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Relevant bibliographies by topics / Girton College, Cambridge, England

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Journal articles

Academic literature on the topic 'Girton College, Cambridge, England'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Girton College, Cambridge, England"

1

Green, Laura. "Rethinking Inadequacy: Constance Maynard and Victorian Autobiography." Victorian Literature and Culture 47, no. 3 (2019): 487–509. http://dx.doi.org/10.1017/s1060150319000111.

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In 1881 two women who were to become part of the history of Victorian feminism met: Constance Maynard (1849–1935), graduate of one of the first cohorts of women to enter Girton College and founder in 1882 of Westfield College for Women, and Bessie Rayner Parkes Belloc (1829–1925), friend of Barbara Leigh Smith Bodichon and the “Langham Place” group of feminists, and former editor of the feminist English Women's Journal. In 1873 Maynard became the first woman in England to receive a degree in “moral sciences,” from Girton, and subsequently worked for six years as a headmistress and schoolmistre

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2

Montserrat, Dominic. "Heron ‘Bearer of Philosophia’ and Hermione Grammatike." Journal of Egyptian Archaeology 83, no. 1 (1997): 223–26. http://dx.doi.org/10.1177/030751339708300116.

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This note suggests a new reading of a Greek inscription on the wrappings of a Roman mummy excavated by Petrie in the necropolis at Hawara in 1910-11. This reading may be relevant for interpreting the inscription of the famous mummy of Hermione from the same cemetery, now in Girton College, Cambridge.

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3

Chapman, Mark D. "The Girton Conference One Hundred Years On." Modern Believing 62, no. 3 (2021): 220–30. http://dx.doi.org/10.3828/mb.2021.14.

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This paper discusses the conference of the Churchmen’s Union held at Girton College in 1921 which proved a controversy in the wider Church of England on account of the views of some speakers, particularly Hastings Rashdall and J. F. Bethune-Baker, on the nature of Christ’s divinity. It argues that although there was little that was novel in the opinions expressed at the conference, it nonetheless provided the main impetus towards the setting up of the archbishops’ Doctrine Commission. Against the background of a triumphalist Anglo-Catholicism, the Commission developed a theory of truth that ma

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4

Bank, Andrew. "The Making of a Woman Anthropologist: Monica Hunter at Girton College, Cambridge, 1927–1930." African Studies 68, no. 1 (2009): 29–56. http://dx.doi.org/10.1080/00020180902827399.

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5

Gill, David W. J. "‘The passion of hazard’: women at the British School at Athens before the First World War." Annual of the British School at Athens 97 (November 2002): 491–510. http://dx.doi.org/10.1017/s0068245400017482.

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From the opening of the British School at Athens in 1886 to the outbreak of the First World War, women were regularly admitted as Students. British women were actively engaged in research in Greece, although they were not permitted to join official School excavations until the 1911 campaign at Phylakopi on the island of Melos. This contrasts with the active field research of American women like Harriet Boyd Hawes. Most of the British women had been educated at either Girton College or Newnham College, Cambridge, where they had been influenced by Katharine Jex-Blake and Jane Harrison. For sever

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6

Davenport, R., R. Armour, and S. Ward. "Trends in pain research: The Society for Medicines Research Pain Meeting. March 24, 2011, Girton College, Cambridge, UK." Drugs of the Future 36, no. 12 (2011): 943. http://dx.doi.org/10.1358/dof.2011.036.12.1738058.

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7

POVEY, S., M. SMITH, J. HAINES, et al. "REPORT on the First International Workshop on Chromosome 9 held at Girton College Cambridge, UK, 22?24 March, 1992." Annals of Human Genetics 56, no. 3 (1992): 167–82. http://dx.doi.org/10.1111/j.1469-1809.1992.tb01145.x.

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8

Journal of Youth and Theology, Editors. "International Conference 2009 3-6 January, Fitzwilliam College Cambridge, England." Journal of Youth and Theology 7, no. 1 (2008): 124–25. http://dx.doi.org/10.1163/24055093-90000184.

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9

Huett, Bruce. "A Woman of Books: Miss C.M. Ridding and the Younghusband-Waddell Collection." Inner Asia 14, no. 1 (2012): 173–88. http://dx.doi.org/10.1163/22105018-990123784.

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AbstractDaughter of a Victorian clergyman, Caroline Mary Ridding (1862–1941) was one of the few experts who could catalogue the materials that came to the UK in the wake of the Younghusband Mission. In 1911, after completing her work on the part of the collection received by the Cambridge University Library, she was put forward as the curator of the Oriental department of the library. This proposal was rejected with five favourable and six contrary votes but was nonetheless remarkable and shows how the acquisition of competence in rare and emerging subjects such as Oriental studies could open

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10

PORTER, H. C. "A Harvard Unitarian in Victorian Cambridge." Journal of Ecclesiastical History 53, no. 3 (2002): 527–44. http://dx.doi.org/10.1017/s002204690100865x.

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Victorian Cambridge diehards dismissed Harvard as Socinian. William Everett (1837–1910), establishment Bostonian and future Unitarian minister, graduated from Harvard in 1859, and matriculated at Cambridge, which had no doctrinal entry requirements, and since 1856 had allowed men not ‘bona fide members of the Church of England’ to graduate. He found college rules, especially compulsory chapel, restrictive, but was regular at chapel, and was encouraged to take communion. He deplored college ‘monasticism’, restriction of fellowships to Anglicans, inadequate clerical training and Puseyism. Back i

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