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Journal articles on the topic 'GN301 Ethnology. Social and cultural anthropology'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Kaschuba, Wolfgang. "Cultural Heritage in Europe." Anthropological Journal of European Cultures 17, no. 2 (2008): 34–46. http://dx.doi.org/10.3167/ajec.2008.170203.

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This article deals with the often problematic connection between European and ethnological world images. After a short retrospective on the ethnological heritage, it elaborates current social and political problems and determines the ethnological position in these discourses. Finally, it recommends the imagination of an 'ethnology of the present', which increasingly focuses its lens on the European margins, across boundaries, and on movements: ethnology as a 'social ethnography' of the culturally vagrant, ambivalent and fluid.

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Vampelj Suhadolnik, Nataša. "Between Ethnology and Cultural History." Asian Studies 9, no. 3 (2021): 85–116. http://dx.doi.org/10.4312/as.2021.9.3.85-116.

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While a few larger collections of objects of East Asian origin entered Slovenian museums after the deaths of their owners in the 1950s and 60s, individual items had begun finding their way there as early as the nineteenth century. Museums were faced early on with the problem not only of how to store and exhibit the objects, but also how to categorize them. Were they to be treated as “art” on account of their aesthetic value or did they belong, rather, to the field of “ethnography” or “anthropology” because they could illustrate the way of life of other peoples? Above all, in which museums wer

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Kockel, Ullrich. "Putting the Folk in Their Place." Anthropological Journal of European Cultures 17, no. 1 (2008): 5–23. http://dx.doi.org/10.3167/ajec.2008.01701002.

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The folk, who have been exorcised from contemporary academic concern, are now replaced with the populace. Simultaneously, places as ecological loci of meaning and social relations have been discarded in favour of globalised spaces. Arguably, the contemporary obsession with proving the inauthenticity of tradition is itself an essentialising discourse. This obsession has helped destroy places and their ecological relationships. European ethnology originated in the Enlightenment pursuit of good governance and social improvement, which rendered it an instrument of political control - putting the f

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Mulhare, Eileen M. "Barrio Matters: Toward an Ethnology of Mesoamerican Customary Social Units." Ethnology 35, no. 2 (1996): 93. http://dx.doi.org/10.2307/3774072.

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Schriewer, Klaus. "Land Reclamations." Anthropological Journal of European Cultures 29, no. 2 (2020): 108–13. http://dx.doi.org/10.3167/ajec.2020.290209.

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This article deals with the hegemony of Anglo-Saxon social anthropology over the anthropologies of the South and its neighbour discipline, European ethnology. It departs from a description of my personal professional experience during the last thirty years to discuss how the disciplinary capacity of influence (and shadowing) is linked to political decisions, the definition of what is scientific, and the instrumental use of rankings and evaluations.

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Brocki, Marcin. "Semiotics of culture and New Polish Ethnology." Sign Systems Studies 31, no. 1 (2003): 271–79. http://dx.doi.org/10.12697/sss.2003.31.1.12.

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The paper deals with the contemporary state of semiotic ethnology in Poland (connected with New Polish Ethnology group), its internal and external influences, its specifics, subjects and its reaction to the other theoretical propositions. The “neotribe” of New Polish Ethnology was established by few younger scholars, ethnologists in the early 1980s, in an opposition to the dominant stream of positivistic ethnology. Today they have become classics of Polish anthropology, masters that have educated a new generation of their students, and lead some anthropological institutes. The most inspiring s

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Mayos Solsona, Gonçal. "Limits of hyperspecialization." Revista de Ciências do Estado 6, no. 2 (2021): 1–21. http://dx.doi.org/10.35699/2525-8036.2021.35658.

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We show the need to limit hyperspecialisation in the sciences and academic disciplines. We start from five basic demands of Kantian Sapere aude! We trace the loss of the fruitful alliance between macrophilosophy and the new mathematical-experimental science after Newton. The all-round negative consequences of this hyperspecialisation are exemplified by analysing the tripartition between sociology, social anthropology and ethnography or ethnology. It uncritically hid for decades the dogmatism that stagnantly divided the study of primitive and colonised 'Them' societies by ethnology, ethnography

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Bitušíková, Alexandra. "Cultural heritage as a means of heritage tourism development." Muzeológia a kultúrne dedičstvo 9, no. 1 (2021): 81–95. http://dx.doi.org/10.46284/mkd.2021.9.1.5.

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A large number of studies within the social sciences have been devoted to the relationship between cultural heritage and cultural/ heritage tourism development in recent years and even decades. This area of study has been an object of interest for numerous disciplines, from economics, geography, sociology and history, to ethnology, sociocultural anthropology, museology and cultural studies. The study aims to present selected theories on cultural heritage and heritage tourism based on recent theoretical concepts, and to reflect their implementation within a particular national and regional cont

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Steger, Brigitte. "The Stranger and Others: The Life and Legacy of the Japanese Ethnologist Oka Masao." Vienna Journal of East Asian Studies 11, no. 1 (2019): 60–91. http://dx.doi.org/10.2478/vjeas-2019-0003.

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Abstract Oka Masao (1898–1982) was a leading figure in the establishment of Japanese ethnology (cultural anthropology) since the 1930s and taught many of the next generation of ethnologists from Japan. He travelled to Vienna in 1929 to learn the methodology for studying the ethnogenesis of his own country, putting forward theories that questioned tennō-ideology of the time and became highly influential. During the war, he pushed for the establishment of an Ethnic Research Institute (Minken) to support the government in their ethnic policy in the occupied territories. Oka was also the founder o

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Hamilton, Lindsay, Tallberg Linda, and Astrid Huopalainen. "Can Methods Do Good?" Ethnologia Fennica 47, no. 2 (2020): 103–12. http://dx.doi.org/10.23991/ef.v47i2.97592.

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In this conversational essay, three scholars working in the field of human—animal studies discuss the multi—species work that is underway in ethnology. Examples of different methodological approaches are highlighted; multispecies ethnography, crystallization, feminist dog-writing and écriture feminine. By reflecting on the value of such techniques, the authors contend that a renewed enthusiasm for methodological innovation can pave the way for more rounded accounts of social life, bringing animals and their agencies into clearer focus as companions, workers and beings in their own right. This

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Simoničm, Peter. "Statehood and Intercultural Dialogue." Anthropological Journal of European Cultures 19, no. 1 (2010): 131–45. http://dx.doi.org/10.3167/ajec.2010.190110.

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Contemporary political rituals have been a neglected topic in Slovenian ethnology and anthropology. This article presents celebrations of Slovenian statehood in the period of transition - from 1991 to the present - which were being organised in the Republic Square (Trg Republike) and cultural centre Cankarjev dom in Ljubljana, and have been outlining the components of Slovenian political mythology and offering solutions for the new national future. The analysis is focused on the holders of political, cultural and media systems. It attempts to disclose the significance and use of the concept of

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Kuligowski, Waldemar. "Nacjonalizm zwyczajnych ludzi. Etnicyzowanie tradycji muzycznej na przykładzie festiwalu w Gučy." Slavia Meridionalis 11 (August 31, 2015): 157–71. http://dx.doi.org/10.11649/sm.2011.009.

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Normal people’s nationalism. Ethnicization of music tradition for instance some festival in GučaSince the 1980’s ethnology and social and cultural anthropology have witnessed an increasing number of studies and debates on nationalism in the light of popular culture. In the light of theory formulated by Hobsbawm, Gellner, Hayes and Comaroff nationalism is effect not big symbols and official politics, but rather popular entertainment, media and normal practices normal people in its normal life. Traditional primordial concepts of nationalism are deep regressive.In this paper, I discuss a few cont

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Fylypovych, Liudmyla O. "Ethnology of religion is a topical sphere of Ukrainian religious studies." Ukrainian Religious Studies, no. 40 (October 24, 2006): 31–46. http://dx.doi.org/10.32420/2006.40.1771.

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The ethnology of religion is a relatively young field of religious studies that emerged as a result of an interdisciplinary study of ethnicity and religion. It is she who studies the great variety of aspects of the interaction and combination of these social phenomena, although, as is well known, religion and ethnicity are the object of attention of various branches of science - religious studies, ethnology, anthropology, ethnography, cultural studies, history, etc. Each of them in their context analyzes their essence, functionality, history, even some specific aspect of their interaction. The

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Macdonald, Sharon. "Museum Europe." Anthropological Journal of European Cultures 17, no. 2 (2008): 47–65. http://dx.doi.org/10.3167/ajec.2008.170204.

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This article is concerned with some of the implications of the fact that Europe is so widely seen as a place replete with heritage, museums and memory, and also with the continuing expansion in numbers and types of heritage, museums and memory. It seeks to explore some of the ways in which heritage, in particular, is understood (including what it calls 'sticky heritage'), and especially the cultural and social work that it is often seen as able to do. To this end, the article reviews a number of trends in heritage developments, especially the diversification of what it calls 'Museum Europe' (e

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Stamm, Volker. "Social Research and Development Policy: Two Approaches to West African Land-tenure Problems." Africa Spectrum 44, no. 2 (2009): 29–52. http://dx.doi.org/10.1177/000203970904400202.

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This article analyses the extent to which the concepts underlying land policies in West Africa that prevail amongst the development organisations most active in this field correspond to the results of the intense debate on the same subject over the last three decades, which has involved almost all branches of the social sciences: ethnology, legal anthropology, sociology, history and rural economics. It is found that the outcomes of these academic analyses are in sharp contrast to the approaches propagated and translated into practice by development agencies, which often start from oversimplifi

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Arvastson, Gösta. "Anne Scott Sørensen, Ole Martin Høystad, Erling Bjurström and Halvard Vike: Nye kulturstudier - En innføring, Oslo: Spartacus Forlag AS/Scandinavian Academic Press, 2008." Culture Unbound 1, no. 1 (2009): 249–50. http://dx.doi.org/10.3384/cu.2000.1525.09114.1.

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Nye kulturstudier [New Cultural Studies] is the first introduction to cultural studies in Scandinavia and an impressive presentation of the subject. The book aims to explain how cultural studies emerged as an interdisciplinary field in humanities and social sciences. Other introductions to cultural research in ethnology and anthropology have been produced – but this one is different, since it is more comprehensive and ambitious. Nye kulturstudier is the result of interdisciplinary collaboration between four colleagues from Norway, Sweden and Denmark. Senior lecturer Anne Scott Sørensen a

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Göttlich, Udo. "Cultural Studies and Sociology of Culture in Germany: Relations and Interrelations." Culture Unbound 5, no. 1 (2013): 33–41. http://dx.doi.org/10.3384/cu.2000.1525.13533.

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Over the last three decades, attitudes towards cultural studies in Germany have developed within contexts of contact and conflict with a variety of disciplines, e.g. ethnology, anthropology, sociology, as well as the sociology of culture, liter-ary studies and Kulturwissenschaft(en). On the one hand there is a strong academic interest in how cultural studies perceives and analyzes media culture, popular culture and everyday life. On the other hand boundaries with humanities and social science remain, which leads to criticism and conflicts with cultural studies and its achievements. I wil

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Shiyuan, Hao. "Project Report on the "Investigation of the Present Situation and Development of Ethnic Minorities in China"." Practicing Anthropology 24, no. 1 (2002): 6–9. http://dx.doi.org/10.17730/praa.24.1.gm5r71102k756905.

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When viewed from the perspective of history, China has not had a flourishing anthropology and ethnology. However, China's traditions of ethnographic-like perspectives have flourished for a long time. Since the Spring and Autumn Period (770-476 BC) and Warring States Period (475-221 BC), multiethnic structure and social relations have been recorded in China's history. Ever since Sima Qian's Shi Ji (the Historical Records), the first general history of China compiled around 100 BC, the social history and cultural customs of ethnic minorities had been covered in each dynasty's history. Moreover,

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Čepaitienė, Auksuolė. "Kultūriniai lietuviškumo vaizdiniai Aušroje ir moksliniai kontekstai." Lietuvos etnologija / Lithuanian ethnology 19 (28) 2019 (December 19, 2019): 113–39. http://dx.doi.org/10.33918/25386522-1928006.

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The article analyses cultural meanings of images of Lithuanianness, as represented in the publications of the first illegal Lithuanian newspaper Aušra (published 1883 to 1886), and their relation to scientific contexts. The past and language and daba (culture) are considered as thematic fields and sources of images that participate in creating the Lithuanians’ story of ‘themselves’. Their instrumental capacities are different, although the 19thcentury proto-disciplinary integrity of linguistics, history, ethnology and anthropology justifies their implicit interconnectedness. The article also s

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Doak, Kevin M. "Building National Identity through Ethnicity: Ethnology in Wartime Japan and After." Journal of Japanese Studies 27, no. 1 (2001): 1. http://dx.doi.org/10.2307/3591935.

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Ensor, Bradley E. "Testing Ethnological Theories on Prehistoric Kinship." Cross-Cultural Research 51, no. 3 (2017): 199–227. http://dx.doi.org/10.1177/1069397117697648.

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Although not a new topic, there is a growing trend in ethnology to interpret changing kinship terminology, social organization, and marriage practices deep into prehistory. These efforts are largely guided by phylogenetic, neoevolutionary, and historical particularist theoretical models using 19th to 20th century ethnographically recorded kin terminology. However, the “high-level” theoretical models and their assumptions are untestable without data dating to prehistory. Archeological kinship analysis based on cross-cultural “mid-level” factual correspondence between social organization and pat

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Ledvinka, Tomáš. "Právní etnografie a „právo a etnografie“. Dva přístupy k etnografickému výzkumu práva." Český lid 108, no. 2 (2021): 175–96. http://dx.doi.org/10.21104/cl.2021.2.03.

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Until recently, legal ethnography has been understood as an integral part of legal anthropology and its studies of law in particular societies and cultures. In some older national traditions of European legal ethnology, including the Czech tradition, it has been considered a legal rather than a social science. Recent shifts in the perception of ethnography, which is increasingly understood as an autonomous methodology or a technology of knowledge production, are an opportunity to re-think the specific position of legal ethnography. This paper therefore explores the difference between ethnograp

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Lukic, Petar. "Moving between two paradigms - sociocultural approach to research of conspiracy theories." Sociologija 62, no. 2 (2020): 193–216. http://dx.doi.org/10.2298/soc2002193l.

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Social sciences and humanistic disciplines that showed an interest in conspiracy theories are dominantly relying on either a cultural perspective (e.g. history, anthropology, ethnology, sociology, cultural studies, literature, etc.) or a positivistic perspective (psychology and political science). Between these two perspectives lays a gap in the way the nature of the phenomenon is understood, as well as its manifestation, the methodology used and how they interpret results and their implications. In this paper we are aiming to show that this topic is in its core a sociocultural question and th

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Cronk, Lee. "Ethnographic text formation processes." Social Science Information 37, no. 2 (1998): 321–49. http://dx.doi.org/10.1177/053901898037002005.

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Although the textualist critique of ethnography has challenged the possibility of science in cultural anthropology, insights provided by that critique are crucial for the further development of a scientific approach in the discipline. The value of the textualist critique of ethnography for the development of scientific ethnology can best be seen through an analogy with archaeology. Just as archaeologists' ability to reconstruct the past has been enhanced, not undermined, by a detailed understanding of archaeological site formation processes, so can ethnologists' ability to understand patterns

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M, Sankar. "Sangam Literary Short Poems - Ethnographic Perspective." International Research Journal of Tamil 3, no. 4 (2021): 140–55. http://dx.doi.org/10.34256/irjt21418.

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Anthropology is the science of being able to talk about man. There are various disciplines in anthropology. Cultural anthropology is one of them. There are two divisions in this cultural anthropology. One of them is ethnography; The other is Ethnology. Of these, ethnographic research appeared in the early 19th century. Ethnography is the study of all kinds of traditions found in a particular group of people or in a particular area. Those who write this will be called "ethnographers". Ethnography is the study of how a person of a particular culture views his or her culture from that perspective

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Platenkamp, Jos D. M., and Michael Prager. "A mirror of paradigms; Nineteenth- and early twentieth-century ethnology reflected in Bijdragen." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 150, no. 4 (1994): 703–27. http://dx.doi.org/10.1163/22134379-90003068.

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Salzbrunn, Monika. "The Twenty-First-Century Reinvention of Carnival Rituals in Paris and Cherbourg." Journal of Festive Studies 2, no. 1 (2020): 105–27. http://dx.doi.org/10.33823/jfs.2020.2.1.50.

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Carnival as a research object has been studied from a multiplicity of perspectives: folklore studies, European ethnology, social and cultural anthropology, history, sociology, etc. Each of these disciplines has enriched the literature by focusing on different aspects of the event, such as its participatory nature, its transformative potential (at an individual or collective level), and its political dimension broadly conceived. The present article reviews this scholarship and uses it to analyze the contemporary Parisian Carnival, which has tried to revive the nineteenth-century Promenade du Bo

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Cameron, Fiona, and Conal McCarthy. "Two anthropological assemblages: New Zealand museums, Native policy, and Māori ‘culture areas’ and ‘adaptation’." Museum and Society 13, no. 1 (2015): 88–106. http://dx.doi.org/10.29311/mas.v13i1.319.

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In this paper we investigate two anthropological assemblages in Aotearoa/New Zealand in the 1920s and 1930s and how each were used in the adjudication of forms of governmental regulation of Māori populations. We explore the radically different agencements and socio-technical arrangements of people, things and ideas that were formulated within these contexts. Henry Devenish Skinner, curator of the Otago Museum and Anthropology lecturer at the University of Otago, Dunedin, formulated his assemblages based on archaeological fieldwork, ethnology and Wissler’s culture area concept. Indigenous anthr

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Linkiewicz, Olga. "„Ta Ukraina, to ona w wojnie i w wojnie…”. Wyobrażenia o przeszłości w życiu społecznym Zachodniej Ukrainy po 1991 roku." Kultura i Społeczeństwo 59, no. 2 (2015): 147–64. http://dx.doi.org/10.35757/kis.2015.59.2.8.

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Research by students of the Institute of Ethnology and Cultural Anthropology of the University of Warsaw, conducted in the years 1992–2010 in various regions of western Ukraine, shows that in rural communities and in areas with low levels of urbanization local ties and knowledge transmitted within the family circle and the neighborhood community play a large role in maintaining identity and a strong group separateness. An important element of local knowledge is imagining about the past. This article describes selected ideas about past and recent history. The author suggests that knowledge abou

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Iacob, Madalina. "Le musée de niche. Nouvel exploit dans la muséographie." Swedish Journal of Romanian Studies 4, no. 1 (2021): 160–72. http://dx.doi.org/10.35824/sjrs.v4i1.22109.

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In all the complexity of the museum study, there is a slight border that deserves all the attention of the researchers: the one of the niche museums. This work starts from the idea according to which the museum becomes a symbol of cultural practice in the contemporary era. In addition to the successful museums that are being built and built in the city, there is a new tendency to transform some spaces into small museums. These, in full process of heritage building, can highlight a series of features and characteristics of a society. The research of the niche museum starts from Ulf Hannerz, who

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Busser, Rogier, Peter Post, H. J. M. Claessen, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 151, no. 3 (1995): 446–70. http://dx.doi.org/10.1163/22134379-90003043.

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- Rogier Busser, Peter Post, Japanse bedrijvigheid in Indonesië, 1868-1942; Structurele elementen van Japan’s vooroorlogse economische expansie in Zuidoost Azië. Proefschrift Vrije Universiteit, Amsterdam, 1991, xviii + 374 pp. - H.J.M. Claessen, Arne Aleksej Perminow, The long way home; Dilemmas of everyday life in a Tongan village. Oslo: Scandinavian University Press, 1993, 166 pp. - Aone van Engelenhoven, René van den Berg, Studies in Sulawesi linguistics III. Jakarta: Badan Penyelenggara Seri Nusa, Universitas Katolik Indonesia Atma Jaya, 1994, xii + 116 pp. [NUSA, Linguistic Studies of In

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Milenković, Miloš, Isidora Jarić, and Valentina Sokolovska. "On some theoretical and methodological issues in researching the Roma population in sociology and ethnology/socio-cultural anthropology. The example of an ongoing research project in Serbia." Issues in Ethnology and Anthropology 9, no. 4 (2016): 879. http://dx.doi.org/10.21301/eap.v9i4.3.

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The paper considers theoretical and methodological problems noted during the research project “Social and cultural potentials of the Roma ethnic community in Serbia” undertaken during 2013 and 2014. These problems point to an extant yet latent tension between the anthropological and the sociological approaches to the researched reality, with special emphasis on the antirealist tradition of the former and the empiricist “realist” tradition of the latter in the Serbian academic tradition of these disciplines. The paper considers how standard issues connected to methodological aspects of this pri

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Chepil, Oksana. "SITUATIONAL CONTEXT OF THE TRANSACTIONAL MODEL IN MODERN INTERCULTURAL BUSINESS COMMUNICATION." Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ «Fìlologìâ» 1, no. 9(77) (2020): 254–56. http://dx.doi.org/10.25264/2519-2558-2020-9(77)-254-256.

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The article highlights the complexity of the nature of intercultural business communication as a multidimensional sociocultural phenomenon. In many ways, the field of intercultural communication is the subject of study of an array of disciplines ranging from linguistics, sociology, language communication, philosophy, ethnology, anthropology etc. In particular, this paper deals with the notion of situational context (SC) as a chief element of the communication process. It is defined as the circumstances at which communication act takes place. There are four dimensions of SC: physical, social, c

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Beilharz, Peter. "Last Bauman/lost Bauman: Fifty years on - Sketches in the Theory of Culture (1968) – The suppressed and now final book of Zygmunt Bauman (2018)." Thesis Eleven 159, no. 1 (2020): 128–32. http://dx.doi.org/10.1177/0725513620946955.

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Zygmunt Bauman said of 1968 that he could not empathize with the enthusiasm of the Western Left, that this was some kind of party. In Eastern Europe 1968 stood for an end, not a hope. Soon Bauman would be forced into exile, opening a new and brilliant phase of his intellectual trajectory. Sketches in the Theory of Culture was his last Polish book. It was suppressed in 1968, the contract cancelled in retaliation against his support for reforming politics. Now it has been rediscovered, originally in galley proofs, and translated by Dariusz Brzezinski for Polity Press. Like much of Bauman’s work,

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Baal, J., B. Norren, Pierre Brocheux, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 141, no. 4 (1985): 486–502. http://dx.doi.org/10.1163/22134379-90003378.

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- J. van Baal, B. van Norren, Socio-culturele structuur en innovatie: een structuur-vergelijkend onderzoek naar adoptie van family-planning in de periode 1969-1973 door Sundanese echtparen in twee rurale gemeenschappen op West-Java. Dissertatie Landbouwhogeschool Wageningen, 1985. 533 pp. - Pierre Brocheux, Andrew Turton, History and peasant consciousness in South East Asia, Senri Ethnological studies no. 13, National Museum of Ethnology, Osaka. 1984, 420 pp., Shigeharu Tanabe (eds.) - I.H. Enklaar, J. Verkuyl, Gedenken en verwachten, mémoires, Kampen: J.H. Kok, 1983, 348 pp. - J. van Goor, D.

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Andaya, Leonard Y., J. Noorduyn, Ben Arps, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 144, no. 2 (1988): 353–79. http://dx.doi.org/10.1163/22134379-90003303.

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- Leonard Y. Andaya, J. Noorduyn, Bima en Sumbawa; Bijdragen tot de geschiedenis van de Sultanaten Bima en Sumbawa door A. Ligtvoet en G.P. Rouffaer, Dordrecht-Holland/Providence-U.S.A.: Foris publications, ix, 187 pp, maps, indexes. - Ben Arps, Philip Yampolsky, Lokananta; A discography of the national recording company of Indonesia 1957-1985, Madison, Wisconsin: Center for Southeast Asian studies, University of Wisconsin, Bibliographical series No. 10, 1987. XIII + 433 pp. - Victoria M. Clara van Groenendael, Ward Keeler, Javanese shadow plays, Javanese selves, New Jersey: Princeton Universi

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Antić Gaber, Milica, and Marko Krevs. "Many Faces of Migrations." Ars & Humanitas 7, no. 2 (2013): 7–16. http://dx.doi.org/10.4312/ah.7.2.7-16.

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Temporary or permanent, local or international, voluntary or forced, legal or illegal, registered or unregistered migrations of individuals, whole communities or individual groups are an important factor in constructing and modifying (modern) societies. The extent of international migrations is truly immense. At the time of the preparation of this publication more than 200 million people have been involved in migrations in a single year according to the United Nations. Furthermore, three times more wish to migrate, mostly from sub-Saharan Africa towards some of the most economically developed

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Antić Gaber, Milica, and Marko Krevs. "Many Faces of Migrations." Ars & Humanitas 7, no. 2 (2013): 7–16. http://dx.doi.org/10.4312/ars.7.2.7-16.

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Temporary or permanent, local or international, voluntary or forced, legal or illegal, registered or unregistered migrations of individuals, whole communities or individual groups are an important factor in constructing and modifying (modern) societies. The extent of international migrations is truly immense. At the time of the preparation of this publication more than 200 million people have been involved in migrations in a single year according to the United Nations. Furthermore, three times more wish to migrate, mostly from sub-Saharan Africa towards some of the most economically developed

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Gorunović, Gordana. "B. Wongar's Literary Work and Life from an Ethnological and Anthropological Perspective." Issues in Ethnology and Anthropology 15, no. 1 (2020). http://dx.doi.org/10.21301/eap.v15i1.8.

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This paper looks at the (auto)biography and literary work of an Australian writer of Serbian descent, B. Wongar/Sreten Božić, viewed from the perspective of ethnology and anthropology. His work is well known to local scholars of literary and cultural studies: for them, Wongar's complex and polysemous oeuvre has long since become a vibrant topic of interpretation and dialogue. An attempt is made here to show how and why this prolific, award-winning and world-renowned author has become a controversial phenomenon in Australian literature. Such a concise retrospective is needed so that readers out

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Pišev, Marko, Bojan Žikić, and Mladen Stajić. "Index “Corona”: Symbolic Employment of COVID-19 in the Public Discourse in Serbia." Issues in Ethnology and Anthropology 15, no. 3 (2020). http://dx.doi.org/10.21301/eap.v15i3.9.

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In this paper we analyze the different ways in which COVID-19 is used as a carrier of cultural communication, whereupon it appears as a signifier of other socio-cultural phenomena and as a conveyer of messages of such communication. Accordingly, this paper will not observe health plan of COVID-19, nor the accompanying sociological phenomena of the epidemic in the strict sense of the word, but will focus instead on the cultural dimension of the infection. As a cultural phenomenon, the process of the planetary spread of COVID-19 infection – and hence the virus itself – can be viewed as an ambigu

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41

Pišev, Marko, Bojan Žikić, and Mladen Stajić. "Index “Corona”: Symbolic Employment of COVID-19 in the Public Discourse in Serbia." Issues in Ethnology and Anthropology 15, no. 3 (2020). http://dx.doi.org/10.21301/eap.v15i3.9.

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Abstract:

In this paper we analyze the different ways in which COVID-19 is used as a carrier of cultural communication, whereupon it appears as a signifier of other socio-cultural phenomena and as a conveyer of messages of such communication. Accordingly, this paper will not observe health plan of COVID-19, nor the accompanying sociological phenomena of the epidemic in the strict sense of the word, but will focus instead on the cultural dimension of the infection. As a cultural phenomenon, the process of the planetary spread of COVID-19 infection – and hence the virus itself – can be viewed as an ambigu

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Mizrach, Steven. "Natives on the Electronic Frontier." M/C Journal 3, no. 6 (2000). http://dx.doi.org/10.5204/mcj.1890.

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Introduction Many anthropologists and other academics have attempted to argue that the spread of technology is a global homogenising force, socialising the remaining indigenous groups across the planet into an indistinct Western "monoculture" focussed on consumption, where they are rapidly losing their cultural distinctiveness. In many cases, these intellectuals - people such as Jerry Mander -- often blame the diffusion of television (particularly through new innovations that are allowing it to penetrate further into rural areas, such as satellite and cable) as a key force in the effort to "a

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Fordham, Helen A. "Friends and Companions: Aspects of Romantic Love in Australian Marriage." M/C Journal 15, no. 6 (2012). http://dx.doi.org/10.5204/mcj.570.

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Introduction The decline of marriage in the West has been extensively researched over the last three decades (Carmichael and Whittaker; de Vaus; Coontz; Beck-Gernshein). Indeed, it was fears that the institution would be further eroded by the legalisation of same sex unions internationally that provided the impetus for the Australian government to amend the Marriage Act (1961). These amendments in 2004 sought to strengthen marriage by explicitly defining, for the first time, marriage as a legal partnership between one man and one woman. The subsequent heated debates over the discriminatory nat

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