Relevant bibliographies by topics / Global Buddhism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Global Buddhism'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Global Buddhism"

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Narasimhan, Shrinidhi. "Between the Global and Regional: Asia in the Tamil Buddhist Imagination." CASTE / A Global Journal on Social Exclusion 3, no. 1 (2022): 31–48. http://dx.doi.org/10.26812/caste.v3i1.356.

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At the turn of the nineteenth century, Madras became home to a movement that anticipated Ambedkar’s turn to Buddhism by nearly half a century. Founded in 1898, the Sakya Buddhist Society was led by Iyothee Thass (1845–1914) and became the first Dalit Buddhist revival of its kind in late colonial India. In this article, I explore the global dimensions of Sakya Buddhism through an intertextual reading of its journal, Oru Paica Tamilan, and the work of Asian Buddhists like Henry Olcott and Anagarika Dharmapala who were associated with the movement. I argue that Sakya Buddhism’s historical imagina
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Baumann, Martin (Author). "Global Buddhism: Developmental Periods, Regional Histories and a New Analytical Perspective." Journal of Global Buddhism 2 (January 1, 2001): 1–43. https://doi.org/10.5281/zenodo.1323520.

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For the first time in its history, Buddhism has become established on virtually every continent. During the twentieth century, Buddhists have set foot in Australia and New Zealand, in the Southern region of Africa, and in a multitude of European countries, as well as in South and North America. Just as Buddhism in no way forms a homogenous religious tradition in Asia, the appearance of Buddhism outside of Asia is likewise marked by its heterogeneity and diversity. A plurality of Buddhist schools and traditions is observable in many thus-denoted "Western" countries. The whole variety
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Hsu, Alexander O. "Coming to Terms with “Engaged Buddhism”: Periodizing, Provincializing, and Politicizing the Concept." Journal of Global Buddhism 23, no. 1 (2022): 17–31. http://dx.doi.org/10.26034/lu.jgb.2022.1991.

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Whatever happened to “Engaged Buddhism”? Twenty years after a flurry of publication placing this global movement firmly on the map, enthusiasm for the term itself appears to have evaporated. I attempt to reconstruct what happened: scholars turned away from the concept for its reproducing colonialist understandings of traditional Buddhism as essentially world-rejecting, and they developed alternate discourses for describing Buddhist actors’ multifarious social and political engagements, especially in contemporary Asia. I describe the specific rise and fall of the term in Anglophone scholarship,
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Ulanov, M. S. "BUDDHISM IN THE AGE OF GLOBALIZATION." BUDDHIST STUDIES 1, no. 8 (2024): 136–45. https://doi.org/10.30792/2949-5768-2024-8-136-145.

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The article examines the problem of adapting Buddhism to the modern global world. The author suggests considering Buddhism in the context of the concept of glocalization. In relation to Buddhism, glocalization can mean the adaptation of the Buddhist principle of the «Middle Way» in relation to the processes of globalization, avoiding the extremes of globalization and localization. The «flexibility», pragmatism and tolerance of Buddhism allow it to fit into modern global socio-cultural processes quite organically and painlessly, without losing its traditions and the originality of local forms.
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Masatsugu, Michael K. "‘Bonded by reverence toward the Buddha’: Asian decolonization, Japanese Americans, and the making of the Buddhist world, 1947–1965." Journal of Global History 8, no. 1 (2013): 142–64. http://dx.doi.org/10.1017/s1740022813000089.

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AbstractThis article examines Asian and Japanese American participation in a post-Second World War global movement for Buddhist revival. It looks at the role that Buddhism and the World Fellowship of Buddhists organization played in shaping transnational networks and the development of a global Buddhist perspective. It contextualizes the growth of a ‘Buddhist world’ within the history of decolonization and Japanese American struggles to reconstruct individual and community identities thoroughly disrupted by the war. The article considers Asian Buddhist approaches toward recognition as national
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Meyers, Karin. "Buddhism, Naturalism, and Animism (or Loving Our More-Than-Human Kin): Global Philosophy at Work in an Age of Ecological Crisis." Philosophy East and West 75, no. 1 (2025): 23–42. https://doi.org/10.1353/pew.2025.a949583.

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Abstract: There is something deeply broken in how modern industrialized societies relate to the natural world. Many ecological theorists, as well as ecologically engaged Buddhists, draw on Buddhist ideas and practices to construct alternative, more wholesome ways of relating to the natural world. This can be understood as a kind of post-comparative global or “fusion” philosophy at work. In this essay, I reflect on fusion philosophy, Buddhism, and the ecological crisis. I argue against the common practice of naturalizing Buddhism, of adapting Buddhism in order to make it conform with specifical
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Salguero, C. Pierce. "Toward a Global History of Buddhism and Medicine." Buddhist Studies Review 32, no. 1 (2015): 35–61. http://dx.doi.org/10.1558/bsrv.v32i1.26984.

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The close relationship between Buddhism and medicine that has become so visible thanks to the contemporary ‘mindfulness revolution’ is not necessarily unique to the twenty-first century. The ubiquitous contemporary emphasis on the health benefits of Buddhist and Buddhist-inspired practice is in many ways the latest chapter in a symbiotic relationship between Buddhism and medicine that is both centuries-long and of global scope. This article represents the first steps toward writing a book that explores the global history of Buddhism and medicine ‘from Sarnath to Silicone Valley’. It identifies
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Abeydeera, Sashika, Helen Tregidga, and Kate Kearins. "Sustainability reporting – more global than local?" Meditari Accountancy Research 24, no. 4 (2016): 478–504. http://dx.doi.org/10.1108/medar-09-2015-0063.

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Purpose In recognition of the potential for Buddhism to advance sustainability, this paper aims to investigate whether Buddhism appears to be informing the sustainability practices of corporations within a particular national context. Corporate sustainability reports are used as a site of analysis. Design/methodology/approach Sixteen corporate sustainability reports from a set of sustainability award-winning corporations in Sri Lanka, a country with a strong Buddhist presence, are analysed. Evidence of Buddhist principles and values related to sustainability is sought to ascertain the extent t
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Smyer Yü, Dan. "Freeing Animals: Sino-Tibetan Buddhist Environmentalism and Ecological Challenges." Religions 14, no. 1 (2023): 110. http://dx.doi.org/10.3390/rel14010110.

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Buddhist environmentalism in its varieties across the world is an integral part of the global environmental discourse centered on exploring new planetary ethics for sustainable futures. While recognizing the Buddhist role in global environmental movements, the author of this article proposes that the observable strength of Buddhist environmentalism is in local and global environmental advocacy grounded in the Buddhist ethics of interdependence, even as, canonically, Buddhism does not offer what is commonly recognized by scientists and scholars as traditional ecological knowledge or religious e
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Mattice, Sarah. "Shinran as Global Philosopher." Religions 13, no. 2 (2022): 105. http://dx.doi.org/10.3390/rel13020105.

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Gutoku Shinran 愚禿親鸞 (1173–1263) is one of Japan’s most creative and influential thinkers. He is the (posthumous) founder of what ultimately became Jōdo Shinshū, better known today as Shin Buddhism, the most widely practiced form of Buddhism in Japan. Despite this, his work has not received the global attention of other historical Japanese philosophical figures such as Kūkai 空海 (774–835) or Dōgen 道元 (1200–1253). The relationships of influence between Shin Buddhism in general—or Shinran’s work more specifically—and earlier Chinese sources, especially non-Buddhist sources, are complex, rarely exa
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Dissertations / Theses on the topic "Global Buddhism"

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Geary, David. "Destination enlightenment : buddhism and the global bazaar in Bodh Gaya, Bihar." Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/16759.

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This dissertation is a historical ethnography that examines the social transformation of Bodh Gaya into a World Heritage site. On June 26, 2002, the Mahabodhi Temple Complex at Bodh Gaya was formally inscribed on the UNESCO World Heritage List. As a place of cultural heritage and a monument of “outstanding universal value” this inclusion has reinforced the ancient significance of Bodh Gaya as the place of Buddha's enlightenment. In this dissertation, I take this recent event as a framing device for my historical and ethnographic analysis that details the varying ways in which Bodh Gaya is cons
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Urbain, Olivier. "Daisaku Ikeda's philosophy of peace : human revolution, dialogue and global civilization." Thesis, University of Bradford, 2009. http://hdl.handle.net/10454/3354.

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Daisaku Ikeda is the Buddhist leader of one of the most visible religious movements today, the Soka Gakkai International (SGI). In this thesis, the main research question concerns the peace philosophy of Ikeda and its contribution to peace theory. Daisaku Ikeda and the SGI have been the subject of several scholarly studies in the fields of religious history and sociology. The focus of this research is on the significance of Ikeda's contributions in the field of peace studies, where his work has not yet been the subject of systematic investigation. It is argued that the originality of Ikeda's p
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Stewart, Kyla J. "Re-membering our selves, our earth, engaged Buddhism and the search for a more integral response to the global environmental crisis." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ48412.pdf.

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Huang, Ping. "Reformulating Buddhism and making a global social movement : a sociological study of the Tzu Chi Foundation in Taiwan and Hong Kong." HKBU Institutional Repository, 2011. http://repository.hkbu.edu.hk/etd_ra/1214.

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Stewart, Kyla J. (Kyla Jane) Carleton University Dissertation Sociology and Anthropology. "Re-membering our selves, our earth; engaged Buddhism and the search for a more 'integral' response to the global environmental crisis." Ottawa, 1999.

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Chavez-Segura, Alejandro. "A theology of international relations : a Buddhist approach to religion and politics in an interdependent world." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2091.

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For many decades, Buddhism in the West has been conceived as an ‘other-worldly’ religion with very little or –at least—limited authority in the public arena. This partial view of the Buddhist path overlooks the potential of Buddhism to interpret reality and help establish new causes and conditions to improve it. This thesis is rooted in Buddhism and seeks to develop a Buddhist theology in order to understand how international relations, as part of the contingent reality, are subject to change. Thus there is the possibility of reconstructing reality through the sum of individual will expressed
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Lehr, Christine [Verfasser], Andreas [Akademischer Betreuer] Nehring, and Philipp [Gutachter] Balsiger. "Mönche im Labor - Rezeption des buddhistischen Achtsamkeitskonzepts in den Neurowissenschaften. Eine kulturhermeneutisch-diskursanalytische Betrachtung globaler Wechselwirkungen zwischen tibetischem Buddhismus und kognitiven Neurowissenschaften ausgehend vom Mind and Life Institute / Christine Lehr ; Gutachter: Philipp Balsiger ; Betreuer: Andreas Nehring." Erlangen : Friedrich-Alexander-Universität Erlangen-Nürnberg (FAU), 2021. http://d-nb.info/1237499143/34.

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KUO, CHIH-LING, and 郭芷伶. "Buddhism in action: creating valuable art of life,a study of global participation by volunteers from 「Buddhist Tzu Chi Foundation」." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/3gg629.

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碩士<br>東吳大學<br>社會學系<br>105<br>This thesis analyzed twelve volunteers from Buddhist Tzu Chi Foundation who come from different continents. They learned Buddhism through Tzu Chi. Then, they take Dharma Master Chen’s teachings to their hearts and practice the Dharma in their day to day living. From one person to innumerate amount of people,these volunteers influence others and lead by example to do good without expecting anything for return while being grateful for the opportunity. They wished to help gradually shaping a new social movement. Tzu Chi volunteers aim to create a living pure land by h
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Polláková, Petra. "Východoasijská kaligrafie a české umění po roce 1948." Doctoral thesis, 2020. http://www.nusl.cz/ntk/nusl-415375.

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My dissertation thesis seeks to explore some specific social aspects of the dialogue between traditional Chinese art and thinking and Czech art scene after the February1948, when the Communist party took power in former Czechoslovakia. I am mainly interested in the problematic of inspiration from traditional Chinese calligraphy and Daoist philosophy on Czech painting, visual poetry and literature in the 1950s and 1960s. I will argue that the appropriation of selected Chinese philosophical and artistic themes helped Czech artists, working under the communist repression, to express their innermo
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Books on the topic "Global Buddhism"

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Kalpakam, Sankaranarayanan, Ogawa Ichijō 1936-, Panth R, and K.J. Somaiya Centre for Buddhist Studies., eds. Buddhism in global perspective. Somaiya Publications, 2003.

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Kim, Yong-t'ae. Global history of Korean Buddhism. Dongguk University Press, 2014.

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Dockett, Kathleen H., G. Rita Dudley-Grant, and C. Peter Bankart, eds. Psychology and Buddhism From Individual to Global Community. Kluwer Academic Publishers, 2004. http://dx.doi.org/10.1007/b105375.

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missing], [name. Psychology and Buddhism: From individual to global community. Kluwer Academic/Plenum Publishers, 2003.

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D, Paige Glenn, Gilliatt Sarah, Center for Global Nonviolence Planning Project, and International Seminar on Buddhism and Leadership for Peace (4th : 1989 : Ulan Bator, Mongolia), eds. Buddhism and nonviolent global problem-solving: Ulan Bator explorations. Center for Global Nonviolence Planning Project, Spark M. Matsunaga Institute for Peace, University of Hawaii, 1991.

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Schuyler, Kathryn Goldman. Inner peace, global impact: Tibetan Buddhism, leadership, and work. Information Age Pub., 2012.

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Ikeda, Daisaku. Global civilization: A Buddhist-Islamic dialogue. British Academic Press, 2004.

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Ikeda, Daisaku. The humanism of the middle way: Dawn of a global civilization. Soka Gakkai International, 2002.

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Bstan-ʼdzin-rgya-mtsho. The global community and the need for universal responsibility. Wisdom Publications, 1992.

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Kishor, Gandhi, and Karan Singh, Sadr-i Riyasat Jammu and Kashmir, 1931-, eds. The Transition to a global society. Allied Publishers, 1991.

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Book chapters on the topic "Global Buddhism"

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Hongladarom, Soraj. "Buddhism." In Handbook of Global Bioethics. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-2512-6_88.

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Myers, Todd Eric. "Justice and Religion: Buddhism." In Encyclopedia of Global Justice. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_163.

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Hongladarom, Soraj. "Rights Can Coexist with Buddhism: A Buddhist Response to Ellen Zhang." In Advancing Global Bioethics. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71849-1_3.

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Clossey, Luke. "Religious expansion in Islam, Catholicism, and Buddhism." In Global Reformations. Routledge, 2019. http://dx.doi.org/10.4324/9780429399152-2.

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Ahmad, Aka Firowz. "Governance and Buddhism." In Global Encyclopedia of Public Administration, Public Policy, and Governance. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-20928-9_2493.

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Ahmad, Aka Firowz. "Governance and Buddhism." In Global Encyclopedia of Public Administration, Public Policy, and Governance. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31816-5_2493-1.

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Ahmad, Aka Firowz. "Governance and Buddhism." In Global Encyclopedia of Public Administration, Public Policy, and Governance. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-66252-3_2493.

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Hongladarom, Soraj. "Normativity in Buddhism and Its Application in Bioethics." In Advancing Global Bioethics. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30432-4_7.

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Zhang, Ellen Y. "Karma, Compassion, and Dharma: A Buddhist Perspective on Social Responsibility and Healthcare—A Reflection in Light of Buddhism." In Advancing Global Bioethics. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71849-1_2.

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Sen, Tansen. "Buddhism and the Maritime Crossings." In Early Global Interconnectivity across the Indian Ocean World, Volume II. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-97801-7_2.

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Conference papers on the topic "Global Buddhism"

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Nguyen Thi, Dung. "The World Miraculous Characters in Vietnamese Fairy Tales Aspect of Languages – Ethnic in Scene South East Asia Region." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.13-1.

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Like other genres of folk literature, fairy tales of Vietnamese ethnicity with miraculous character systems become strongly influenced by Southeast Asia’s historical-cultural region. Apart from being influenced by farming, Buddhism, Confucianism, urbanism, Vietnamese fairy tales are deeply influenced by ethno-linguistic elements. Consequently, fairy tales do not preserve their root identities, but shift and emerge over time. The study investigates and classifies the miraculous tales of peoples of Vietnam with strange characters (fairies, gods, Buddha, devils) in linguistic and ethnographic gro
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Nguyen, Phuong Lien. "Conceptualizing Religions (Confucianism and Buddhism): From Poetic-Stories to Reality in Indochina." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.14-1.

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Influenced by being situated between China and India, two historical giants, the people of the three nations of Viet, Lao and Khome exhibit strong histories of imported cultures. The religions of these regions, which closely connect to people’s lives, offer strong symbolisms of lifeworlds and enculturations. People in Indochina assign great significance to living and to interpersonal relationships, more so than toward deities and spiritual agents, as well as to the creation of the cosmos. Here, folk stories frequently include the ‘first man,’ the messages from which serve to educate society. T
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Needham, Susan, та Karen Quintiliani. "Prolung Khmer (ព្រល ឹងខ្មែរ) in Sociohistorical Perspective". У GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-1.

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In this article we selectively review Cambodia’s history through the lens of Prolung Khmer (ព្រលឹងខ្មែរ, meaning “Khmer Spirit” or “Khmer Soul”), a complex, multivalent ideological discourse that links symbols and social practices, such as Angkor, Buddhism, Khmer language (written and spoken), and classical dance, in an essentialized Khmer identity. When Cambodians began arriving in the United States in 1975, they immediately and self-consciously deployed Prolung Khmer as a means for asserting a unique cultural identity within the larger society. Through diachronic and ethnographic analyses of
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Hadzantonis, Michael. "Eden’s East: An ethnography of LG language communities in Seoul, South Korea." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.8-4.

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Motivated by social inclusion, lesbian and gay communities have long attempted to negotiate languages and connected discourses. Social ascriptions act to oppress these communities, thus grounding Cameron’s (1985) Feminism and Linguistic theory. This practice of language negotiation significantly intensifies in regions where religious piety (Hinduism, Christianity, Buddhism, Islam) interacts with rigid social structure (Confucianism, Interdependency), mediating social and cultural positioning. Consequently, members of LG communities build linguistic affordances, thus (re)positioning selves so t
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Kersalé, Patrick. "At the Origin of the Khmer Melodic Percussion Ensembles or “From Spoken to Gestured Language”." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.11-5.

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Frescoes representing melodic percussion orchestras have recently appeared in the central sanctuary of the Angkor Wat temple. They prefigure two orchestras existing today in Cambodia: the pin peat and the kantoam ming. These two ensembles are respectively related to Theravada Buddhism ceremonies and funerary rituals in the Siem Reap area. They represent a revolution in the field of music because of their acoustic richness and their sound power, supplanting the old Angkorian string orchestras. This project analyzes in detail the composition of the fresco sets and establishes a link with the str
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Rockell, Kim. "Noh, Zen and Now." In GLOCAL Conference on Asian Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/cala2022.4-3.

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As part of the broader research project ‘Linking Japan to the world through the Performing Arts’ [JP20K01193], this paper explores the symbolic worldview evoked by the Japanese Noh theatre, Zen Buddhism, together with a contemporary iteration of Noh, set in cyberspace. This research draws on historical sources, and ethnomusicological perspectives gained through firsthand experience in learning to perform traditional Noh in Japan, and in producing contemporary, educational English language Noh-style plays in Fukushima and Tokyo between 2018–2021. I consider the complex semiotic resources combin
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Feliz, Nerea. "Temple in a House." In 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intlp.2016.4.

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In 2011, 15 families of the Burmese refugee community on Buffalo’s Westside collectively purchased a vacant house in Buffalo at 349 Plymouth Ave. They wanted to convert the house to a Buddhist temple and residence for three monks. ‘Temple in a House’ is an adaptive project designed in collaboration with local architect and artist Dennis Maher (University at Buffalo), which presented a significant challenge: that of trying to reconcile a very radical change of program, use, and cultural references. Beyond the project’s unique socio-economic characteristics pertaining to Buffalo, this project ha
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Hock, Hans Henrich. "Foreigners, Brahmins, Poets, or What? The Sociolinguistics of the Sanskrit “Renaissance”." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.2-3.

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A puzzle in the sociolinguistic history of Sanskrit is that texts with authenticated dates first appear in the 2nd century CE, after five centuries of exclusively Prakrit inscriptions. Various hypotheses have tried to account for this fact. Senart (1886) proposed that Sanskrit gained wider currency through Buddhists and Jains. Franke (1902) claimed that Sanskrit died out in India and was artificially reintroduced. Lévi (1902) argued for usurpation of Sanskrit by the Kshatrapas, foreign rulers who employed brahmins in administrative positions. Pisani (1955) instead viewed the “Sanskrit Renaissa
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Uya, Yifan. "Collaborative Vibration: The Mythic Journey of A Coal Boy." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.119.

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Acknowledging the Anthropocene crisis, my research examines myth and myth-making to reimagine the role of Claude Lévi-Strauss’ bricoleur concept. Following Joseph M. Coll’s Taoist and Buddhist systemic thinking inspired theory of sustainable transformation, the practice-led project evolves into the making of an essayist film that conveys a specific personal myth.My research reckons that a bricoleur should perceive myth-making as an organic growing organisation that acquires intuition and posteriori knowledge. And focus on a narrative that evolves into the mythic identity of a piece of coal and
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Reports on the topic "Global Buddhism"

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Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way
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