Dissertations / Theses on the topic 'Gitaï'
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Appel, Bernadette [Verfasser]. "Robert Musil und Amos Gitaï: Die Ethik des Möglichkeitssinns / Bernadette Appel." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2019. http://d-nb.info/1187620254/34.
Full textSABATHIE, SANDRINE. "La leucinose : a propos de quatre observations dans une famille gitane." Toulouse 3, 1989. http://www.theses.fr/1989TOU31150.
Full textValls, Ramounet. "Le droit coutumier gitan : approche catalane." Perpignan, 2007. http://www.theses.fr/2007PERP0786.
Full textThe purpose of this study is to highlight originality of lifestyle gipsy Catalan, conditioned by the customs must be respected by all the people claiming their affiliation to this society. Indeed, if at first glance one would think that this society is organized so anarchic, the survey carried out within this people has demonstrated that in reality, this is not the case. The rules that members of this people respect since the dawn of time have to essential object to preserve the cultural cohesion of the group. To support this demonstration, this thesis is articulated in two parts: The first part concerns the customary law intra Community, represented mainly by the family law, people are composed in the facts that a multitude of families claiming a common identity. The second part is the customary laws governing social relations extra allowance, represented, for in their relations within the framework of their professions, partly in their relations with the institutions, such as education or national democratic institutions of this country. For example, can we make a stone supplementary to the building of tolerance and mutual respect
Nautiyal, Jaishikha. "Rhetorical Agency in the Bhagavad Gita." Thesis, North Dakota State University, 2013. https://hdl.handle.net/10365/27021.
Full textBlanc, Chantal. "Utilisation de la médecine scolaire par un groupe d'enfants de 6 à 12 ans, élèves du primaire et habitant une cité de transit à Montpellier durant l'année scolaire 1986-87." Montpellier 1, 1988. http://www.theses.fr/1988MON11208.
Full textMorton, Sherry L. "The Divene Devotee Hierarchy in the Theology of Râmnuja: Where the Master Becomes the Servant." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_hontheses/1.
Full textNOUVEAU, IDLAS LAURENCE. "L'etat de sante des enfants du voyage : etude comparative avec une population de quartier defavorise." Rennes 1, 1992. http://www.theses.fr/1992REN1M050.
Full textRubio, Yoanna. "Ce petit point de sang Gitan : être et devenir une femme gitane aujourd'hui." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0683.
Full textThe question of the construction of a Catalan Gypsy identity, has led us to wonder about the modalities of identity construction taken in the wider fields formed by the triangle Payous/Tsiganes. Gypsies. The objective of this approach is to show how the gypsies made, play and use their identities. But also how they are appointed by and for the group as well by and for the actors of hospital and religious institutions, we studied, insofar they are good examples of how gypsies and especially gypsies women play both on their group identity and their personal identities. By putting at the cebnter of our thinking, existence, construction and expression of gypsies identities, exposing and transcending differences established in the triangle Payous/Tziganes/Gypsies, we are commiter to show what being a gyspsy woman todat in Berriac, and more broadly what to do (the) gyspsy today. We have focused our study on becoming a gypsy women since their role in identity formation is important. It is indeed much more "visible", recognizable and expressed than in men. Our goal is to characterize the "doing gypsy", we then highlighted the gypsy identity strategies and modalities of change in Berriac. The important thing is to show the existence and operation of a single process, shared by all and which led to a certain diversity within the same culture
Ferreira, Rodrigo Gomes. "Análise das notas de tradução em edições brasileiras da Bhagavad-gita." Florianópolis, SC, 2006. http://repositorio.ufsc.br/xmlui/handle/123456789/89279.
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O objetivo geral dessa dissertação é analisar as notas de tradução presentes em edições brasileiras do texto sânscrito Bhagavad-G#t#, utilizando-se um corpus computadorizado composto por 1.005 notas de tradução. O quadro epistemológico é formado pela noção de tradução como uma atividade translatória, conforme Nord (2001), e pela abordagem descritiva nos estudos da tradução, trabalhada por Toury (1995) e Chesterman (1997). Também foram adotados conceitos teóricos de normas, memes, problemas de tradução, paratextos (principalmente de Genette, 1997) e notas de tradução. A metodologia da pesquisa detalha a escolha e a organização do corpus e o desenvolvimento da taxionomia das notas de tradução utilizada. Através desta taxionomia, analisa-se o conteúdo das notas de tradução em cada tradução em separado, em comparação com a média do corpus e em conjunto com outros paratextos da mesma obra. São feitas análises gerais das notas de tradução do corpus como um todo, incluindo distribuições do conteúdo entre as traduções e os capítulos, bem como análises das notas dos versos mais anotados, com discussões sobre probabilidade estatística destas ocorrências. Os principais resultados indicam memes e problemas de tradução. The main focus of this work is the description of the translation notes found in the Brazilian editions of the sanskrit text Bhagavad-Gita, using a computerized corpus composed of 1.005 notes. The epistemological framework is composed of the idea of translational activity, as presented by Nord (2001), and of the Descriptive Translation Studies approach as presented by Toury (1995) and Chesterman (1997). Concepts of norms, memes, translation problems, paratexts (mainly from Genette, 1997) and translation notes are also used. The methodology of the research details the corpus selection and structure, and the development of the taxonomy used. These taxonomy are used to analyze the subject of the note in each edition separately, including comparison to the corpus average and with the set of other paratexts into the same edition. A general analysis of the corpus as a whole is also presented, including the variation of the content on the different editions and chapters where they occur, as well as analysis of the notes on the most annotated verses, including discussion on the statistical probability of these occurrences. The main results show memes of translation and translation problems.
Stroud, Scott R. "Through illusion into transcendence : a narrative criticism of the Bhagavad gita." Scholarly Commons, 2000. https://scholarlycommons.pacific.edu/uop_etds/540.
Full textPatel, Vinay. "Svāminārāyaṇa’s interpretation of 'Dharma' as it appears in the Shrimad Bhagavad Gita." Thesis, Lancaster University, 2017. http://eprints.lancs.ac.uk/89334/.
Full textSchirmer, Frederike [Verfasser], Gita Gutachter] Mall, Ulrich Christian [Gutachter] Smolenski, and Britta [Gutachter] [Bockholdt. "Biomechanische Messungen bei Kopftritten / Frederike Schirmer ; Gutachter: Gita Mall, Ulrich Smolenski, Britta Bockholdt." Jena : Friedrich-Schiller-Universität Jena, 2017. http://d-nb.info/1177601273/34.
Full textStroud, Scott R. "Through illusion into transcendence : a narrative criticism of the Bhagavad gita : a thesis." Scholarly Commons, 2001. https://scholarlycommons.pacific.edu/uop_etds/540.
Full textLasher, Christa Marie. "Bhaktivedanta Swami's American Scripture." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/rs_theses/25.
Full textBenadi, Gita [Verfasser], and Hans-Joachim [Akademischer Betreuer] Poethke. "Linking specialisation and stability of plant-pollinator networks / Gita Benadi. Betreuer: Hans-Joachim Poethke." Würzburg : Universität Würzburg, 2013. http://d-nb.info/1109770553/34.
Full textMourato, Nuno Miguel Courela. "The life and work of Juan Mascaro, 1898-1987, Mallorcan translator of the 'Bhagavad Gita'." Thesis, SOAS, University of London, 2010. http://eprints.soas.ac.uk/28735/.
Full textHoward, Lauren. "The Aesthetics of Healing Representations of Sexual Trauma in Gita Hashemi’s Grounding: States of Gender." Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/41433.
Full textBianchini, Flávia. "O estudo da Religião da Grande Deusa nas escrituras indianas e o Canto I do Devi Gita." Universidade Federal da Paraíba, 2013. http://tede.biblioteca.ufpb.br:8080/handle/tede/4203.
Full textCoordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The subject of this dissertation is the religion of the Great Goddess in Indian scriptures, especially in the first canto of Devi Gita. This religion, belonging to Hinduism, presents itself as a devotional movement called Saktism. Its roots lie in the ancient Indian Vedic tradition, but it only became an independent movement, with its own original concepts, in the Medieval period of India. This study presents a vast outlook of the development of Saktism, from the Vedic age to the medieval Tantric Indian period, presenting information on the female deities and about other fundamental topics for the understanding of the religion of the Great Goddess. This dissertation culminates with a translation and commentary of canto I of the Devi Gita, a work belonging to the Devi Bhagavata Puraa. This scripture is recognized as an important source leading to the recognition of Saktism as an independent cult, and it is the oldest extant work where the Indian Goddess is presented as the supreme deity, as the Ultimate Reality and as the source of all creation.
Esta dissertação tem como objeto de estudo a religião da Grande Deusa nas escrituras indianas e, especialmente, no Canto I do Devi Gita. Tal religião, que faz parte do Hinduísmo, se manifesta por meio do movimento devocional denominado Saktismo, cujas raízes se encontram na antiga tradição do Veda, mas que só se constituiu como um movimento independente, embasado em concepções próprias, no período medieval indiano. Este estudo apresenta um vasto panorama do desenvolvimento do Saktismo, desde o período vêdico até o período medieval tântrico indiano, apresentando informações sobre as divindades femininas e sobre outros temas fundamentais para a compreensão da religião da Grande Deusa. A dissertação culmina com a tradução e comentário do Canto I do Devi Gita, obra que pertence ao Devi Bhagavata Puraa. Esta escritura é reconhecida como uma fonte importante no reconhecimento do Saktismo enquanto culto independente e como a obra mais antiga conhecida na qual a Deusa indiana é apresentada como divindade suprema, como Realidade Última e fonte de toda a criação.
Karakunnel, Jane. "The spiritual vision of John and Bhagavad Gita from the perspective of Jnana, Bhakti and Karma." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Full textLenzi, Rafael Giardini. "Narrativas de constituição do sujeito na antiguidade e atualidade em Bhagavad-Gita e Ramayan 3392 AD." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/4640.
Full textFundação de Amparo a Pesquisa do Estado de São Paulo
From the existential conflict between I vs False ego, as enunciated by ancient mythology, this work investigates the interpretation s possibility of this duality nowadays. This way it is examined on these two temporal contexts the conflict between the man element, or even his soul, often designed as I, and his false ego, or false perception of himself. It starts with the analysis of an antiquity s literary source whose narrative explicitly shows this topic, the Bhagavad-Gita, and sequentially it is taken as object a mediatic verbal-visual-spatial text of the present time, the graphic novel Ramayan 3392 AD. By exploring this question on the first text it is aimed to identify it in the graphic novel, therefore examining the theme s continuity, which according to this point of view is originated in antiquity and kept in nowadays media. Thus it is looked forward to prove this interpretation s possibility in mediatic texts, to prove how this opposition can be considered a connection between different mythologies; and to analyze how the duality is structured at the present times, through comic books research. As important points are considered the changes that occur in the value of sacred, whose investment is existent in the ancient mythology connected to religiosity, but not in comic books generality, not explicitly at least. As theoretical basis to this problematic s analysis on the study corpus, it is used the referential of Greimas discursive semiotics and its development on Landowski s socio-semiotics, while for observations regarding mythologies, beyond these semioticists works and others , it is mainly taken this question s approach by Cassirer. It can be pointed that there is dissolution of the value of sacred, represented in ancient mythology by emphasis and detailing of the mystical and religious theme, while the subject hero s characterization by a duty is kept, in a way that the mystical religious value becomes an ethical value in the nowadays text, being kept in both texts the modalization by should as invariable. Furthermore, mediatic texts bring a differentiated appeal to sensible experience, through plastic components, which alongside with the verbal plane add another meaning s dimension to the narrative; a meaning that is also considered from the ancient text s prescription concerning the existential conflict examined, leading to the formation of a chromatic schematization connected to this opposition. As conclusions it is obtained a possible interpretation of the euphoric subjects as attached to cognitive instances, and of the dysphoric subject as associated to the somatic actancial instance precisely, in an assemblage constitutive of a single macro-subject. From myth to media rises the main change which is the passage from the direct holy s revelation to the detachment of aesthesic sensibility as key piece on the subject s formation. This mechanism allows the sensibility s perception as responsible for making feel the new proposition of the existential conflict that is undeniably of all times
A partir do conflito existencial definido como Eu vs Falso ego, conforme enunciado pela mitologia da antiguidade, este trabalho investiga a possibilidade de interpretação desta dualidade em textos midiáticos da atualidade. Desta forma, examina-se nestes dois contextos temporais o confronto entre o elemento homem, ou mesmo sua alma, frequentemente denominado Eu, e seu falso ego, ou falsa percepção de si mesmo. Parte-se da análise de uma fonte literária da antiguidade cuja narrativa apresenta explicitamente este tópico, o Bhagavad-Gita, e em seguida toma-se como objeto um texto midiático verbi-visual-espacial atual, a história em quadrinhos Ramayan 3392 AD. Explorando esta questão na primeira obra, busca-se identificá-la na história em quadrinhos, abordando assim a continuidade do tema, que de acordo com este ponto de vista surge na antiguidade e se mantém nas mitologias e mídias atuais. Procura-se então provar a possibilidade dessa interpretação nos textos midiáticos, provar como esta oposição pode ser considerada uma conexão entre as diferentes mitologias; e analisar como a dualidade é estruturada na atualidade, por meio da pesquisa sobre histórias em quadrinhos. Como ponto importante são consideradas as alterações que ocorrem no valor sacralizador, cujo investimento é presente na mitologia antiga ligada à religiosidade, mas não nas histórias em quadrinhos em sua generalidade, ao menos não de forma explícita. Como base teórica para as análises dessa problemática nos objetos do corpus de estudo é utilizado o referencial da semiótica discursiva de Greimas e o seu desenvolvimento na sociossemiótica de Landowski, enquanto para observações referentes a mitologias, além dos estudos desses e de outros semioticistas, é tomada a abordagem desta questão por Cassirer, principalmente. Pode-se apontar que há a dissolução do valor sagrado, representado na mitologia antiga pelo enfoque e detalhamento do tema místico e religioso, enquanto é mantida a caracterização do sujeito herói por um dever, de forma que o dever místico religioso passa a ser um dever ético no texto atual, sendo em ambos os textos a modalização por dever mantida como invariável. Além disso, os textos midiáticos trazem um apelo diferenciado à experiência sensível, por meio dos componentes plásticos, que junto ao plano verbal conferem outra dimensão de significação à narrativa; significação esta que é considerada também a partir da prescrição do texto antigo em relação ao conflito existencial abordado, levando à formação de uma esquematização cromática ligada a essa oposição. Como conclusões obtém-se uma interpretação possível dos sujeitos eufóricos como ligados às instâncias cognitivas, e do sujeito disfórico como associado à instância actancial somática propriamente, em um conjunto constituidor de um macrossujeito único. A principal alteração que emerge do mito na mídia é a passagem da revelação direta do sagrado ao destacamento da sensibilidade estésica como peça chave na constituição do sujeito. Esse mecanismo possibilita a percepção da sensibilidade como responsável por fazer sentir a nova proposição do confronto existencial que é incontestavelmente de todos os tempos
Chittiphalangsri, Phrae. "Translation, orientalism and virtuality : English and French translations of the Bhagavad Gita and Sakuntala 1784-1884." Thesis, University College London (University of London), 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508274.
Full textNarayanan, Divya [Verfasser], and Gita [Akademischer Betreuer] Dharampal-Frick. "Cultures of Food and Gastronomy in Mughal and post-Mughal India / Divya Narayanan ; Betreuer: Gita Dharampal-Frick." Heidelberg : Universitätsbibliothek Heidelberg, 2015. http://d-nb.info/118060895X/34.
Full textSchöppler, Gita [Verfasser], and Ulrich [Akademischer Betreuer] Schaller. "Studie über die Konjunktivalflora bei Glaukompatienten im Vergleich zu Nichtglaukompatienten in Mexiko-Stadt / Gita Schöppler. Betreuer: Ulrich Schaller." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2012. http://d-nb.info/1027066054/34.
Full textKumar, Prabhat [Verfasser], and Gita [Akademischer Betreuer] Dharampal-Frick. "Satire, Modernity, Transculturality in late Nineteenth and early Twentieth Century North India / Prabhat Kumar ; Betreuer: Gita Dharampal-Frick." Heidelberg : Universitätsbibliothek Heidelberg, 2018. http://d-nb.info/1177149397/34.
Full textHollnberger, Judith [Verfasser], Werner A. [Akademischer Betreuer] Kaiser, Gita [Akademischer Betreuer] Mall, and Andreas [Akademischer Betreuer] Schmeling. "Validierung der Ossifikation der medialen Claviculaepiphyse mit der Magnetresonanztomografie / Judith Hollnberger. Gutachter: Werner A. Kaiser ; Gita Mall ; Andreas Schmeling." Jena : Thüringer Universitäts- und Landesbibliothek Jena, 2011. http://d-nb.info/101639179X/34.
Full textMerwarth, Carolin [Verfasser], Stefan [Akademischer Betreuer] Schultze-Mosgau, Gita [Akademischer Betreuer] Mall, and Michael [Akademischer Betreuer] Thorwarth. "Assoziationsanalysen zu MSX1 bei Patienten mit nicht-syndromalen LKGS-Spalten am Jenaer Krankengut / Carolin Merwarth. Gutachter: Stefan Schultze-Mosgau ; Gita Mall ; Michael Thorwarth." Jena : Thüringer Universitäts- und Landesbibliothek Jena, 2012. http://d-nb.info/101951678X/34.
Full textSchenkl, Sebastian [Verfasser], Else-Gita [Gutachter] Mall, Emanuel [Gutachter] Andrada, and Jiří [Gutachter] Adamec. "Quantifizierung des menschlichen Fettgewebes für die temperaturgestützte Todeszeitschätzung mit der Finite-Elemente-Methode / Sebastian Schenkl ; Gutachter: Else-Gita Mall, Emanuel Andrada, Jiří Adamec." Jena : Friedrich-Schiller-Universität Jena, 2020. http://d-nb.info/1216173540/34.
Full textGuimarães, José Raimundo. "A polifonia contemplada como construtora do interminável saber por meio do ato tradutório na tradução comentada e anotada do Sri Ramanuja Gita Bhasya." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/92257.
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O objetivo principal desta pesquisa é demonstrar e analisar a polifonia como construtora do saber por meio de atos tradutórios. Visando a demonstração de tal propósito, esta pesquisa conta com uma parcial tradução comentada e anotada, ao português, da obra Sri Ramanuja Gita Bhasya, que compreende o clássico filosófico-espiritual Bhagavad Gita, junto ao canônico BhaKya (comentário) de Sri Ramanuja (1017-1137). Ambos os textos foram escritos originalmente na língua sânscrita e traduzidos para o inglês da Índia por Svami Adidevananda (1912-1983), portanto, a minha tradução anexada a esta dissertação é uma tradução indireta, ou seja, do inglês indiano para o português brasileiro, mas com ênfase na terminologia filosófica do texto original em sânscrito e em seu aspecto milenar da cultura hindu. Essa estratégia tradutória foi fundamentada nos princípios da teoria funcionalista de Christiane Nord (2001), especificamente, na estratégia tipo documento-filológica. O fato de se tratar de uma tradução interlingual indireta, envolvendo a presença de várias vozes tradutoras enriquece o teor da tradução e da pesquisa que contempla tal aspecto, não como uma perda, ou melancolia (LAGES, 2007), mas, essencialmente, como somatória no processo de construção do saber por meio da produção textual tradutória.
The main purpose of this study is to demonstrate and analyse the polyphony as constructor of knowledge by means of translational acts. Aiming at the demonstration of this purpose the present study includes a partial commented and annotated translation into Portuguese of the Sri Ramanuja Gita Bhasya, which includes the philosophical-spiritual classic Bhagavad Gita together with its canonical BhaKya (comment) by Sri Ramanuja (1017-1137). Both texts were originally written in Sanskrit and dranslated into Indian English by Svam Adidevananda (1912-1983). Thus the translation included in this dissertation is an indirect translation, from Indian English into Brazilian Portuguese, with emphasis on the original Sanskrit texts philosophical terminology and its millenar aspects of hindu culture. This translation strategy was based on Christiane Nords (2001) functionalist theory, more especifically her philological, document-type strategy. The fact of being an interlingual indirect translation that involves the presence of various translating voices is enriching thecontents of the translation and of the analysis that contemplates this aspect, not as a loss or melancholy (LAGES, 2007), but rather as an essential adding up in the process of building knowledge through texts produced by translation.
Bonnefon, Régis. "Extraction d'objets cartographiques à partir d'images de télédétection : possibilité d'application à la mise à jour de systèmes d'information géographique." Toulouse 3, 2002. http://www.theses.fr/2002TOU30023.
Full textStrien, Juliane [Verfasser], Gita [Akademischer Betreuer] Mall, Kerstin [Akademischer Betreuer] Voigt, and Heidi [Akademischer Betreuer] Pfeiffer. "Molekulargenetische Assoziationsstudie zu Polymorphismen der Kandidatengene TGFα, TGFβ3 und FOXF2 bei nicht-syndromalen LKGS-Spalten / Juliane Strien. Gutachter: Gita Mall ; Kerstin Voigt ; Heidi Pfeiffer." Jena : Thüringer Universitäts- und Landesbibliothek Jena, 2014. http://d-nb.info/1053326297/34.
Full textKakkar, Ankur [Verfasser], and Gita [Akademischer Betreuer] Dharampal-Frick. "The Dayanand Anglo-Vedic School of Lahore: A Study of Educational Reform in Colonial Punjab, ca. 1885-1925. / Ankur Kakkar ; Betreuer: Gita Dharampal-Frick." Heidelberg : Universitätsbibliothek Heidelberg, 2021. http://d-nb.info/1233359258/34.
Full textRudloff, Regine [Verfasser], Hans-Joachim [Gutachter] Mentzel, Else-Gita [Gutachter] Mall, and Sibylle [Gutachter] Banaschak. "Vergleichende Untersuchung der CT- und MR-Virtopsie mit der konventionellen Autopsie bei Kindern / Regine Rudloff ; Gutachter: Hans-Joachim Mentzel, Else-Gita Mall, Sibylle Banaschak." Jena : Friedrich-Schiller-Universität Jena, 2021. http://d-nb.info/1238142133/34.
Full textGitas, Georgios [Verfasser]. "A retrospective analysis of unexpected uterus malignomas’ appearance by using power morcellation and elaboration of follow-up data between 2008 and 2016 Leverkusen municipal hospital / Georgios Gitas." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2020. http://d-nb.info/1219904570/34.
Full textNaseri, Gita [Verfasser], Bernd [Akademischer Betreuer] Müller-Röber, Matias [Gutachter] Zurbriggen, and Alain [Gutachter] Tessier. "Plant-derived transcription factors and their application for synthetic biology approaches in Saccharomyces cerevisiae / Gita Naseri ; Gutachter: Matias Zurbriggen, Alain Tessier ; Betreuer: Bernd Müller-Röber." Potsdam : Universität Potsdam, 2019. http://d-nb.info/1218404841/34.
Full textHempel, Dorothea [Verfasser], Gita [Gutachter] Mall, Bernhard [Gutachter] Blanz, and Britta [Gutachter] Bockholdt. "Tötungsdelikte an Neugeborenen 1997 bis 2007 in vier deutschen Regionen : eine Analyse der Risikofaktoren der Kindsmütter / Dorothea Hempel ; Gutachter: Gita Mall, Bernhard Blanz, Britta Bockholdt." Jena : Thüringer Universitäts- und Landesbibliothek Jena (ThULB), 2013. http://d-nb.info/1177903261/34.
Full textHeinke, Thanh Xuân [Verfasser], Else-Gita [Gutachter] Mall, Ulrich C. [Gutachter] Smolenski, and Britta [Gutachter] Bockholdt. "Maximale Schlaggeschwindigkeiten bei Schlägen mit Stahlstäben und Untersuchung der Einflüsse verschiedener Stab- und Probandeneigenschaften / Thanh Xuân Heinke ; Gutachter: Else-Gita Mall, Ulrich C. Smolenski, Britta Bockholdt." Jena : Friedrich-Schiller-Universität Jena, 2021. http://d-nb.info/1238142524/34.
Full textRössel, Martin [Verfasser], Else-Gita [Gutachter] Mall, Rolf G. [Gutachter] Beutel, and Britta [Gutachter] Bockholdt. "Die Entwicklung der Maden der forensisch relevanten Schmeißfliegenart Calliphora vicina (Robineau Desvoidy) (Diptera: Calliphoridae) im Substratvergleich / Martin Rössel ; Gutachter: Else-Gita Mall, Rolf G. Beutel, Britta Bockholdt." Jena : Friedrich-Schiller-Universität Jena, 2019. http://d-nb.info/1206604735/34.
Full textNeulinger, Tabea [Verfasser], Else-Gita [Gutachter] Mall, Rolf G. [Gutachter] Beutel, and Britta [Gutachter] Bockholdt. "Beobachtungsstudie an hängenden Schweinekadavern in Thüringen zur Erforschung der Verwesungsprozesse und der Besiedlung mit forensisch relevanten Insekten / Tabea Neulinger ; Gutachter: Else-Gita Mall, Rolf G. Beutel, Britta Bockholdt." Jena : Friedrich-Schiller-Universität Jena, 2021. http://d-nb.info/1238142664/34.
Full textSvärdsudd, Eva, and Mattias Kenttä. "Anslutning till Hare Krishna-rörelsen och Scientologikyrkan." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-4131.
Full textVårt syfte med denna uppsats var att studera varför människor väljer att ansluta sig till två olika nya religiösa rörelser, Hare Krishna-rörelsen respektive Scientologikyrkan. Dessa två rörelser skiljer sig åt på flera olika sätt. Det mest tydliga är att Hare Krishna-rörelsen har en gudsbild (monistisk) till skillnad från Scientologikyrkan som istället tror på ett högre väsen, en personlig gud.
Vår utgångspunkt är antagandet att den nya tidens samhälle har skapat en större strävan efter individualitet och att samhällets medborgare söker efter tydlighet och enkelhet både vad gäller ledarskap och tro. Vi antar dessutom att samhällets sekularisering och den förändring som skett med tanke på skolans undervisning inom ämnet religion leder till en större nyfikenhet och till ett större intresse för nya religiösa rörelser.
Uppsatsen grundar sig på åtta djupintervjuer, med fyra medlemmar från Hare Krishna-rörelsen och fyra från Scientologikyrkan. Vi har även använt oss av litteraturstudier för att skapa en grund för vår undersökning. Resultatet visar att behovsuppfyllande var en återkommande orsak till anslutning och vidare att intervjuobjektens behov var skiftande.
Dugas, Lucie. "L'esthétique de l'espace dans le cinéma d'auteur à l'époque de la mondialisation." Thèse, 2006. http://hdl.handle.net/1866/18008.
Full textDewa, Harilal G. "Comparative metaphysics of the Vedas, Upanisads and the Bhagavad Gita." Thesis, 1990. http://hdl.handle.net/10413/7494.
Full textSharma, M. K. "The concept and process of counselling as reflected in the gita, manas and bhagwat." Thesis, 1986. http://hdl.handle.net/2009/4754.
Full textRajamani, S. "An analysis of the second chapter of the Bhagavad Gita from an Upanisadic perspective." Thesis, 1995. http://hdl.handle.net/10413/7386.
Full textNgwena, Patricia Dudu. "African eco-theology : land, ecology, and indigenous wisdom in the works of Samson Gitau, Kapya Kaoma, and Jesse Mugambi." Diss., 2020. http://hdl.handle.net/10500/26754.
Full textUsing an interdisciplinary and multidisciplinary approach, this study investigates the eco-theological contributions of three main interlocutors from East and Southern Africa, namely Samson Gitau, Kapya Kaoma and Jesse Mugambi, all of whom are African theologians. The three theologians seek to address ecological degradation from an African ecological perspective, by drawing on African Indigenous Knowledge Systems and African Christianity and Religiosity. The contributions of the three theologians in their respective chapters enable the study to identify the systems and practices that are under-researched and not utilised even though they are ecologically sensitive systems. Owing to a number of factors, African Indigenous Wisdom Knowledge Systems have not been adequately explored. African Indigenous Wisdom is a body of knowledge systems with ecological overtones. From a theological and African religiosity perspective, Gitau, Kaoma and Mugambi highlight the need for natural theology to be adopted by the Church as an institution. Gitau stresses the importance of relations based on the African concept of God, humanity and creation. The study addresses the gap in the existing knowledge by drawing on the main interlocutors to investigate the ecological crisis and by adopting an interdisciplinary and multidisciplinary approach. According to this approach, as applied by Gitau, Kaoma and Mugambi, the indigene’s systems are not adequately explored and churches in Africa are ecologically insensitive. African churches ought to embrace Indigenous Wisdom Knowledge Systems and form an African eco-theology. The study has brought to the fore the ecological overtones of African religious belief systems and African Christianity that, together, provide the basis for Christian ecological ethics inside and outside the faith community. Gitau, Kaoma and Mugambi condemn the Church as an institution and other voices for not taking a leading role in addressing contemporary ecological issues.
Olu phando lusebenzisa iindidi ngeendidi zophando, esi sifundo siphanda ngegalelo labangeneleli abathathu – uGitau, uKaoma kwakunye noMugambi – kwela candelo lengqiqo-buThixo eligqale kulwalamano oluphakathi kwenkolo nendalo. Bobathathu ke aba baziingcali zengqiqo-buThixo zase-Afrika. Ezi ngcali zontathu zijongene nokuthotywa kwesidima sendalo, kwakunye nokonakaliswa kwayo, besebenzisa ukuqonda kwase-Afrika, betsala kwizimvo zeeNkqubo Zolwazi Lwemveli Lwama-Afrika, ubuKhristu ngokwama-Afrika kwakunye nenkolo. Igalelo lengcali nganye, ngokwezahluko abathe bazibhala, libangela olu phando luzibone izithuba ezikhokhelela kwiinkqubo nezithethe ezingaphandisiswanga, nezingasetyenziswayo, nangona zona ziyihlonipha indalo. Ngenxa yeemeko ngeemeko, ulwazi lwesintu alunikwanga ngqalelo ngokwaneleyo. Xa kujongwa intlalo ngokwesintu, kuyacaca ukuba ulwazi lwesintu lulwazi olucwangcisekileyo, olukwaquke nolondolozo lwendalo. Xa sisondela kulo mba wolondolozo lwendalo ngokwengqiqo-buThixo, uGitau, uKaoma kwakunye noMugambi bagxininisa ukubaluleka kwecandelo lengqiqo-buThixo elijongene nokutyhileka kukaThixo endalweni, kwakunye nokwamkelwa kweli candelo emabandleni onke, kwiimvaba zonke, nakwinkolo yesintu. UGitau ugxininisa ukubaluleka kobudlelwane obusekwe kwindlela uThixo abonwa ngayo ngama-Afrika, kuluntu nakwindalo. Olu phando luzama ukuvala isikhewu esikulwazi olukhoyo ngokufumana ukuqonda kwaba bangeneleli bathathu, ngenjongo yokujongana nolondolozo lwendalo olusebenzisa iindidi ngendidi zokuphanda. Le nkqubo yophando phakathi kwamacandelo ngamacandelo isetyenziswa nguGitau, uKaoma kunye noMugambi ibonakalise inyani yokuba iinkqubo zesintu azihlolisiswanga ngokwaneleyo kwaye iinkonzo zaseAfrika aziyiniki ngqalelo indalo, kwaye kufuneka zamkele ulwazi lwesintu ukuze kwakheke icandelo lengqiqo-buThixo elingqale kulo mba wolondolozo lwendalo ngokwase-Afrika. Olu phando luveze into yokuba inkolo yesintu kunye neenkonzo zase-Afrika zilufanele ulondolozo lwendalo, kwaye imigaqo yokuziphatha yamaKhristu malunga nolu londolozo ezinkonzweni nasekuhlaleni, lusekwe phezu kwazo. UGitau, uKaoma kwakunye noMugambi bayalikhalimela ibandla lamaKhristu, kunye nezinye izimvo ezichazwayo kolu phando, ngokungathathi nxaxheba ikhokelayo ekulungisweni kwemiba yangoku yolondolozo lwendalo.
Volgens 'n interdissiplinêre en multidissiplinêre benadering ondersoek hierdie studie die ekoteologiese bydraes van drie Afrika-teoloë uit Oos- en Suider-Afrika, naamlik Samson Gitau, Kapya Kaoma en Jesse Mugambi. Hierdie drie teoloë beskou die kwessie van ekologiese agteruitgang uit 'n Afrika- ekologiese perspektief en put uit inheemse Afrika- kennisstelsels en die Afrika-Christendom en religiositeit. ʼn Ondersoek na die bydraes van elke teoloog, elkeen s’n in ʼn afsonderlike hoofstuk, bring stelsels en praktyke aan die lig wat nog nie genoegsaam nagevors is nie, en nie gebruik word nie, alhoewel dit ekologies sensitiewe stelsels en praktyke is. As gevolg van verskeie faktore is inheemse Afrika- wysheid-en-kennisstelsels nog nie voldoende ondersoek nie. Inheemse Afrika-wysheid-en- kennisstelsels is kennisstelsels met 'n ekologiese ondertoon. Uit 'n teologiese perspektief dring Gitau, Kaoma en Mugambi daarop aan dat die Kerk as 'n instelling die ekologiese teologie volgens Afrika-religiositeit aanvaar. Gitau beklemtoon die belangrikheid van verhoudings wat op die Afrika-konsep van God, menslikheid en skepping gebaseer is. Hierdie studie vul 'n leemte in die bestaande kennis aan deur uit die primêre gespreksgenote se kennis te put om die ekologiese krisis deur ʼn interdissiplinêre en multidissiplinêre benadering aan te pak. Volgens hierdie benadering, wat deur Gitau, Kaoma en Mugambi volg word, is inheemse kennisstelsels nog nie na behore ondersoek is nie, is kerke in Afrika ekologies onsensitief, en moet hulle inheemse wysheid-en-kennisstelsels omhels om 'n Afrika-ekoteologie te ontwikkel. In die studie tree die ekologiese toonaard van die Afrika- gelowe en die Afrika-Christendom na vore, wat saam die grondslag vir ʼn Christelike ekologiese etiek binne en buite die geloofsgemeenskap vorm. Gitau, Kaoma en Mugambi veroordeel die Kerk as 'n instelling en ander stemme omdat hulle nie 'n leidende rol in die aanpak van hedendaagse ekologiese kwessies speel nie.
Philosophy, Practical and Systematic Theology
M.Th (Systematic Theology)
Van, Zyl Mathew Paul. "A missiological evaluation of Christian responses to reincarnation." Diss., 1994. http://hdl.handle.net/10500/17790.
Full textHierdie verhandeling is 'n missiologiese beoordeling van die uitdagings wat die leerstelling van reinkarnasie aan die Christelike geloof hied. As gevolg van die verreikende implikasies van reinkarnasie, gebruik ek 'n analitiese raamwerk om vorm te gee aan die· ondersoek. Hierdie raamwerk bestaan uit sewe onderafdelings, naamlik die beskouings oor God, mens, etiek, sonde, verlossing, teodisee en geskiedenis. Hierdie raamwerk word gebruik om die leerstelling van n!inkarnasie te ondersoek soos wat dit aan die orde kom in die Bhagavad-Gita (hoofstuk 2), in die geskrifte van die twee bekende Swamis Vivekananda en Prabhupada (hoofstuk 3) , en in die reaksies van vier Christenteoloe (Geddes MacGregor, John Hick, Vishal Mangalwadi en Edmond Robillard) op reinkarnasie (hoofstuk 4). Daar is heelwat mense in die Westerse samelewing wat aangetrokke is tot reinkarnasie. My vraagstelling is om te evalueer of die Christelike kerk re'inkarnasie in sy godsdienstige wereldbeeld kan opneem. In hoqfstuk 5, gee ek 'n beoordeling van hierdie vraag uit 'n Gereformeerde teologiese gesigspunt.
Christian,Spirituality, Church History and Missiology
M.Th. (Missiology)