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Books on the topic 'Global Evangelical Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

After imperialism: Christian identity in China and the global evangelical movement. Pickwick Publications, 2011.

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2

Cook, Matthew. Local theology for the global church: Principles for an evangelical approach to contextualization. World Evangelical Alliance Theological Commission, 2010.

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3

Local theology for the global church: Principles for an evangelical approach to contextualization. World Evangelical Alliance Theological Commission, 2010.

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4

The missionary self-perception of Pentecostal/Charismatic church leaders from the global South in Europe: Bringing back the Gospel. Brill, 2009.

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5

The new shape of world Christianity: How American experience reflects global faith. IVP Academic, 2009.

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6

Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left. University of Pennsylvania Press, 2019.

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7

Conversionary Sites: Transforming Medical Aid and Global Christianity from Madagascar to Minnesota. University of Chicago Press, 2018.

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8

Halvorson, Britt. Conversionary Sites: Transforming Medical Aid and Global Christianity from Madagascar to Minnesota. University of Chicago Press, 2018.

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9

Carter, Jason A. Preaching in the Global South. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0007.

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This chapter describes the importance of indigenous and indigenizing preachers in various parts of the Majority World for the emergence of global Christianity. Indigenous preachers, raised in the swaddling clothes of missionary Christianity, left the garments behind to present the message of Christ in hues and tones more suited to non-Enlightenment cosmologies. Case studies include William Wadé Harris (‘The Black Elijah’), who subverted British colonial religion and rule by conducting an extensive anti-fetish campaign throughout parts of West Africa; David Yonggi Cho, who by incorporating and

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10

Evangelical Lutheran Church in America., ed. Mission in the 1990's: The role of missionaries in the global mission of the Evangelical Lutheran Church in America. Evangelical Lutheran Church in America, Division for Global Mission, 1994.

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11

Swartz, David R. Facing West. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190250805.001.0001.

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The dramatic growth of Christianity in the Global South over the last century has shifted the balance of power away from strongholds in Europe and the United States. While we typically imagine religion traveling from West to East and from North to South, David R. Swartz shows that lines of influence also run in other directions. Missionaries and non-Western evangelicals have shaped the American evangelical church. On issues of race, economics, human rights, and social justice, these complex transnational relationships often feature accommodation and mutuality, and they often push toward cosmop

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12

Ingalls, Monique M. Singing the Congregation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190499631.001.0001.

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Singing the Congregation examines how contemporary worship music shapes the way evangelical Christians understand worship and argues that participatory worship-music performances have brought into being new religious social constellations (“modes of congregating”). Through ethnographic investigation of five of these modes—concert, conference, church, public, and networked congregations—this book seeks to reinvigorate the analytic categories of “congregation” and “congregational music.” Drawing from theoretical models in ethnomusicology, congregational studies, and ecclesiology, Singing the Con

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13

Womack, Deanna Ferree. Protestants, Gender and the Arab Renaissance in Late Ottoman Syria. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474436717.001.0001.

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The Ottoman Syrians - residents of modern Syria and Lebanon during the Ottoman Empire - formed the first Arabic-speaking Evangelical Church in the region. Protestants, Gender and the Arab Renaissance in Late Ottoman Syria offers a fresh narrative of the encounters of this minority Protestant community with American Presbyterian missionaries, Eastern churches and Muslims at the height of the Nahda (or Arab renaissance), from 1860 to 1915. Drawing on rare Arabic publications, the book challenges histories that focus on Western male actors. Instead it shows that Syrian Protestant women and men we

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14

Brown, Stewart J., Peter Nockles, and James Pereiro, eds. The Oxford Handbook of the Oxford Movement. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199580187.001.0001.

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The Handbook provides a comprehensive exploration of a great renewal movement in Christian history, which has profoundly influenced not only the world Anglican Communion, but other Church traditions as well. Commencing with the Movement’s roots within both High Church and evangelical Anglicanism, and its genesis within the University of Oxford and notably Oriel College, the Handbook considers the relatively short period when the Movement could properly be called the Oxford Movement—including its publication outlets such as the Tracts for the Times, its vibrant personalities, its early years of

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15

Ingalls, Monique M. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190499631.003.0001.

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The introduction sets out the book’s scope, argument, and goals; places the exploration in historical and cultural context; and frames the study in relationship to recent scholarship in ethnomusicology, evangelical studies, and congregational music studies. It first defines contemporary worship music from both North American and global perspectives and discusses that music’s relationship to closely related Christian popular-music genres. The chapter then situates the rise of contemporary worship music in relationship to several important social developments, including the widespread conflicts

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16

Rademaker, Laura. Gender, Race, and Twentieth-Century Dissenting Traditions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0013.

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This chapter bases its analysis of rapid changes in conceptions of race and gender in the contextual shifts in authority, autonomy, and demography within Dissenting Protestantism around the world, particularly between the bureaucratized, wealthy global North and the poor, mostly non-white and female churches in the global South. The chapter ‘embraces the intersection’ of categories of race and gender to avoid overlooking lived, embodied experiences of people as both ‘gendered and raced’. Subjects covered include Pentecostalism’s fresh expressions of gender and conceptions of race, women’s work

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17

Ledger-Lomas, Michael. Unitarians and Presbyterians. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0005.

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Methodism was originally a loosely connected network of religious clubs, each devoted to promoting holy living among its members. It was part of the Evangelical Revival, a movement of religious ideas which swept across the North Atlantic world in the eighteenth century. This chapter charts the growth and development, character and nature, and consolidation and decline of British Methodism in the nineteenth century from five distinct perspectives. First, Methodism grew rapidly in the early nineteenth century but struggled to channel that enthusiasm in an effective way. As a result, it was beset

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18

Morgan, D. Densil. Spirituality, Worship, and Congregational Life. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0022.

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The chapters in this volume concentrate on the Dissenting traditions of the United Kingdom, the British Empire, and the United States. The Introduction weaves together their arguments, giving an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Yet any treatment of the subject must begin by recognizing the difficulties of spotting ‘Dissent’ out

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