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Books on the topic 'Globalization Feminist theory'

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Published: 4 June 2021
Last updated: 5 February 2022

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1

Taehang chiguhwa wa 'Asia' yŏsŏngjuŭi: Counter-globalization and 'Asian' feminism. Sŏul-si: Ullyŏk, 2008.

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2

Lee, Jnaet. Women worldwide: Transnational feminist perspectives on women. New York, NY: McGraw-Hill, 2011.

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3

Amorós, Celia. Mujeres e imaginarios de la globalización: Reflexiones para una agenda teórica global del feminismo. Rosario, Santa Fe, Argentina: Homo Sapiens Ediciones, 2008.

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Mujeres e imaginarios de la globalización: Reflexiones para una agenda teórica global del feminismo. Rosario, Santa Fe, Argentina: Homo Sapiens Ediciones, 2008.

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5

Wild politics: Feminism, globalisation, bio/diversity. North Melbourne, Vic: Spinifex, 2002.

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6

Liberating economics: Feminist perspectives on families, work, and globalization. Ann Arbor, MI: University of Michigan Press, 2005.

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7

Annecke, Ute, and Gabriele Felder. Global, Lokal, Postsozial. Köln: Eigenverlag des Vereins Beiträge zur Feministischen Theorie und Praxis, 1998.

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8

New Catholic feminism: Theology and theory. London: Routledge, 2006.

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9

Luke, Carmen. Globalization and women in academia: North/West-South/East. Mahwah, N.J: L. Erlbaum Associates, 2001.

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10

Die Asche des Souveräns: Staat und Demokratie in der Geschlechterdebatte. Frankfurt/Main: Campus, 2001.

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11

Levin, Silvia, and María Antònia Carbonero Gamundí. Injusticias de género en un mundo globalizado: Conversaciones con la teoría de Nancy Fraser. Rosario, Santa Fe, Argentina: Homo Sapiens Ediciones, 2014.

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12

Celia, Lury, and Stacey Jackie, eds. Global nature, global culture. London: SAGE, 2000.

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13

Women's cricket and global processes: The emergence and development of women's cricket as a global game. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2015.

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14

Quan qiu hua yu li lun lü xing: Kua guo nü xing zhu yi de zhi shi sheng chan = Traveling theory within the context of globalisation : transnational feminism and knowledge production. Tianjin Shi: Tianjin ren min chu ban she, 2009.

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15

Shiva, Vandana. Biopiracy: The plunder of nature and knowledge. Dartington: Green Books in association with The Gaia Foundation, 1998.

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16

Shiva, Vandana. Biopiracy: The plunder of nature and knowledge. Boston, MA: South End Press, 1997.

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17

1954-, Lee Janet, and Shaw Susan M. 1960-, eds. Women worldwide: Transnational feminist perspectives on women. New York, NY: McGraw-Hill, 2010.

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18

Zerilli, Linda. Feminist Theory and the Canon of Political Thought. Edited by John S. Dryzek, Bonnie Honig, and Anne Phillips. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199548439.003.0005.

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This article describes the connection between feminist theory and the canon of political thought. It explains that feminist approaches to the canon of political theory are characterized by deep ambivalence and the majority of canonical authors have mostly dismissed women as political beings in their own right and casted them instead as mere appendages to citizen man. The article suggests that the question of how to make political judgments about other cultures and practices that deeply affect women is particularly important for feminist theory today. Globalization and the weakening of nation states have also pressed feminists to raise political demands with an eye to their multicultural and transnational significance.
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19

1957-, Holland-Cunz Barbara, Ruppert Uta, and Internationale Konferenz "Global Governance, Politische Verhandlungssysteme und Internationale Frauenpolitik" (1988 : Justus-Liebig-Universität Giessen), eds. Frauenpolitische Chancen globaler Politik: Verhandlungserfahrungen im internationalen Kontext. Opladen: Leske + Budrich, 2000.

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20

1959-, Haussman Melissa, and Sauer Birgit, eds. Gendering the state in the age of globalization: Women's movements and state feminism in postindustrial democracies. Lanham: Rowman & Littlefield Publishers, 2007.

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21

1956-, Eaton Heather, and Lorentzen Lois Ann 1952-, eds. Ecofeminism and globalization: Exploring culture, context, and religion. Lanham, Md: Rowman & Littlefield, 2003.

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22

Eaton, Heather, and Lois Ann Lorentzen. Ecofeminism and Globalization: Exploring Culture, Context, and Religion. Rowman & Littlefield Publishers, Inc., 2003.

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23

The Gender Question in Globalization: Changing Perspectives And Practices (Gender in a Global/Local World). Ashgate Publishing, 2005.

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24

Tambe, Ashwini, and Millie Thayer, eds. Transnational Feminist Itineraries. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478021735.

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Transnational Feminist Itineraries brings together scholars and activists from multiple continents to demonstrate the ongoing importance of transnational feminist theory in challenging neoliberal globalization and the rise of authoritarian nationalisms around the world. The contributors illuminate transnational feminism's unique constellation of elements: its specific mode of thinking across scales, its historical understanding of identity categories, and its expansive imagining of solidarity based on difference rather than similarity. Contesting the idea that transnational feminism works in opposition to other approaches—especially intersectional and decolonial feminisms—this volume instead argues for their complementarity. Throughout, the contributors call for reaching across social, ideological, and geographical boundaries to better confront the growing reach of nationalism, authoritarianism, and religious and economic fundamentalism. Contributors. Mary Bernstein, Isabel Maria Cortesão Casimiro, Rafael de la Dehesa, Carmen L. Diaz Alba, Inderpal Grewal, Cricket Keating, Amy Lind, Laura L. Lovett, Kathryn Moeller, Nancy A. Naples, Jennifer C. Nash, Amrita Pande, Srila Roy, Cara K. Snyder, Ashwini Tambe, Millie Thayer, Catarina Casimiro Trindade
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25

Gender Globalization And Violence Postcolonial Conflict Zones. Routledge, 2014.

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26

Barker, Drucilla, and Susan F. Feiner. Liberating Economics: Feminist Perspectives on Families, Work, and Globalization (Advances in Heterodox Economics). University of Michigan Press, 2004.

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27

Rosemarie, Tong, Anderson Gwen R. N, and Santos Aida F, eds. Globalizing feminist bioethics: Crosscultural perspectives. Boulder, Colo: Westview Press, 2001.

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28

McCracken, Angela B. Globalization through Feminist Lenses. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.207.

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Feminist scholarship has contributed to the conceptual development of globalization by including more than merely the expansion and integration of global markets. Feminist perspectives on globalization are necessarily interdisciplinary; their definitions and what they bring to discussions of globalization are naturally shaped by differing disciplinary commitments. In the fields of International Relations (IR) and International Political Economy (IPE), feminists offer four major contributions to globalization scholarship: they bring into relief the experiences and agency of women and other marginalized subjects within processes of globalization; they highlight the gendered aspects of the processes of globalization; they offer critical insights into non-gender-sensitive globalization discourses and scholarship; they propose new ways of conceiving of globalization and its effects that make visible women, women’s agency, and gendered power relations. The feminist literature on globalization, however, is extensively interdisciplinary in nature rather than monolithic or unified. The very definition of key concepts such as globalization, gender, and feminism are not static within the literature. On the contrary, the understanding of these terms and the evolution of their conceptual meanings are central to the development of the literature on globalization through feminist perspectives. There are at least four areas of feminist scholarship on globalization that are in the early stages of development and deserve further attention: the intersection between men/masculinities and globalization; the effects of globalization on women privileged by race, class, and/or nation; the gendered aspects of the globalization of media and signs; and the need for feminists to continue undertaking empirical research.
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29

Santos, Aida, Gwen Anderson, and Rosemarie Tong. Globalizing Feminist Bioethics: Women's Health Concerns Worldwide. Westview Press, 2000.

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30

(Editor), Tine Davids, and Francien Van Driel (Editor), eds. The Gender Question in Globalization: Changing Perspectives and Practices (Gender in a Global/Local World). Ashgate Pub Co, 2007.

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31

O'Brien, Wicker Kathleen, Dube Shomanah, Musa W., 1964-, and Spencer-Miller Althea 1955-, eds. Feminist New Testament studies: Global and future perspectives. New York: Palgrave Macmillan, 2005.

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32

Globalization and Women in Academia: North/west-south/east (Sociocultural, Political, and Historical Studies in Education). Lawrence Erlbaum, 2001.

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33

Globalization and Women in Academia: North/west-south/east (Sociocultural, Political, and Historical Studies in Education). Lawrence Erlbaum, 2001.

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34

Wicker, Kathleen O'Brien, Musa W. Dube, and Althea Spencer Miller. Feminist New Testament Studies: Global and Future Perspectives (Religion/Culture/Critique). Palgrave Macmillan, 2005.

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35

(Editor), Kathleen O'Brien Wicker, Musa W. Dube (Editor), and Althea Spencer Miller (Editor), eds. Feminist New Testament Studies: Global and Future Perspectives (Religion/Culture/Critique). Palgrave Macmillan, 2005.

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36

Reilly, Niamh. Secularism, Feminism, and the Public Sphere. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.26.

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This chapter outlines major developments shaping contemporary debates about religion and secularism in public and political life and the role of women and feminism therein. It considers, from a gender perspective, debates in normative political theory about religion, secularism, and the Habermasian public sphere. These themes are explored as they are dealt with in feminist scholarship on the critical edges of Enlightenment thinking. The phenomena of the separation of church and state, the progressive “secularization” of modern societies and relegation of religious practice to private domains, and the growing acceptance of gender equality, are no longer presumed to be inevitable and interrelated. This chapter considers what is involved in rethinking secularism as a feminist political principle, in a context of globalization and in contemporary multicultural societies.
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37

Ackerly, Brooke, and Ying Zhang. Feminist Ethics in International Relations. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.436.

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The study of feminist ethics in international relations (IR) is the study of three topics. The first is the feminist contributions to key topics in international ethics and the research agenda that continues to further that enterprise. Feminists have made important contributions to IR thought on central ethical concepts. They rethink these concepts from the perspective of their impact on women, deconstruct the dichotomies of the concepts and their constituent parts, and reconsider how the field should be studied. Next, there is the feminist engagement with the epistemological construction of the discipline of IR itself, by which feminists make the construction of the field itself a normative subject. Finally, there is the feminist methodological contribution of a “meta-methodology”—a research ethic applicable in the research of all questions and able to improve the research practice of all methodologists. The contention here is that ethical IR research must be responsive to the injustices of the world, hence feminists have also explored the connections between scholarship and activism. And this in turn has meant exploring methodologies such as participatory action research that engages one with the political impact of research and methods. Furthermore, contemporary challenges related to climate, globalization, shifts in people, and shifts in global governance are encouraging feminists to work from multiple theoretical perspectives and to triangulate across multiple methods and questions, in order to contribute to our understanding of global problems and the politics of addressing them.
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38

Global gender research: Transnational perspectives. New York: Routledge, 2008.

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39

Global Perspectives on Gender Research. Routledge, 2006.

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40

(Editor), Christine Bose, and Min Jeong Kim (Editor), eds. Global Perspectives on Gender Research. Routledge, 2006.

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41

Fiorenza, Elisabeth Schüssler. Feminist Remappings in Times of Neoliberalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0010.

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Whatever stories we tell about the feminist past will shape our visions for its future. Hence, my explorations attempt to caution us not to situate a feminist remapping of the field of biblical studies within the context of neoliberalism. It is important to note that gender studies arrived on the scene at the same time as neoliberal economic globalization and its academic discourses gained ground around the world. Thus, the history of gender studies is not just a story important for feminism in the West, but rather a story of global dimensions. Today, kyriarchal neoliberal publishing structures not only rob wo/men of our intellectual traditions through misrepresentation, silencing, and exclusion, but much more through the reifying and stealing of our intellectual power. They do so through the control of print and other media. Hence, any remapping of the field must pay attention to this neoliberal capitalist cooptation of feminist work.
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42

E, Ferguson Kathy, and Mironesco Monique, eds. Gender and globalization in Asia and the Pacific: Method, practice, theory. Honolulu: University of Hawaii Press, 2008.

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43

Ferguson, Kathy E., and Monique Mironesco. Gender and Globalization in Asia and the Pacific: Method, Practice, Theory. University of Hawaii Press, 2008.

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44

Brysk, Alison. The Struggle for Freedom from Fear. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190901516.001.0001.

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One out of three women in the world has suffered gender-based violence. Yet from #metoo to Malala to Maria da Penha, women are rising up and pushing back. The purpose of this book is to show how to transform fear to freedom through a combination of international action, legal reform, public policy, mobilization, and value transformation. The Struggle analyzes drivers of violence and strategies for resistance in the semi-liberal countries at the frontiers of globalization. These hot-spots of violence represent the highly unequal middle-income countries, with declining citizenship and surging social conflict that now host two-thirds of the world’s population. The book profiles struggles against femicide, rape, trafficking, and related abuses in Brazil, India, South Africa, Mexico, the Philippines, Egypt, and Turkey in detail, with contrast cases beyond. Using the dual lenses of human rights and feminist theory of “gender regimes,” the book argues that different repertoires of abuse require distinct dynamics of change. Thus, The Struggle profiles strategies for transforming gendered power relations through multi-level campaigns on access to law and impunity, rights-based public policy, promotion of women’s agency, transforming violent masculinity, and reproductive rights. This study of campaigns to end gender violence at the frontiers of globalization expands our understanding of human rights reform pathways worldwide, and the interdependence of women’s rights with all struggles for justice.
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45

Williams, Erica Lorraine. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037931.003.0009.

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This book contributes to the anthropology of globalization by probing how people on the ground are negotiating global inequalities in their sexual practices and intimate lives. It has shown that, while top-down globalization in the form of the tourism industry still promises to spread the wealth to reach more Brazilian citizens, Bahian sex workers, tour guides, tourism industry workers, and cultural producers are enacting “insurgent cosmopolitanism” in the form of “counter-hegemonic solidarity, bottom-up globalization.” While the government, nongovernmental organizations, journalists, and abolitionist feminists focus on sex tourism as the problem of white Western elite men exploiting poor, marginalized, Third World women, sex workers in Salvador saw opportunities for cosmopolitanism, advancement, romance, intimacy, and potential transnational mobility through their ambiguous entanglements with foreigners. The book concludes by raising questions and implications for future research on issues of race, sexuality, and globalization within cultural anthropology.
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46

Alonso, Paul. Latin American Digital Satire. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190636500.003.0006.

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Chapter 6 focuses on Latin American digital satire, analyzing the cases of: 1) Enchufe.tv, an online comedy series that satirizes Ecuadorian idiosyncrasies and local urban culture; 2) El Pulso de la República, an independent Mexican online satiric news show created in 2012 by comedian Chumel Torres; and 3) Cualca, an Argentinean satiric sketch show focused on gender issues, created by feminist YouTube star Malena Pichot. Critically dialoguing with their respective national contexts and sociopolitical tensions, these cases not only reveal successful models for the development of Latin American independent digital media but also exemplify how cultural globalization and hybridity operate in today’s transnational entertainment and commercial critical humor.
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47

Cloud, Dana L., ed. The Oxford Encyclopedia of Communication and Critical Cultural Studies. Oxford University Press, 2019. http://dx.doi.org/10.1093/acref/9780190459611.001.0001.

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106 scholarly articles This is a compendium of touchstone articles by prominent communication, rhetorical, and cultural studies scholars about topics of interest to scholars and critics of popular and political culture. Articles provide authoritative surveys of concepts such as rhetorical construction of bodies, Marxist, feminist, and poststructuralist traditions, materialisms, social movements, race and anti-racist critique, whiteness, surveillance and security, visual communication, globalization, social media and digital communication/cyberculture, performance studies, the “post-human” turn, critical organizational communication, public memory, gaming, cultural industries, colonialism and postcolonialism, The Birmingham and Frankfurt Schools, commodity culture, critical health culture studies, nation and identity, public spheres, psychoanalytic theory and methods, affect theory, anti-Semitism, queer studies, critical argumentation studies, diaspora, development, intersectionality, Islamophobia, subaltern studies, spatial studies, rhetoric and cultural studies, neoliberalism, critical pedagogy, urban studies, deconstruction, audience studies, labor, war, age studies, motherhood studies, popular culture, communication in the Global South, and more. The work also surveys critical thinkers for cultural studies including Stuart Hall, Antonio Gramsci, Jesus Martin Barbero, Angela Davis, Ernesto Laclau, Raymond Williams, Giles Deleuze, Jurgen Habermas, Frantz Fanon, Chandra Mohanty, Gayatri Spivak, Michel Foucault, Louis Althusser, Juan Carlos Rodriguez, Gloria Anzaldua, Paolo Freire, Donna Haraway, Georgio Agamben, Slavoj Zizek, W.E.B. DuBois, Sara Ahmed, Paul Gilroy, Enrique Dussel, Michael Warner, Lauren Berlant, Judith Butler, Jean Baudrillard, Walter Mignolo, Edward Said, Alain Badiou, Homi Bhabha, among others. Each entry is distinguished by lists of key references and suggestions for further reading. The collection is sure to be a vital resource for faculty, graduate students, and undergraduates seeking authoritative overviews of key concepts and people in communication and critical cultural studies.
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48

Coqueiro, Wilma dos Santos. Poéticas do deslocamento: O Bildungsroman de autoria feminina contemporânea. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-338-1.

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The novel as a great socio-literary institution, which projects the ideals of bourgeois class, becomes the maximum expression of modernity from the 18th century on. The genre, characterized by its malleability and ambivalence, reflects an individualistic and innovative orientation. In this sense, the novels of characters originate subtypes, as the Bildungsroman, whose paradigmatic model would be Wilhelm Meister’s Apprenticeship (1795), by the German writer Johann Wolfgang von Goethe. Since the novel is a genre in constant becoming, the concept of Bildungsroman undergoes problematizations and revisions and, today, it is possible to consider a novel of formation which includes ethnic, racial and sexual minorities. Some important steps in male Bildungsroman, such as fulfillment in love from several experiences and the discovery of a professional vocation and a philosophy of life, are still problematic in female novels of formation along the 20th century, due to the small space dedicated to woman in society, making her formative experiences more subjective, and culminating, in most cases, in the failed end of characters who cannot escape the webs of social oppresion. In this book I try to show that there is a process of subjectification of the female characters, in which the formative experiences occur through spatial and identity displacements, characteristic of modern times. Thus in the novels of formation from the 21th century – such as Pérolas Absolutas (2003), by Heloísa Seixas, Algum Lugar (2009), by Paloma Vidal, and Azul-corvo (2010), by Adriana Lisboa, – amid globalization and the dismantling of great utopias and truths, they experience other conflicts and problems resulting from the fluidity of human relations in modern times.
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49

Shiva, Vandana. Biopiracy: The plunder of nature and knowledge. 2016.

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50

Shiva, Vandana. Bioprivacy: The Plunder of Nature and Knowledge. Between the Lines, 1997.

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