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Journal articles on the topic 'Global civilization'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Pidbereznykh, Inna, and Natalia Miroshkina. "INTERCIVILIZATIONAL BORROWINGS IN THE HISTORICAL CONCEPTS OF A. TOYNBEE AND F. BRAUDEL." Scientific Herald of Uzhhorod University. Series: History, no. 1 (44) (June 27, 2021): 142–51. http://dx.doi.org/10.24144/2523-4498.1(44).2021.232678.

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The article deals with the problems of intercivilizational borrowings in the historical works of A. Toynbee and F. Braudel. The author pays particular attention to the theoretical and methodological basis of A. Toynbee and F. Braudel's understanding of intercivilizational borrowings as a historical phenomenon. There are substantiated that the intercivilizational borrowing in Toynbee and Braudel's works does not have the status of an independent historical process but is included in the broader processes between civilizational relations and the development of civilization. The article analyzes

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Acharya, Amitav. "The Myth of the “Civilization State”: Rising Powers and the Cultural Challenge to World Order." Ethics & International Affairs 34, no. 2 (2020): 139–56. http://dx.doi.org/10.1017/s0892679420000192.

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Abstract“Civilization” is back at the forefront of global policy debates. The leaders of rising powers such as China, India, Turkey, and Russia have stressed their civilizational identity in framing their domestic and foreign policy platforms. An emphasis on civilizational identity is also evident in U.S. president Donald Trump's domestic and foreign policy. Some analysts argue that the twenty-first century might belong to the civilization state, just as the past few centuries were dominated by the nation-state. But is the rise of civilization state inevitable? Will it further undermine the li

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oglu Imamverdiyev, Farid R. "Country-Civilization: Main Features and Characteristics (Prolegomena to the Creation of a Holistic Philosophical-Culturological Concept)." Общество: философия, история, культура, no. 5 (May 21, 2025): 130–34. https://doi.org/10.24158/fik.2025.5.15.

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The article attempts to analyze the phenomenon of a country-civilization as a cultural and civilizational organ-ism in history and modernity. The study focuses on the main features and peculiarities of the country-civilization, as well as on the status of this category in the context of determining its objective-ontological es-sence. The author analyzes the consequences of the crisis of unipolar globalism, and emphasizes the socio-historical process of forming countries-civilizations as an objectively necessary response to the transformation-al crises of the world global system. The formation

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Iljas, Nuphanudin, Dani Achdani, Dudung Abdurachman, and Deddy Muhibah Pribadi. "The Role of People in Global Development." Asia Proceedings of Social Sciences 9, no. 1 (2022): 271–72. http://dx.doi.org/10.31580/apss.v9i1.2361.

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In modern times, nations as the protagonists of social progress have certainly played an important role in shaping modern civilization. However, it was not the Western countries that created this civilization. At different times, different people and countries played an important role in this common process. In other words, modern leaders are not the sole driver of social development. Therefore, the role of the incomplete civilizations of Western civilization needs to be considered in the development of society. This contribution analyzes the most appropriate relational method between modern a

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Airu, Chen, and Zhang Xiaoping. "“One Belt, one Road” initiative as a way to the mutual peaceful civilization perception." Civilization studies review 6, no. 1 (2024): 113–22. http://dx.doi.org/10.21146/2713-1483-2024-6-1-113-122.

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The Belt and Road Initiative in the new era is not only a mutually beneficial way to promote global economic cooperation, but also a peaceful path to mutual understanding and exchange among civilizations. Participation in the construction of the project helps participants in the international process to understand the civilizational differences between them and build their behavior with an understanding of the global point of view. Thus, this issue is not only of theoretical significance for the development of human civilization, but also from a practical point of view. The new concept of civi

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Hen, M. P. "The Conflict and the Order in Civilization Structures." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 9, no. 1 (2009): 55–59. https://doi.org/10.18500/1819-7671-2009-9-1-55-59.

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The author analyzes the conflicts of civilizations in this article. The Author considers the reasons of these conflicts that are created value. The value of one civilization disagrees with the value of other civilizations. At the end of article he draws a conclusion. The problem of civilization’s conflicts has to be studied together with modern global problems and problems of modernizations.

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Григорий Дмитриевич, Ревягин, and Ревягина Наталья Григорьевна. "The transformation of civilizational determinants in the era of global crises and their impact on Russian elitogenesis." STATE AND MUNICIPAL MANAGEMENT SCHOLAR NOTES 1, no. 2 (2024): 220–26. http://dx.doi.org/10.22394/2079-1690-2024-1-2-220-226.

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The research is devoted to the study of the influence of the transformation of civilizational determinants on the processes of formation of the political and administrative elite of modern Russia. Through the prism of geopolitical analysis, the authors state that the current phase of globalization is undergoing deep systemic and structural crises, causing changes in the factors shaping the contours of modern civilizations. These factors are the determinants of civilizational development, the transformation of which is observed in several main areas. The authors believe that the civilizational

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Peters, Michael A. "Xi Jinping’s Global Civilization Initiative." Beijing International Review of Education 6, no. 2 (2024): 77–85. http://dx.doi.org/10.1163/25902539-06020001.

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Abstract This article examines Xi Jinping’s Global Civilization Initiative, introduced in 2023 as part of China’s broader foreign policy vision. It analyzes the key principles and components of the initiative, including its emphasis on mutual respect between civilizations, cultural exchange, common development, and multilateralism. The article contextualizes the initiative within China’s approach to global governance and modernization, comparing it to previous frameworks like the “clash of civilizations” thesis. It explores the potential implications of the Global Civilization Initiative for C

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Zhyvko, Maksym A., Andriy R. Zastavnyy, and Oleh V. Ivashchuk. "Civilization challenges to global economic development." Regional Economy, no. 4(98) (December 2020): 131–42. http://dx.doi.org/10.36818/1562-0905-2020-4-16.

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The geospace stratification substantiate and its spatial differences reveal based on the analysis of the economic growth dynamics. The impact of the COVID-19 pandemic on the slowdown in economic growth confirmed and its negative consequences for the investment sphere clarified, because the ability of countries to respond adequately to these processes is different. It has been determined that under the globalization influence, the world acts as a single whole, and the core of developed countries and the periphery is formed as well as local civilizations are transformed. Attention focuses on the

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Ivanov, A. V., and Yu V. Popkov. "Typology of civilizations in the diachronic dimension: Basic models and perspectives of Russia." RUDN Journal of Sociology 22, no. 2 (2022): 404–15. http://dx.doi.org/10.22363/2313-2272-2022-22-2-404-415.

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Under the current civilizational crisis, we need a promising model of the civilizational world order and we have to focus on its features and advantages compared to the historically preceding types of civilizations. The authors solve two main tasks: first, they explain the identification of the main types of civilizational development in the diachronic dimension and in search of a civilizational project that meets best the contemporary needs and realities; second, they examine the spiritual-ecological development strategy as a basic model of the civilizational future. Based on the civilization

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Targowski, Andrew. "How to Transform the Information Infrastructure of Enterprise into Sustainable, Global-Oriented and to Monitor and Predict the Sustainability of Civilization." Information Resources Management Journal 23, no. 3 (2010): 1–10. http://dx.doi.org/10.4018/irmj.2010070101.

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In this paper, the author defines the evolution of the Classic Enterprise Information Infrastructure into Sustainability and Global Enterprise Information Infrastructure. However, this is not the end of evolution. Since Enterprise Systems operate within larger entities, such as Local, National, Global Information Infrastructures and these create the Civilization Information Infrastructure. The latter is the foundation for modern civilizations and the emerging Global Civilization, with repercussions for lower level infrastructures as well as World Civilization. If such civilizations want to sur

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المعلة, جميل, and علي الخرسان. "History of political thought." Kufa Journal of Arts 1, no. 24 (2015): 97–126. http://dx.doi.org/10.36317/kaj/2015/v1.i24.6321.

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Greece has reached the height of its greatness and its reputation has spread throughout the world to this day. Every intellectual and philosophical product throughout history has been studied and drank from the wellspring of Greek civilization, as it is the fountain of ideas and the center of global thought to this day. This does not mean that it was not preceded by another civilization. Mesopotamia and the Chinese, Indian and Persian civilization preceded it by many centuries, and Greece took a lot from them, and this was not a defect, but rather a universal norm and a law that governs humani

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Komarov, Mikhail. "CIVILISATIONAL ASPECTS OF THE INTERACTION BETWEEN PARTIES IN THE PROCESS OF THE ORGANIZING AND CONDUCTING THE OLYMPIC GAMES IN JAPAN." Eastern Analytics, no. 2 (2020): 79–84. http://dx.doi.org/10.31696/2227-5568-2020-02-079-084.

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The article considers the topical issue of the civilizational aspects of the interaction between parties in the process of the organizing and conducting the Olympic Games in Japan. This paper makes an attempt to consider these aspects from the perspective of two main concepts of civilization, while highlighting general civilizational trends and trends within the framework of local civilizations. The issue of deepening inter-civilization communication and understanding is analyzed. In addition, the place and potential impact of sport in resolving interstate political conflicts is considered. Sp

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Meleshin, K. Yu, and A. Ye Shabalina. "From the Concept of National Security to the Concept of Civilizational Security as the Basis of Eurasian Integration." EURASIAN INTEGRATION: economics, law, politics 17, no. 2 (2023): 143–52. http://dx.doi.org/10.22394/2073-2929-2023-02-143-152.

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In the conditions of the global crisis of the modern world order, the nation-state ceases to be a form adequate to the globalizing world, transforming into corporations-states, on the one hand, and into states-civilizations, on the other. This objectively leads to the transformation of the concept of national security into the concept of civilizational security, corresponding to the needs of transforming states and societies in the conditions of active confrontation of competing concepts of the future global world order.Aim. Substantiation of the evolution of the concept of national security i

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Sen, Amartya Kumar. "Our Global Civilization." Procedia - Social and Behavioral Sciences 2, no. 5 (2010): 6996–99. http://dx.doi.org/10.1016/j.sbspro.2010.05.052.

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Beck, Martha C. "Creating Global Civilization." Dialogue and Universalism 35, no. 1 (2025): 149–75. https://doi.org/10.5840/du202535110.

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Indonesia has 240 million Muslims, 220 million of whom are committed to democracy. Indonesian scholars publish extensively on the religious tolerance of Muhammad and the pluralistic nature of Islam. The five points of Indonesia’s political philosophy listed in the Preamble to their Constitution are: 1) Belief in God that includes Confucianism, Buddhism, Hinduism, Protestantism, Catholicism, Islam and animism; 2) Humanitarianism; 3) Unity in diversity, nationalism; 4) Achieving wisdom through deliberation; and 5) Social justice. These principles are compatible with Aristotle, Greek humanism and

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Levit, S. A. "Dialogue with the World: Reflections on the Fate of Civilization and Personality in the Era of Global Transformations (Review)." Outlines of global transformations: politics, economics, law 17, no. 2 (2024): 206–21. http://dx.doi.org/10.31249/kgt/2024.02.11.

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In the review there is a dialogue of modern thinkers on the problems of the philosophy of civilization. In the era of global changes, the attention of researchers is focused on discussing the planetary nature of civilizational changes, the general dynamics of the world historical process and the place of Russia in it. Of particular interest are studies on Russia as a civilization, on the Russian path of civilizational development, on the search for civilizational identity, on the challenges of the time that Russia is facing today. The review includes a collective monograph “Civilization: the P

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Paleshko, Yana, Nataliia Nebaba, and Hanna Bohorodytska. "Role of the religious factor in the genesis and development of civilizations of the world." Bulletin of Mariupol State University. Series: Philosophy, culture studies, sociology 11, no. 22 (2021): 87–96. http://dx.doi.org/10.34079/2226-2830-2021-11-22-87-96.

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Analyzing the socio-religious spheres of the world countries and the trends of social development that currently dominate the world, the strategic vision and connection of civilizations and religious movements are considered. The role of the religious factor in the development of world civilizations, the peculiarities of the influence of religious currents on relations in different parts of the world are analyzed. The influence of globalization on the development of religious movements and the peculiarities of their influence in the modern world are determined. Religion is seen as a foundation

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Nikitenko, Vìtalina, Valentyna Voronkova, Roman Oleksenko, Larysa Filoretova, Liudmyla Lanoviuk, and Viktoriia Khvist. "Perspectives of civilizational political development of world regions in the context of current challenges and opportunities." Cuestiones Políticas 41, no. 76 (2023): 274–91. http://dx.doi.org/10.46398/cuestpol.4176.15.

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The aim was to investigate the theoretical and practical aspects of civilization in the context of the challenges of modern global development, to analyze a new model of civilization, within which the basic problems of civilization and a solution to the consequences of development proposed by the civilizational process are outlined. The theme is the development of civilization of the world regions and the formation of a new strategy of the NATO Alliance. The methodology consists in the use of the synergetic method, agile methodology, political modeling, forecasting, which help to see the chall

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Kargapolov, Evgeniy. "Civilizational Identity of Russia: Problems and Solutions." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2020, no. 1 (2020): 61–69. http://dx.doi.org/10.21603/2542-1840-2020-4-1-61-69.

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The research featured the problems of civilizational identification of Russia as affected by global and local factors. Russian national identity is part of the civilizational identity. It is a specific feature of the Russian people associated with faith, language, historical memory, a sense of justice, etc. The forms of Russian civilizational identity include collegiality, etatism, a symphony of authorities, traditional family, and Orthodox faith. Thus, the civilizational identity and future of Russia are not connected with Western values: they depend on the strategy of internal self-developme

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Liu, Sihe. "The Multiplay of the Rise and Fall of civilizations: Interwoven effects of military, political, environmental, and demographic." Advances in Education, Humanities and Social Science Research 12, no. 1 (2024): 664. https://doi.org/10.56028/aehssr.12.1.664.2024.

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With the rise of artificial intelligence and the decline of the global population, the inevitable question arises: is human civilization in danger? If so, why did civilization collapse? With the worldwide pandemic ending and the remaining ripples still visible today, one can't help but wonder how much more catastrophic our civilization can withstand before it collapses. The lessons of history help modern people predict the future of our civilization. This article delves into the multiple reasons behind the collapse of civilizations, including military invasions, political instability, and envi

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Tarasov, S. P. "THE CONCEPT OF «ALTAI CIVILIZATION» AS A FACTOR IN A MULTIPOLAR WORLD." Vestnik of the Kyrgyz-Russian Slavic University 24, no. 11 (2024): 209–15. https://doi.org/10.36979/1694-500x-2024-24-11-209-215.

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One of the key factors in a multipolar world is the existence of a diversity of cultures and civilizations. In the context of the globalization aspirations of supporters of a monopolar world, the search for new forms of maintaining civilizational pluralism is becoming more urgent. In this regard, the concept of the revival of the «Altai civilization», as one of the forms of integration interaction in the Eurasian space, deserves special attention. Initially proposed by linguists and orientalists, today «Altai civilization» is of increased interest among researchers from a wide range of branche

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Danylova, T. V. "THE THEORY OF CIVILIZATIONS THROUGH THE LENS OF CONTEMPORARY HUMANITIES." Anthropological Measurements of Philosophical Research, no. 9 (June 22, 2016): 55–62. https://doi.org/10.15802/ampr2016/72231.

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<strong>Purpose.</strong> This paper invites reflections on the further development of civilizational theory through the lens of contemporary humanities. It argues that philosophy is one of the key dimensions of the integral theory of civilizations. The purpose is to promote dialogue-rich interdisciplinary civilizational approach with philosophical understanding of human essence at its core. <strong>Methodology.</strong> The author has used comparative historical analysis, along with hermeneutical methodology and interdisciplinary approach. <strong>Theoretical basis and res

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Sh., Egshig. "Steppe Road, the Heart of Northern Eurasian Nomadic Civilization." Mongolian Journal of Foreign Languages and Culture 23, no. 507 (2023): 7–13. http://dx.doi.org/10.22353/mjflc.v23i507.1967.

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The opening of Steppe Road in the backdrop of grasslands and the subsequent development of the northern Eurasian nomadic civilization along the Road left a huge footprint in the history of human civilization. However, as nomadic civilizations have been neglected as "marginalized civilization", research on the Steppe Road has long been stagnant. As humanity enters the age of global multi-civilization, the time has come to direct our attentions to the study of nomadic civilization and the Steppe Road, its main trade route to the rest of the world.

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Spiridonova, Valeria I. "Horizons of the multicivilizational world." Civilization studies review 4, no. 2 (2022): 5–32. http://dx.doi.org/10.21146/2713-1483-2022-4-2-5-32.

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Since the beginning of the 21st century an objective process of the formation of a “plurilateral world order” has been starting in the non-Western world (China, Russia, India). It is based on new world structures – “Сivilization-States”, which fixed the “split of modernity”, the new challenge for the European modernity as a non-alternative universal development model. This process coincides with the logic of F. Braudel, who argued for the existence of self-sufficient “World-Civilizations” (Russia, China, India, Turkey) which were up to now “zones of silence”, “sleeping” civilizations. This

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Kim, Yun Cheol. "The Civilizational Transformation and the Crisis of Global Democracy : Its Meaning and Implications for Global Citizenship Education." Korean Association of General Education 18, no. 6 (2024): 247–58. https://doi.org/10.46392/kjge.2024.18.6.247.

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This paper examines what the era of civilizational transformation and the crisis of global democracy mean, and what it means for global citizenship education, from the perspective of setting the ‘direction of discussion’ in the future. At this time, it is argued that the era of civilizational transformation requires the reconstruction of the subject, value, and system, which are the core elements that constitute civilization, but the crisis of global democracy brought abouth the death of politics, which is the practice of civilization transformation, and the citizens who are its subjects. Acco

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Dr. Fareed Ud Din Tariq. "تہذیبوں کے تصادم کا نظریہ فکرِاسلامی کی روشنی میں". Al Basirah 10, № 02 (2022): 1–18. http://dx.doi.org/10.52015/albasirah.v10i02.53.

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The quintessence of the theory of "The Clash of Civilizations" presented by American political expert Samuel P. Huntington in his book ‘The Clash of Civilizations and the Remaking of World Order’ is that the cause of wars and disputes in the world, after the end of the cold war between the United States and Russia, will not be various ideologies but the main reasons behind discord and strife will be cultural and religious identities of people. Far-sighted persons know that before Huntington many western thinkers have also expressed similar views. Western concept of ‘The Clash of Civilizations’

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Olatade, Damilola Peter. "Further reflections on Samuel P. Huntington’s “Clash of civilization” and contemporary global politics." Arụmarụka: Journal of Conversational Thinking 2, no. 1 (2022): 47–60. http://dx.doi.org/10.4314/ajct.v2i1.3.

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When civilizations clash or encounter one another, it is a general expectation that one of them will necessarily influence or even dominate the other. This has been the principal character of the advent of Euro-Western civilizations across regions of the world such as Africa, Asia and Latin America. Whereas previous studies have been able to detail how this influence has affected the regions economically, socially, environmentally and politically, this study takes the discourse further to understand how the contact of civilizations can be useful for comprehending contemporary relations in the

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Gumelar, Gugun, Hilmi Aripin, Imam Tabroni, Amina Intes, and Ling Barra. "The Rise and Progress of Western Civilization: What about Islamic Civilization." Journal Emerging Technologies in Education 1, no. 3 (2023): 158–66. http://dx.doi.org/10.55849/jete.v1i3.362.

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Background. Since the 15th century AD, the course of human civilization has been clear, with Western civilization surpassing its Islamic counterpart. Even today, the strides made by Western civilization continue to be icons of global progress. Purpose. The roots of this civilization can be traced back to Europe, where over the course of six centuries, a series of transformative events took place, including the Renaissance, Industrial Revolution, Aufklarung, and French Revolution. Method. Muslims achieved significant progress during their classical period after a centuries-long process. Therefo

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Demidov, Konstantin. "EAST-WEST: RECONCEPTUALIZATION OF A GLOBAL PROJECT?" Vostokovedenie i Afrikanistika, no. 1 (2021): 7–36. http://dx.doi.org/10.31249/rva/2021.01.01.

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The review examines new views of Western authors on the process of globalization. The focus is on the phenomenon of the rise of China and India and the related restructuring of relations between West and East. Various materials show the insufficient readiness of Western civilization to accept the challenge from the two most rapidly developing civilizations of the East.

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Zheleznyakov, A. S., and G. Chuluunbaatar. "Russia and Mongolia in the civilizational and geopolitical paradigms of Central Eurasia development." RUDN Journal of Sociology 23, no. 3 (2023): 612–22. http://dx.doi.org/10.22363/2313-2272-2023-23-3-612-622.

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The relationship between Russia and Mongolia in the civilizational and geo-political paradigms of Central Eurasia development is extremely important for political science, sociology and regional studies. The authors’ definition of Central Eurasia differs from the generally accepted neutral interpretation due to its connection with a specific civilizational space - three local civilizations - the historically summarized limits of their dominant influence. The article considers the following limits of the influence of the Mongolian, Russian and Chinese civilizations from ancient times to the pre

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Granin, Yuriy D. "“Civilization” and civilizational Evolution of Russia." Civilization studies review 3, no. 1 (2021): 81–98. http://dx.doi.org/10.21146/2713-1483-2021-3-1-81-98.

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The report analyzes the problem of the civilizational evolution of Russia on the basis of the use of a set of ideas of F.A. Tolstoy. Brodel, P. Sorokin, S. Eisenstadt, K. Jaspers, and other specialists. The content of the term “civilization” is discussed. “Civilization” is interpreted by the author as a socio-philosophical category to denote the diversity of cultural and historical types of development of economically and politically connected large communities of people and/or their aggregates (communities), subjectively and symbolically integrated into a relatively unified whole through his

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Kargapolov, Evgeniy P. "PROBLEMS OF CIVILIZATIONS DEVELOPMENT IN THE CONTEXT OF GLOBALIZATION OF WORLD PROCESSES." Bulletin of Chelyabinsk State University 480, no. 10 (2023): 10–20. http://dx.doi.org/10.47475/1994-2796-2023-480-10-10-20.

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The article analyzes tendency in the development of civilizations in the context of globalization: firstly, traditional civilizations of non-Western countries that claim equal development, ensuring the sovereignty and independence of peoples, cultures and states; secondly, the Anglo-Saxon and subordinate Western civilizations, which have dominated for more than 400 years and claim to continue global dominance on the planet, pump out resources from other countries of the world, continue the policy of neo-colonialism and the destruction of traditional civilizations. Globalization is considered a

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Spohn, Willfried. "World history, civilizational analysis and historical sociology: Interpretations of non-Western civilizations in the work of Johann Arnason." European Journal of Social Theory 14, no. 1 (2011): 23–39. http://dx.doi.org/10.1177/1368431010394506.

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The aim of this article is to assess Arnason’s civilizational theory and methodology and their application to non-Western civilizations from a historical-comparative sociological perspective. Although civilizational analysis and historical sociology as historical-comparative orientations in sociology are closely connected, civilizational analysis concentrates particularly on the macro-history of civilizations, whereas historical-comparative sociology (particularly in its American variety) is orientated rather to a meso- and micro-analytical foundation of societal developments and therefore is

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Janusz, Robert. "Abstraction, objects and global civilization." Forum Philosophicum 9 (2004): 215–16. http://dx.doi.org/10.5840/forphil2004924.

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Targowski, Andrew. "From Global to Universal Civilization." Dialogue and Universalism 14, no. 3 (2004): 121–42. http://dx.doi.org/10.5840/du2004143/461.

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Astakhov, E. M. "The Global Civilization and Russia." MGIMO Review of International Relations, no. 5(26) (October 28, 2012): 52–54. http://dx.doi.org/10.24833/2071-8160-2012-5-26-52-54.

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Современная глобализация выдвигает ряд вопросов. Что такое «глобальная цивилизация»? Это объективный процесс или попытка одной, например евроатлантической, цивилизации навязать свои стандарты другим цивилизациям? XXI в. переживает системный кризис политических и социально-экономических ориентиров. И что еще опаснее – культурных и нравственных ценностей. Притязания Запада на высший цивилизационный статус уже не имеют оснований. Очевидны признаки размывания его экономического доминирования. На первые роли выходят Китай и другие «восходящие экономики». Новыми полюсами мировой экономики и политики

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Mickūnas, Algis. "LIFE WORLD AND GLOBAL CIVILIZATION." CREATIVITY STUDIES 2, no. 2 (2009): 140–52. http://dx.doi.org/10.3846/2029-0187.2009.2.140-152.

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The article is designed to demonstrate that the Western modern life world is constituted by the reconstruction of the natural environment in accordance with formal logical rules that are not derivable from contingent facts. Logical rules are selected as techniques in terms of their value to fulfill “needs” and hence to shape the environment into a “technical life world” that becomes globalized as “scientific” demanding that the life worlds of the others develop to become modern and technical. This means that the globalized technical life world is not a set of facts but signitive systems of log

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Jin, Zhouying. "Achieving a Sustainable Global Civilization." World Futures Review 6, no. 4 (2014): 468–76. http://dx.doi.org/10.1177/1946756715570485.

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KAYA, Yoichi. "Global Warming and Modern Civilization." Journal of the Society of Mechanical Engineers 93, no. 863 (1990): 810–12. http://dx.doi.org/10.1299/jsmemag.93.863_810.

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Schäfer, Wolf. "Global Civilization and Local Cultures." International Sociology 16, no. 3 (2001): 301–19. http://dx.doi.org/10.1177/026858001016003004.

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Phutkaradze, Tamaz. "Georgian Civilization and Global Processes in the World." Bulletin of Kyiv National University of Culture and Arts. Series in Museology and Monumental Studies 1, no. 1 (2018): 114–21. https://doi.org/10.31866/2617-7943.1.2018.150850.

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The purpose of the article is to provide a scientific comprehension of Georgian civilization role in global processes, in the complex research of this local culture as an integral part of the Euro-Asian civilization. The methodological bases of the research have been the universal scientific principles of objectivity, systematic and comprehensiveness, as well as comparative-historical, historical-typological, problem-chronological and structural-functional methods. The scientific novelty consists in a thorough study of the socio-economic, socio-political and cultural develo

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HIGUCHI, Keiji, and Shozo SHIMOMURA. "Talk: Nature and civilization. Global system and egoism of civilization." Journal of Information Processing and Management 34, no. 2 (1991): 105–30. http://dx.doi.org/10.1241/johokanri.34.105.

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Jakovljevic, Miro. "GLOBAL MENTAL HEALTH ENLIGTENMENT2.0 IN ACTION FOR GLOBAL SUSTAINABILITY, PEACE AND EMPATHIC CIVILIZATION." PSYCHIATRIA DANUBINA 35, no. 4 (2023): 471–76. http://dx.doi.org/10.24869/psyd.2023.471.

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Buzan, Barry, and Feng Zhang. "Multiple Modernities in Civilizational Perspective: An Assessment of the Global Civilization(s) Initiative." Chinese Journal of International Politics 17, no. 1 (2024): 104–26. http://dx.doi.org/10.1093/cjip/poae006.

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Abstract This paper starts from the supposition that civilization is an important concept for thinking about world order, and one that is increasingly coming back into play in world politics. It opens with a close look at the Global Civilization Initiative (GCI): what does it say, what does it imply, about what is it silent, and what are its policy contexts? It offers the theory of Uneven and Combined Development (UCD) as a way of looking at multiple modernities in terms of civilizational pluralism. This is followed by a historical unfolding of UCD since the early 19th century, showing how it

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Targowski, Andrew. "From Data to Wisdom in the Global and Civilizational Context." International Journal of Knowledge-Based Organizations 4, no. 3 (2014): 56–70. http://dx.doi.org/10.4018/ijkbo.2014070105.

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The purpose of this study is to define what is information, mainly in terms of cognition units, and also find out its other perspectives and images. Once information is understood, then it is possible to define its role in wisdom development in general and in civilization. First information will be defined in terms of several perspectives. Secondly information will be defined in term of its images. The basic concept of information is in the cognitive perspective which recognizes cognition units. Among these units are perceived: data, information, concept, knowledge, and wisdom. Some global and

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Kuçi, Gurakuç. "Turkey’ s Empowerment and Tendencies for Islamic Core State." SEEU Review 13, no. 1 (2018): 97–109. http://dx.doi.org/10.2478/seeur-2018-0010.

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Abstract The end of the Cold War changed the world order. This change created opportunities for a short time to have an international hegemony to switch to international polycentrism. Huntington had anticipated and explained a confrontation and remake of the international order. This author explains that Islam as a civilization does not have a core state like other civilizations. Turkey today is one of these countries which is trying to take this role of the core state for Islamic civilization. The creation of the core state for Islamic civilization, and the making of all world civilizations w

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Novoskoltseva, Liudmyla. "Globalization as Principal Vector of the World Development." Історико-політичні проблеми сучасного світу, no. 40 (December 15, 2019): 67–75. http://dx.doi.org/10.31861/mhpi2019.40.67-75.

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The article is focused on global subjects of the world community and consideration of geopolitical determinants that are dominant for the development of the new direction of the global community, as well as geopolitical centers of the modern world, geopolitical operations, their role and prospects for world ethnocultural civilizations. Keywords: Globalization, global studies, geopolitics, civilization, world economy, Multinational Corporation, national borders, terrorism.

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He, Qin. "The “Global South” and China." World Marxist Review 3, no. 3 (2024): 63–82. http://dx.doi.org/10.62834/549nyn17.

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In recent years, the concept of the “Global South” has emerged as a pivotal issue impacting the international community, shedding light on new shifts and trends in the power dynamics between Northern and Southern nations in the context of great changes unseen in a century. Since the global expansion of capitalism, Western value systems and knowledge paradigms have long exerted dominance over the international landscape and the trajectory of human civilization, serving as historical constraints that hinder independent development, secure interaction and cultural integration in the “Global South

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You, Nan. "The core meaning of the three major global initiatives and the logic of global governance." Pacific International Journal 7, no. 3 (2024): 110–16. http://dx.doi.org/10.55014/pij.v7i3.628.

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In the new era, Chinese President Xi Jinping has continuously put forward the Global Development Initiative, the Global Security Initiative and the Global Civilization Initiative, which complement each other and aim to build a peaceful, prosperous and diverse world. Development is the foundation of security and civilization, and security is the premise of development and civilization. We need to build a community with a shared future for mankind based on the global development initiative, the global security initiative, and the global civilization initiative as the clarion call. The "Three Glo

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