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Relevant bibliographies by topics / God and Mammon in America

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Academic literature on the topic 'God and Mammon in America'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Journal articles on the topic "God and Mammon in America"

1

Dienstag, Joshua Foa. "Serving God and Mammon: The Lockean Sympathy in Early American Political Thought." American Political Science Review 90, no. 3 (September 1996): 497–511. http://dx.doi.org/10.2307/2082605.

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This paper seeks to revive the old theory of a “Lockean consensus” in early American political thought against the prevailing “republican” view. The language of “virtue” and “slavery,” which was pervasive at the time of the founding, and which many have been eager to take as evidence for the influence of civic humanism, in fact has a perfectly plain Lockean provenance. This is established first through a reexamination of Locke that links his account of virtue to a Christian asceticism (i.e., the Protestant Ethic) rather than republican philosophy. That the founders understood virtue in this way is then established through an exploration of Adams and Jefferson. In both cases, it was a Lockean slavery which they feared and a Lockean virtue which they sought. A Lockean sympathy did exist among the founders; in order to understand it, however, it must be distinguished from modern liberalism, with which it has only tenuous connections.

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Olson, Laura R. "Review of Ted G. Jelen, To Serve God and Mammon: Church–State Relations in American Politics, 2nd edition." Review of Religious Research 54, no. 2 (March 13, 2012): 255–57. http://dx.doi.org/10.1007/s13644-012-0060-7.

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Rosemann, Philipp W. "God and Mammon." Philotheos 18, no. 1 (2018): 57–77. http://dx.doi.org/10.5840/philotheos20181815.

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Sanneh, Lamin. "God and Mammon." Mission Studies 14, no. 1 (1997): 242–47. http://dx.doi.org/10.1163/157338397x00158.

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AbstractThe modem market economy, maintains Lamin Sanneh in his Forum Paper, has shifted the emphasis in economy from the idea of the sustainable "household" (economy in its etymological meaning) to the accumulation and exchange of goods and services for profit. Market efficiency has taken primacy over human solidarity and personal dignity, and is thus in conflict with the fundamental Christian world view. Theology needs to level a critique at such economic strategies, particularly because the proponents of such strategies often appeal to biblical and gospel principles for justification. But, as scripture makes clear, there can be no "Gospel of Wealth" at the expense of the poor and marginalized of this earth.

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Luttrull, Daniel. "Mammon and God." Christianity & Literature 66, no. 4 (September 2017): 675–90. http://dx.doi.org/10.1177/0148333116685882.

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In “The Artificial Nigger,” Flannery O’Connor provides directions for the reader to precisely follow her characters’ circuitous route from the city center to the suburban train station where they end their journey. While the Heads find themselves in three of the city’s shopping centers, O’Connor is careful to keep them from coming within sight of any of the city’s churches. O’Connor uses this commercialized Atlanta to examines the claim that commerce can make people “too busy to hate.” She then moves into an allegorical register in which the market represents judgement and the Heads experience grace only after leaving it.

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Apostolidis, Paul. "To Serve God and Mammon: Church-State Relations in American Politics. By Ted G. Jelen. Boulder, CO: Westview, 2000. 176p. $35.00 cloth, $14.00 paper." American Political Science Review 95, no. 3 (September 2001): 733. http://dx.doi.org/10.1017/s0003055400500203.

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Newton, John A. "Book Reviews : God and Mammon." Expository Times 100, no. 7 (April 1989): 273–74. http://dx.doi.org/10.1177/001452468910000723.

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Duchrow, Ulrich. "God or Mammon: Economies in Conflict." Mission Studies 13, no. 1 (1996): 32–67. http://dx.doi.org/10.1163/157338396x00050.

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Agle, Bradley R., and Harry J. Van Buren. "God and Mammon: The Modern Relationship." Business Ethics Quarterly 9, no. 4 (October 1999): 563–82. http://dx.doi.org/10.2307/3857935.

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Abstract:Lately, the field of business ethics has begun to take an intense interest in the relationship between religion and business ethics. Various books and articles are being produced at an increasing rate using theoretical and qualitative research methods. However, to date, almost no data exist quantifying relationships between religion and business ethics. This paper begins to provide such data by testing the relationships between religious upbringing, religious practice, Christian beliefs, and attitudes toward corporate social responsibility. Analysis of our sample demonstrates that religious practice and Christian beliefs have a weak relationship to attitudes toward corporate social responsibility.

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Maddock, Kenneth. "GOD, CAESAR AND MAMMON AT CORONATION HILL." Oceania 58, no. 4 (June 1988): 305–10. http://dx.doi.org/10.1002/j.1834-4461.1988.tb02286.x.

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Dissertations / Theses on the topic "God and Mammon in America"

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Mirakian, Laura. "A biblical response to individualism in America." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Oligney, Kjersten. "'What God Hath Joined' : Theology and Marriage in Nineteeth-Centuary America." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508587.

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Hill, Matthew S. "God and Slavery in America: Francis Wayland and the Evangelical Conscience." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-07182008-095211/.

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Thesis (Ph. D.)--Georgia State University, 2008.
Title from file title page. Wendy Venet, committee chair; Glenn Eskew, Charles Steffen , committee members. Electronic text ( 284 p.) : digital, PDF file. Description based on contents viewed October 9, 2008. Includes bibliographical references (p. 269-284).

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Howell, Erin. "Volunteer Tourism: Fulfilling the Needs for God and Medicine in Latin America." Scholar Commons, 2017. http://scholarcommons.usf.edu/etd/6865.

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This study seeks to understand how short-term medical missions fulfill health needs for their recipients in Honduras, and how in turn, mission participants experience need fulfillment as well. By using the theoretical concept of co-construction of health to see how health needs are or are not met, I conducted a thematic analysis of the Baptist Medical and Dental Mission International (BMDMI) resulting in the following themes: 1.) Mission workers receive fulfillment from their experiences in the mission field. 2.) Mission recipients receive partial fulfillment of needs from the mission. 3). Through a calling, missions are a means to an end. Through these themes, this projects examines ethical stances on missions, communication about health in mission contexts, and whose needs are met, privileged, and silenced.

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Piper, Helen. "Constitution of religious liberty : God, Politics and the First Amendment in Trump's America." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-364787.

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This thesis starts by describing the legal foundation of religious liberty in the United States and the evolvement of the religion clause jurisprudence. Then follows an outline of the main legal theories on religious liberty. It continues to describe a case study conducted on how Americans citizens perceive the protection of their religious liberty. Upon this there is a chapter where the detailed findings from the case study are described in juxtaposition to the relevant jurisprudence and how this can be applied to the overall legal framework protecting religious liberty. The final chapter is a discussion on what conclusions that can be drawn.

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Cooper, Sarah Elizabeth Mary. "Re-connecting the spirit : Jamaican women poets and writers' approaches to spirituality and God." Thesis, University of Birmingham, 2005. http://etheses.bham.ac.uk//id/eprint/5427/.

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Chapter One asks whether Christianity and religion have been re-defined in the Jamaican context. The definitions of spirituality and mysticism, particularly as defined by Lartey are given and reasons for using these definitions. Chapter Two examines history and the Caribbean religious experience. It analyses theory and reflects on the Caribbean difference. The role that literary forefathers and foremothers have played in defining the writers about whom my research is concerned is examined in Chapter Three, as are some of their selected works. Chapter Four reflects on the work of Lorna Goodison, asks how she has defined God whether within a Christian or African framework. In contrast Olive Senior appears to view Christianity as oppressive and this is examined in Chapter Five. Chapter Six looks at the ways in which Erna Brodber re-connects the spirit. Chapter Seven regards the spiritually joyful God of Jean 'Binta' Breeze. Conclusions are then drawn as to whether writers have adapted a God to the Jamaican context, whether they have re-connected to the spirit and if it is true that Jamaica is a spiritual nation.

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Felix, Robert. "Finding God and gospel in the foundations of native American myths and beliefs." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Astore, William Joseph. "Observing God : Thomas Dick (1774-1857), evangelicalism and popular science in Victorian Britain and antebellum America." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296372.

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Kim, Stephanie B. "Postcolonial Literature: Dualities in the God of Small Things." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/659.

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This thesis delves into the postcolonial genre, examining the novel, The God of Small Things, by Arundhati Roy, and how it highlights the duality in gender roles, social class, and postcolonial society through the narrative style and language.

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Lightfoot, Dessa Elizabeth. "“God Sends Meat and the Devil Sends Cooks”: Meat Usage and Cuisine in Eighteenth-Century English Colonial America." W&M ScholarWorks, 2018. https://scholarworks.wm.edu/etd/1530192810.

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American cuisines did not develop in isolation, but instead were influenced by a constant flow of information, individuals, and material culture between the colonies and the rest of the Atlantic world. These, in turn, interacted with the specific agricultural, social, and economic conditions and goals of residents in each colony. Food was a powerful symbol of identity in the English world in the eighteenth century, and printed English cookery books were widely available. What colonists ate, however, also reflected what was locally available, and resources could vary significantly between colonies. Meat usage is one aspect of cuisine that is directly observable in the archaeological record. This study employs a multidisciplinary approach to investigate the utility of printed eighteenth-century English cookery books to model and predict meat usage in the British American colonies, and to explore if or how meat usage and the larger cuisine varied from colony to colony. to do so, archaeologically-recovered faunal materials from sites in colonial Connecticut and colonial Virginia were compared against a model of meat usage constructed from a rigorous textual analysis of several popular printed cookery books and other texts available to colonists in the eighteenth century. The central aims of this research are to establish a baseline understanding of colonial American meat cuisine to allow for assessments of the ways the cuisine of the American colonists varied from their English peers, and to contextualize colonial British America cuisine in the ecological, political, and social worlds of eighteenth century Anglo-America.

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Books on the topic "God and Mammon in America"

1

Wuthnow, Robert. God and Mammon in America. New York: Free Press, 1994.

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2

To serve God and Mammon: church-state relations in American politics. 2nd ed. Washington, D.C: Georgetown University Press, 2010.

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To serve God and mammon: Church-state relations in American politics. Boulder, Colo: Westview Press, 2000.

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4

Jeanneret, Marsh. God and mammon: Universities as publishers. Toronto, Ont., Canada: Macmillan of Canada, 1989.

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God and mammon: Universities as publishers. Urbana: University of Illinois Press, 1989.

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N, MacKenzie Raymond, and Mauriac François 1885-1970, eds. God and Mammon: And, What was lost. Lanham, MD: Rowman & Littlefield, 2003.

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Mauriac, François. God and Mammon and what was lost. Lanham, MD: Rowman & Littlefield, 2003.

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8

Bassler, Jouette M. God & mammon: Asking for money in the New Testament. Nashville: Abingdon Press, 1991.

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9

Rice, Helen Steiner. God bless America. Tarrytown, N.Y: Fleming H. Revell Co., 1991.

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Berlin, Irving. God bless America. [New York]: HarperCollins, 2003.

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Book chapters on the topic "God and Mammon in America"

1

McWilliam, Michael. "Reconciling God and Mammon." In The Development Business, 242–46. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230504271_24.

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Thiara, Nicole Weickgenannt. "The New God-and-Mammon India." In Salman Rushdie and Indian Historiography, 88–121. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230244412_4.

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Looft, Michael. "Can God and Mammon Work Together?" In Inspired Finance, 146–53. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137450784_8.

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Bristow, L. S. C. "‘God, my god, you folks are DUMB!!!’: Pound’s Rome Radio Broadcasts." In Ezra Pound and America, 18–42. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22066-3_2.

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Sims, Angela D., F. Douglas Powe, and Johnny Bernard Hill. "Not God Bless America, God Damn America: Black Rhetorical Performance and Patriotic Idealism." In Religio-Political Narratives in the United States, 1–17. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137060051_1.

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O’Brien, Conor Cruise. "God and Man in Nicaragua." In Church and Politics in Latin America, 131–75. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_8.

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Soifer, Alexander. "“America! America! God Shed His Grace on Thee”382." In The Scholar and the State: In Search of Van der Waerden, 295–99. Basel: Springer Basel, 2014. http://dx.doi.org/10.1007/978-3-0348-0712-8_31.

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Wilson, Christopher. "Assemblies of God in Latin America." In Encyclopedia of Latin American Religions, 123–28. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_321.

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Wilson, Christopher. "Assemblies of God in Latin America." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_321-1.

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Luhrmann, Tanya M. "Metakinesis: How God Becomes Intimate in Contemporary American Christianity." In Reflecting on America, 205–22. Second edition. | Walnut Creek, California : Left Coast Press, Inc., [2016] |: Routledge, 2017. http://dx.doi.org/10.4324/9781315089041-17.

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Conference papers on the topic "God and Mammon in America"

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Jones, Mervyn. "Engineering Education: Serving God or Mammon?" In 12th World Conference on Continuing Engineering Education (WCCEE 2010). Singapore: Research Publishing Services, 2010. http://dx.doi.org/10.3850/978-981-08-7156-7_p207.

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Reports on the topic "God and Mammon in America"

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Himes, John M. Central America - Ineffective Policies of Intervention and an Opportunity to Let God Sort it Out! Fort Belvoir, VA: Defense Technical Information Center, February 1990. http://dx.doi.org/10.21236/ada437118.

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