Relevant bibliographies by topics / Gnosticism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Gnosticism'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Gnosticism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Gnosticism"

1

Roig Lanzillotta, Lautaro. "Albert Camus, Metaphysical Revolt, Gnosticism and Modern Cinema." Gnosis: Journal of Gnostic Studies 5, no. 1 (March 26, 2020): 45–70. http://dx.doi.org/10.1163/2451859x-12340076.

Full text
Abstract:
Abstract In The Rebel (1951) Albert Camus assigns ancient Gnosticism an important place in the history of human revolt. In his interpretation, Gnostics incarnate the spirit of proud rebellion and protest against a God deemed responsible for human suffering and death. For Camus these are the roots of metaphysical rebellion in Western history that, beginning in the eighteenth century, culminated in the fascist and socialist utopian experiments in the twentieth century. After assessing Camus’s view of Gnosticism, this article claims that modern cinema shows the impact of The Rebel on the way several recent films conceive of their rebellious protagonists. The controlled character of the revolts they promote shows that modern cinema follows Gnosticism in their analysis both the modern sentiments of alienation in contemporary society and the ways to break free in order to attain a life worthy of its name.
APA, Harvard, Vancouver, ISO, and other styles
2

Brighenti, Agenor. "O gnosticismo na Igreja antiga e na atualidade." Revista Eclesiástica Brasileira 67, no. 267 (April 9, 2019): 625. http://dx.doi.org/10.29386/reb.v67i267.1502.

Full text
Abstract:
O gnosticismo, embora tenha raízes na filosofia grega e em experiências religiosas orientais, irrompeu no seio do cristianismo no século II, dizendo aperfeiçoá-lo e constituir-se na verdadeira Igreja. Ao reler as verdades cristãs desde sua cosmovisão, tornou-se um dos maiores perigos para a fé cristã, constituindo-se numa questão de vida ou morte para o cristianismo. Neste estudo, o autor dá uma visão geral do movimento, privilegiando a compreensão de sua estrutura interna como doutrina filosófico-religiosa. Começa por uma abordagem histórica do fenômeno para, em seguida, entrar no estudo do gnosticismo propriamente dito: o problema de suas raízes, seus padrões de pensamento ou mitos, as diferentes teorias dos gnósticos e seus componentes e características. O texto termina apresentando algumas formas modernas de gnosticismo, em suas concepções e doutrinas, bem como suas implicações para o cristianismo na aurora do Terceiro Milênio.Abstract: Having its roots in Greek philosophy and in Eastern religious practices, Gnosticism nevertheless reappears in the heart of Christianity in the 2nd century, claiming to be a better version of Christianity and the true Church. In so far asit reinterpreted the Christian truths according to its own view of the cosmos it became one of the greatest dangers for the Christian faith and a life or death issue for Christianity. In this study, the author presents a general survey of the movement, focusing, in particular, on its internal structure as a philosophical-religious doctrine. A historical overview of the phenomenon is followed by a study of Gnosticism itself: the problem of its roots, its thinking patterns or myths, the Gnostics’different theories and their components and main characteristics. The text ends by presenting some modern forms of Gnosticism in their conceptions and doctrines as well as their implications for Christianity in these early years of the Third Millennium.
APA, Harvard, Vancouver, ISO, and other styles
3

Bakhar, Spiridon A. "THE “MYSTERY OF REDEMPTION” IN GNOSTIC CHRISTIANITY." Научное мнение, no. 12 (December 25, 2023): 28–33. http://dx.doi.org/10.25807/22224378_2023_12_28.

Full text
Abstract:
The article is intended to fill the gap existing today in the study of Gnosticism. Using the available sources and other relevant literature, the author of the article makes an attempt for the first time to reconstruct the religious and philosophical views of Gnostic authors on the idea of redemption. The significance of this idea in the teachings of Gnostics is shown, its specificity is determined. The ideas of redemption are analysed and systematised in the context of ontological, epistemological and anthropological aspects of Gnosticism. Their prerequisites are revealed. A comparison is made between the ideas of redemption in Gnostic and canonical Christianity
APA, Harvard, Vancouver, ISO, and other styles
4

Dillon, Matthew. "Impact of Scholarship on Contemporary “Gnosticism(s)”." International Journal for the Study of New Religions 9, no. 1 (December 7, 2018): 57–81. http://dx.doi.org/10.1558/ijsnr.37614.

Full text
Abstract:
This article examines the impact of academic discourses on Neo-Gnosticism. The identities and ritual practices of Neo-Gnostics are constructed with reference to Gnostic Studies. Analysis of two case studies (the Apostolic Johannite Church and Jeremy Puma) shows how academic discourse legitimizes, challenges, or reforms Gnostic identity in the twenty-first century.
APA, Harvard, Vancouver, ISO, and other styles
5

Burns, Dylan M. "Providence, Creation, and Gnosticism According to the Gnostics." Journal of Early Christian Studies 24, no. 1 (2016): 55–79. http://dx.doi.org/10.1353/earl.2016.0005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Rasimus, Tuomas. "Ophite Gnosticism, Sethianism and the Nag Hammadi Library." Vigiliae Christianae 59, no. 3 (2005): 235–63. http://dx.doi.org/10.1163/1570072054640478.

Full text
Abstract:
AbstractThis article discusses the definition of Ophite Gnosticism, its relationship to Sethian Gnosticism, and argues that Eugnostos, Soph. Jes. Chr., Orig. World, Hyp. Arch. and Ap. John not only have important links with each other but also draw essentially on the mythology the heresiologists called that of the Ophites. Before the Nag Hammadi findings, Ophite Gnosticism was often seen as an important and early form of Gnosticism, rooted in Jewish soil, and only secondarily Christianized. Today, not only are similar claims made of Sethian Gnosticism, but also some of the above-mentioned texts are classified as Sethian. In many recent studies, the Ophite mythology is connected with Sethian Gnosticism, even though the exact relationship between these two forms of Gnosticism has remained unclear. It is argued here that the Sethian Gnostic authors drew on earlier forms of Gnosticism, especially on the Ophite mythology, in composing some of the central Sethian texts.
APA, Harvard, Vancouver, ISO, and other styles
7

PRICOPI, Victor-Alexandru. "From Ancient Gnostics to Modern Scholars – Issues in Defining the Concept of Gnosticism." Revista Romaneasca pentru Educatie Multidimensionala 5, no. 2 (December 31, 2013): 41–56. http://dx.doi.org/10.18662/rrem/2013.0502.04.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

JONES, PETER. "The Pauline Canon and Gnosticism." Unio Cum Christo 2, no. 1 (April 1, 2016): 27. http://dx.doi.org/10.35285/ucc2.1.2016.art2.

Full text
Abstract:
Abstract: Gnosticism and canon are as different as contemporary theological liberalism and biblical orthodoxy! Indeed, the latest versions of liberalism seek to create a “new” view of Christianity shorn of any notion of creed or canon and based precisely on the faith of their ancient Gnostic counterparts. While the early church in its most ancient creed affirmed the validity of Scripture (1 Cor 15:3–8), the Gnostics spent a good part of their time reviling those Scriptures—opting for a “canon within the canon”— and the God, the Creator, who inspired them. This perennial heresy returns today in various spiritual forms of paganized Christianity, but they will not prevail against the historic rock of the biblical canon.
APA, Harvard, Vancouver, ISO, and other styles
9

Lain, Gary. "Cinematic Gnosticism." American Book Review 29, no. 4 (2008): 29. http://dx.doi.org/10.1353/abr.2008.0021.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Barrois, Bertrand C. "Gnosticism Reformed." Dialogue: A Journal of Mormon Thought 27, no. 1 (April 1, 1994): 239–52. http://dx.doi.org/10.2307/45228341.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Gnosticism"

1

Sloane, J. P. "Modern psychology, ancient gnosticism repackaged." Theological Research Exchange Network (TREN), access this title online, 2004. http://www.tren.com/search.cfm?p091-0052.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Longnecker, Eric C. "The Johannine epistles and incipient Gnosticism." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Willer, Claudio Jorge. "Um obscuro encanto: gnose, gnosticismo e poesia moderna." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8156/tde-27082008-135709/.

Full text
Abstract:
A presente tese é sobre gnosticismo, doutrina religiosa da Antiguidade tardia, em sua relação com a poesia. Procura circunscrever seu âmbito, definir suas características e localizar seus principais temas: entre outros, o dualismo, os mito do demiurgo, das duas almas, do andrógino primordial, sua noção do tempo e sua relação com hermetismo, astrologia e alquimia. Mostra como mitos e temas gnósticos e até um estilo, um modo gnóstico de escrever, reaparecem ou são retomados por poetas românticos, simbolistas e modernistas, inclusive aqueles de língua portuguesa. Entre outros, examina William Blake, Novalis, Gérard de Nerval, Baudelaire, Rimbaud, Mallarmé, Lautréamont, Breton, Fernando Pessoa, Dario Veloso e Hilda Hilst. Sustenta que, sendo arcaico e anacrônico em seu dualismo e sua complexa cosmovisão e teologia, ao mesmo tempo o gnosticismo pode ser associado a uma mentalidade moderna e, como parte dela, a criações literárias, algumas inovadoras, pelo caráter sincrético e por formular uma crítica total, cósmica, na era da crítica. Também mostra como poetas não apenas absorveram ou reproduziram aquela doutrina, mas o fizeram de modo pessoal e original, transformando-a e reinventando-a. E, principalmente, como, utilizando suas categorias e temas, tentaram promover uma subversão do senso comum, da percepção instituída do mundo, justificando paralelos do gnosticismo como misticismo rebelde com a rebelião romântica e seus continuadores.
The present thesis is about Gnosticism, the religious doctrine of Late Antiquity, in its relationship to poetry. The focus is to establish the realm of Gnosticism, to define its characteristics, and to locate its main themes. Dualism, the myth of the demiurge, the two souls, the primordial androgynous, its notion of time, and relations of Gnosticism with Hermetism, Astrology and Alchemy are, amongst others, some of the subjects and themes. The thesis shows how Gnostic myths and subjects and even a Gnostic style of writing reappear or is resumed by romantic poets, symbolists and modernists, including those of Portuguese language. Among others, examines William Blake, Novalis, Gérard de Nerval, Baudelaire, Rimbaud, Mallarmé, Lautréamont, Breton, Fernando Pessoa, Dario Veloso and Hilda Hilst. Holds that Gnosticism, being archaic and anachronic in its dualism, complex weltanschauung and theology, can be associated at the same time with a modern mentality and, as part of it, with literary creations, some innovative, for its syncretism and its formulation of a total and cosmic review in the era of the criticism. Finally, also shows how poets didn\'t just absorb or reproduce that doctrine, but that they did it in a personal and original way, transforming and reinventing Gnosticism. And, most outstandingly, how, using its categories and themes, poets encouraged subversion of the common sense, and the formal perception of the world, therefore justifying parallels of Gnosticism as a rebellious mysticism with the Romantic rebellion and its followers.
APA, Harvard, Vancouver, ISO, and other styles
4

Fällström, Åke. "Modern gnosticism och New Age : en jämförande studie." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-505.

Full text
Abstract:

Förhållandet mellan modern gnosticism och New Age har visat sig vara oklar i den aktuella akademiska diskussionen. I denna studie gjordes ett försök att bringa en större ordning i denna aktuella akademiska diskussion. Huvudsyftet var att jämföra modern gnosticism och New Age utifrån några valda verk, och se vilka likheter och skillnader som fanns. Metoden som användes var deskription och komparation. Studien visade att det fanns både likheter och skillnader. Den största likheten kan sägas bestå av att båda fenomenen är individcentrerade. Den främsta auktoriteten finns inom människan. En annan likhet är att båda rörelserna har en oppositionell karaktär. På det andliga planet är man mot den etablerade, institutionaliserade och hierarkiska formen av religion. Den största skillnaden mellan de båda handlar om två närliggande existentiella frågor som verkar vara förbehållet modern gnosticism. Det handlar om människan som en främling inför tillvaron, och hennes utkastade tillstånd i denna världen.

APA, Harvard, Vancouver, ISO, and other styles
5

Linde, Fabian. "The Spirit of Revolt : Nikolai Berdiaev's Existential Gnosticism." Doctoral thesis, Stockholms universitet, Slaviska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-47137.

Full text
Abstract:
This thesis is a study of the Russian religious philosopher Nikolai Berdiaev (1874-1948). The aim of the thesis is to re-examine the alleged gnostic subtext in Berdiaev’s thought by exploring a number of interrelated motifs in his world outlook, teaching on man and theory of knowledge. The method employed is a close reading of Berdiaev's philosophical and autobiographical writings. In order to establish which motifs should be examined, how they are to be understood and the manner in which they are interconnected, a scrutiny is made of Hans Jonas’s phenomenological elucidation of ancient Gnosticism. A synthetic conception labelled Jonasian Gnosticism is proposed as the interpretive framework, in order to provide a unitary and consistent heuristic tool with which to investigate the topic, and to distinguish the specific proposed representation of Gnosticism from other existing ones. A chapter is devoted to an analysis of the concept of gnosis as employed by Berdiaev. Another key notion taken from the Jonasian framework is that of demundanization, which denotes among other things a rejectionary attitude towards the world grounded in a negative experience of evil and suffering. Varieties of dualism as well as Berdiaev’s doctrine of the human spirit’s otherworldly origin and non-belonging in the world, constitute other issues that are examined. In addition, both Berdiaev’s assessment of historical Gnosticism and his view of a gnostic return in modern times are examined. The study demonstrates the complexity of Berdiaev’s attitude towards the classic Gnostics, and his attempt to denounce Gnosticism while at the same time making a case for a Christian gnosis. The results suggest both affinities and divergences in the relationship between Berdiaev’s thought and Jonasian Gnosticism. Even though the doctrinal standpoints diverge on crucial points, it is argued that a suggestive affinity nevertheless exists in the shared existential attitude towards self and world.
APA, Harvard, Vancouver, ISO, and other styles
6

Magnusson, Jörgen. "Rethinking the Gospel of truth : a study of its eastern Valentinian setting /." Uppsala : Uppsala universitet : Religionshistoria, Teologiska institutionen, Uppsala universitet [distributör], Universitetstryckeriet), 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7092.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Heier, Paul. "An examination of similarities between the false teaching John addressed in his first epistle and the rise of incipient gnosticism." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Zelyck, Lorne Robert. "The Gnostics' use of the fourth gospel in the second century." Deerfield, IL : Trinity Evangelical Divinity School, 2007. http://dx.doi.org/10.2986/tren.006-1557.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

May, Richard. "Gnosticism and modernity : an archaeology of the influence of Valentinian Gnosticism on modern systems of thought through the theological theme of Sophiology." Thesis, Canterbury Christ Church University, 2015. http://create.canterbury.ac.uk/14183/.

Full text
Abstract:
This thesis investigates the influence of second century Gnosticism (Valentinian Gnosticism) on modern systems of thought. It contends that such an influence does exists and that Gnosticism, although often neglected, is one significant hermeneutical approach to understanding influential modern philosophical and theological cultures such as German Idealism and Sophiology. It attempts to demonstrate these claims by broadly adhering to a Foucauldian archaeological methodology that focuses on the historical development of a particular theological theme: Sophiology.
APA, Harvard, Vancouver, ISO, and other styles
10

Donadon, Daniel Bueno 1983. "Adversus Haereses, de Ireneu de Lyon = tradução e comentários." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270759.

Full text
Abstract:
Orientador: Flávio Ribeiro de Oliveira
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
Made available in DSpace on 2018-08-18T21:25:13Z (GMT). No. of bitstreams: 1 Donadon_DanielBueno_M.pdf: 1097747 bytes, checksum: c3b62e6aeb328f3fcfa73846e695fdad (MD5) Previous issue date: 2011
Resumo: Neste trabalho é apresentada uma tradução do primeiro livro da obra Adversus Haereses (Contras as Heresias), de autoria do bispo cristão Ireneu de Lyon. Escrito na segunda metade do século II d.C., o livro apresenta o pensamento gnóstico como algo distinto do ensinamento apostólico, algo que o autor se empenha em refutar para fundamentar um dogmatismo ortodoxo para a fé cristã. A motivação desse trabalho não é somente o de trazer à comunidade um livro talvez pouco conhecido, mas também o de contextualizar o complexo processo de formação do pensamento cristão, que pouco após seu início transitou de uma tradição judaica fechada em si mesma para um mundo helenístico de diversas filosofias concorrentes, dentre as quais se destaca os primórdios do neo-platonismo. A escolha do primeiro dentre os cinco tomos da obra completa foi feita por ser o único que pôde ser quase totalmente restaurado em sua escrita grega original, através de longas citações feitas pelos heresiógrafos que o seguiram. Não apenas isso, mas o corpo da filosofia gnóstica é exposta somente neste primeiro livro, centrando-se no comentário do sistema valentiniano. Um breve ensaio introduz os temas do cristianismo, do judaísmo e do helenismo para melhor compreensão dessa obra de Ireneu de Lyon
Abstract: This work presents a translation of the first book of Irenaeus's Adversus Haereses (Against the Heresies). Bishop Irenaeus of Lyon wrote his work on the second half of the second century A. D., and through it he exposed the flourishing gnostic thought as being in opposition to the apostolic teaching. He endeavored to refute these new ideas in order to support the dogmatic orthodoxy of Christian faith. This present translation is not only an effort to bring into Portuguese language a book hardly known to the community but also an attempt to discuss the complex formation of the early Christian thought, which passed from a hermetic Jewish tradition to a Hellenistic world of philosophies, including notably that of Neo-Platonism. The choice of translating the first book out of the five tomes written by Irenaeus is not without reason: it is the only book which can almost completely be rendered in its original Greek language through the juxtaposition of copious quotations made by early theologists, while the remaining books are existent only in a barbarous version of Latin. Not only that, but also the gnostic philosophy which is discussed in this work is exposed only in the first book, which devotes itself to denounce the ideas of the Valentine's gnostic school and those of his disciples'
Mestrado
Linguistica
Mestre em Linguística
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Gnosticism"

1

Bentley, Layton, ed. The Gnostic scriptures: A translation with annotations andintroductions. Garden City, N.Y: Doubleday, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Filoramo, Giovanni. A history of Gnosticism. Cambridge, MA: Blackwell, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Filoramo, Giovanni. A history of Gnosticism. Oxford, UK: B. Blackwell, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Filoramo, Giovanni. A history of Gnosticism. Cambridge, Mass: Blackwell, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Roukema, Riemer. Gnosis and faith in early Christianity: An introduction to gnosticism. London: SCM Press, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Wallis, Richard T., d. 1985., Bregman Jay, International Society for Neoplatonic Studies., and International Conference on Neoplatonism and Gnosticism (1984 : University of Oklahoma), eds. Neoplatonism and gnosticism. Albany: State University of New York Press, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Freke, Timothy. Jesús y la diosa perdida: ¿por qué las enseñanzas originales de los primeros cristianos fueron suprimidas por la iglesia de Roma? Barcelona: RBA Integral, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Choi, S. H. The origins of Gnosticism. [Guildford]: [University of Surrey], 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

M, Scholer David, ed. Gnosticism in the early church. New York: Garland Pub., 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

W, Attridge Harold, Hedrick Charles W, Hodgson Robert 1943-, and Working Seminar on Gnosticism and Early Christianity (1983 : Springfield, Mo.), eds. Nag Hammadi, gnosticism & early Christianity. Peabody, Mass: Hendrickson Publishers, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Gnosticism"

1

Green, Marta. "Gnosticism." In Encyclopedia of Psychology and Religion, 953–55. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_264.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Green, Marta. "Gnosticism." In Encyclopedia of Psychology and Religion, 715–17. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_264.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Leeming, David A., Fredrica R. Halligan, Philip Browning Helsel, Ingeborg Rosario, Gilbert Todd Vance, Kenneth L. Nolen, Marta Green, et al. "Gnosticism." In Encyclopedia of Psychology and Religion, 350–51. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_264.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Raschke, Carl. "Gnosticism." In Encyclopedia of Sciences and Religions, 947–52. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_738.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

B. Logan, Alastair H. "Gnosticism." In The Early Christian World, 850–66. Second edition. | New York : Routledge, 2017. | Series: Routledge worlds: Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-42.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Dillon, Matthew. "Gnosticism and Psychoanalysis." In Encyclopedia of Psychology and Religion, 955–59. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9034.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Dillon, Matthew. "Gnosticism and Psychoanalysis." In Encyclopedia of Psychology and Religion, 717–21. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9034.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Quinney, Laura. "Romanticism, Gnosticism, and Neoplatonism." In A Companion to Romantic Poetry, 412–24. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444390650.ch24.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Morris, Joe E. "Gnosticism, Fundamentalism, and Orthodoxy." In Revival of the Gnostic Heresy, 157–69. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230616585_14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Morris, Joe E. "The Origins of Gnosticism." In Revival of the Gnostic Heresy, 27–34. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230616585_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Gnosticism"

1

Manolache, Stelian. "The Self-Knowledge and the Phenomenon of Estrangement/Alienation of the Human in Gnosticism." In DIALOGO-CONF 2017 SSC. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2017. http://dx.doi.org/10.18638/dialogo.2017.3.2.2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Klečková, Miroslava. "Voegelinova interpretácia vzťahu práva a gnosticizmu." In Právne rozpravy on-screen III. Vydavateľstvo Univerzity Mateja Bela v Banskej Bystrici - Belianum, 2022. http://dx.doi.org/10.24040/pros.07.05.2021.sdtsp.24-37.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Saharova, M. A., S. P. Prisyazhniuk, A. K. Kanaev, and E. V. Oparin. "Model of the Technical Dia&gnostics Process and Control of the Functional Subsystem of the Telecommunications Network." In 2020 Wave Electronics and its Application in Information and Telecommunication Systems (WECONF). IEEE, 2020. http://dx.doi.org/10.1109/weconf48837.2020.9131534.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Gnosticism' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography