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Journal articles on the topic 'Gnosis'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Purba, Eduward. "Memahami Penolakan Soteorologi Gnostik oleh Gereja Perdana." DIEGESIS: Jurnal Teologi Kharismatika 2, no. 2 (2019): 91–99. http://dx.doi.org/10.53547/diegesis.v2i2.60.

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Gnostics are synchronic character ideas from a variety of Hellenistic types of beliefs and philosophies that try to influence early Christian salvation theology. The infiltration effort has opportunities because of: the cultural context of the missionary and recipient of the gospel, the decline of the Church of Jewish background, the emergence of Jewish Diaspora, the use of Hellenic terms in the New Testament and by the Early Church. This research is qualitative research literature. Researchers collected data by determining the qualifications of Gnostic library sources, both from Gnostic sourc

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2

Hakima, Fatemeh, Naser Moheseni Nia, Mohammad Shafi Saffari, and Syed Esmail Ghafelehbashi. "From the Mystical Unity to the Pantheism (Oneness of Existence)." Journal of Politics and Law 9, no. 2 (2016): 64. http://dx.doi.org/10.5539/jpl.v9n2p64.

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<p>In the gnostic literature of Iran and in the Islamic Gnosis, gnosis has been interpreted as an effort to save the individual by accessing to the real unity. <br />The unity, mystical journey (conduct) and the relation of God with creature are considered as three main axes under the theme of unity or the gnostic unity until before the pantheistic gnosis of Ibn Arabi, the concept's explanation and the definition of unity in terminological and lexical terms, expression of unity concept in the non-Islamic gnosis, explanation of unity concept in the Iranian-Islamic gnosis until the p

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3

Shaw, Gregory. "Can We Recover Gnosis Today?" Gnosis: Journal of Gnostic Studies 4, no. 1 (2019): 67–80. http://dx.doi.org/10.1163/2451859x-12340068.

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Abstract This paper attempts to redefine what we mean by “gnosis.” It begins with a critique of scholars who—in order to maintain their supposed objectivity—avoid wrestling with the subjective experience of gnosis. They reduce gnosis to its literary, political, and religious contexts, and their explanation of these influences passes for our scholarly understanding of gnosis. Yet gnosis remains unknown to them. Once we dare to explore gnosis as a transforming experience, we can recognize it outside of the historical context of the late antique world. What, then, is the gnostic experience? Follo

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4

Dobkowski, Mariusz. "„Uważam się za heretyka i za gnostyka, i szczycę się, że nim jestem”. Jerzego Prokopiuka ezoteryczna recepcja gnozy i gnostycyzmu." Studia Religiologica 54, no. 3 (2021): 269–84. http://dx.doi.org/10.4467/20844077sr.21.017.16554.

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“I Consider Myself a Heretic and a Gnostic, and I Pride Myself on Being One.” Jerzy Prokopiuk’s Esoteric Reception of Gnosis and Gnosticism In the paper, the author presents Jerzy Prokopiuk’s (1931–2021) outlook on gnosis and Gnosticism. Prokopiuk was a Polish esotericist, translator, and non-academic specialist in religious studies. His views on this subject can be divided into four areas: (1) definition of gnosis; (2) the essence and de- scription of Gnosticism as a historical religious formation; (3) description and understanding of the post-Gnostic tradition; (4) gnosis and Gnosticism as a

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5

Shahangian, Noori Sadat. "داستان روح در مثنوی و متون گنوسی". نشریه دانشکده ادبیات و علوم انسانی دانشگاه شهید بتهنر کرمان (ادبیات و زبان) 18, № 21 (2020): 45–59. https://doi.org/10.5281/zenodo.3676507.

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The mystical works of Islamic period reveals gnostic thoughts as a mirror. To survey the gnostic views on the soul ,this article enjoys Nag Hammadi texts and mathnavi of Movlavi .The event of it's descent to material world , captivity and preoccupation in prison of ignorance and the path of salvation that is to acquire knowledge (gnosis) which comes from God to man. This shows that Molavi's teachings are similar  to Gnostics and may indicating the influence of Gnosticism on Sufism.

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6

Murashkin, Michail. "Gnosis and metacognition." Grani 23, no. 1-2 (2020): 33–39. http://dx.doi.org/10.15421/172011.

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The article deals with gnosis and features of metacognition. Initially, the Gnostics considered whether the term "gnosis" was used, what knowledge did they gain from certain experiences. The subject matter of the study reveals important features of the human psyche. For example, the property of separating one’s self from the external environment is like seeing oneself from the side. This property empowers a person in communicating with other people. This expanded opportunity purifies the human being, because it leads to self-control. During vegetable growing, conditions of a special nature can

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7

Nenzén, Niklas. "Mystik och polemik." AURA - Tidsskrift for akademiske studier av nyreligiøsitet 11, no. 1 (2020): 52–80. http://dx.doi.org/10.31265/aura.358.

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In recent studies of Western esotericism, the essentialist status and “religionist” design of the concept of gnosis has been disputed. Current aspects of the concept to discuss are gnosis as modern construction, as reflective surface of a secular worldview, and as an element in revisionary historiographies. This article explores the dynamic of tradition and renewal of the concept of gnosis, employing as a case study the Lectorium Rosicrucianum, an international Rosicrucian New Religious Movement that so far has received little academic attention. My methodological procedure is a Weberian analy

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8

Soylu, Firat, David Raymond, Arianna Gutierrez, and Sharlene D. Newman. "The differential relationship between finger gnosis, and addition and subtraction: An fMRI study." Journal of Numerical Cognition 3, no. 3 (2018): 694–715. http://dx.doi.org/10.5964/jnc.v3i3.102.

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The impact of fingers on numerical cognition has received a great deal of attention recently. One sub-set of these studies focus on the relation between finger gnosis (also called finger sense or finger gnosia), the ability to identify and individuate fingers, and mathematical development. Studies in this subdomain have reported mixed findings so far. While some studies reported that finger gnosis correlates with or predicts mathematics abilities in younger children, others failed to replicate these results. The current study explores the relationship between finger gnosis and two arithmetic o

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9

DeConick, April D., and Lautaro Roig Lanzillotta. "Introducing Gnosis: Journal of Gnostic Studies." Gnosis 1, no. 1-2 (2016): 1–3. http://dx.doi.org/10.1163/2451859x-12340001.

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10

Petersen, Anders Klostergaard. ""State of the art" i gnosis-forskningen." Religionsvidenskabeligt Tidsskrift, no. 58 (December 6, 2012): 68. http://dx.doi.org/10.7146/rt.v0i58.7662.

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I forlængelse af David Brakkes nyligt udgivne og for gnosis-forskningen meget væsentlige bog,The Gnostics. Myth, Ritual, and Diversity in Early Christianity, præsenterer jeg en state of the art-artikel i forhold til de sidste 15 års drøftelse af emnet. Brakke fremhæves for hans forsøg på at komme hinsides den begrebs–eliminativisme, som både Michael Williams’ og Karen Kings arbejder repræsenterer. Skønt jeg forholder mig kritisk til Bentley Laytons og Brakkes forsøg på på et emic niveau at identificere gnosis med sethiansk gnosis, anerkender jeg, at der er tale om en forbedring i forhold til W

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Versluis, Arthur. "The Cosmological Gnosis of Miguel Serrano." Gnosis 7, no. 1 (2022): 53–68. http://dx.doi.org/10.1163/2451859x-00701003.

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Abstract A close look at a very unusual instance of how gnosis, and specific concepts from early Christian-era Gnosticism, appear directly in the numerous late works of a recent Chilean author, Miguel Serrano (1917–2009), and of how his work and thought exemplifies cosmological gnosis. Many international readers knew Serrano as author of unusual fictional works, and as an ambassador for Chile to several countries. During his time abroad, he met, and in many cases befriended, famous figures of the day, including Carl Jung, Herman Hesse, Ezra Pound and the fourteenth Dalai Lama. But fewer are aw

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Štrbová, Mária, Břetislav Gál, Pavla Urbánková, Miloš Veselý, Miroslav Vlček, and Martina Kelblová. "Primary tumors and infiltrative processes of the orbit: a retrospective study." Otorinolaryngologie a foniatrie 74, no. 2 (2025): 132–40. https://doi.org/10.48095/ccorl2025132.

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Introduction: Primary tumors and infi ltrative processes of the orbit include a fairly wide range of dia gnoses. Tumors and infi ltrations that arise primarily from the tissues of the orbital space bounded by the periorbita are termed primary, while secondary tumors encroach into the orbit from surrounding tissues outside the periorbita. A special group consists of metastatic lesions. Aim: Retrospective observational analysis of a cohort of patients dia gnosed for a primary tumor or infi ltration of the orbit at the Department of Otorhinolaryngology and Head and Neck Surgery at St. Anne‘s Hosp

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13

Masson, Veneta. "-gnosis." Annals of Internal Medicine 164, no. 10 (2016): 697. http://dx.doi.org/10.7326/m16-0242.

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14

De la Parte, Isabel. "Gnosis." Arxiu d'Etnografia de Catalunya, no. 8 (February 12, 2016): 128. http://dx.doi.org/10.17345/aec8.128-138.

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15

Kracht, Marcus. "Gnosis." Journal of Philosophical Logic 40, no. 3 (2010): 397–420. http://dx.doi.org/10.1007/s10992-010-9156-0.

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16

Albano, Emmanuel. "Rivelare e Tacere: Note per una riflessione su Scrittura e Tradizione nel pensiero di Clemente di Alessandria." Augustinianum 56, no. 2 (2016): 301–30. http://dx.doi.org/10.5840/agstm201656220.

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This article intends to highlight the idea of revelation that Clement expresses throughout his work. Drawing both from Greek philosophical culture and biblical thought, Clement shows how supernatural revelation, on the level of both faith and gnosis, corresponds to select ‘places’ of Scripture and the Church’s Tradition, culminating in the embodiment of gnosis by men who have reached the highest degree of knowledge and holiness of life. A comparison with the theme of revelation in Gnostic texts sheds more light on the peculiarities of Clementine thought.

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17

Junping, Zhang, and Zhang Bin. "The Gnostic Hunters in Nabokov’s 'The Real Life of Sebastian Knight'." Interlitteraria 25, no. 2 (2020): 476–92. http://dx.doi.org/10.12697/il.2020.25.2.17.

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Nabokov’s The Real Life of Sebastian Knight presents the ambiguous identities of the two heroes, V. and Sebastian, attracting great attention among Nabokovian scholarship. The present article intends to reveal that Nabokov’s design of Sebastian and V. pertains to his own Gnostic faith and the ambiguous identities of V. and Sebastian, in light of certain Gnostic tenets and concepts, are the representation of their spiritual evolution and their merging spirits during their respective quest of “gnosis”. The article will show how the heroes as “aliens” break the shackles of “this world,” undo the

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Junping, Zhang, and Zhang Bin. "The Gnostic Hunters in Nabokov’s 'The Real Life of Sebastian Knight'." Interlitteraria 25, no. 2 (2020): 476–92. http://dx.doi.org/10.12697/il.2020.25.2.17.

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Nabokov’s The Real Life of Sebastian Knight presents the ambiguous identities of the two heroes, V. and Sebastian, attracting great attention among Nabokovian scholarship. The present article intends to reveal that Nabokov’s design of Sebastian and V. pertains to his own Gnostic faith and the ambiguous identities of V. and Sebastian, in light of certain Gnostic tenets and concepts, are the representation of their spiritual evolution and their merging spirits during their respective quest of “gnosis”. The article will show how the heroes as “aliens” break the shackles of “this world,” undo the

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19

Brakke, David. "Pseudonymity, Gnosis, and the Self in Gnostic Literature." Gnosis: Journal of Gnostic Studies 2, no. 2 (2017): 194–211. http://dx.doi.org/10.1163/2451859x-12340036.

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Why did Sethian gnostic authors write pseudonymously? In addition to making a claim to authority, gnostic pseudepigraphy, exemplified by The Three Tablets of Seth, was multiple and performative, implying that the self is multiple—a manifestation of selfhood at different levels of a single reality—and that performing one’s self as multiple provides a path to higher knowledge of one’s self and thus of God. That is, gnostic pseudonymity stems from a distinctive understanding of the self and functions as a mystical practice that performs that understanding. The eschewal of pseudonymity in Valentin

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20

Białkowska, Anna. "“Prisoners of the Earth, come out”: Links and Parallels between William Burroughs’s Writing and Gnostic Thought." Anglica Wratislaviensia 56 (November 22, 2018): 23–34. http://dx.doi.org/10.19195/0301-7966.56.2.

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William Burroughs’s works are rarely read in relation to any religious context. I would like to present a correspondence between the vision that emerges from his Nova Trilogy and some of the most popular Gnostic ideas. In the cut-up trilogy, mankind is left alone, trapped in a hostile cosmos ruled by antihuman forces. Through the manipulation of words and images, Demiurge-like agents spread their control over an illusory reality. Like Gnostics, Burroughs envisions the physical world, and also the body, as a prison to the transcendent spirit. To him, one way of escape is through cut-ups. The wr

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21

Guillory, Margarita Simon. "Gnostic and Countercultural Elements in Zora Neale Hurston’s “Hoodoo in America”." Gnosis 1, no. 1-2 (2016): 310–27. http://dx.doi.org/10.1163/2451859x-12340016.

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Over the last decade, religious studies scholars have given attention to Zora Neale Hurston’s “Hoodoo in America.” These works, however, have not considered the important role of gnosis in hoodoo. This article acts to extend this literature by examining how Hurston employs secret knowledge to advance a particular understanding of hoodoo. Specifically, I argue that Hurston’s ethnographic study of New Orleans hoodoo captures a system of African-derived magical practices that is characterized by both gnostic and countercultural elements. These elements in turn reveal an intricate relationship bet

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22

Jafari, Fereshteh. "THEOLOGICAL KNOWLEDGE IN ISLAMIC MYSTICISM AND GNOSTICISM." Kanz Philosophia A Journal for Islamic Philosophy and Mysticism 6, no. 2 (2020): 211–28. http://dx.doi.org/10.20871/kpjipm.v6i2.92.

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In this paper, the similarities between the Gnostic and Islamic mystic beliefs about “Knowledge” (Ma‘refat) will be considered. The aim is to answer the question of whether they share a common view of divine knowledge. For this purpose, first Gnosticism and its ideas will be clarified. Second, a brief history of Islamic Mysticism will be presented. Then, in light of the evolution path of such beliefs, the main principles of both cults about the Gnosis and Mysticism will be reconsidered. The methodology of this study is based on a comparative study, by analyzing Islamic mystical books and Gnost

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23

Grelet, Gilles, and Anthony Paul Smith. "PROLETARIAN GNOSIS." Angelaki 19, no. 2 (2014): 93–98. http://dx.doi.org/10.1080/0969725x.2014.950865.

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24

Attisani, Antonio. "Acta Gnosis." TDR/The Drama Review 52, no. 2 (2008): 75–106. http://dx.doi.org/10.1162/dram.2008.52.2.75.

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In this selection from Un teatro apocrifo, Attisani goes beyond previous academic acknowledgments of Grotowski's interest in Gnostic texts, tracing the influence of key materials found in the Nag Hammadi and the significance of Gnostic belief as a secret subcurrent in the 20th-century theatrical avantgarde.

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Foster, Paul. "Book Review: Paul and Gnosis, Paul and Gnosis." Expository Times 129, no. 7 (2018): 340. http://dx.doi.org/10.1177/0014524617746870.

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Nosachev, Pavel. "The Gnostic Trope in Contemporary Media Culture." State Religion and Church in Russia and Worldwide 39, no. 1 (2021): 295–315. http://dx.doi.org/10.22394/2073-7203-2021-39-1-295-315.

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The article applies the Gnostic trope as the most suitable tool for analyzing religious components of contemporary mass culture. Christopher Partridge’s theory of occulture serves as a methodological framework. The Gnostic trope includes the following elements: the idea that our world is a prison created for the torment of man; that it is controlled by the evil Creator of this world — the demiurge; that some exceptional persons, the Gnostics, are able to unravel the deceptive nature of reality and offer gnosis — a kind of extra‑rational experience. The way this trope functions is illustrated b

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27

Litwa, M. David. "You Are Gods: Deification in the Naassene Writer and Clement of Alexandria." Harvard Theological Review 110, no. 1 (2016): 125–48. http://dx.doi.org/10.1017/s0017816016000419.

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Currently there is no widespread agreement on what constitutes gnosis or the gnostic identity in the ancient world. The best option, it seems, is to offer a polythetic classification wherein gnostic thinkers or groups possess a range of characteristics without any one group or thinker possessing all of them. Yet even if widespread agreement on a set of characteristics were attained, it still would not explain how gnostic groups emerged, developed, and crafted their own specific identities.

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Debnárová, Monika, Jakub Mičaník, Michaela Masárová, Marek Plášek, Petr Matoušek, and Pavel Komínek. "Isolated sphenoid fungal sinusitis – a case report." Otorinolaryngologie a foniatrie 71, no. 3 (2022): 169–71. http://dx.doi.org/10.48095/ccorl2022169.

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Isolated sphenoid fungal sinusitis is a relatively rare disease with non-specifi c symptoms. The most common symptom is headache and the typical symptoms of sinusitis may be completely absent. A CT examination with specifi c radiological signs plays an important role in the diagnostic process but the defi nitive dia gnosis is determined by a histological examination. Due to the location of the sphenoid sinus, in some cases, the delayed dia gnosis may cause serious consequences. The article presents a case report of a patient with isolated mycotic infl ammation of the sphenoid sinus. The aim of

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Yadav, Piyush, Dhaval Salwala, Felipe Arruda Pontes, Praneet Dhingra, and Edward Curry. "Query-driven video event processing for the internet of multimedia things." Proceedings of the VLDB Endowment 14, no. 12 (2021): 2847–50. http://dx.doi.org/10.14778/3476311.3476360.

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Advances in Deep Neural Network (DNN) techniques have revolutionized video analytics and unlocked the potential for querying and mining video event patterns. This paper details GNOSIS, an event processing platform to perform near-real-time video event detection in a distributed setting. GNOSIS follows a serverless approach where its component acts as independent microservices and can be deployed at multiple nodes. GNOSIS uses a declarative query-driven approach where users can write customize queries for spatiotemporal video event reasoning. The system converts the incoming video streams into

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Maftyn, Nataliia. "Simulation of Gnosis: Which Doors Do "Keys of Mary" Open (On the Basis On the Novel "Keys of Mary" by A. Kurkov, Yu. Vynnychuk)." Journal of Vasyl Stefanyk Precarpathian National University 8, no. 2 (2022): 70–78. http://dx.doi.org/10.15330/jpnu.8.2.70-78.

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Given article is the first study of the artistic features of the novel "Keys of Mary" since its publication. The article clarifies the difference between literary texts that attempt to provide answers to the philosophy of gnosis questions and those postmodern literature texts the authors of which use gnostic ideas to create the artistic world of the work while largely formalizing them. We consider it relevant to apply the concept of "gnosis simulation" for this group of works. The author argues that it was exactly the use of ideas and signs of this philosophical direction that made the basis f

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31

Lüdemann, Gerd. "The Acts of the Apostles and the Beginnings of Simonian Gnosis." New Testament Studies 33, no. 3 (1987): 420–26. http://dx.doi.org/10.1017/s0028688500014363.

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The person of Simon encountered in Acts 8 has been a controversial figure ever since the rise of historical criticism. The range of opinions in the history of research varies from denying his existence to regarding him as the instigator of the gnostic movement that threatened the nascent early church in the second century. These contradictory results reflect the particular difficulty of the Simon question, which consists not least in the span of time that lies between the two oldest sources (Acts and Justin). Furthermore, an orderly report of Simon's gnostic teaching is encountered first in Ir

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Franzmann, Majella. "The Concept of Rebirth as the Christ and the Initiatory Rituals of the Bridal Chamber in theGospel of Philip." Antichthon 30 (November 1996): 34–48. http://dx.doi.org/10.1017/s0066477400001003.

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In this article I begin with an outline of the connection between theological concepts related to the person of the Gnostic Christian Saviour and the ritual practice of Gnostic Christian groups. After setting the scene in this general way, I look specifically at theGospel of Philip, investigating the connection between the description of the rebirth of the Saviour at the Jordan and the rebirth of the Gnostic in the ritual of the bridal chamber.The Nag Hammadi corpus, to which theGospel of Philipbelongs, contains many texts which may be identified as Gnostic Christian, partly because of the fac

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Montserrat-Torrents, J. "Origenismo y gnosis." Augustinianum 26, no. 1 (1986): 89–101. http://dx.doi.org/10.5840/agstm1986261/26.

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Yates, Roy. "Colossians and Gnosis." Journal for the Study of the New Testament 8, no. 27 (1986): 49–68. http://dx.doi.org/10.1177/0142064x8600802704.

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Yates, Roy. "Colossians and Gnosis." Journal for the Study of the New Testament 9, no. 27 (1986): 49–68. http://dx.doi.org/10.1177/0142064x8600902704.

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Stephen Oliver. "Gnosis, a Spark." Antipodes 29, no. 2 (2015): 429. http://dx.doi.org/10.13110/antipodes.29.2.0429.

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Dudoignon, Stéphane A. "Gnosis as Dissent?" Journal of Central Asian History 1, no. 2 (2022): 273–308. https://doi.org/10.1163/27728668-12340007.

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Abstract Islam in the USSR was long described as resistant to Sovietization, but also as reluctant to dissidence which is much better documented in the European regions of the Soviet Union. Since the turn of the 21st century, however, the publication in Central Asia of previously unknown manuscripts has brought to light the production, through the short 20th century, of a Muslim gnostic poetry of classical form and content, by authors from a small number of mutually linked sacred lineages, transmitters of the Sufi tradition (ritualised Islamic gnosticism). Among the issues that this production

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38

Brooke, George J. "Book Review: Gnosis." Theology 107, no. 838 (2004): 283–84. http://dx.doi.org/10.1177/0040571x0410700412.

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Foster, Paul. "Gnosis and Esotericism." Expository Times 118, no. 1 (2006): 25. http://dx.doi.org/10.1177/0014524606070524.

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40

Koschorke, Klaus. "Gnosis, Montanismus, Mönchtum." Evangelische Theologie 53, no. 3 (1993): 216–31. http://dx.doi.org/10.14315/evth-1993-0304.

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Moldovan, Petru. "Books Received for Review in Gnosis: Journal of Gnostic Studies." Gnosis 7, no. 2 (2022): 269–75. http://dx.doi.org/10.1163/2451859x-00702009.

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Moldovan, Petru. "Books Received for Review in Gnosis: Journal of Gnostic Studies." Gnosis 1, no. 1-2 (2016): 345–59. http://dx.doi.org/10.1163/2451859x-12340022.

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Moldovan, Petru. "Books Received for Review in Gnosis: Journal of Gnostic Studies." Gnosis 8, no. 1 (2023): 127–31. http://dx.doi.org/10.1163/2451859x-00801007.

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Moldovan, Petru. "Books Received for Review in Gnosis: Journal of Gnostic Studies." Gnosis 8, no. 2 (2023): 243–49. http://dx.doi.org/10.1163/2451859x-00802005.

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Moldovan, Petru. "Books Received for Review in Gnosis: Journal of Gnostic Studies." Gnosis 10, no. 1 (2025): 133–39. https://doi.org/10.1163/2451859x-01001005.

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ROGER CASTILLO, Luis Gonzaga. "El plan de estudios de Clemente Alejandrino: Gnosis y Platonismo." Collectanea Christiana Orientalia 14 (July 22, 2017): 151–74. http://dx.doi.org/10.21071/cco.v14i.995.

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La obra de Clemente de Alejandría es una propedéutica que culmina en la experiencia de la gnosis. La gnosis es el conocimiento más elevado de las realidades divinas, a la vez intuición y contemplación. Para alcanzarlo, Clemente propone un plan de estudios, cuya finalidad es el ascenso del intelecto hacia la contemplación, que debe seguir el aspirante a la gnosis. Dicho plan de estudios, sin embargo, no es original de Clemente, sino de procedencia anterior, sobre el que Clemente aplica una lectura platónica. El presente trabajo examina las fuentes primarias de Clemente de Alejandría para mostra

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ROGER CASTILLO, Luis Gonzaga. "El plan de estudios de Clemente Alejandrino: Gnosis y Platonismo." Collectanea Christiana Orientalia 14 (July 22, 2017): 151–74. http://dx.doi.org/10.21071/cco.v14i.14450.

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La obra de Clemente de Alejandría es una propedéutica que culmina en la experiencia de la gnosis. La gnosis es el conocimiento más elevado de las realidades divinas, a la vez intuición y contemplación. Para alcanzarlo, Clemente propone un plan de estudios, cuya finalidad es el ascenso del intelecto hacia la contemplación, que debe seguir el aspirante a la gnosis. Dicho plan de estudios, sin embargo, no es original de Clemente, sino de procedencia anterior, sobre el que Clemente aplica una lectura platónica. El presente trabajo examina las fuentes primarias de Clemente de Alejandría para mostra

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Cascante Fallas, Luis Diego. "La alegorización platonizante." Revista de Filosofía de la Universidad de Costa Rica 64, no. 168 (2025): 13–103. https://doi.org/10.15517/revfil.2025.63452.

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Este estudio investiga la gnosis cristiana (valentiniana) desde la alegorización platonizante. Esta categoría funge como clave de la metafísica gnóstica (contenidos judeocristianos) tanto para interpretar el fragmento gnóstico de Oxyrhynchus n. 1081 así como la gnosis valentiniana, el mayor corpus gnóstico que ha llegado. Para llevar a cabo lo anterior, se ofrecen los antecedentes, la traducción y exégesis del fragmento, asimismo se interpreta y, finalmente, se ubica el fragmento en el conjunto de la gnosis valentiniana hasta mostrar esta ruta como una cierta alternativa procedente de la filos

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Galbreath, Robert. "Fantastic Literature As Gnosis." Extrapolation 29, no. 4 (1988): 330–37. http://dx.doi.org/10.3828/extr.1988.29.4.330.

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Quispel, G., and Walter Schmithals. "Neues Testament und Gnosis." Vigiliae Christianae 39, no. 4 (1985): 393. http://dx.doi.org/10.2307/1583775.

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