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Journal articles on the topic 'Global Jihad'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Crone, Manni, and Flemming Splidsboel Hansen. "Disunity in Global Jihad: A Preface." Connections: The Quarterly Journal 16, no. 1 (2017): 5–6. http://dx.doi.org/10.11610/connections.16.1.00.

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2

Yahya, Ismail, Muhammad Nashiruddin, and Abdul Aziz. "KONSEP JIHAD ‘ABDULLAH B. AL-MUBARAK DAN JIHAD GLOBAL." MISYKAT: Jurnal Ilmu-ilmu Al-Quran, Hadist, Syari'ah dan Tarbiyah 1, no. 1 (2018): 147. http://dx.doi.org/10.33511/misykat.v1n1.147.

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Abdullah b. Al-Mubarak (118-181/736-797) merupakan generasi tabi’ tabi’in, salah satu generasi terbaik dalam Islam dan dianggap oleh penulis biografi Islam klasik sebagai penulis pertama tentang jihad, yang penulisannya berbeda dengan penulis sebelumnya. Karyanya berjudul Kitab al-Jihad, Diwan ibnu al-Mubarak (mengandung tema jihad) dan sebuah kitab Hadis, Musnad ibnu al-Mubarak. Artikel ini merupakan hasil dari penelitian kepustakaan yang menggunakan tiga karya Ibnu al-Mubarak baik sumber primer maupun karya lain yang bertemakan jihad, juga bersumber dari penulis klasik maupun kontemporer seb

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3

Chadha, Vivek. "Nexus of Global Jihad." Strategic Analysis 42, no. 4 (2018): 453–55. http://dx.doi.org/10.1080/09700161.2018.1482624.

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4

Mullins, Sam. "“Global Jihad”: The Canadian Experience." Terrorism and Political Violence 25, no. 5 (2013): 734–76. http://dx.doi.org/10.1080/09546553.2012.693552.

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5

IKEUCHI, Satoshi. "Transformation of Global Jihad Ideology:." Annuals of Japanese Political Science Association 64, no. 1 (2013): 1_189–1_214. http://dx.doi.org/10.7218/nenpouseijigaku.64.1_189.

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6

Joffé, George. "Global Jihad and Foreign Fighters." Small Wars & Insurgencies 27, no. 5 (2016): 800–816. http://dx.doi.org/10.1080/09592318.2016.1208284.

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7

Ami, Naama Ben. "Leaderless Jihad." American Journal of Islam and Society 27, no. 2 (2010): 99–101. http://dx.doi.org/10.35632/ajis.v27i2.1327.

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Acts of terrorism are committed the world over, driven by religious, political,social, and personal motives. But what causes someone to become a terrorist?Are there profiles that fit them? What can be done to counter terrorism?These and other questions are addressed by Marc Sageman in his book,although it focuses only on what he calls “Global Islamic terrorism.”In his “Preface,” Sageman presents the problem of global terrorism andlays out the topics that each chapter will analyze. In the “Introduction,” heprofiles the terrorist Ahmed Omar Saeed Sheikh, the son of MuslimPakistani parents who ha

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8

Bin Abdul Hamid, Ahmad Sarji. "Jihad." American Journal of Islam and Society 10, no. 4 (1993): 556–62. http://dx.doi.org/10.35632/ajis.v10i4.2482.

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It is a great privilege and honor for me, as the founding chairman ofthe Institute of Islamic Understanding, Malaysia, to be invited to addressthis distinguished Second Parliament of the World's Religions. Thistopic-Jihad: Struggle for Peace and Justice-is very relevant, as we arestill searching for a universally acceptable world order that can guaranteea true state of intematfonal peace through absolute justice. The world hasyet to be completely free from a number of bloody atrocities andaggression that are direct infringements on human and individual rights.There is the unending Middle East

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9

Demidenko, Sergey V., and Anastasia A. Kutuzova. "The Transformation of Radical Islam in a Post-Industrial Society." RUDN Journal of Political Science 22, no. 4 (2020): 690–712. http://dx.doi.org/10.22363/2313-1438-2020-22-4-690-712.

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In a post-industrial society, radical Islam has undergone significant evolutionary changes, that contributed to its transformation from a religious ideology to a political one. The key element of the updated doctrine was the idea of creating a world Islamic state - caliphate - through global jihad. This article explores a new stage in the history of the phenomenon of Islamic radicalism, which has developed outside the Muslim world, where it has acquired features of a specific subculture. Global jihad is gaining popularity among young Muslims in Europe, the US, and Southeast Asia. A variety of

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10

Setiadi, Ozi. "Gerakan Islam Politik : Problem Ideologi Radikal, Global Jihad, dan Terorisme Keagamaan." Politea : Jurnal Politik Islam 2, no. 1 (2019): 1–28. http://dx.doi.org/10.20414/politea.v2i1.1345.

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Ideologi radikal, global jihad, dan terorisme keagamaan adalah hal yang terkait satu dengan yang lain. Jihad terlahir dari rahim ideologi radikal, begitu pula dengan terorisme yang dapat tumbuh dimana saja dengan doktrin jihad. Agama acapkali dijadikan sebagai alat guna membenarkan dan menjadi jalan bagi para pelaku radikalisme, global jihad, dan terorisme.Keinginan untuk merubah keadaan secara drastis dengan menggunakan berbagai cara telahmenimbulkan promblematika yang signifikan.Aksi-aksi radikalisme, global jihad, dan terorisme berdampak langsung bagi agama dan penganutnya. Agama yang dianu

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11

El-Jaichi, Saer, and Mona Kanwal Sheikh. "Explaining the Rise of Global Jihad." Journal of Religion and Violence 8, no. 2 (2020): 196–208. http://dx.doi.org/10.5840/jrv20208276.

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12

Andersen, Lars Erslev. "Global Jihad og den liberale verdensorden." Udenrigs, no. 2 (October 1, 2016): 78–85. http://dx.doi.org/10.7146/udenrigs.v0i2.118186.

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13

Sun, Degang. "China and the Global Jihad Network." Journal of the Middle East and Africa 1, no. 2 (2010): 196–207. http://dx.doi.org/10.1080/21520844.2010.517036.

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14

Michelsen, Nicholas. "Addressing the schizophrenia of global Jihad." Critical Studies on Terrorism 2, no. 3 (2009): 453–71. http://dx.doi.org/10.1080/17539150903306154.

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15

Hartmann, Noga. "Landscapes of the Jihad." American Journal of Islam and Society 24, no. 4 (2007): 95–98. http://dx.doi.org/10.35632/ajis.v24i4.1513.

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In recent years, more has been written about jihad than any other single topicrelated to Islam. Faisal Devji tries to shed light on the people behind the slogans, documents concerning terrorism, and their inner logic by analyzing thewritings, interviews, and communiqués of Osama bin Laden and Ayman al-Zawahiri, as well as the will of Muhammad Atta (pp. 113-15). These andother illustrations clearly reflect the ideological viewpoint of the “jihadists.”This book, an interesting historical and cultural analysis of the so-called“jihadi” movement and its representatives today, focuses on the globali

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16

Li, Darryl. "Jihad in a World of Sovereigns: Law, Violence, and Islam in the Bosnia Crisis." Law & Social Inquiry 41, no. 02 (2016): 371–401. http://dx.doi.org/10.1111/lsi.12152.

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This article argues that jihads waged in recent decades by “foreign fighter” volunteers invoking a sense of global Islamic solidarity can be usefully understood as attempts to enact an alternative to the interventions of the “International Community.” Drawing from ethnographic and archival research on Arab volunteers who joined the 1992–1995 war in Bosnia‐Herzegovina, this article highlights the challenges and dilemmas facing such jihad fighters as they maneuvered at the edges of diverse legal orders, including international and Islamic law. Jihad fighters appealed to a divine authority above

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17

Agbiboa, Daniel Egiegba. "Boko-Haram and the Global Jihad: ‘Do Not Think Jihad is Over. Rather Jihad Has Just Begun’." Australian Journal of International Affairs 68, no. 4 (2014): 400–417. http://dx.doi.org/10.1080/10357718.2014.891564.

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18

Ali, Muhamad. "Jihad in Paradise." American Journal of Islam and Society 23, no. 3 (2006): 100–103. http://dx.doi.org/10.35632/ajis.v23i3.1601.

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Jihad in Paradise explores cultural and religious interaction in Singapore andcompares this with the intolerant radical Islamism threatening the countryand Southeast Asia in general. Millard, a senior journalist who first workedon East Asia and then Southeast Asia, artfully conveys his descriptive yetanalytical narrative of how Southeast Asia underwent radical change due, in large part, to the influence of global and regional terrorism. Meanwhile,Singapore has yet to move forward by allowing greater political freedom anddeveloping mutual dialogue and cooperation between its different religious

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19

Крон, Манни, та Флемминг Сплидсбуэль Хансен. "Разъединенность в глобальном джихаде: предисловие". Connections: The Quarterly Journal 16, № 1 (2017): 5–6. http://dx.doi.org/10.11610/connections.rus.16.1.00.

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20

Bereczki, Raul Ludovic. "FROM ISLAM TO JIHAD COGNITION." Agora International Journal of Juridical Sciences 9, no. 1 (2015): 5–11. http://dx.doi.org/10.15837/aijjs.v9i1.1862.

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We hope that a world which crossed over the multi-polarism stood in the bipolar era and recognized another evolution in the unipolar world contested by some civilizations will transform itself in a multipolar world. Will this world bring peace and prosperity that we so much wish for or will it break the global world and will it be the source of these conflicts full of blood.I consider that the answer is just our resources of imposing ourselves a unique way of existence pax globala.

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21

Bekkin, R. I. "To Economists about Jihad." MGIMO Review of International Relations 12, no. 6 (2020): 198–204. http://dx.doi.org/10.24833/2071-8160-2019-6-69-198-204.

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The authors examine the role and place of Islam in international development and global governance in the context of pressing issues of inter-civilizational and inter-confessional interaction in the modern world, the challenges and threats that arise, including the problems of combating extremism and international terrorism. The authors focus on a comprehensive assessment and forecast of the development of the «Muslim segment» of the modern polycentric world, the conflict between the spatial expansion of traditional Islam and the neoliberal world order, the «Arab spring» phenomenon, mass manag

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22

Brown, L. Carl, and Fawaz A. Gerges. "The Far Enemy: Why Jihad Went Global." Foreign Affairs 84, no. 6 (2005): 151. http://dx.doi.org/10.2307/20031820.

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23

Mclaughlin, Eugene. "Review Symposium: Straining towards dissolution: global Merton vs global jihad." Theoretical Criminology 12, no. 4 (2008): 531–34. http://dx.doi.org/10.1177/13624806080120040603.

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24

الجاسور, م. د. اثير ناظم. "Towards a new global leadership to combat international terrorism." مجلة العلوم السياسية, no. 53 (February 20, 2019): 107–38. http://dx.doi.org/10.30907/jj.v0i53.87.

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In the early 1990s, as the beginning of the new unilateral leadership of global power by the United States, a new climate of rivalry emerged between revolutionary jihad and national jihad. Al-Qaeda has played on both sides to promote its agenda in support of global jihad. The veteran Afghan warriors returned to the Arab world after the play against the Soviet army "infidel" in Afghanistan after the Soviet invasion of Afghanistan in 1979 and until the disintegration of the Soviet Union in 1990. The Arab world is looking for roles to attract international forces seeking to implement specific pro

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25

Clifton, Jonathan. "Justifying the jihad." Journal of Language and Politics 16, no. 3 (2017): 453–70. http://dx.doi.org/10.1075/jlp.15014.cli.

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Abstract Islamic terrorism is arguably the biggest threat that western democracies are now facing. Using Membership Categorisation Analysis as a research methodology and transcripts of the recordings of the negotiations between law enforcement agencies and Mohammed Merah, a self-professed Islamic terrorist, the purpose of this paper is to analyse how an Islamic terrorist accounts for committing terrorist attacks. Taking an ethnomethodological stance, the analyses are rooted in Merah’s own practical reasoning, made visible through his identity work and the way in which he accounts for his actio

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26

Wiktorowicz, Quintan. "The New Global Threat: Transnational Salafis and Jihad." Middle East Policy 8, no. 4 (2001): 18–38. http://dx.doi.org/10.1111/j.1475-4967.2001.tb00006.x.

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27

Reno, Will. "Unmasking Boko Haram: exploring global Jihad in Nigeria." Small Wars & Insurgencies 32, no. 1 (2020): 173–76. http://dx.doi.org/10.1080/09592318.2021.1848514.

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28

Haynes, Jeffrey. "Awakening Islam and Fault lines in global jihad." Democratization 18, no. 6 (2011): 1296–98. http://dx.doi.org/10.1080/13510347.2011.640082.

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29

Robinson, Glenn E. "The Four Waves of Global Jihad, 1979-2017." Middle East Policy 24, no. 3 (2017): 70–88. http://dx.doi.org/10.1111/mepo.12287.

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30

Valle, Riccardo. "Unmasking Boko Haram: exploring global jihad in Nigeria." Critical Studies on Terrorism 13, no. 3 (2020): 512–14. http://dx.doi.org/10.1080/17539153.2020.1792556.

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31

Valle, Riccardo. "Unmasking Boko Haram: exploring global jihad in Nigeria." Critical Studies on Terrorism 13, no. 3 (2020): 516–18. http://dx.doi.org/10.1080/17539153.2020.1800678.

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32

Gunaratna, Rohan. "Responding to the Post 9/11 Structural and Operational Challenges of Global Jihad." Connections: The Quarterly Journal 04, no. 1 (2005): 9–42. http://dx.doi.org/10.11610/connections.04.1.02.

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33

Rahman, Taufiqur. "The Trajectory of the Discourse of Jihad In Indonesia." Analisa 1, no. 2 (2016): 160. http://dx.doi.org/10.18784/analisa.v1i2.296.

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<p><em>The term </em>jihad<em> is central in the development of Islamic identity and the political usage. The term has created many competing identities within Muslim communities especially in Indonesia, a country with the biggest Muslim population in the world. This article provides a historical analysis of the representation of the term jihad in the writing of Muslim scholars and organizations in Indonesia from the early arrival of Islam to the contemporary debate in the context of democratic transition after the collapse of Soeharto’s authoritarian regime. This artic

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34

Ridho, Ali. "Memahami Makna Jihad Dalam Serial Film Kartun Cisform: Jihad Fi Sabilillah (Analisis Wacana Teun A. Van Dijk)." Jurnal Dakwah dan Komunikasi 4, no. 1 (2019): 1. http://dx.doi.org/10.29240/jdk.v4i1.873.

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Analisis wacana yang dikembangkan oleh Teun A. Van Dijk ini digunakan untuk mengetahui makna Jihad fi Sabilillah dalam serial film kartun yang diluncurkan oleh Center For The Study Of Islam And Social Transformation (CISForm) UIN Sunan Kalijaga Yogyakarta, bekerjasama dengan Pusat Studi Timur Tengah dan Perdamian Global (PSTPG) UIN Starif Hidayatullah Jakarta. Ada tiga struktur teks yang ada dalam analisis wacana Van Dijk diantaranya adalah struktur makro, superstruktur dan struktur mikro. Penelitian ini merupakan penelitian dengan jenis deskriptif menggunakan pendekatan kualitatif. Dengan dat

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35

Mihaylov, Dimitar. "Nexus of Global Jihad: Understanding Cooperation among Terrorist Actors." Israel Journal of Foreign Affairs 12, no. 2 (2018): 271–74. http://dx.doi.org/10.1080/23739770.2018.1525848.

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36

Kyle, Michael. "Jihad and Death. The Global Appeal of Islamic State." Asian Affairs 51, no. 1 (2020): 194–96. http://dx.doi.org/10.1080/03068374.2019.1706363.

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37

Gesink, Indira Falk. "Wahhabi Islam: From Revival and Reform to Global Jihad." History: Reviews of New Books 33, no. 2 (2005): 76–77. http://dx.doi.org/10.1080/03612759.2005.10526514.

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38

Foster, Dennis M. "Book Review: The Far Enemy: Why Jihad Went Global." Comparative Political Studies 40, no. 1 (2007): 95–98. http://dx.doi.org/10.1177/0010414006293613.

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39

Hegghammer, Thomas. "Global Jihadism After the Iraq War." Middle East Journal 60, no. 1 (2006): 11–32. http://dx.doi.org/10.3751/60.1.11.

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How has the invasion of Iraq influenced global jihadist ideology? Based on primary sources in Arabic, this article highlights important ideological changes; Iraq is considered a crossroads in the global jihad against the “Crusaders.” New strategic dilemmas have caused divisions among militants, and Iraq's attractiveness has undermined other battlefronts. A new “strategic studies” genre has emerged in jihadist literature. Countries in Europe and the Gulf are increasingly highlighted as enemies and potential targets.

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40

Hatina, Meir. "Remembering Our Heroes: Global Jihad’s Militancy in a Comparative Perspective." Middle East Law and Governance 13, no. 1 (2021): 98–124. http://dx.doi.org/10.1163/18763375-13010002.

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Abstract Many studies have been devoted to the features of global jihad (also known as Salafi jihadism), its historical development, its difference from other Salafi groups, or its struggles with ideological rivals. Little emphasis, however, has been given to global jihadists’ ideological genealogy, and hence to locating them in a comparative perspective. How did they commemorate their formative heroes, such as the medieval jurist Ibn Taymiyya and mid-twentieth century ideologues, such as Sayyid Qutb, Abu al-Aʿla al-Mawdudi, ʿAbd al-Salam Faraj, Shukri Mustafaʾ, Marwan Hadid or Saʿid Hawwa? We

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41

Putra, Benny Agustia. "SEJARAH TERORISME DI INDONESIA." Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam 2, no. 2 (2017): 107. http://dx.doi.org/10.29300/ttjksi.v2i2.719.

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Abstrak: Sejarah Terorisme di Indonesia. Sejarah terorisme di Indonesia mulai dari era 1980-an. Indonesia memiliki akar sejarah yang jauh lebih dalam terkait kelompok fanatik Islam. Penyebab aksi terosisme di Indonesia; Pertama, aksi terorisme tersebut adalah konflik social politik sebagaimana terjadi di Aceh, konflik bermotif solidaritas agama dengan target sasarannya antara lain rumah ibadah dan prasana sipil lainnya, konflik social lainnya berlabel agama di Ambon dan Poso serta beberapa tempat lainnya. Konflik ini merupakan motif separatisme serta motif benturan pentingan ekonomi politik el

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42

Dar, Hayat Ashraf. "Book review: Thomas Hegghammer, The Caravan: Abdallah Azzam and the Rise of Global Jihad." India Quarterly: A Journal of International Affairs 77, no. 1 (2021): 112–14. http://dx.doi.org/10.1177/0974928420983064.

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43

Hinckley, Michael. "The Far Enemy: Why Jihad Went Global: Fawaz A. Gerges." Digest of Middle East Studies 16, no. 1 (2007): 148–49. http://dx.doi.org/10.1111/j.1949-3606.2007.tb00079.x.

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44

Zimmerman, John C. "Jihad and Death: The Global Appeal of the Islamic State." Terrorism and Political Violence 32, no. 7 (2020): 1601–2. http://dx.doi.org/10.1080/09546553.2020.1814101.

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45

Searle, Thomas. "The Caravan: Abdallah Azzam and the Rise of Global Jihad." Special Operations Journal 7, no. 1 (2021): 96–97. http://dx.doi.org/10.1080/23296151.2021.1904338.

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46

Litvinova, Tatiana Nikolaevna. "The European and Russian policies on preventing cyberterrorism (on the example of fight against Cyber Jihad." Национальная безопасность / nota bene, no. 3 (March 2020): 32–47. http://dx.doi.org/10.7256/2454-0668.2020.3.30197.

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The subject of this research is to determine similarities and differences in the fight against &ldquo;Cyber Jihad&rdquo; in policy of the European Union and the Russian Federation. The object of this research is the prevention of cyberterrorism as a threat to national and international security, associated with the dynamic development of information technologies worldwide, absence of censorship and the wide availability of materials published on the Internet. The author describes the legal framework for countering cyberterrorism in the European Union and the Russian Federation. Special

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47

Anam, Haikal Fadhil, Abdullah Khairur Rofiq, Alvyta Nur Handary, and Lismawati Lismawati. "Kontekstualisasi Konsep Jihad Dalam Al-Qur’an (Q.S Al-Nisa [4]: 95) Sebagai Upaya Preventif Covid-19)." Mashdar: Jurnal Studi Al-Qur'an dan Hadis 2, no. 2 (2020): 107–24. http://dx.doi.org/10.15548/mashdar.v2i2.1355.

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The concept of jihad from time to time and from generation to generation undergoes various changes depending on circumstances. However, most people only understand jihad as a battle on the battlefield with a sword or other weapon. Jihad is basically meant to exert power seriously. In the current context, in the midst of a global pandemic can resistance to the corona virus be considered a jihad? This is interesting and has novelty to study. This research is a library research (literature study). Research data sources consist of primary and secondary sources; the primary sourcis the Qur'an espec

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48

Hasan, Noorhaidi. "Between Transnational Interest and Domestic Politics: Understanding Middle Eastern Fatwās on Jihad in the Moluccas." Islamic Law and Society 12, no. 1 (2005): 73–92. http://dx.doi.org/10.1163/1568519053123885.

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AbstractIn 2000 muftīs from the Arabian Peninsula issued seven fatwās in response to requests from the Forum Komunikasi Ahlus Sunnah Wal Jama'ah (FKASWJ), a Salafist movement in Indonesia seeking justification for jihad in the Moluccas. In this essay I analyze these fatwās against the background of the Moluccan conflict and the emergence of FKASWJ.The Arabian muftīs, who participate in a global Salafī discourse on jihad, serve as transnational sources of legitimacy for FKASWJ; and this discourse has important implications for the contestation of the Indonesian public sphere. I argue that FKASW

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49

Cottee, Simon. "The Western Jihadi Subculture and Subterranean Values." British Journal of Criminology 60, no. 3 (2019): 762–81. http://dx.doi.org/10.1093/bjc/azz081.

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Abstract This article draws on the criminological work of Gresham Sykes and David Matza as a starting point for theorizing the nature and appeal of the western jihadi subculture, defined here as a hybrid and heavily digitized global imaginary that extols and justifies violent jihad as a way of life and being. It suggests that at the centre of this subculture are three focal concerns: (1) Violence and Machismo; (2) Death and Martyrdom; and (3) Disdain of the Dunya. More critically, it argues that these three focal concerns have immediate counterparts in the shadow values of the wider society wi

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50

Rudner, Martin. "“Electronic Jihad”: The Internet as Al Qaeda's Catalyst for Global Terror." Studies in Conflict & Terrorism 40, no. 1 (2016): 10–23. http://dx.doi.org/10.1080/1057610x.2016.1157403.

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