Academic literature on the topic 'God's Creation'

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Journal articles on the topic "God's Creation"

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Widiarto, Widiarto, Amsal Bakhtiar, and M. Arrafie Abduh. "Problem Of Ugliness Several Arguments For God's Unbeauty Creation." Jurnal Ushuluddin 31, no. 2 (2023): 189. http://dx.doi.org/10.24014/jush.v31i2.26447.

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Beauty is in fact fundamental to understanding of divine being. Beauty informs of God’s perfections. Within Qur’an, the principle of tawhid which is that God is the Creator of the heavens is one Islamic metaphysical basis for the integration of the Greek heritage and Islamic revelation The problem in ugliness, especially ugliness in God's creation, raises questions about God's ability to create beautiful things. This study aims to deepen the understanding of imperfections in God's creation, which emerge the idea of bridging the gaps that are not yet well connected between God's most beautiful
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Febbyolla Agnesia. "Waktu, Materi, Dan Ruang: Kisah Penciptaan Dalam Perspektif Kejadian 1:1-31." Jurnal Pendidikan Agama dan Teologi 1, no. 1 (2023): 63–73. http://dx.doi.org/10.59581/jpat-widyakarya.v1i1.143.

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Abstract.This article explores the creation story in Genesis 1:1-31 and provides a deeper understanding of how time, matter and space play a role in creation. Through the time perspective, we can understand that God created everything in six days and rested on the seventh day. The material perspective discusses the materials of the creation of the universe and life that show God's greatness in creating everything. Meanwhile, the spatial perspective explains the position of the Earth and the universe in the creation story.This paper also discusses how humans can understand and appreciate God's
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Pintor Marihot Sitanggang, Jantua Tambunan, and Ridho Kardo Parhusip. "Pendidikan Sebagai Langkah Menjaga Keutuhan Ciptaan Tuhan." EDUKASIA: Jurnal Pendidikan dan Pembelajaran 3, no. 3 (2022): 539–48. http://dx.doi.org/10.62775/edukasia.v3i3.159.

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The development of the world of education today is a proof of human existence as a creature created by God who has a higher degree and value than other creations. Intellect, mind, wisdom are more human values ​​than other creations, so that humans receive a mandate to control other creations to meet human needs. But it should be understood that the task of mastering it is also inseparable from the call to maintain and maintain the integrity, sustainability and preservation of God's other creations in this world. Through education, humans have been more enabled to understand and maintain values
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Delio, Ilia. "Is Creation Eternal?" Theological Studies 66, no. 2 (2005): 279–303. http://dx.doi.org/10.1177/004056390506600203.

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[The author examines the integral relationship between the Trinity and creation based on the theology of St. Bonaventure. Divine action is considered not as episodic intervention but within the context of relationship. Because creation is a finite expression of the infinite Word of God, it is intrinsically related to the primacy of Christ. An eternal creation rests on God's eternal resolve to love a finite order, and Christ is first in God's intention to love. It is argued that the eternal act of creation lies in the eternal nature of God's love.]
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MAWSON, T. J. "God's creation of morality." Religious Studies 38, no. 1 (2002): 1–25. http://dx.doi.org/10.1017/s003441250100587x.

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In this paper, I argue that classical theists should think of God as having created morality. In form, my position largely resembles that defended by Richard Swinburne. However, it differs from his position in content in that it evacuates the category of necessary moral truth of all substance and, having effected this tactical withdrawal, Swinburne's battle lines need to be redrawn. In the first section, I introduce the Euthyphro dilemma. In the second, I argue that if necessary moral truths are seen as analytically/logically so, then, pace Swinburne, they cannot be regarded as substantive pri
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Wisan, Winifred Lovell. "Galileo and God's Creation." Isis 77, no. 3 (1986): 473–86. http://dx.doi.org/10.1086/354206.

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KELLENBERGER, JAMES. "God's goodness and God's evil." Religious Studies 41, no. 1 (2005): 23–37. http://dx.doi.org/10.1017/s0034412504007243.

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Starting with Job's reaction to evil, I identify three elements of Job-like belief. They are: (1) the recognition of evil in the world; (2) the conviction that God and God's creation are good; and (3) the sense of beholding God's goodness in the world. The interconnection of these three elements is examined along with a possible way of understanding Job-like believers beholding and becoming experientially aware of God's goodness. It is brought out why, given that they are as they understand themselves to be, Job-like believers properly do not see evil as evidence against God's goodness. Finall
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Worthington, Jonathan. "Creatio ex Nihilo and Romans 4.17 in Context." New Testament Studies 62, no. 1 (2015): 49–59. http://dx.doi.org/10.1017/s0028688515000387.

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Rom 4.17d is often read as referring to creation, perhaps even creatio ex nihilo. Others argue that this doctrine was not yet conceptually available. After exploring what ‘nothing’ means in similar phrases in Paul's ancient context (2 Macc 7.28 and Philo), the first conclusion is that if Rom 4.17d refers to creation then Paul's ‘nothings’ most likely do not refer to an absolute nihil. However, after exploring Rom 4.17 in the context of Paul's argument, the final conclusion is that in Rom 4.17d Paul does present absolute ‘nothings’, though in God's speech to Abraham, not at creation. Paul's the
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Fettke, Steven. "The Spirit of God Hovered Over the Waters: Creation, the Local Church, and the Mentally and Physically Challenged, A Call to Spirit-led Ministry." Journal of Pentecostal Theology 17, no. 2 (2008): 170–82. http://dx.doi.org/10.1163/174552508x377475.

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AbstractWhat does it mean to be created in the imago dei? Are all created in God's image? To whom should the Spirit-filled Church minister? Contemporary Pentecostal/Charismatic practical theology seems obsessed with cultural relevance and worldly success that is often keyed to a particular pre-packaged program rather than to God's creational and redemptive concerns. In answering the questions about God's creation, God's image, and true Spirit-led ministry, this article will point the Pentecostal/Charismatic Church to the biblical witness that calls for ministry to all people in all states of t
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Davis, Edward B. "God, Man and Nature: The Problem of Creation in Cartesian Thought." Scottish Journal of Theology 44, no. 3 (1991): 325–48. http://dx.doi.org/10.1017/s0036930600025655.

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The problem of creation, which has largely disappeared from contemporary scientific discourse, was central to the scientific revolution. What modern scientists recognise as the only relevant relation – that between the knower and the known, man and nature — was understood three centuries ago as secondary to God's relation to the created order and his relation to created minds. For most early modern natural philosophers, both the manner in which and the degree to which the universe could be understood depended on how God had acted in creating it, how he continued to act in sustaining it, and ho
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Dissertations / Theses on the topic "God's Creation"

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Vail, Eric Michael. "Using "Chaos" in Articulating the Relationship of God and Creation in God's Creative Activity." [Milwaukee, Wis.] : e-Publications@Marquette, 2009. http://epublications.marquette.edu/dissertations_mu/5.

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Osborn, Lawrence H. "The kingdom of nature : God's providential care of the nonhuman creation." Thesis, King's College London (University of London), 1989. https://kclpure.kcl.ac.uk/portal/en/theses/the-kingdom-of-nature--gods-providential-care-the-nonhuman-creation(86a07050-b92b-4bdc-8276-2a1c2dc22596).html.

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Phillips, Kristopher Gordon. "Cartesian modality: God's nature and the creation of eternal and contingent truth." Diss., University of Iowa, 2014. https://ir.uiowa.edu/etd/1380.

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Much ado has been made regarding Descartes's understanding of the creation of what he called the "eternal truths" because he described them, paradoxically, as both the free creations of God, and necessary. While there are many varying interpretations of Cartesian modality, the issue has heretofore been treated in a vacuum, as a niche issue having little import beyond being an interesting puzzle for Descartes Scholars. I argue that this treatment is misguided, and that in order to properly understand Cartesian philosophy at all, one must properly understand Descartes's theory of modality. This,
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Holmes, Stephen Ralph. "Ad maiorem dei gloriam : an examination of Jonathan Edwards' account of God's self-glorification." Thesis, King's College London (University of London), 1999. https://kclpure.kcl.ac.uk/portal/en/theses/ad-maiorem-dei-gloriam--an-examination-of-jonathan-edwards-account-of-gods-selfglorification(838e3fe1-4228-4f67-b633-5e07e2fa01f8).html.

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Prins, Glenda W. "Grace at work developing a multiple staff ministry as an example of God's new creation /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Mitchell, Diana D. "Helping Black Pentecostal church leaders construct a dialogue on Black women's sexuality that dispels negative stereotypes and behaviors, thus creating positive images of God's creation." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2012. http://digitalcommons.auctr.edu/dissertations/2780.

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This dissertation project addressed the implementation of a Dialogue on the topic of Sexuality in the Black Pentecostal church, at Church of the Lord Jesus Christ Today, Inc. (COTLJCT) in Douglasville, GA. In continuing the ministry of Jesus Christ, all Christian leaders, including leaders in the Black Pentecostal church have a great responsibility to imitate Christ through their actions. While providing ministerial care that addresses moral issues encountered by the Christian community and the world, Christian leaders must always consider the question, What Would Jesus Do? The contemplation o
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Corona, Joy Spletzer. "The relation of humanity's existence as male and female to its creation in God's "image and likeness" an exegesis of Genesis 1:26-28 /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Hodge, Bryan C. "The labor of the gods ancient Near Eastern creation accounts and the purpose of Genesis 1 /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Rabie-Boshoff, Annelien. "Seeing God’s voice in creation : a visio-spatial interpretation of Genesis 1." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/61551.

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Contemporary Christians, evangelicals in particular, find it problematic to formulate and understand the relationship between the Christian faith tradition and natural science, with the result that they struggle in their understanding of the creation story in Genesis 1. The purpose of this study was to bring Christian theology and the science of linguistics into dialogue with each other in an attempt to understand the biblical creation story in modern-day terms. The motivation for the study is based on the belief and understanding that within the paradigm of the dialogue model disciplin
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Dreeze, Jonathon Randall. "On the Creation of Gods: Lenin’s Image in Stalin’s Cult of Personality." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366129547.

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Books on the topic "God's Creation"

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Fisher, Martha. God's marvelous creation. Rod & Staff Publishers, 2004.

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World Council of Churches. Sub-unit on Church and Society., ed. Reintegrating God's creation. World Council of Churches, 1987.

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W, Ritterskamp Ronald, Wyrick Daniel J, and General Conference of Seventh-Day Adventists. North American Division. Office of Education., eds. Explore God's creation. Pacific Press Pub. Association, 1995.

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ill, McNey Joan D., ed. God's favorite creation. McDougal Pub. Co., 1994.

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Hicks, Laurel. Biology, God's living creation. Beka Book, 1986.

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Jean, Spitsbergen, Fulfer Heather, and Ashbaugh Brian, eds. Biology, God's living creation. 2nd ed. Pensacola Christian College, 1998.

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Gregory, Parker, ed. Biology, God's living creation. 2nd ed. Pensacola Christian College, 1997.

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Graham, Keith. Biology, God's living creation. 3rd ed. A Beka Book, an affiliate of Pensacola Christian College, 2007.

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Lipasso, Omar. God's purpose for creation. Janus, 2008.

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(Firm), Little Moorings, ed. God's week of creation. Little Moorings, 1995.

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Book chapters on the topic "God's Creation"

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Skaff, Jeffrey. "God's lordship over creation." In Thomas Aquinas and Karl Barth. Routledge, 2021. http://dx.doi.org/10.4324/9781003207177-05.

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Avishai, Orit. "“I am God's creation”." In Introducing the New Sexuality Studies, 4th ed. Routledge, 2022. http://dx.doi.org/10.4324/9781003163329-52.

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MacMillan, James. "Foreword." In Music and Spirituality. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0403.00.

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In the foreword James MacMillan discusses the profound influence of Shūsaku Endō's novel Silence on his third symphony. Endō's exploration of God's silence in the face of human suffering, such as torture and genocide, is depicted not as absence but as a form of presence. This concept resonates with MacMillan, who sees parallels in the creative process of composing music. He argues that silence is not merely emptiness but a space rich with potential, where music is born. MacMillan reflects on the necessity for composers to engage deeply with silence, despite its inherent fears and challenges, t
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Numbers, Ronald L. "God's Creative Forethought." In The Antievolution Works of Arthur I. Brown. Routledge, 2021. http://dx.doi.org/10.4324/9780367814861-3.

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Stockland, Katharine. "Creating God's culture." In African Pentecostalism in Britain. Routledge, 2022. http://dx.doi.org/10.4324/9781003104834-6.

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ATRAN, SCOTT. "God's Creation." In In Gods We Trust. Oxford University Press, 2005. http://dx.doi.org/10.1093/acprof:oso/9780195178036.003.0003.

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"CREATION:." In All God's Animals. Georgetown University Press, 2019. http://dx.doi.org/10.2307/j.ctvqmp3pk.6.

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"On God's Creation." In Necessity, Volition, and Love. Cambridge University Press, 1998. http://dx.doi.org/10.1017/cbo9780511624643.011.

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MacKenzie, Iain M. "Order, Creator and Creation." In God's Order and Natural Law. Routledge, 2018. http://dx.doi.org/10.4324/9781315190136-4.

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"Creation and God's immutability." In The Immutability of God in the Theology of Hans Urs von Balthasar. Cambridge University Press, 1990. http://dx.doi.org/10.1017/cbo9780511520174.003.

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Conference papers on the topic "God's Creation"

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Kalme, Guntis. "Understanding of history in Christian religion and its contribution to the theological anthropology." In 8th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2025. https://doi.org/10.62422/978-81-981590-2-1-033.

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In Christian religion understanding of history unfolds as process, series of events of salvation, which brings man through the dramatic past, the challenging present to the rewarding future. Man is neither locked in a wheel of a circular time as in some pagan religions, nor is his salvation in an unreachable otherworld. It takes place here/now; humans are seen as living witnesses, participants and partners in God's work who is the author of their salvation. Time consists of unrepeatable moments that are extremely important for the course of salvation such as creation, fall, exodus, events in l
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Jasim MOHAMMED, Ahmed, and Hussein Ismael KADHIM. "THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE." In I V . I N T E R N A T I O N A L C O N G R E S S O F L A N G U A G E A N D L I T E R A T U R E. Rimar Academy, 2022. http://dx.doi.org/10.47832/lan.con4-14.

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This study is an attempt to shed light on a central and important issue in the lives of any nation or society or group of people, and it is the issue of "faith". One of the most important foundations in the Jewish faith is the "Sabbath" or day of rest for the Jews, which they respect and sanctify from all the other six days of the week. This study discusses the different representations of Saturday in Hebrew poetry. This study examined different representations of the theme of Saturday in Hebrew poetry with special emphasis on the significance of these representations shaped their worldview of
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Masetti-Rouault, Maria Grazia, and Ilaria Calini. "What do you expect from your country? From the Sumerian King List to the Last Words of Assyrian Governors, before the End." In Le château de mon père – My home my castle. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.2023.11672-83-99.

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The idea of crisis and apocalypses, represented both as catastrophic climatic events and as social and political upheavals, do generate the collapse of every feeling of security, in all times. Since the beginning of the second millennium, Mesopotamian culture has found in the assertion of the eternal continuity of kingship a way to reassure and to convince all the members of the society - at least the urban elites, but possibly a larger audience - to trust the state and its structures. People had to believe that kingship alone could establish a permanent relationship with the gods and other fo
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Abdul Razak, Norhanim. "FROM CREATION OF THE UNIVERSE TO A WHALE RIDER: EXPLORING TRADITIONAL TALES IN THE DIGITAL PROMOTION OF NEW ZEALAND." In GLOBAL TOURISM CONFERENCE 2021. PENERBIT UMT, 2021. http://dx.doi.org/10.46754/gtc.2021.11.027.

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The paper applied a content analysis method to examine how myths and legends have been employed by the promotional organization in portraying New Zealand on the official tourism website. The assessment of the website uncovered six main legends which have been presented in the promotion of New Zealand to potential tourists. These traditional tales have been incorporated into the website chiefly as part of Maori heritage attributes in which purakau (the Maori term for legends) represents among crucial aspects in understanding their worldviews and cultural identities. Legends narrating fishing vo
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Kaizerová, Petra. "A probe inside the poetic form of mysticism of Slovak Romantic Messianists." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-17.

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The Slovak Romantic Messianism is perceived by us as a phenomenon growing from a specific current epochal situation relating to a relatively rich tradition, which existed in the Slovak cultural context already in previous historical periods. By considering the characteristic features of production, its existence was often relativised. Nevertheless, it represents an important testimony of a concrete epoch. Its artistic implementation (perhaps today more than in the past) is being well appreciated, thanks to its interesting form and to its expressive and narrative strength or value. By focusing
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Eliseeva, I. M., and E. A. Zimina. "FORMATION OF THE CREATIVE CONCEPT OF THE DESIGN PROJECT «A SET OF POSTCARDS BASED ON THE SCANDINAVIAN EPIC «SONG OF THE GODS» BY." In ИННОВАЦИИ В СОЦИОКУЛЬТУРНОМ ПРОСТРАНСТВЕ. Амурский государственный университет, 2022. http://dx.doi.org/10.22250/9785934933884_15.

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hui, Peng Shao. "The Metamorphic Motif in Indian Myths and its Ethnic Culture." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8952.

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Metamorphosis, which refers to the metamorphosis and alteration of diverse objects, is a common motif throughout world mythology. Humans, gods, demons, animals, as well as plants and inanimate objects, can turn into each other in Indian myths, expressing the imaginative and majestic manner of Indian myths. In this study, we will quickly outline the metamorphic motifs in Indian myths and explore the causes behind the metamorphic motifs, particularly the effect of Indian ethnic culture on the metamorphic motifs. There are three sorts of metamorphic motifs in Indian myths: reincarnation, deity in
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Nguyen Thi, Dung. "The World Miraculous Characters in Vietnamese Fairy Tales Aspect of Languages – Ethnic in Scene South East Asia Region." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.13-1.

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Like other genres of folk literature, fairy tales of Vietnamese ethnicity with miraculous character systems become strongly influenced by Southeast Asia’s historical-cultural region. Apart from being influenced by farming, Buddhism, Confucianism, urbanism, Vietnamese fairy tales are deeply influenced by ethno-linguistic elements. Consequently, fairy tales do not preserve their root identities, but shift and emerge over time. The study investigates and classifies the miraculous tales of peoples of Vietnam with strange characters (fairies, gods, Buddha, devils) in linguistic and ethnographic gro
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