Academic literature on the topic 'GN301 Ethnology. Social and cultural anthropology'

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Journal articles on the topic "GN301 Ethnology. Social and cultural anthropology"

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Kaschuba, Wolfgang. "Cultural Heritage in Europe." Anthropological Journal of European Cultures 17, no. 2 (2008): 34–46. http://dx.doi.org/10.3167/ajec.2008.170203.

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This article deals with the often problematic connection between European and ethnological world images. After a short retrospective on the ethnological heritage, it elaborates current social and political problems and determines the ethnological position in these discourses. Finally, it recommends the imagination of an 'ethnology of the present', which increasingly focuses its lens on the European margins, across boundaries, and on movements: ethnology as a 'social ethnography' of the culturally vagrant, ambivalent and fluid.
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Vampelj Suhadolnik, Nataša. "Between Ethnology and Cultural History." Asian Studies 9, no. 3 (2021): 85–116. http://dx.doi.org/10.4312/as.2021.9.3.85-116.

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While a few larger collections of objects of East Asian origin entered Slovenian mu­seums after the deaths of their owners in the 1950s and 60s, individual items had begun finding their way there as early as the nineteenth century. Museums were faced early on with the problem not only of how to store and exhibit the objects, but also how to categorize them. Were they to be treated as “art” on account of their aesthetic value or did they belong, rather, to the field of “ethnography” or “anthropology” because they could illustrate the way of life of other peoples? Above all, in which museums wer
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Kockel, Ullrich. "Putting the Folk in Their Place." Anthropological Journal of European Cultures 17, no. 1 (2008): 5–23. http://dx.doi.org/10.3167/ajec.2008.01701002.

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The folk, who have been exorcised from contemporary academic concern, are now replaced with the populace. Simultaneously, places as ecological loci of meaning and social relations have been discarded in favour of globalised spaces. Arguably, the contemporary obsession with proving the inauthenticity of tradition is itself an essentialising discourse. This obsession has helped destroy places and their ecological relationships. European ethnology originated in the Enlightenment pursuit of good governance and social improvement, which rendered it an instrument of political control - putting the f
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Mulhare, Eileen M. "Barrio Matters: Toward an Ethnology of Mesoamerican Customary Social Units." Ethnology 35, no. 2 (1996): 93. http://dx.doi.org/10.2307/3774072.

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Schriewer, Klaus. "Land Reclamations." Anthropological Journal of European Cultures 29, no. 2 (2020): 108–13. http://dx.doi.org/10.3167/ajec.2020.290209.

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This article deals with the hegemony of Anglo-Saxon social anthropology over the anthropologies of the South and its neighbour discipline, European ethnology. It departs from a description of my personal professional experience during the last thirty years to discuss how the disciplinary capacity of influence (and shadowing) is linked to political decisions, the definition of what is scientific, and the instrumental use of rankings and evaluations.
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Brocki, Marcin. "Semiotics of culture and New Polish Ethnology." Sign Systems Studies 31, no. 1 (2003): 271–79. http://dx.doi.org/10.12697/sss.2003.31.1.12.

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The paper deals with the contemporary state of semiotic ethnology in Poland (connected with New Polish Ethnology group), its internal and external influences, its specifics, subjects and its reaction to the other theoretical propositions. The “neotribe” of New Polish Ethnology was established by few younger scholars, ethnologists in the early 1980s, in an opposition to the dominant stream of positivistic ethnology. Today they have become classics of Polish anthropology, masters that have educated a new generation of their students, and lead some anthropological institutes. The most inspiring s
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Mayos Solsona, Gonçal. "Limits of hyperspecialization." Revista de Ciências do Estado 6, no. 2 (2021): 1–21. http://dx.doi.org/10.35699/2525-8036.2021.35658.

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We show the need to limit hyperspecialisation in the sciences and academic disciplines. We start from five basic demands of Kantian Sapere aude! We trace the loss of the fruitful alliance between macrophilosophy and the new mathematical-experimental science after Newton. The all-round negative consequences of this hyperspecialisation are exemplified by analysing the tripartition between sociology, social anthropology and ethnography or ethnology. It uncritically hid for decades the dogmatism that stagnantly divided the study of primitive and colonised 'Them' societies by ethnology, ethnography
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Bitušíková, Alexandra. "Cultural heritage as a means of heritage tourism development." Muzeológia a kultúrne dedičstvo 9, no. 1 (2021): 81–95. http://dx.doi.org/10.46284/mkd.2021.9.1.5.

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A large number of studies within the social sciences have been devoted to the relationship between cultural heritage and cultural/ heritage tourism development in recent years and even decades. This area of study has been an object of interest for numerous disciplines, from economics, geography, sociology and history, to ethnology, sociocultural anthropology, museology and cultural studies. The study aims to present selected theories on cultural heritage and heritage tourism based on recent theoretical concepts, and to reflect their implementation within a particular national and regional cont
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Steger, Brigitte. "The Stranger and Others: The Life and Legacy of the Japanese Ethnologist Oka Masao." Vienna Journal of East Asian Studies 11, no. 1 (2019): 60–91. http://dx.doi.org/10.2478/vjeas-2019-0003.

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Abstract Oka Masao (1898–1982) was a leading figure in the establishment of Japanese ethnology (cultural anthropology) since the 1930s and taught many of the next generation of ethnologists from Japan. He travelled to Vienna in 1929 to learn the methodology for studying the ethnogenesis of his own country, putting forward theories that questioned tennō-ideology of the time and became highly influential. During the war, he pushed for the establishment of an Ethnic Research Institute (Minken) to support the government in their ethnic policy in the occupied territories. Oka was also the founder o
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Hamilton, Lindsay, Tallberg Linda, and Astrid Huopalainen. "Can Methods Do Good?" Ethnologia Fennica 47, no. 2 (2020): 103–12. http://dx.doi.org/10.23991/ef.v47i2.97592.

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In this conversational essay, three scholars working in the field of human—animal studies discuss the multi—species work that is underway in ethnology. Examples of different methodological approaches are highlighted; multispecies ethnography, crystallization, feminist dog-writing and écriture feminine. By reflecting on the value of such techniques, the authors contend that a renewed enthusiasm for methodological innovation can pave the way for more rounded accounts of social life, bringing animals and their agencies into clearer focus as companions, workers and beings in their own right. This
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Dissertations / Theses on the topic "GN301 Ethnology. Social and cultural anthropology"

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Dalakoglou, Dimitris. "An anthropology of the road." Thesis, University College London (University of London), 2009. http://sro.sussex.ac.uk/41398/.

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My ethnography begins providing its bibliographical, historical and geographic frameworks along the methodological issues in Chapter I. There, I outline the most explicit phenomena of postsocialism in Gjirokastër city, the introduction of private vehicles and private immobile property and their relationship with the radical transformations of the urban topography. This city today gradually centralises the road infrastructure, reflecting and facilitating the respective postsocialist social centralisation of spatial mobility and the increasing impact of the cross-border network on the social li
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Chae, Suk Jin. "Negotiating precarious lives : young women, work, and ICTs in neoliberal South Korea." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/61329/.

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This thesis investigates the link between the precarious lives of underemployed young Korean women in the post IMF crisis and their use of digital media. It draws on precarity and immaterial labour, key concepts in studies on new forms of labour and life in neoliberal, post industrial society. The thesis contributes to this field of research in two main aspects. Firstly, moving away from an ahistorical, Eurocentric, and androcentric tendency, through ethnographic fieldwork, it reveals the particular gendered nature of precarity historically formed in a particular geographical site, South Korea
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Gilbert, Paul Robert. "Money mines : an ethnography of frontiers, capital and extractive industries in London and Bangladesh." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/60593/.

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This thesis draws on over eighteen months of multi-sited fieldwork carried out in London and Dhaka, among geologists, lawyers, fund managers, engineers, and private sector development consultants intent on securing profitable extractive opportunities in new ‘frontier' markets, and among public intellectuals and politicians in Dhaka who oppose the development of Bangladesh's energy resources by foreign corporations. The thesis contributes to a recently revitalized anthropological political economy and engages critically with the actor–network theory-inspired ‘social studies of finance'. By trac
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Petty, Karis Jade. "Walking with impaired vision : an anthropology of senses, skill and the environment." Thesis, University of Sussex, 2017. http://sro.sussex.ac.uk/id/eprint/71259/.

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Kyllonen, Hanna. "Representations of success, failure and death in celebrity culture." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/39667/.

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Celebrity is one of the most central shaping and distorting forces in our society. My PhD thesis interrogates the nature of fame in contemporary culture that actively promotes individuality, image, consumerist lifestyles, and the constructed nature of the self. Celebrity culture is marked by a confusion of realms between public and private, talent and manufacture, and image and the ‘real self.' The thesis examines representations of success, failure and death in celebrity culture during the period between the death of Diana, Princess of Wales in 1997 and the end of year 2010. The thesis provid
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Lopez, Pila Esther. "Constructions of Tacana indigeneity : regionalism, race and indigenous politics in Amazonian Bolivia." Thesis, University of Sussex, 2014. http://sro.sussex.ac.uk/id/eprint/48891/.

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This dissertation is based on eighteen months of field work in Amazonian Bolivia, and situated in the discourse around the construction of indigenous identity in a neoliberal state. It focusses on a lowland people and their historical and contemporary relationship to the state which is aligned to the contemporary indigenous movement. It does this through an ethnographic and historical study of Tacana people, members of an indigenous group who originate in the tropical piedmont of the Bolivian Andes. A central focus of the work is on the relationships which Tacana people have built with differe
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Newman, Anneke. "Faith, identity, status and schooling : an ethnography of educational decision-making in northern Senegal." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/60607/.

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This thesis investigates how families in northern Senegal negotiate between state and Islamic schools. Studies of education strategies within anthropology of education predominantly employ Bourdieu's concept of capital. These studies are useful for illuminating the role of education within people's strategies of social mobility, but tend to render invisible preferences based on non-material considerations like spiritual benefits. To overcome this challenge, this thesis uses economic theory which acknowledges both intrinsic and material factors informing school choice. It draws on fifteen month
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Ally, Sajida Z. "Sri Lankan migrant women between Kalpitiya & Kuwait : aspirations for wellness (suham) : re-constructions of 'migrants' health'." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/59631/.

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Abid, Sufyan. "Islamic reform, piety and charity among Muslim businessmen and entrepreneurs in Birmingham, UK." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/54664/.

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This thesis explores the practices of Muslim businessmen and entrepreneurs in Birmingham in relation to their beliefs in a variety of Islamic reformisms, ideals of piety and responses towards charity and philanthropy. The thesis problematizes various streams of Islamic reformisms among different groups of reformist Muslims and elaborates how these groups engage with Muslim businessmen and entrepreneurs in order to establish and assert their identity as ‘authentic and good Muslims' in public spheres. The thesis discusses how reformist Muslim businessmen and entrepreneurs give public performance
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Jenkins, Julie A. "'Wives of the Gods' : debating Fiasidi and the politics of meaning." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/43200/.

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In the south-eastern Volta Region of Ghana, a form of female religious affiliation to local shrines commonly known as trokosi, has been the subject of a campaign consisting of Christian-based NGOs and various government agencies that has successfully criminalised the practice and organised ‘liberations' and rehabilitations of the initiates. Protagonists of the abolition campaign argue that trokosiwo are illegitimately initiated to specific shrines based on an offence committed by another lineage member, acting as a perpetual figure of restitution. They also argue that the practice constitutes
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Books on the topic "GN301 Ethnology. Social and cultural anthropology"

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Cultural anthropology. 3rd ed. HarperCollins, 1991.

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Harris, Marvin. Cultural anthropology. 2nd ed. Harper & Row, 1987.

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Harris, Marvin. Cultural anthropology. 5th ed. Allyn and Bacon, 2000.

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Harris, Marvin. Cultural anthropology. 4th ed. HarperCollins College Publishers, 1995.

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1924-, Murphy Robert Francis, ed. Cultural and social anthropology: An overture. 2nd ed. Prentice-Hall, 1986.

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Murphy, Robert Francis. Cultural and social anthropology: An overture. 3rd ed. Prentice Hall, 1989.

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Antropologia cultural. 2nd ed. Alianza, 2005.

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Joanna, Overing, ed. Social and cultural anthropology: The key concepts. Routledge, 2000.

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Bernard, Alan, and Jonathan Spencer, eds. Routledge Encyclopedia of social and cultural anthropology. Routledge, 2010.

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Cultural anthropology in a globalizing world. 2nd ed. Prentice Hall, 2010.

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Book chapters on the topic "GN301 Ethnology. Social and cultural anthropology"

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"Anthropology, ethnology, folklore and social history." In Encyclopedia of Social and Cultural Anthropology. Routledge, 2002. http://dx.doi.org/10.4324/9780203458037-76.

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Wright, Henry T. "Agent-Based Modeling of Small-Scale Societies: State of the Art and Future Prospects." In Dynamics in Human and Primate Societies. Oxford University Press, 2000. http://dx.doi.org/10.1093/oso/9780195131673.003.0019.

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The thematic social sciences—economics, political science, psychology, and so on—often privilege that aspect of human action on which they focus. Can we fruitfully understand change in human affairs from the perspectives of these disciplines? Philosophers have (for millennia), and anthropologists and geographers (for little more than a century) have said "no," and have attempted to view human phenomena as a totality. Anthropology, a holistic discipline, at its best integrates human biology, cultural anthropology or ethnology, psychological anthropology, linguistics, and archaeology. But the task is daunting, and has led often to elegant, but very specific case studies. However, new theoretical approaches to nonlinear and adaptive systems and to modeling such approaches give hope that rigorous general formulations are possible. The Culture Group of the Santa Fe Institute focuses on long-term stability and transformation in cultural developments. In December 1997, with the support of the Wenner-Gren Foundation for Anthropological Research, a diversity of researchers gathered in Santa Fe to assess the progress of this working group and to chart future directions. We had many fruitful exchanges, ranging from general theoretical problems of cultural change and its explanation to the specifics of modeling actual cultural processes. The touchstones of the discussions were breakthroughs in the modeling of small-community networks in southwestern North America, but new developments in other theoretical and empirical areas also proved important in pointing toward future efforts. This volume presents the much discussed and revised papers from the Santa Fe meeting. The conference began, as does this volume, with overviews of the state of the art of modeling. George Gumerman, in his preface, touches on the roots of modeling whole social and cultural systems in North America, threads of inquiry which are picked up in many chapters of this volume. Tim Kohler, in his elegant introduction argues the advantages of agent-based modeling as the resolution of several outstanding problems in traditional social science. Nigel Gilbert then provides rich insight into recent work in Europe, little known to many North American social scientists outside the modeling community.
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