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1
Schuller, Mark. "Gluing Globalization: NGOs as Intermediaries in Haiti." PoLAR: Political and Legal Anthropology Review 32, no. 1 (May 2009): 84–104. http://dx.doi.org/10.1111/j.1555-2934.2009.01025.x.
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Louis Jr., Bertin M. "Haiti’s Pact with the Devil?: Bwa Kayiman, Haitian Protestant Views of Vodou, and the Future of Haiti." Religions 10, no. 8 (August 5, 2019): 464. http://dx.doi.org/10.3390/rel10080464.
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This essay uses ethnographic research conducted among Haitian Protestants in the Bahamas in 2005 and 2012 plus internet resources to document the belief among Haitian Protestants (Haitians who practice Protestant forms of Christianity) that Haiti supposedly made a pact with the Devil (Satan) as the result of Bwa Kayiman, a Vodou ceremony that launched the Haitian Revolution (1791–1803). Vodou is the syncretized religion indigenous to Haiti. I argue that this interpretation of Bwa Kayiman is an extension of the negative effects of the globalization of American Fundamentalist Christianity in Haiti and, by extension, peoples of African descent and the Global South.
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Diaz, Jeannette, Renate Schneider, and Pwogwam Santé Mantal. "Globalization as Re-traumatization: Rebuilding Haiti from the Spirit Up." Journal of Social Issues 68, no. 3 (September 2012): 493–513. http://dx.doi.org/10.1111/j.1540-4560.2012.01760.x.
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VANNIER, CHRISTIAN NEIL. "Indigenous Professional Development Workers in Haiti." Michigan Academician 41, no. 3 (January 1, 2013): 332–54. http://dx.doi.org/10.7245/0026-2005-41.3.332.
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ABSTRACTIndigenous development professionals in southern Haiti occupy an intermediary position between actors and institutions of the international development industry and the rural peasant beneficiaries of development projects and programs. Educated and trained as agronomists or development technicians, these professionals facilitate the transmission of northern development standards and ideologies to southern subjectivities. By first situating Haitian development into greater post-structural understandings of how the global south is produced, these agents of globalization will be oriented as rural intellectuals in the Gramscian sense. In the rural communes surrounding the city of Les Cayes in southern rural Haiti, indigenous professionals have a place in the social field that characterizes localized development practice, which itself is located in larger regimes of power and representation that typify development processes around the world. These frequently urban-based professional agents carry western-based discourses surrounding modernity, secularism, and scientific capitalism to local peasant communities that are ideologically constructed as antitheses to these discourses. However, a case study of these processes demonstrates that the produced “truths” regarding aid and development are mediated and negotiated through social encounters between development intermediaries and aid recipients. This article concludes that localized development intermediaries represent new and important intellectual strata through which the peasantry engages global governance institutions.
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Saunders, Adrian D. "A COMMENTARY ON THE EARLY DECISIONS OF THE CARIBBEAN COURT OF JUSTICE IN ITS ORIGINAL JURISDICTION." International and Comparative Law Quarterly 59, no. 3 (July 2010): 761–78. http://dx.doi.org/10.1017/s0020589310000291.
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The Revised Treaty of Chaguaramas (‘the RTC’) is an attempt on the part of a group of Caribbean States to respond in a collective manner to the pressing challenges posed by the forces of globalization and liberalization. The RTC seeks, inter alia, to deepen regional economic integration through the establishment of a Caribbean Community (‘CARICOM’) including a CARICOM Single Market and Economy (‘CSME’). The States in question—Antigua & Barbuda, The Bahamas, Barbados, Belize, Dominica, Grenada, Guyana, Haiti, Jamaica, Montserrat, St Kitts and Nevis, Saint Lucia, St Vincent and the Grenadines, Suriname and Trinidad & Tobago—are for the most part former British colonies that gained their independence in the 1960s and 1970s. The RTC signals yet another important step in the tortuous path taken by these Anglophone Caribbean States ‘to avoid the looming threat of marginalization’1 following the failure in 1962 of the West Indies Federation.2 Significantly, this latest step is being taken side by side with the non English speaking civil law States of Haiti and Suriname thereby adding a new and interesting dimension to the integration process.
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Schuller, Mark. "Seeing Like a ?Failed? NGO: Globalization?s Impacts on State and Civil Society in Haiti." PoLAR: Political and Legal Anthropology Review 30, no. 1 (May 2007): 67–89. http://dx.doi.org/10.1525/pol.2007.30.1.67.
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Uerlings, Herbert. "Anerkennung und Interkulturalität Überlegungen mit Blick auf ›Haiti‹ bei Hegel und Alexander Kluge." Zeitschrift für interkulturelle Germanistik 8, no. 2 (December 20, 2017): 87–104. http://dx.doi.org/10.14361/zig-2017-0209.
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Abstract ›Recognition‹ is one of the key concepts of Interculturality. It is, however, a highly controversial concept. Whereas scholars like Honneth, Taylor and Habermas emphasize ›social integration via recognition‹, others, especially post-colonialists and poststrucuturalists, think of ›submission via recognition‹. The current discussion focuses on Hegel who was the first to think of ›recognition‹ as a basic principle of personal identity, social order and global history. The article deals with a significant current debate about the meaning of the Haitian Revolution in Hegel’s philosophy. What, in Hegel’s work, is the meaning of the Revolution or the ›fight for recognition‹ led by African slaves in Saint-Domingue? What is the relationship between Hegel’s philosophy and globalization? It will be shown that, for systematic reasons, Hegel could neither ignore nor accept the Haitian Revolution. This ought to have implications for current debates on ›recognition‹ and interculturality. In this context Alexander Kluge’s fragment of prose Jeden Morgen liest Hegel Zeitung (Every morning Hegel reads the papers) (2012) will be analyzed as a critical literary response to Hegel.
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 75, no. 1-2 (January 1, 2001): 123–88. http://dx.doi.org/10.1163/13822373-90002561.
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-Virginia R. Dominguez, Louis A. Pérez, Jr., On becoming Cuban: Identity, nationality, and culture. Chapel Hill: University of North Carolina Press, 1999. xiv + 579 pp.-Solimar Otero, Kali Argyriadis, La religión à la Havane: Actualités des représentations et des pratiques culturelles havanaises. Paris: Éditions des Archives Contemporaines,1999. 373 pp.-Jane Desmond, Jane Blocker, Where is Ana Mendieta?: Identity, performativity, and exile. Durham NC: Duke University Press, 1999. xvi + 166 pp.-Richard Handler, Amílcar A. Barreto, Language, elites, and the state: Nationalism in Puerto Rico and Quebec. Westport CT: Praeger, 1998. x + 165 pp.-Juan Flores, Lillian Guerra, Popular expression and national identity in Puerto Rico: The struggle for self, community, and nation. Gainesville: University Press of Florida, 1998. xi + 332 pp.-Eileen J. Findlay, Rafael L. Ramírez, What it means to be a man: Reflections on Puerto Rican masculinity. New Brunswick NJ: Rutgers University Press, 1999. xv + 139 pp.-Arlene Torres, Eileen J. Suárez Findlay, Imposing decency: The politics of sexuality and race in Puerto Rico, 1870-1920. Durham NC: Duke University Press, 1999. xii + 316 pp.-Rita Giacalone, Humberto García Muñiz ,Fronteras en conflicto: Guerra contra las drogas, militarización y democracia en el Caribe, Puerto Rico y Vieques. San Juan: Red Caribeña de Geopolítica, Seguridad Regional y Relaciones Internacionales, afiliada al Proyecto AT-LANTEA, 1999. 211 pp., Jorge Rodríguez Beruff (eds)-Bonham C. Richardson, q , Polly Pattullo, Fire from the mountain: The tragedy of Monserrat and the betrayal of its people. London: Constable, 2000. xvii + 217 pp.-Aisha Khan, Gillon Aitken, Between father and son: Family letters. V.S. Naipaul. New York: Alfred A. Knopf, 2000. xi + 297 pp.-J. Michael Dash, Marie-Hélène Laforest, Diasporic encounters: Remapping the Caribbean. Naples Liguori, 2000. 271 pp.-Jeanne Garane, Renée Larrier, Francophone women writers of Africa and the Caribbean. Gainesville: University Press of Florida, 2000. ix + 156 pp.-Julian Gerstin, Brenda F. Berrian, Awakening spaces: French Caribbean popular songs, music, and culture. Chicago: University of Chicago Press, 2000. xvi + 287 pp.-Halbert Barton, Steven Loza, Tito Puente and the making of Latin music. Urbana: University of Illinois Press, 1999. xvi + 258 pp.-Mark Moberg, Anne Sutherland, The making of Belize: Globalization in the margins. Westport CT: Bergin & Garvey, 1998. x + 203 pp.-Daniel A. Segal, Kevin K. Birth, 'Any time is Trinidad time' : Social meanings and temporal consciousness. Gainesville: University Press of Florida, 1999. xiv + 190 pp.-Samuel Martínez, Michele Wucker, Why the cocks fight: Dominicans, Haitians, and the struggle for Hispaniola. New York: Hill and Wang, 1999. xxi + 281 pp.-Paul E. Brodwin, Terry Rey, Our lady of class struggle: The cult of the virgin Mary in Haiti. Trenton NJ: Africa World Press, 1999. x + 362 pp.-Robert Fatton, Jr., Elizabeth D. Gibbons, Sanctions in Haiti: Human rights and democracy under assault. Westport CT: Praeger, with the Center for Strategic and International Studies, Washington DC, 1999. xviii + 138 pp.-Robert Fatton, Jr., David M. Malone, Decision-making in the UN security council: The case of Haiti, 1990-1997. Oxford: Clarendon, 1998. xxi + 322 pp.-James Sanders, César J. Ayala, American sugar kingdom: The plantation economy of the Spanish Caribbean, 1898-1934. Chapel Hill: University of North Carolina Press, 1999. xii + 321 pp.-James Sanders, Alan Dye, Cuban sugar in the age of mass production: Technology and the economics of the sugar central, 1899-1929. Stanford CA: Stanford University Press, 1998. xiii + 343 pp.-Linden Lewis, Richard Hart, Towards decolonisation: Political, labour and economic developments in Jamaica 1938-1945. Kingston: Canoe Press, 1999. xxii + 329 pp.-John Smolenski, John W. Pulis, Moving on: Black loyalists in the Afro-Atlantic world. New York: Garland, 1999. xxiv + 224 pp.-Rosemarijn Hoefte, Clem Seecharan, Bechu: 'Bound coolie' Radical in British Guiana 1894-1901. Kingston: University of the West Indies Press, 1999. x + 315 pp.-Bonno Thoden van Velzen, C.N. Dubelaar ,Het Afakaschrift van de Tapanahoni Rivier in Suriname. Utrecht: Thela Thesis, 1999. 183 pp., André R.M. Pakosie (eds)-Bonno Thoden van Velzen, André R.M. Pakosie, Gazon Matodja: Surinaams stamhoofd aan het einde van een tijdperk. Utrecht: Stichting Sabanapeti, 1999. 172 pp.-Geneviève Escure, Peter L. Patrick, Urban Jamaican Creole: Variation in the Mesolect. Amsterdam: John Benjamins, 1999. xx + 331 pp.
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Pyatakov, A. N. "The 2019 Social Protests in Latin America: Global Context and Ecuadorian Case-Study." Moscow University Bulletin of World Politics 12, no. 2 (November 20, 2020): 7–43. http://dx.doi.org/10.48015/2076-7404-2020-12-2-7-43.
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The paper examines the phenomenon of global social protests that spread in 2019 across more than 20 countries. The author considers the most striking manifestations of this phenomenon that occurred in the Middle East, North Africa, Western Europe, and Asia. The paper provides a periodization of several waves of anti-globalization movement in the 21st century, whereby the current global unrest represents the third wave. The author identifies specific features of each stage and outlines a growing trend towards politicization and exacerbation of violence. Particular emphasis is made on how the protests in Latin America developed in time and space, as they spread to at least eight states of the region: Haiti, Puerto Rico, Venezuela, Ecuador, Peru, Bolivia, Chile, and Columbia. In each country, protests were triggered by a peculiar set of internal factors which are not susceptible to easy generalization. In order to come nearer to the understanding of the new global phenomenon the author puts forward several socio-philosophical hypotheses. In particular, the possibility of internationalization of the French ‘yellow vests’ movement, its transfer and adaptation to other countries affected by protests, is noted. In that regard the paper outlines certain ‘channels’ for exporting the French protests to Latin America, including migration and cultural ties. The author stresses that although socio-economic explanations of the global protest phenomenon that focus on such issues as the growth of inequality and social polarization, are correct, they are insufficient for a comprehensive understanding of the new and complex phenomenon. As an alternative, the author suggests using the concept of ‘social singularity’. The paper considers the key features of this concept, including the idea that contemporary global social sphere is functioning in an online mode, allowing for increased speed of social interaction and communication on a global scale. Finally, the paper examines the causes and the development of the social unrest that broke out in Ecuador and served as a starting point for escalating the protest movement in Latin America in 2019.
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Hunter, Jack, Annelin Eriksen, Jon Mitchell, Mattijs van de Port, Magnus Course, Nicolás Panotto, Ruth Barcan, et al. "Book Reviews." Religion and Society 9, no. 1 (September 1, 2018): 192–217. http://dx.doi.org/10.3167/arrs.2018.090114.
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Bader, Christopher D., F. Carson Mencken, and Joseph O. Baker, Paranormal America: Ghost Encounters, UFO Sightings, Bigfoot Hunts, and Other Curiosities in Religion and Culture, 272 pp., appendix, notes, references, index. New York: New York University Press, 2017. Paperback, $25.00. ISBN 9780814791356.Bialecki, Jon, A Diagram for Fire: Miracles and Variation in an American Charismatic Movement, 288 pp., prologue, notes, works cited, index. Berkeley: University of California Press, 2017. Paperback, $34.95. ISBN 9780520294219.Blanes, Ruy Llera, and Galina Ous tinova- Stjepanovic , eds., Being Godless: Ethnographies of Atheism and Non-Religion, 154 pp., afterword, notes, references, index. New York: Berghahn Books, 2017. Paperback, $27.95. ISBN 9781785335730.Canals, Roger, A Goddess in Motion: Visual Creativity in the Cult of María Lionza, 212 pp., notes, glossary, references, index. New York: Berghahn Books, 2017. Hardback, $120.00. ISBN 9781785336126.Desjarlais , Robert, Subject to Death: Life and Loss in a Buddhist World, 304 pp., halftones, postscript, notes, references, index. Chicago: University of Chicago Press, 2016. Paperback, $30.00. ISBN 9780226355870.Espinosa, Gastón, Latino Pentecostals in America: Faith and Politics in Action, 520 pages, halftones, notes, index. Cambridge, MA: Harvard University Press, 2016. Paperback, $22.95. ISBN 9780674970915.Folk, Holly, The Religion of Chiropractic: Populist Healing from the American Heartland, 366 pp., halftones, notes, bibliography, index. Chapel Hill: University of North Carolina Press, 2017. Paperback, $34.95. ISBN 9781469632797.Hannig, Anita, Beyond Surgery: Injury, Healing, and Religion at an Ethiopian Hospital, 256 pp., halftones, notes, references, index. Chicago: University of Chicago Press, 2017. Paperback, $27.50. ISBN 9780226457291.Haynes, Naomi, Moving by the Spirit: Pentecostal Social Life on the Zambian Copperbelt, 224 pp., illustrations, notes, references, index. Berkeley: University of California Press, 2017. Paperback, $34.95. ISBN 9780520294257.Ingman, Peik, Terhi Utriainen, Tuija Hovi, and Måns Broo , eds., The Relational Dynamics of Enchantment and Sacralization: Changing the Terms of the Religion Versus Secularity Debate, 292 pp., illustrations, notes, index. Sheffield: Equinox, 2016. Paperback, $29.95. ISBN 9781781794753.Jokic, Zeljko, The Living Ancestors: Shamanism, Cosmos and Cultural Change among the Yanomami of the Upper Orinoco, 296 pp., illustrations, bibliography, index. New York: Berghahn Books, 2015. Hardback, $130.00. ISBN 9781782388173.Louis, Bertin M., Jr., My Soul Is in Haiti: Protestantism in the Haitian Diaspora of the Bahamas, 200 pp., notes, references, index. New York: New York University Press, 2015. Hardback, $75.00. ISBN 9781479809936.Robertson, David G., UFOs, Conspiracy Theories and the New Age: Millennial Conspiracism, 264 pp., illustrations, notes, bibliography, index. London: Bloomsbury, 2017. Paperback, $35.96. ISBN 9781350044982.Rocha, Cristina, John of God: The Globalization of Brazilian Faith Healing, 288 pp., halftones, notes, references, index. New York: Oxford University Press, 2017. Paperback, $31.95. ISBN 9780190466718.Woodbine, Onaje X. O., Black Gods of the Asphalt: Religion, Hip-Hop, and Street Basketball, 224 pp., illustrations, notes, bibliography, index. New York: Columbia University Press, 2018. Paperback, $22.00. ISBN 9780231177290.
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (January 1, 2008): 253–323. http://dx.doi.org/10.1163/13822373-90002497.
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Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Jamaica, 1760- 1890 (Jean Besson)Deborah A. Thomas; Modern Blackness: Nationalism, Globalization, and the Politics of Culture in Jamaica (Charles V. Carnegie)Carolyn Cooper; Sound Clash: Jamaican Dancehall Culture at Large (John D. Galuska)Noel Leo Erskine; From Garvey to Marley: Rastafari Theology (Richard Salter)Hilary McD Beckles; Great House Rules: Landless Emancipation and Workers’ Protest in Barbados, 1838‑1938 (O. Nigel Bolland)Woodville K. Marshall (ed.); I Speak for the People: The Memoirs of Wynter Crawford (Douglas Midgett)Nathalie Dessens; Myths of the Plantation Society: Slavery in the American South and the West Indies (Lomarsh Roopnarine)Michelle M. Terrell; The Jewish Community of Early Colonial Nevis: A Historical Archaeological Study (Mark Kostro)Laurie A. Wilkie, Paul Farnsworth; Sampling Many Pots: An Archaeology of Memory and Tradition at a Bahamian Plantation (Grace Turner)David Beriss; Black Skins, French Voices: Caribbean ethnicity and Activism in Urban France (Nadine Lefaucheur)Karen E. Richman; Migration and Vodou (Natacha Giafferi)Jean Moomou; Le monde des marrons du Maroni en Guyane (1772-1860): La naissance d’un peuple: Les Boni (Kenneth Bilby)Jean Chapuis, Hervé Rivière; Wayana eitoponpë: (Une) histoire (orale) des Indiens Wayana (Dominique Tilkin Gallois)Jesús Fuentes Guerra, Armin Schwegler; Lengua y ritos del Palo Monte Mayombe: Dioses cubanos y sus fuentes africanas (W. van Wetering)Mary Ann Clark; Where Men Are Wives and Mothers Rule: Santería Ritual Practices and Their Gender Implications (Elizabeth Ann Pérez)Ignacio López-Calvo; “God and Trujillo”: Literary and Cultural Representations of the Dominican Dictator (Lauren Derby)Kirwin R. Shaffer; Anarchism and Countercultural Politics in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Lillian Guerra; The Myth of José Martí: Conflicting Nationalisms in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Israel Reyes; Humor and the Eccentric Text in Puerto Rican Literature (Nicole Roberts)Rodrigo Lazo; Writing to Cuba: Filibustering and Cuban Exiles in the United States (Nicole Roberts)Lowell Fiet; El teatro puertorriqueño reimaginado: Notas críticas sobre la creación dramática y el performance (Ramón H. Rivera-Servera)Curdella Forbes; From Nation to Diaspora: Samuel Selvon, George Lamming and the Cultural Performance of Gender (Sue Thomas)Marie-Agnès Sourieau, Kathleen M. Balutansky (eds.); Ecrire en pays assiégé: Haiti: Writing Under Siege (Marie-Hélène Laforest)In: New West Indian Guide / Nieuwe West-Indische Gids (NWIG), 80 (2006), no. 3 & 4
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (January 1, 2006): 253–323. http://dx.doi.org/10.1163/22134360-90002497.
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Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Jamaica, 1760- 1890 (Jean Besson)Deborah A. Thomas; Modern Blackness: Nationalism, Globalization, and the Politics of Culture in Jamaica (Charles V. Carnegie)Carolyn Cooper; Sound Clash: Jamaican Dancehall Culture at Large (John D. Galuska)Noel Leo Erskine; From Garvey to Marley: Rastafari Theology (Richard Salter)Hilary McD Beckles; Great House Rules: Landless Emancipation and Workers’ Protest in Barbados, 1838‑1938 (O. Nigel Bolland)Woodville K. Marshall (ed.); I Speak for the People: The Memoirs of Wynter Crawford (Douglas Midgett)Nathalie Dessens; Myths of the Plantation Society: Slavery in the American South and the West Indies (Lomarsh Roopnarine)Michelle M. Terrell; The Jewish Community of Early Colonial Nevis: A Historical Archaeological Study (Mark Kostro)Laurie A. Wilkie, Paul Farnsworth; Sampling Many Pots: An Archaeology of Memory and Tradition at a Bahamian Plantation (Grace Turner)David Beriss; Black Skins, French Voices: Caribbean ethnicity and Activism in Urban France (Nadine Lefaucheur)Karen E. Richman; Migration and Vodou (Natacha Giafferi)Jean Moomou; Le monde des marrons du Maroni en Guyane (1772-1860): La naissance d’un peuple: Les Boni (Kenneth Bilby)Jean Chapuis, Hervé Rivière; Wayana eitoponpë: (Une) histoire (orale) des Indiens Wayana (Dominique Tilkin Gallois)Jesús Fuentes Guerra, Armin Schwegler; Lengua y ritos del Palo Monte Mayombe: Dioses cubanos y sus fuentes africanas (W. van Wetering)Mary Ann Clark; Where Men Are Wives and Mothers Rule: Santería Ritual Practices and Their Gender Implications (Elizabeth Ann Pérez)Ignacio López-Calvo; “God and Trujillo”: Literary and Cultural Representations of the Dominican Dictator (Lauren Derby)Kirwin R. Shaffer; Anarchism and Countercultural Politics in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Lillian Guerra; The Myth of José Martí: Conflicting Nationalisms in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Israel Reyes; Humor and the Eccentric Text in Puerto Rican Literature (Nicole Roberts)Rodrigo Lazo; Writing to Cuba: Filibustering and Cuban Exiles in the United States (Nicole Roberts)Lowell Fiet; El teatro puertorriqueño reimaginado: Notas críticas sobre la creación dramática y el performance (Ramón H. Rivera-Servera)Curdella Forbes; From Nation to Diaspora: Samuel Selvon, George Lamming and the Cultural Performance of Gender (Sue Thomas)Marie-Agnès Sourieau, Kathleen M. Balutansky (eds.); Ecrire en pays assiégé: Haiti: Writing Under Siege (Marie-Hélène Laforest)In: New West Indian Guide / Nieuwe West-Indische Gids (NWIG), 80 (2006), no. 3 & 4
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Fahmi Hidayatullah, Muhammad. "MODEL PENDIDIKAN KARAKTER SEPENUH HATI PADA SISWA MADRASAH IBTIDAIYAH." Elementeris : Jurnal Ilmiah Pendidikan Dasar Islam 1, no. 2 (December 9, 2019): 19. http://dx.doi.org/10.33474/elementeris.v1i2.4972.
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AbstrakIt is very important for schools that educate children by making educational innovations to maximize the inculcation of character in them. This is inseparable from the challenges of technological development and globalization which easily influences children to commit social deviations. Wholehearted education as an alternative solution for dedication to elementary school children. Learn from madrasas ibtidaiyah how to instill the value of character in order to form a strong and steadfast person with his principles through a wholehearted educational process. Keywords: Education Model, Wholehearted, Islamic elementaris scholl
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 73, no. 1-2 (January 1, 1999): 121–81. http://dx.doi.org/10.1163/13822373-90002590.
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-Charles V. Carnegie, W. Jeffrey Bolster, Black Jacks: African American Seamen in the age of sail. Cambridge MA: Harvard University Press, 1997. xiv + 310 pp.-Stanley L. Engerman, Wim Klooster, Illicit Riches: Dutch trade in the Caribbean, 1648-1795. Leiden: KITLV Press, 1998. xiv + 283 pp.-Luis Martínez-Fernández, Emma Aurora Dávila Cox, Este inmenso comercio: Las relaciones mercantiles entre Puerto Rico y Gran Bretaña 1844-1898. San Juan: Editorial de la Universidad de Puerto Rico, 1996. xxi + 364 pp.-Félix V. Matos Rodríguez, Arturo Morales Carrión, Puerto Rico y la lucha por la hegomonía en el Caribe: Colonialismo y contrabando, siglos XVI-XVIII. San Juan: Editorial de la Universidad de Puerto Rico y Centro de Investigaciones Históricas, 1995. ix + 244 pp.-Herbert S. Klein, Patrick Manning, Slave trades, 1500-1800: Globalization of forced labour. Hampshire, U.K.: Variorum, 1996. xxxiv + 361 pp.-Jay R. Mandle, Kari Levitt ,The critical tradition of Caribbean political economy: The legacy of George Beckford. Kingston: Ian Randle, 1996. xxvi + 288., Michael Witter (eds)-Kevin Birth, Belal Ahmed ,The political economy of food and agriculture in the Caribbean. Kingston: Ian Randle; London: James Currey, 1996. xxi + 276 pp., Sultana Afroz (eds)-Sarah J. Mahler, Alejandro Portes ,The urban Caribbean: Transition to the new global economy. Baltimore: John Hopkins University Press, 1997. xvii + 260 pp., Carlos Dore-Cabral, Patricia Landolt (eds)-O. Nigel Bolland, Ray Kiely, The politics of labour and development in Trinidad. Barbados, Jamaica, Trinidad and Tobago: The Press University of the West Indies, 1996. iii + 218 pp.-Lynn M. Morgan, Aviva Chomsky, West Indian workers and the United Fruit Company in Costa Rica, 1870-1940. Baton Rouge: Louisiana State University Press, 1996. xiii + 302 pp.-Eileen J. Findlay, Maria del Carmen Baerga, Genero y trabajo: La industria de la aguja en Puerto Rico y el Caribe hispánico. San Juan: Editorial de la Universidad de Puerto Rico, 1993. xxvi + 321 pp.-Andrés Serbin, Jorge Rodríguez Beruff ,Security problems and policies in the post-cold war Caribbean. London: :Macmillan; New York: St. Martin's, 1996. 249 pp., Humberto García Muñiz (eds)-Alex Dupuy, Irwin P. Stotzky, Silencing the guns in Haiti: The promise of deliberative democracy. Chicago: University of Chicago Press, 1997. xvi + 294 pp.-Carrol F. Coates, Myriam J.A. Chancy, Framing silence: Revolutionary novels by Haitian women. New Brunswick NJ: Rutgers University Press, 1997. ix + 200 pp.-Havidán Rodríguez, Walter Díaz, Francisco L. Rivera-Batiz ,Island paradox: Puerto Rico in the 1990's. New York: Russel Sage Foundation, 1996. xi + 198 pp., Carlos E. Santiago (eds)-Ramona Hernández, Alan Cambeira, Quisqueya la Bella: The Dominican Republic in historical and cultural perspective. Armonk NY: M.E. Sharpe, 1996. xi + 272 pp.-Ramona Hernández, Emilio Betances ,The Dominican Republic today: Realities and perspectives. New York: Bildner Center for Western Hemisphere studies, CUNY, 1996. 205 pp., Hobart A. Spalding, Jr. (eds)-Bonham C. Richardson, Eberhard Bolay, The Dominican Republic: A country between rain forest and desert. Wekersheim, FRG: Margraf Verlag, 1997. 456 pp.-Virginia R. Dominguez, Patricia R. Pessar, A visa for a dream: Dominicans in the United States. Boston: Allyn and Bacon, 1995. xvi + 98 pp.-Diane Austin-Broos, Nicole Rodriguez Toulis, Believing identity: Pentecostalism and the mediation of Jamaican ethnicity and gender in England. Oxford NY: Berg, 1997. xv + 304 p.-Mary Chamberlain, Trevor A. Carmichael, Barbados: Thirty years of independence. Kingston: Ian Randle Publishers, 1996. xxxv + 294 pp.-Paul van Gelder, Gert Oostindie, Het paradijs overzee: De 'Nederlandse' Caraïben en Nederland. Amsterdam: Bert Bakker, 1997. 385 pp.-Roger D. Abrahams, Richard D.E. Burton, Afro-Creole: Power, Opposition, and Play in the Caribbean. Ithaca NY: Cornell University Press, 1997. x + 297 pp.-Roger D. Abrahams, Joseph Roach, Cities of the dead: Circum-Atlantic performance. New York NY: Columbia University Press, 1996. xiii + 328 pp.-George Mentore, Peter A. Roberts, From oral to literate culture: Colonial experience in the English West Indies. Kingston, Jamaica: The Press University of the West Indies, 1997. xii + 301 pp.-Emily A. Vogt, Howard Johnson ,The white minority in the Caribbean. Princeton NJ: Markus Wiener, 1998. xvi + 179 pp., Karl Watson (eds)-Virginia Heyer Young, Sheryl L. Lutjens, The state, bureaucracy, and the Cuban schools: Power and participation. Boulder CO: Westview Press, 1996. xiii + 239 pp.
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Idrees, Jamal Nour Eldein. "Challenges Facing the Call to Islam in the Age of Globalization (Cabaran Menghadapi SeruanIslam Pada Zaman Globalisasi)." Journal of Islam in Asia (E-ISSN: 2289-8077) 14, no. 2 (December 30, 2017): 239–62. http://dx.doi.org/10.31436/jia.v14i2.613.
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Abstract
The people involved in the contemporary call to Islam have faced sacrifices, pain, injuries, and even martyrdom in the age of globalization. It is clear that the objective of globalization is to end all types of sovereignty especially religion, and to replace it with western patterns of culture, economics, and politics. Nonetheless, the biggest obstacle in achieving the objectives of globalization is the feelings by Muslims of true belonging to religion, creed, and culture. An even bigger obstacle is keeping this feeling of belongingness ablaze in the hearts of the Muslim community. The call to Islam ensures Muslims are aware of their origin. This study discloses the challenges opposing the call to Islam in the era of globalization and proposes solutions to resolve these challenges. The study recommends to safeguard the Muslim community intellectually, economically, and spiritually, and to preserve the identity of the ummah, and to work on its unity.
Keywords: Call to Islam, challenges of globalization, disunity of Muslims, absence of future vision, scarcity of scholars.
Abstrak
Orang kontemporari yang terlibat dalam panggilan kepada Islam telah menghadapi pengorbanan, sakit, kecederaan, dan bahkan mati syahid di zaman globalisasi. Adalah jelas bahawa objektif globalisasi adalah untuk menamatkan semua jenis kedaulatan terutama agama, dan menggantikannya dengan kebudayaan, ekonomi, dan politik barat. Walau bagaimanapun, halangan terbesar dalam mencapai matlamat globalisasi adalah perasaan orang Islam yang mempunyai kepercayaan, agama, dan budaya. Satu halangan yang lebih besar ialah mengekalkan perasaan kepunyaan ini di hati masyarakat Islam. Panggilan kepada Islam memastikan umat Islam mengingati asal-usul mereka. Kajian ini mendedahkan cabaran yang menentang panggilan kepada Islam dalam era globalisasi dan mencadangkan penyelesaian bagi menyelesaikan cabaran-cabaran ini. Kajian ini mencadangkan untuk menjaga masyarakat Islam secara intelektual, ekonomi, dan rohani, dan untuk mengekalkan identiti ummah, dan untuk mengusahakan perpaduannya.
Kata Kunci: Seruan Islam, cabaran globalisasi, perpecahan kaum Islam, ketiadaan visi masa depan, kekurangan ulama.
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Budiman, Agus, Egi Nurholis, and Terra Erlina. "PELATIHAN WAWASAN KEBANGSAAN BAGI PERTAHANAN SIPIL (HANSIP) DI DESA KERTAHAYU KECAMATAN PAMARICAN KABUPATEN CIAMIS." Abdimas Galuh 2, no. 2 (September 21, 2020): 181. http://dx.doi.org/10.25157/ag.v2i2.4107.
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Wawasan kebangsaan intinya adalah loyalitas warga terhadap bangsanya. Bentuk loyalitas bagi bangsa Indonesia diantaranya adalah: Mengakui bahwa warga negara Indonesia dengan sadar sebagai pendukung cita-cita dan tujuan yang menjadi jatidiri bangsa indonesia, seperti : Tercapainya persatuan dan kesatuan bangsa Tercapainya keselarasan, keserasian dan keseimbangan dalam segala aspek kehidupan Tercapinya kesejahteraan yang adil lahir batin bagi seluruh masyarakat Indonesia Mendudukan manusia menurut kodrat, harkat dan martabatnya Mengutamakan musyawarah untuk mencapai mufakat dalam menghadapi berbagai persoalan Melandaskan diri pada keimanan dan taqwa terhadap Tuhan Yang Maha Esa Wawasan kebangsaan harus dijaga, di pelihara dan di perjuangkan terus menerus. Paham integralistik/ cara berfikir integralistik menurut Prof. Mr. Soepomo akan memperkokoh wawasan kebangsaan. Ideologi Pancasila melandasi wawsan kebangsaan kita. Globalisasi akan berdampak positif bila ditujukan untuk perdamaian dunia. Perang modern sulit diidentifikasi sebagai suatu bentuk peperangan yang nyata, sehingga bangsa Indonesia harus hati-hati agar tidak teradu domba.The core concept of nationalism is the loyalty of citizens to their nation. Forms of loyalty to the Indonesian people include: Recognizing that Indonesian citizens are consciously supporting the ideals and goals that constitute the identity of the Indonesian nation, such as: Achieving national unity and integrity Achieving harmony, harmony and balance in all aspects of life Achieving fair welfare is born mind for all Indonesian society Occupying humans according to their nature, dignity and dignity Prioritizing deliberation to reach consensus in dealing with various problems Be based on faith and piety towards God Almighty. National insight must be guarded, maintained and strived for continuously. Integralistic understanding / integralistic thinking according to Prof. Mr. Soepomo will strengthen national insight. The Pancasila ideology underlies our national understanding. Globalization will have a positive impact if it is aimed at world peace. Modern war is difficult to identify as a real form of warfare, so that the Indonesian people must be careful not to be pitted against each other.
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Parray, Tauseef Ahmad. "Debates on Civilization in the Muslim World." American Journal of Islam and Society 34, no. 4 (October 1, 2017): 102–6. http://dx.doi.org/10.35632/ajis.v34i4.805.
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“Civilization,” which plays a significant role in today’s world, is a termthat has been discussed and debated through the ages and remains so today.In the broader context, and at different levels and contexts (e.g., historical,cultural, and political), it is used to describe “the entirety of collective90human values”; “consequential behavior against barbarism” (or simply “theidea of being civilized”); as a “vision of existence and order”; and, aboveall, as “being an abstraction of modernity and secularism.” One of the mostoft-debated concepts in the social sciences, it has largely been framed byWestern assumptions and concerns; although there are non-Western perspectiveson it as well. A recent addition to the multi-faceted debate on civilizationand modernization vis-à-vis the Muslim world is editor LutfiSunar’s Debates on Civilization in the Muslim World. Sunar is a Turkishsociologist who teaches at Istanbul University.This collective endeavor of (predominantly young) Muslim scholarsseeks to evaluate Muslim views on civilization by challenging the “embeddedprejudices within the social theory” and offering “alternative viewpoints”(p. vii). It presents “a complex assessment of key ideas in themodernist discourse from non-ethnocentric perspectives and offers a newunderstanding of civilization” (p. viii).To achieve this objective, the book has been divided into three mainparts. Part 1, “Defining and Discussing Civilization,” consists of threechapters, by Anthony Pagden, Lutfi Sunar, and Mustafa Demirici, respectively,that review, analyze, and discuss definitions of civilization andmodernity and their “Eurocentric” understandings. Part 2, “Debates on theCivilization in the Contemporary Muslim World,” examines non-Westerncivilizations, efforts to resist against being assimilated in Western perspectivesand dominance. These chapters are contributed by Vahdettin Isik,Cemil Aydin, Necmettin Dogan, Halil Ibrahim Yenigun, Seyed Javad Miri,Mahmud Hakki Akin, and Driss Habti, respectively. Part 3, “Modernization,Globalization, and the Future of Civilization Debate,” features chaptersby Syed Farid Alatas, Yunus Kaya, Murat Cemrek, and KhosrowBagheri Noaparast, respectively. The volume’s overall theme is designed“to expose complex issues for further discussion pertaining to modernization,globalization, (de)colonization, and multiculturalism” (p. vii). As it isdifficult to focus on all the chapters, I provide a brief assessment of someselected ones below ...
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Pujiyanto, Pujiyanto. "Jiwa Entrepreneurship Penggerak Desain." ANDHARUPA: Jurnal Desain Komunikasi Visual & Multimedia 4, no. 02 (August 27, 2018): 239–51. http://dx.doi.org/10.33633/andharupa.v4i02.1966.
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AbstrakAkhir-akhir ini industri kreatif berkembang seiring arus globalisasi dan pasar bebas. Kondisi ini menggairahkan industri-industri kreatif baru bermunculan yang dapat menjadi andalan suatu daerah bahkan menjadikan predikat kota kreatif. Industri kreatif yang berkembang di bidang desain tiap kota dapat meningkatkan citra daerahnya, meningkatkan devisa, dan mengatasi pengangguran. Ada empat penggerak kreatif yaitu akademisi, pemerintah, kreator, dan pengusaha yang menjadikan industri kreatif semakin subur. Berbagai cara telah dilakukan oleh empat unsur tersebut hingga suatu kota menjadi terkenal, maka perlu dikaji melalui metode telaah kepustakaan dan pengamatan dengan memperhatikan teori dari Williamson tentang jenis kewirausahaan dan Philip Plus tentang tahapan dalam berkanya kreatif. Hasil diperoleh bahwa akademisi mengarah ke jiwa wirausaha yang inovasi, pemerintah mengarah ke wirausaha yang meniru, kreator mengarah ke wirausaha yang hati-hati, dan pengusaha mengarah ke wirausaha yang pemalas. Untuk memperkuat pembahasan maka diperkuat oleh hasil karya nyata kewirausahaan sebagai inspirasi orang lain dan bermanfaat dalam kehidupan masyarakat. Kata Kunci: kewirausahaan, industri kreatif, kreator AbstractLately, the creative industry has evolved by alongside the flow of globalization and free markets. This condition stimulates new creative industries emerging that can become a mainstay of an area even make the creative city becomes a predicate. Creative industries that develop in the design field every city can improve the image of the region, increase the number of foreign exchange, and tackling unemployment. There are four creative movers: academics, government, creators, and entrepreneurs that make the creative industry particularly fecund. Various ways have been done by the four elements until a city became famous, it needs to be studied through the method of literature and observation by taking into Williamson's theory of the type of entrepreneurship and Philip Plus’s theory of the stages in the creative work. The results obtained that academic has been leading to innovating entrepreneurship, the government has been leading to imitative entrepreneurship, creators have been leading to fabian entrepreneurship, and entrepreneurs have been leading to the drone entrepreneurship. To strengthen the discussion then reinforced by the real work of entrepreneurship as the inspiration of the others and useful in social life. Keywords: entrepreneurship, creative industry, creators
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Hariyono, Apriliani Hardiyanti. "Ateng Japar: Sang Legenda Seni Pertunjukan Longser dan Peranannya di Kabupaten Bandung, Tahun 1975 – 2002." MIMBAR PENDIDIKAN 1, no. 1 (March 23, 2016): 87. http://dx.doi.org/10.17509/mimbardik.v1i1.1756.
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<p><strong><em>ABSTRAKSI: </em></strong><em>Penelitian ini bertujuan untuk menjelaskan peranan seorang seniman bernama Ateng Japar dalam mengembangkan seni pertunjukan Longser di Kabupaten Bandung, Jawa Barat, Indonesia, dari tahun 1975-2002. Masalah utama yang dibahas adalah bagaimana dinamika perkembangan seni pertunjukan Longser pada masa Ateng Japar, 1975-2002. Metode yang digunakan dalam penelitian ini yaitu metode historis. Hasil penelitian menunjukkan bahwa Longser merupakan seni teater rakyat yang hidup di daerah Priangan, khususnya di Kabupaten Bandung. Longser seringkali disebut sebagai seni sandiwara rakyat yang banyak menampilkan tarian-tarian berpasangan dan memberikan kesempatan kepada para penonton untuk menari bersama dengan penarinya. Pada tahun 1939, Ateng Japar mendirikan kelompok Longser yang diberi nama “Pancawarna”. Awalnya, kelompok ini melakukan pertunjukan dengan cara mengamen, namun memasuki tahun 1970-an terjadi peralihan tempat pertunjukan, yakni kedalam gedung kesenian. Pada tahun 2002, sang seniman Ateng Japar diberitakan wafat dan hal ini berdampak pada perkembangan Longser yang semakin meredup. Selain itu, masuknya pengaruh globalisasi yang diikuti oleh perubahan zaman yang semakin maju dan modern, pada akhirnya membuat seni pertunjukan Longser yang masih bertahan hingga saat ini kurang mendapat tempat di hati masyarakat luas. Eksistensi Longser semakin diperparah ketika sebagian masyarakat, terutama dari kalangan generasi muda, masih banyak yang belum mengetahui tentang seni pertunjukan Longser. </em></p><p><strong><em>KATA KUNCI:</em></strong><em> Longser, teater rakyat, Ateng Japar, perubahan zaman, dan pengaruh globalisasi.</em><em> </em></p><p><strong><em>ABSTRACT: </em></strong><em>“Ateng Japar: The Legend of Longser Performing Arts and His Roles in Bandung Regency, 1975 - 2002”.<strong> </strong>This study aims to explain the role of an artist named Ateng Japar in developing the performing arts of Longser in Bandung regency, West Java, Indonesia, in the period of 1975-2002. The main issue discussed is the development of Longser performing arts organized by Ateng Japar from 1975-2002. The method used in this research is the historical method. The results showed that Longser is the art of theater folks who live in the Priangan region, especially in Bandung regency. Longser, often referred to as a theatrical art, displays many folk dances in pairs and provide an opportunity for the audience to dance along with the dancers. In 1939, Ateng Japar established a Longser group named “Pancawarna” (five colours). Initially, this group performed by singing, but by the 1970s, there was a shift in the venue into an art gallery. In 2002, the artist Ateng Japar passed away, and his death negatively affected the development of Longser. Besides, the influence of globalization followed by a change of more advanced and modern age, eventually, makes the performing arts of Longser, although still survives today, less appreciated by the wider community. The existence of Longser is threatened when most people, especially the younger generations, do not know about the Longser.</em></p><p><strong><em>KEY WORD:</em></strong><em> Longser, people theater, Ateng Japar, change of time, and influence of globalization.</em></p><p><img src="/public/site/images/wirta/08.april_.upi_.ok_.jpg" alt="" /></p><p><strong><em>About the Author:</em></strong> <strong>Apriliani Hardiyanti Hariyono, S.Pd.</strong> adalah Alumni Departemen Pendidikan Sejarah FPIPS UPI (Fakultas Pendidikan Ilmu Pengetahuan Sosial, Universitas Pendidikan Indonesia), Jalan Dr. Setiabudhi No.229 Bandung 40154, Jawa Barat, Indonesia. Alamat emel: <a href="mailto:aprilianihardiyantihariyono@gmail.com">aprilianihardiyantihariyono@gmail.com</a></p><p><strong><em>How to cite this article?</em></strong> Hariyono, Apriliani Hardiyanti. (2016). “Ateng Japar: Sang Legenda Seni Pertunjukan <em>Longser </em>dan Peranannya di Kabupaten Bandung, Tahun 1975 – 2002” in <em>MIMBAR PENDIDIKAN: Jurnal Indonesia untuk Kajian Pendidikan</em>, Vol.1(1) Maret, pp.87-100. Bandung, Indonesia: UPI Press. <strong></strong></p><p><em><strong><em>Chronicle of the article:</em></strong> </em>Accepted (December 24, 2015); Revised (January 29, 2016); and Published (March 11, 2016).<em><br /></em></p>
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Montgomery, Eric James. "Gothic "Voodoo" in Africa and Haiti." eTropic: electronic journal of studies in the tropics 18, no. 1 (May 30, 2019). http://dx.doi.org/10.25120/etropic.18.1.2019.3666.
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This paper seeks to historicize and demystify “Voodoo” religion in Africa and Haiti while also drawing comparisons and contrasts to concepts and themes related to “the gothic”. What is assumed to be “supernatural” or “paranormal” in Western and Gothic circles has long been a part of everyday reality for many peoples of African descent and devotees of Vodun in Western Africa and Vodou in Haiti. Tropes that are essential to realms of the gothic (supernatural characters, mystery, the macabre, spirits, and paranormal entities) — are also central to the cosmology and liturgy of so-called “Voodoo”. As “the gothic” undergoes a resurgence in academic and popular cultures, so too does “Voodoo” religion. And yet, both terms continue to be conflated by popular culture, and by equating “voodoo” with “the gothic”, the true spirt of both concepts become confounded. A certain racialized Eurocentric hegemony devalues one of the world’s least understood religions (“Voodoo”) by equating it with equally distorted concepts of “the gothic”. As globalization transforms society, and the neo-liberal order creates more uncertainty, the continued distortion of both terms continues. Vodun does more than just speak to the unknown, it is an ancient organizing principle and way of life for millions of followers. Vodou/Vodun are not cognates of the “American Zombie gothic”, but rather, are a mode of survival and offer a way of seeing and being in an unpredictable world.
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Wahyuni, Anak Agung Nyoman Sri, AA Bagus Wirawan, and Anak Agung Ngurah Anom Kumbara. "DECONSTRUCTING EMPOWERMENT OF PEOPLE WITH DISABILITIES AT GIANYAR SENANG HATI FOUNDATION, BALI." E-Journal of Cultural Studies, May 1, 2017, 19. http://dx.doi.org/10.24843/cs.2017.v10.i02.p04.
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Globalization extraordinarily affects the Senang Hati Foundation. The roles played by the agents of empowerment such as the Non-government OrganizationS and government are enormous. The government should pay attention to every citizen, including those with disabilities as they also need justness, as stated in the Five Principles ‘Pancasila’ and the 1945 Constitution and the Act Number 4 of 1997 concerning people with disabilities, which was then changed into the Act of the Republic of Indonesia Number 8 of 2016 concerning people with disabilities. This present study is intended to identify the empowerment of the people with disabilities at the Gianyar Senang Hati Foundation, Bali. The qualitative method is used. The data were taken from the primary data source and secondary data source. The data were obtained through observation, in-depth interview, and library research. The theory of hegemony, the theory of deconstruction, and the theory of social practice are used in the present study.
The result of the study shows as follows. First, the Foundation has four programs which are implemented to empower people with disabilities. They are social program, educational program, health program, and economic program. Second, the obstacles the Foundation faces can be divided into two. They are the internal obstacle and external obstacle. Third, the obstacle affects the existence of the Foundation, its management, its members, the government, donators and society. The finding of the study is that the Foundation has not been able to empower all of its members yet. In addition, the agents of the empowerment of people with disabilities have different interests.
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Surbakti, Asmyta. "Penghancuran Estetika Kota: Bangunan Bersejarah di Kota Medan." Mudra Jurnal Seni Budaya 22, no. 1 (January 1, 2008). http://dx.doi.org/10.31091/mudra.v22i1.1536.
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In the last two decades, specially when Medan City has got involved in the urban developmentalism, through the modernization and capital globalization, many historical buildings are destructed in order to build shopping centres, through hegemony and/or demolition by neglection. Using their hegemonic discourses, the local government supports controversially the destruction although the Perda was already issued. The most important discourse is the promise that the shopping centres will create employment for the local people as well as generate revenues for the government. To resist the destruction, counter-hegemonic ones are built by the society supported by critical groups, such as non-governmental organizations called Badan Warisan Sumatra (Sumatra Heritage Trust (BWS/SHT) with the central figure Hasti Tarekat as well as intellectuals, and mass media. Such a destruction does not only omit history and identity of the city but also neglect the tourism development based on the aesthetics of the heritages, which is potential to emansipatory praxis of the society.
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Maharani, Renata, Nadika Muhammad Ardiansyah, Rista Bella Annisa, and Zidan Hizbullah. "Media Sosial sebagai Gerakan Sosial Digital: Studi Kasus Akun Instagram @Aliskamugemash dalam Menyuarakan Kejahatan Seksual LWD terhadap Perempuan." ijd-demos 3, no. 2 (August 29, 2021). http://dx.doi.org/10.37950/ijd.v3i2.96.
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AbstractIn this era of globalization, technology is increasingly being used in all areas of life which has a major impact on social interactions among people. This is marked by the existence of social changes in communication carried out by the community both directly and in cyberspace through digital platforms such as social media applications. Over time, the use of digital platforms is not only used as a means of communication, but is also used in carrying out a digital-based social movement called a digital movement. Like the presence of the Instagram account @aliskamugemash as the embodiment of a digital-based social movement in exploring and preventing the emergence of fraud victims from online dating applications. The research we conducted used a descriptive qualitative approach. With the aim of research to examine and in-depth analysis related to social movements and collective behavior with the @aliskamugemash Instagram account case study. The results found various interactions or movements of Instagram users who participated in voicing and disseminating information to all women to be more careful, as well as to avoid similar incidents from happening to other women.Keywords: digital social movements, sexual crimes, digital platforms, fraud. Abstrak Pada era globalisasi ini teknologi semakin gencar digunakan dalam segala bidang kehidupan yang kemudian pun berdampak besar pula pada interaksi sosial di antara masyarakat. Hal ini ditandai dengan adanya perubahan sosial dalam berkomunikasi yang dilakukan oleh masyarakat baik dilakukan secara langsung maupun dengan dunia maya melalui platform digital seperti aplikasi sosial media. Seiring berkembangnya waktu, penggunaan platform digital tidak semata-mata hanya digunakan sebagai alat berkomunikasi saja, namun dimanfaatkan pula dalam melakukan sebuah pergerakan sosial berbasis digital yang disebut digital movement. Seperti hadirnya akun Instagram @aliskamugemash sebagai perwujudan sebuah gerakan sosial berbasis digital dalam mengupas dan mencegah munculnya korban penipuan dari aplikasi kencan online. Penelitian yang kami lakukan menggunakan pendekatan kualitatif deskriptif. Dengan tujuan penelitian untuk menelaah dan analisis mendalam terkait gerakan sosial dan perilaku kolektif yang dengan studi kasus akun Instagram @aliskamugemash. Hasilnya ditemukan beragam interaksi ataupun gerakan para pengguna instagram yang ikutserta menyuarakan dan menyebarluaskan informasi kepada seluruh perempuan untuk lebih berhati-hati, juga menghindari kejadian serupa berulang pada perempuan lainnya. Kata kunci: gerakan sosial digital, kejahatan seksual, platform digital, penipuan.
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Ghufronudin, Ghufronudin, Ahmad Zuber, and Argyo Demartoto. "REPRESENTASI PENDIDIKAN KARAKTER BERBASIS KEARIFAN LOKAL MELALUI PEMBELAJARAN MEMBATIK." Jurnal Analisa Sosiologi 6, no. 2 (February 13, 2018). http://dx.doi.org/10.20961/jas.v6i2.18020.
Full textAbstract:
<p><em>Globalization outcome on the decline of the student’s love at local wisdom so that, student’s lack understanding to the significance of the batik’s existence as a heritage which full of life’s wisdom value. The aim of this research is to analyze the character education based on local wisdom representationthrough making batik at Batik 2 Senior High School, Surakarta.The analysis unit in this qualitative research with case study approach is stakeholders of Batik 2 Senior High School, Surakarta that been selected by purposeive sampling. Data collecting by observation, in-depth interview and documentation. Data validation with source triangulation the these data being analyzed by interactive model.The result of this resarch is show that, through making batik lessons in the school can achieve the balance on student’s between their consience, supra-ritual and intellectual related conected with God through philosophy and symbol of batik. Making batik lessons which carried out in the classical way through theory as well as pracctice bring positive impact for student’s character building that fit local wisdom values.</em></p><p><strong><em>Keywords:Batik, Local Wisdom, Character Building, Representation.</em></strong></p><p><strong> </strong></p><p><strong>Abstrak</strong></p><p>Globalisasi berdampak pada menurunnya kecintaan siswa pada kearifan lokal sehingga siswa kurang memahami makna eksistensi batik sebagai warisan budaya yang kaya nilai-nilai kebijaksanaan hidup.Penelitian ini bertujuan untuk menganalisis representasi pendidikan karakter berbasis kearifan lokal melalui pembelajaran membatikdi SMA Batik 2 Surakarta.Unit analisis penelitian kualitatif dengan pendekatanstudi kasus ini adalah <em>stakeholders </em>SMA Batik 2 Surakarta yang dipilih dengan <em>purposive sampling</em>.Teknik pengumpulan data dengan observasi, wawancara mendalam dan dokumentasi.Validitas data dengan triangulasi sumber lalu dianalisis dengan modelinteraktif.Hasil penelitian menunjukkan bahwa melalui pembelajaran membatik di sekolah dapat tercapai keseimbangan hati nurani, supra-ritual, dan intelektualitas siswa berkaitan dengan Tuhan melalui kandungan nilai falsafah dalam simbol batik.Pembelajaran membatik yang dilakukan secara klasikal melalui teori maupun praktik berdampak positif bagi pembentukan karakter siswasesuai dengan nilai-nilai kearifan lokal.</p><strong>Kata Kunci: Batik,Kearifan Lokal, Pendidikan Karakter, Representasi.</strong>