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Dissertations / Theses on the topic 'God's Creation'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Vail, Eric Michael. "Using "Chaos" in Articulating the Relationship of God and Creation in God's Creative Activity." [Milwaukee, Wis.] : e-Publications@Marquette, 2009. http://epublications.marquette.edu/dissertations_mu/5.

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2

Osborn, Lawrence H. "The kingdom of nature : God's providential care of the nonhuman creation." Thesis, King's College London (University of London), 1989. https://kclpure.kcl.ac.uk/portal/en/theses/the-kingdom-of-nature--gods-providential-care-the-nonhuman-creation(86a07050-b92b-4bdc-8276-2a1c2dc22596).html.

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3

Phillips, Kristopher Gordon. "Cartesian modality: God's nature and the creation of eternal and contingent truth." Diss., University of Iowa, 2014. https://ir.uiowa.edu/etd/1380.

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Much ado has been made regarding Descartes's understanding of the creation of what he called the "eternal truths" because he described them, paradoxically, as both the free creations of God, and necessary. While there are many varying interpretations of Cartesian modality, the issue has heretofore been treated in a vacuum, as a niche issue having little import beyond being an interesting puzzle for Descartes Scholars. I argue that this treatment is misguided, and that in order to properly understand Cartesian philosophy at all, one must properly understand Descartes's theory of modality. This,

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4

Holmes, Stephen Ralph. "Ad maiorem dei gloriam : an examination of Jonathan Edwards' account of God's self-glorification." Thesis, King's College London (University of London), 1999. https://kclpure.kcl.ac.uk/portal/en/theses/ad-maiorem-dei-gloriam--an-examination-of-jonathan-edwards-account-of-gods-selfglorification(838e3fe1-4228-4f67-b633-5e07e2fa01f8).html.

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5

Prins, Glenda W. "Grace at work developing a multiple staff ministry as an example of God's new creation /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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6

Mitchell, Diana D. "Helping Black Pentecostal church leaders construct a dialogue on Black women's sexuality that dispels negative stereotypes and behaviors, thus creating positive images of God's creation." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2012. http://digitalcommons.auctr.edu/dissertations/2780.

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This dissertation project addressed the implementation of a Dialogue on the topic of Sexuality in the Black Pentecostal church, at Church of the Lord Jesus Christ Today, Inc. (COTLJCT) in Douglasville, GA. In continuing the ministry of Jesus Christ, all Christian leaders, including leaders in the Black Pentecostal church have a great responsibility to imitate Christ through their actions. While providing ministerial care that addresses moral issues encountered by the Christian community and the world, Christian leaders must always consider the question, What Would Jesus Do? The contemplation o

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7

Corona, Joy Spletzer. "The relation of humanity's existence as male and female to its creation in God's "image and likeness" an exegesis of Genesis 1:26-28 /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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8

Hodge, Bryan C. "The labor of the gods ancient Near Eastern creation accounts and the purpose of Genesis 1 /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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9

Rabie-Boshoff, Annelien. "Seeing God’s voice in creation : a visio-spatial interpretation of Genesis 1." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/61551.

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Contemporary Christians, evangelicals in particular, find it problematic to formulate and understand the relationship between the Christian faith tradition and natural science, with the result that they struggle in their understanding of the creation story in Genesis 1. The purpose of this study was to bring Christian theology and the science of linguistics into dialogue with each other in an attempt to understand the biblical creation story in modern-day terms. The motivation for the study is based on the belief and understanding that within the paradigm of the dialogue model disciplin

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10

Dreeze, Jonathon Randall. "On the Creation of Gods: Lenin’s Image in Stalin’s Cult of Personality." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366129547.

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11

Sias, Jennifer Nicole. "Telling God's sanction : storytelling in the narrative journalism, memoirs, and creative nonfiction of Rick Bragg /." Huntington, WV : [Marshall University Libraries], 2003. http://www.marshall.edu/etd/descript.asp?ref=239.

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12

Barker, Andrew David. "Creating art against the sky-gods: GoreVidal's manifesto and didacticism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31242832.

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Barker, Andrew David. "Creating art against the sky-gods : Gore Vidal's manifesto and didacticism /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24709256.

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14

Walsh, Eric. "Hermes, Technical Communicator of the Gods: The Theory, Design, and Creation of a Persuasive Game for Technical Communication." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5147.

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For my thesis, I have undertaken the creation of a persuasive game to advance a particular argument of the way that work is performed in the field of technical communication. Designed using procedural rhetoric, with an attention to aesthetics, fun, and the qualities that make games viable pedagogical tools, my game has been programmed using HTML5 and JavaScript, and made freely available online at RhetoricalGamer.com. This written document is meant to serve as a supplement to the game, providing a rationale for the use of games in education and in technical communication; a definition of proce

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15

Torrance, Andrew. "The dual relationship between God's creative purposes and the nature of sin and evil in Karl Barth's account of das Nichtige : in dialogue with the monist account of Alvin Plantinga /." St Andrews, 2008. http://hdl.handle.net/10023/764.

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16

Baylor, Timothy Robert. "A great king above all gods : dominion and divine government in the theology of John Owen." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/9646.

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Scholarship has tended to depict John Owen as a “Reformed catholic” attempting a synthesis of Reformed principles with a largely Thomist doctrine of God. In this thesis, I argue that this depiction risks losing sight of those aspects of Owen's doctrine of God that are intended to support a distinctly Protestant account of the economy of grace. By an examination of the principles of divine government, I argue that Owen employs the theme of God's “dominion” in order to establish the freedom and gratuity of God's grace, and to resist theologies that might otherwise use the doctrine of creation to

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17

Ju, Yang Fu, and 楊馥如. "The Legend and Ceremony of God's Beloved Saran Keyni —Djembe Creation and Performance." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/449k86.

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碩士<br>國立高雄師範大學<br>跨領域藝術研究所<br>103<br>West African drum and dance has been introduced to Taiwan for more than 10 years. There are several African drum and dance groups over different places in Taiwan. The author belongs to one of the groups, “Le Telee Ballet”, which is located in Tainan. As the drummer, dancers and main vocal, the author has been learning West African Malinke culture for several years. In this essay, the author mentions and compares the differences among performing styles between traditional West African Malinke drum and dance group (Ballet), well-known Japanese drum and dance

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18

Hearn, Louisa Jacoba. "The ongoing coherence and otherness of God's works of creation, reconciliation, renewal and consummation of human beings and the cosmic universe." Diss., 2005. http://hdl.handle.net/10500/1455.

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In this dissertation we explore the concept that the works of God continue in a creative and coherent continuum from the portrayal in Genesis 1 to the description of their consummation in Revelation through the dynamic broad movement of the Kingdom of God that moved through Israel and the other nations of the world and through the churches and other institutions as well as in the Bible, in the experiences of humanity and in the vast non-human creation. Therefore creation, redemption, renewal and consummation are seen to be linked in a process which is not confined to the usual theological poin

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19

Jones, Patrick Patrese. "The centrality of Jesus Christ in God's acts of creation, reconciliation, renewal and fulfilment : the views of John Calvin and Ellen G White." Thesis, 2010. http://hdl.handle.net/10500/4210.

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In John Calvin and Ellen G White’s sense making approaches God’s act of redemption and reconciliation in and through Jesus Christ takes the centre stage in the foursome of God’s acts expressed in the biblical historical timeline as creation, reconciliation in Jesus Christ, renewal through the Holy Spirit and fulfilment at the end of time. While the 16th century Calvin emphasised God’s acts of creation and reconciliation in Christ more than God’s acts of renewal and fulfilment, the 19th century White’s emphasis was more on God’s acts of reconciliation in Christ and fulfilment at the end of time

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20

Marunová, Magdalena. "Boží obraz u Řehoře z Nyssy." Doctoral thesis, 2016. http://www.nusl.cz/ntk/nusl-349655.

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The aim of this work is to introduce Gregory of Nyssa's doctrine of man as the image of God, based especially on his work Περ κατασκευ ς νθρώπουὶ ῆ ἀ (De hominis opificio). In his work Gregory created quite a systematic anthropological treatise based on Stoic sources, Biblical interpretations inspired by Philo of Alexandria and Origen, as well as on ancient medicine. In contrast to the ancient philosophical school views concerning human being, Gregory refuses the parallel of man as a small world and says that the dignity of man consists not in being similar to the created world, but to the Cre

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21

LI, CHIA-MING, and 李佳明. "The Research on LINE Stickers Creation for Taiwan Feature Gods." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/trsgm7.

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碩士<br>國立屏東大學<br>視覺藝術學系碩士班<br>107<br>In an increasingly technologically advanced society, people uses digital technology communications instead of writing letters, for example use cell phones to touch to send letters instead of writing letters by hands. And now use cell phones to send messages is faster than before because of people usually use smart technology. Gradually developed a lot of related communication software that can share information, such as LINE, WhatsApp, WeChat, and the most popular software is LINE. And many peoples will use the LINE store to create a lot of characters sticke

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22

CHUO, SHENG-TSANG, and 卓聖倉. "The wandering of Gods- Explore Mixed Media Creation by Sheng- Tsang (Rick) Chuo." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/xemh76.

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碩士<br>國立臺灣藝術大學<br>書畫系造形藝術碩士班<br>104<br>The problem of abandon god statues in Taiwan are often reported in the media, but it’s seems rarely be used to art creation. This theme involves the conversion between God and human was a value judgment, and abandon god statues at the deserted or rubbish Space. As to why the gods in trouble, in addition to well known betting would not work, there are also deprecated gilded old body, changing beliefs or family factors are not enshrined and many other factors. In Part creation discussed, the first chapter outlines the creative process and expected Concepti

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23

Georgini, Sara. "Household Gods: creating Adams family religion in the American Republic, 1583-1927." Thesis, 2016. https://hdl.handle.net/2144/17729.

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Over the course of the long nineteenth century, American Christianity changed dramatically, leaving lasting imprints on how families lived, worked, played, and prayed. As America’s prolific “first family,” the Adamses of Massachusetts were key interpreters of the place of religion within a rapidly changing American republic facing denominational turf wars, anti-Catholic violence, a burgeoning market economy, Civil War, shifting gender roles, and the collapse of providentialism. Constant globe-trotters who documented their cultural travels, the Adamses developed a cosmopolitan Christianity that

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24

YU, JIA-WEI, and 余家緯. "Creating Gods in the News Media?:A case of the Wen-Je Ko." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/e6q4d7.

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碩士<br>中國文化大學<br>新聞學系<br>106<br>This study mainly aims at taking the political character Ko Wen Je as the object of study, to explore whether there are "gods" in Taiwan's major four newspapers and to analyze the personal characteristics of the media. As the contemporary politicians need media exposure, and the media heat is also timeliness, this study also explores how politicians' images of "making gods" are constructed at different times. 　　In this study, the Chinese Times, Liberal Times, United Daily News and Apple Daily reported Mr. Ko Wen Je as an example, the content analysis method for t

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25

Chen, Cheng-Jung, and 陳振榮. "Door Gods as the cultural creative elements—case of the temple in Zuoying Traditional old village." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/6824db.

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碩士<br>國立高雄應用科技大學<br>文化創意產業系<br>106<br>This article aims at the most critical of the cultural and creative industries that have become popular in Taiwan in recent years and discusses the application of "cultural elements." Through the sharing of domestic and foreign cases, we can understand that it is not a matter of transferring, embossing, or inlaying "cultural elements" onto any commodity, and then it turns a "good" cultural and creative product. Instead, it needs to understand the origin, content, spirit, and the products to be applied to it. Especially when the elements of religious cu

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26

柯亞先. "An investigation into the cultural origins of the contemporary cultural creative products (CCP) in Taiwan : Electric-techno Neon Gods, How-shen (Good Gods) Deity Doll and Chinese Dragon Totem." Thesis, 2014. http://ndltd.ncl.edu.tw/cgi-bin/gs32/gsweb.cgi/login?o=dnclcdr&s=id=%22103CHU00493004%22.&searchmode=basic.

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27

Wright, Matthew Eduard. "Through the eyes of : John 20 as God's liberative, re-creative activity counteractive to the affects of the 'fall' represented by the Genesis 3 narrative." Thesis, 2013. http://hdl.handle.net/10413/10597.

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The study aims, in the first part, at a coherent formulation of a theory of text production, one located against the backdrop of an Hegelian conception of reality which sees text and society as constituting a dynamic and mutually formative relationship. This theoretical appropriation is situated more broadly in the Tri-Polar exegetical framework as set out by my supervisor, Prof. Jonathan Draper, and in this regard also entails a dialogue with his approach. This then constitutes the first pole of the framework, distantiation. At the second pole, contextualisation, the methodological tool by wh

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