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Dissertations / Theses on the topic 'Glorious Revolution'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 May 2024

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Consult the top 23 dissertations / theses for your research on the topic 'Glorious Revolution.'

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1

Drew, Lori Melton. "The religious origins of the glorious revolution." Thesis, Virginia Polytechnic Institute and State University, 1985. http://hdl.handle.net/10919/53065.

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The role religion played in causing the English Revolution of 1688 has been examined. The Catholicism of the heir apparent to the English throne, James, Duke of York, later James II, had a direct impact on the social, political, and religious life of a predominately Protestant, anti-Catholic England in the latter decades of the seventeenth century. James's religion and the prospect of his accession to the throne led to the development of two unsuccessful attempts in the 1670s and 1680s, the Exclusion Crisis and the Rye House Plot, to keep him from ever taking the throne. Upon becoming king,

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2

Claydon, Anthony Michael. "Courtly reformation : Williamite propaganda after the glorious revolution in England." Thesis, University College London (University of London), 1993. http://discovery.ucl.ac.uk/1349618/.

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This thesis starts from the assumption that historians of political thought have not provided an adequate account of William III's propaganda in England. It argues that the case put by the English regime in the 1690s was not based upon constitutional discourse (a field which has received much attention), but upon a neglected rhetoric of "courtly reformation". This was a Protestant, near-millennial, and biblically-based language, which was promoted by a group of propagandists around Gilbert Burnet, and which presented the new King as the divine instrument of spiritual renewal. Its main tenets w

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3

Dolan, Richard L. "Buttressing a monarchy literary representations of William III and the Glorious Revolution /." unrestricted, 2005. http://etd.gsu.edu/theses/available/etd-04142005-124115/.

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Thesis (Ph.D.)--Georgia State University, 2005.<br>Ttitle from title screen. Tanya Caldwell, committee chair; Malinda G. Snow, Stephen B. Dobranski, committee members. 333 p. [numbered vi, 325]. Description based on contents viewed Feb. 26, 2007. Includes bibliographical references (p. 318-325).

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4

Dolan, Jr Richard L. "Buttressing a Monarchy: Literary Representations of William III and the Glorious Revolution." Digital Archive @ GSU, 2005. http://digitalarchive.gsu.edu/english_diss/1.

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This study examines ways in which supporters of William III and his opponents used literature to buttress their respective views of government in the wake of the Glorious Revolution. Understanding the polemical character of this art provides more insight both into the literature of the 1690s and into the modes of political debate in the period. As the English people moved from a primarily hereditary view of monarchy at the beginning of the seventeenth century to a more elective view of government in the eighteenth century, the Glorious Revolution proved to be a watershed event. Those favoring

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5

Warner, Rebecca Louise. "Early eighteenth century low churchmanship : the glorious revolution to the Bangorian controversy." Thesis, University of Reading, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322266.

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6

Shearing, Douglas Kenneth. "Education in the Peterborough Diocese in the century following the "Glorious Revolution", 1688." Thesis, University College London (University of London), 1990. http://discovery.ucl.ac.uk/10018490/.

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There is a consensus of academic opinion that for approximately 100 years stretching from 1688, the date of the 'Glorious Revolution', to the onset of industrialisation England enjoyed relative stability, the condition being attributed to political pragmatism. The purpose of this thesis is twofold; to document the educational developments that characterized the period and to examine their effect, nature and scope, about which historians sharply disagree. The principle that in any age education is a social tool whose practical possibilities rest on people's assumptions determined the strategy o

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7

Barefoot, Thomas B. "Pamphleteers and Promiscuity: Writing and Dissent between the English Exclusion Crisis and the Glorious Revolution." University of Akron / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=akron1436714359.

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8

Hsu, Y. "The rhetoric of the Glorious Revolution and the drama in the reign of William III, 1688-1702." Thesis, University College London (University of London), 2013. http://discovery.ucl.ac.uk/1417082/.

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This study examines the ways in which drama in the reign of William III interacted with the rhetorical and cultural conditions and contentions of the Glorious Revolution in England. By viewing the Revolution more as a cultural instead of a political event, I argue that the vocabulary, theory, and ideology formulated by the polemics of the Revolution in forms such as speeches, pamphlets, broadsides, glassware, and paintings provided a rhetorical repertoire for post-revolutionary drama and enabled multiple opportunities for interpretation in texts. Furthermore, the rhetoric and discourse formed

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9

Ludwig, Roland. "Die Rezeption der Englischen Revolution im deutschen politischen Denken und in der deutschen Historiographie im 18. und 19. Jahrhundert." Leipzig : Leipziger Universitätsverlag, 2003. http://catalog.hathitrust.org/api/volumes/oclc/55600391.html.

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10

Christiansen, David. "From the glorious revolution to the French revolutionary wars : civil-military relations in North-East England during the eighteenth century." Thesis, University of Newcastle Upon Tyne, 2005. http://hdl.handle.net/10443/577.

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This thesis analyses civil-military relations in North-East England during an extended eighteenth century that begins with the Glorious Revolution and ends with the outbreak of the French Revolutionary Wars. The study will focus on the relationship that developed between soldiers and civilians by analysing a number of themes including recruiting, billeting and garrisoning, the maintenance of public order and the role of soldiers in local crime. By looking at this type of daily interaction it is possible to gain an understanding of how the actions of the army, and the reactions of society, affe

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11

Glozier, Matthew Robert, University of Western Sydney, of Arts Education and Social Sciences College, and School of Humanities. "A nursery for men of honour : Scottish military service in France and The Netherlands, 1660-92." THESIS_CAESS_HUM_Glozier_M.xml, 2001. http://handle.uws.edu.au:8081/1959.7/67.

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The thesis examines individual Scottish soldiers and Scottish regiments abroad in the second half of the seventeenth century, with particular focus on Scottish military service in France and the Netherlands, c.1660-92. The study contends that privately contracted units, of the sort common in the period of the Thirty Years' War (1618-48), evolved into regular standing regiments by the end of the seventeenth century. This process is visible in the altered conditions experienced by professional Scottish officers and ordinary soldiers who served abroad in this period. This study proposes that Brit

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12

Kuester, Peter Allen. "THE TWO MARYS: GENDER AND POWER IN THE REVOLUTION OF 1688-89." Thesis, Connect to resource online, 2009. http://hdl.handle.net/1805/1909.

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Thesis (M.A.)--Indiana University, 2009.<br>Title from screen (viewed on August 27, 2009). Department of History, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Jason Kelly. Includes vita. Includes bibliographical references (leaves 106-113).

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13

Cowmeadow, Nicola Margaret. "Scottish noblewomen, the family and Scottish politics from 1688-1707." Thesis, University of Dundee, 2012. https://discovery.dundee.ac.uk/en/studentTheses/96af1289-2030-417d-8d81-1c6036a67fc9.

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The Scottish perspective of the Glorious Revolution of 1688 has received limited scholarly attention. The opposite is true of the Union of 1707 and this defining moment, which resulted in the loss of Scottish independence, continues to stimulate debate. The lives of Scottish noblewomen in the years from Revolution to Union have generally been disregarded. This thesis will demonstrate that acknowledging and exploring the experiences of noblewomen augments understanding of this momentous era. Investigating the lives of Scottish noblewomen using their letters to explore how they lived through the

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14

VanHorn, Aaron David. "The Evolution of the Government's Participation in and Management of the Public Shpere in Late-Seventeenth and Early-Eighteenth Century England." University of Akron / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=akron1415558277.

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15

Stapleton, John M. Jr. "Forging a coalition army: William III, the grand alliance, and the confederate army in the Spanish Netherlands, 1688-1697." The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1061304400.

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16

Mühling, Christian. "Die europäische Debatte über den Religionskrieg (1679-1714). Konfessionelle Memoria und internationale Politik im Zeitalter Ludwigs XIV." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040121.

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Le terme de guerre de religion apparaissait déjà sporadiquement à la fin du XVIe siècle. Il se trouva de façon accrue dans les imprimés de l’époque de la Guerre de Trente Ans. Cependant, une discussion élargie sur ce phénomène ne s’établit qu’au seuil du XVIIIe siècle. La guerre de religion ne devint qu’à cette époque-là un mot-clé politique. L’idée de guerre de religion ne gagna son importance historiographique que dans le débat politique contemporain. Le but de cette étude est de répondre à la question de savoir comment s’est établie une conception, comment est née une image historique (Gesc

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17

Mühling, Christian. "Die europäische Debatte über den Religionskrieg (1679-1714). Konfessionelle Memoria und internationale Politik im Zeitalter Ludwigs XIV." Electronic Thesis or Diss., Paris 4, 2016. http://www.theses.fr/2016PA040121.

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Le terme de guerre de religion apparaissait déjà sporadiquement à la fin du XVIe siècle. Il se trouva de façon accrue dans les imprimés de l’époque de la Guerre de Trente Ans. Cependant, une discussion élargie sur ce phénomène ne s’établit qu’au seuil du XVIIIe siècle. La guerre de religion ne devint qu’à cette époque-là un mot-clé politique. L’idée de guerre de religion ne gagna son importance historiographique que dans le débat politique contemporain. Le but de cette étude est de répondre à la question de savoir comment s’est établie une conception, comment est née une image historique (Gesc

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18

BORRE', MATTEO. "UN RIVOLUZIONARIO DURANTE L'ANTICO REGIME: JACQUES-VINCENT DELACROIX (1766-1789)." Doctoral thesis, Università degli Studi di Milano, 2013. http://hdl.handle.net/2434/225564.

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The research aims to provide a first introductory look to the life and thought of Jacques-Vincent Delacroix (1743-1831), Avocat au Parlement in Paris during the Ancien Régime, a well-known professor of Public law at the Lycée from 1789 to 1793, Judge in Versailles since 1795 and author of a real bestsellers of the Revolutionary Era, the “Constitutions des principaux États de l’Europe et des États-Unis”. Lawyer and man of letters who lived between the reign of Louis XV and the French Revolution of 1830, Delacroix has been both a prolific writer and an eye-witness of the political and cultural

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19

Hsu, I.-Han, and 許逸涵. "From the French Revolution to the Glorious Revolution—Edmund Burke’s Interpretation of the 1688 Revolution." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/xc2ga4.

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碩士<br>國立臺灣大學<br>歷史學研究所<br>102<br>The Glorious Revolution in 1688 established the British constitutional monarchy, and paved the way for the Whig Supremacy in the early 18th century. A hundred years later, when the French Revolution erupted in 1789, many British radicals linked the French Revolution to the Revolution of 1688, encouraging Britain people to support French one. Yet Edmund Burke, the famous Whig parliamentarian, was against French Revolution. He committed to elaborate the difference between Glorious Revolution and French Revolution in his works and speeches. One of them particularl

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20

Gervasio, Jennifer Eiben. "The politics of planting : gardening in England from the Restoration through the Glorious Revolution /." 2000. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9965080.

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21

Wilmanowicz, Maciej. "Rewolucja i jej krytycy - angielska myśl polityczno-prawna 1688-1716." Doctoral thesis, 2021. https://depotuw.ceon.pl/handle/item/4072.

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Praca stanowi analizę angielskiej myśli polityczno-prawnej okresu rewolucyjnej zmiany funkcjonowania monarchii, w latach pomiędzy upadkiem reżimu króla Jakuba II Stuarta w wyniku Chwalebnej Rewolucji a przyjęciem tzw. „Septennial Act” (1688-1716). Poprzez zestawienie konserwatywnego charakteru, dominującej w okresie rewolucyjnym, teorii polityczno-prawnej z głębokością faktycznej reorganizacji struktury instytucjonalnej państwa oraz logiki stojącej za działaniami organów państwowych i pozapaństwowych ośrodków nacisku, wskazano problematyczny charakter podejmowanych przez angielski naród polity

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22

Post, Andy. "Political Atheism vs. The Divine Right of Kings: Understanding 'The Fairy of the Lake' (1801)." 2014. http://hdl.handle.net/10222/50412.

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In 'Political Atheism vs. The Divine Right of Kings,' I build on Thompson and Scrivener’s work analysing John Thelwall’s play 'The Fairy of the Lake' as a political allegory, arguing all religious symbolism in 'FL' to advance the traditionally Revolutionary thesis that “the King is not a God.” My first chapter contextualises Thelwall’s revival of 17th century radicalism during the French Revolution and its failure. My second chapter examines how Thelwall’s use of fire as a symbol discrediting the Saxons’ pagan notion of divine monarchy, also emphasises the idolatrous apotheosis of King Arthu

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23

Tyler, John. "A Pragmatic Standard of Legal Validity." Thesis, 2012. http://hdl.handle.net/1969.1/ETD-TAMU-2012-05-10885.

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American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law. These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This dissertation therefore formulates a

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