Academic literature on the topic 'God and religion'

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Journal articles on the topic "God and religion"

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Sipayung, Parulihan. "Fenomena Pemberhalaan Agama." Indonesian Journal of Theology 2, no. 2 (2015): 155–78. http://dx.doi.org/10.46567/ijt.v2i2.73.

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Religions tend to imprison God in their formulation. It is even not impossible that religions can replace God. The very act of replacing God is known as the idolatry of religion. Let God be God and religions be God’s hands to bring liberation to the world.
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Bhatt, Sanjai. "Religion, Spirituality and Social Work Engagement." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2013, Vol 16/1 (2013): 153–60. https://doi.org/10.5281/zenodo.4272373.

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Religion, Spirituality and Social Work are independent concepts, however these terms are closely interconnected. The word religion has its etymological roots in its Latin term <em>religare</em> which means &ldquo;to bind, to tie or to re-connect&rsquo;. The Latin word <em>religio</em> was originally used to mean only &ldquo;reverence for God or the gods, careful pondering of divine things&rdquo;. It is difficult to define the word religion. There are differencing opinions among scholars as it encompasses the boundaries of the term culture. The common man&rsquo;s understanding of religion revol
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CROMARTIE, ALAN. "THE GOD OF THOMAS HOBBES." Historical Journal 51, no. 4 (2008): 857–79. http://dx.doi.org/10.1017/s0018246x08007103.

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ABSTRACTHobbes seems to have believed in ‘God’; he certainly disapproved of most ‘religion’, including virtually all forms of Christianity. This article disentangles the link between his ‘God’ and his ‘religion’; and in so doing illuminates what Stuart writers meant by ‘atheism’. Hobbes agreed with Sir Francis Bacon that ‘atheism’ was typically caused by bad religion (that is, by ‘superstitions’ designed to serve the interests of the clergy). The Hobbesian theory of language rules out the possibility of proving God's existence, but Hobbes seems to have believed in a Designer to whom a prudent
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Al-Din Muhammad Salman, Hussam. "The Influence and Situation in the Jewish Religion through the Book of Job." Bilad Alrafidain Journal of Humanities and Social Science 5 (October 1, 2023): 89–97. https://doi.org/10.54720/bajhss/2023.icbauc08.

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The present study displays the influence and situation in the Jewish religion through the Book of Job. The issue of being influenced by pagan religions in the Jewish religion through the Book of Job is a model for this influence that affected this religion and the resulting development, distortion and change of the teachings of this Jewish religion revealed from God, where he presented what was mentioned in the Book of Job about the personality of Job. We explained the nature of this personality and compared it to the personality of the Prophet Ayoub mentioned in the Holy Qur’an, and how can a
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omar seleme, hugo. "God without Religion." European Political Science 13, no. 4 (2014): 373–75. http://dx.doi.org/10.1057/eps.2014.30.

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Barden, Garrett. "Religion without God." Irish Theological Quarterly 79, no. 4 (2014): 386–87. http://dx.doi.org/10.1177/0021140014543264b.

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Roberts, Stephen. "Religion without God." Theology 106, no. 830 (2003): 130–32. http://dx.doi.org/10.1177/0040571x0310600216.

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Baggett, David. "God and Ethics." Religions 14, no. 10 (2023): 1290. http://dx.doi.org/10.3390/rel14101290.

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This unique and rich volume is the culmination of a Special Issue of Religions with a focus on “God and Ethics”, a topic both rich with historical significance and of special contemporary importance in light of the recent resurgence of interest in this branch of natural and philosophical theology, philosophy of religion, and religious epistemology [...]
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Rosyid, Mohammad. "Studi Komparatif Konsep Ketuhanan Islam dan Agama Adam pada Komunitas Samin." Ulumuna 16, no. 2 (2017): 403–42. http://dx.doi.org/10.20414/ujis.v16i2.184.

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One of the problems that disturb the harmony between religious communities is a lack of understanding of the majority (mainstream) religion about the local religion, and vice versa. This article aims to develop such inter-religious understanding by comparing between Islam and the religion of Adam, a local religion of Samin community. The comparative study was made within the scope of the concept of God in both religions. This study found that the understanding between Islam the religion of Adam about the concept of God is essential in common. God called Allah (in Islam) and Yai (in the religio
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Stone, Jim. "A Theory of Religion." Religious Studies 27, no. 3 (1991): 337–51. http://dx.doi.org/10.1017/s003441250002103x.

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What is a religion? As Socrates might have asked: What feature do all and only religions share in virtue of which they are religions? This question may seem misguided. Confronted with the diversity of behaviour called ‘religious’, we may easily doubt the existence of a single feature that explains the religiosity of every religion. To use Wittgenstein's term, there may only be a `family resemblance’ between religions, a network of features generally shared, most of which belong to each religion, no one of which belongs to every religion. Efforts to produce the single defining feature tend to s
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Dissertations / Theses on the topic "God and religion"

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Chavez, Edward Jr. "Under God." Case Western Reserve University School of Graduate Studies / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=case1401900116.

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Boren, Joshua K. "Playing God: An Analysis of Video Game Religion." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1424.

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Video games offer a liberating, virtual-community building and meaning-making out-of-body experience for those that wholeheartedly engage in them. The lore and backstory of some of the most popular games (League of Legends, Kingdom Hearts, and World of Warcraft) are heavily influenced by all types of religion. In addition, and contrary to popular perception, a growing number of video games offer a global medium for instilling positive morals in society. As a result, video games become a religious placeholder or pseudo-religion for many of the most devoted gamers, because they offer many of the
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Pulis, Stephen James. "Spiritual vitality of Assemblies of God post-high school young adults." Thesis, Assemblies of God Theological Seminary, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3689604.

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<p> The purpose of this research was to develop the components of a theory for retention of young people after their high school years by examining the factors that contribute to continued spiritual vitality in Assemblies of God (AG) post-high school young adults. Data was collected from a stratified sample of ninety-five young adults in the United States during their senior year of high school in 2011 and two years later in 2013. In line with research by the Fuller Youth Institute (FYI), continued spiritual vitality was operationalized by using the Religious Behavior Scale, the Religious Iden
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Devenish, Anne P. "The lived experience of God and its evolution in children and adolescents." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2006. https://ro.ecu.edu.au/theses/60.

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Children's and adolescents' spirituality is important, especially to those entrusted with their education. To effectively nurture children's spirituality, parents, teachers, and ministers would benefit in knowing how young people experience God, what they think about God and how they relate to God: in effect, their lived experience of God. Learning about these phenomena could help greatly in communicating with children and adolescents about God. This study aims to build on the work of those who have investigated elements of the spirituality of children and adolescents in a qualitative way.
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Vermeer, Alicia Suzanne. "Searching for God : portrayals of religion on television." Thesis, University of Iowa, 2014. https://ir.uiowa.edu/etd/4785.

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The purpose of this study is to determine how youth and emerging adults use television as a platform to discuss religion and to express their religious, social, and political anxieties. Through a textual, genre, and audience analysis of three case studies--"Supernatural", "Battlestar Galactica", and "Joan of Arcadia"---this paper argues that the apocalypse genre is the most effective for attracting youth and young adult audiences. "Supernatural" and "Battlestar Galactica" each successfully used the apocalypse genre ("Supernatural as a sub-genre of fantasy, and Battlestar Galactica" as a sub-ge
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Muller, Edward Nicholas IV 1964. "Is God an economist? An economic inquiry into the relationship between self and God in Judeo-Christian theology." Thesis, University of Oregon, 2009. http://hdl.handle.net/1794/10558.

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xi, 69 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.<br>In the context of Judeo-Christian theology, I develop what appears to be the first formal economic model to analyze the joint interactions between human actors and a divine actor involved in the production of good works. Human actors are identified as trusting believers, doubting believers, or nonbelievers. The divine actor is perceived as offering four different alternative contracts, an ex ante contract without a penalty, an ex post contract, an ex
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Andrejc, Gorazd. "From existential feelings to belief in God." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/10262.

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The question of the relation between religious experience and Christian belief in God is addressed in radically different ways within contemporary theology and philosophy of religion. In order to develop an answer which avoids the pitfalls of the ‘analytic perception model’ (Alston, Yandell, Swinburne) and the ‘overlinguistic’ model for interpreting Christian religious experience (Taylor, Lindbeck), this thesis offers an approach which combines a phenomenological study of feelings, conceptual investigation of Christian God-talk and ‘belief’-talk, as well as theological, sociological and anthro
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Baker, Joseph O., and Andrew Whitehead. "He-God, the Punisher: Masculine Images of God as the Strongest Religious Predictor of Punitiveness." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/5388.

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Kenan, John Sarauta. "The worship of God in African traditional religion : a Nigerian perspective." Master's thesis, University of Cape Town, 1997. http://hdl.handle.net/11427/17492.

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Bibliography: pages 89-92.<br>To date numerous works in the African traditional religion have appeared In this devoted to the description of field many have been particular religion phenomena, while some have attempted to refute the beliefs and practices of the religion. But examining the effort of various investigators who have grappled with this task, one has the impression that they may have overlooked something. This something is bringing together the beliefs and practices of African traditional religion to form the worships in other world religions. It can be said the worship of God in Af
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Hilliard, Shane. "Making Disciples| A Church in Transition Within the Community of God." Thesis, Drew University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10973131.

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<p> This project examines the dynamics of discipleship and missional community. The concept and perceptions around both topics are relational. As all relationships are, by definition Discipleship is multilayered and multifaceted. Christian Discipleship is revealed through Christ&rsquo;s example, as evident in His teachings and His ministry within the community. This project begins with a specific definition of Christian Discipleship followed by a demonstration of how that definition can be executed within a particular church. The paper will not limit Discipleship solely within the church but w
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Books on the topic "God and religion"

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Kirsch, Jonathan. God Against the Gods. Penguin USA, Inc., 2009.

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Clark, Stephen R. L. God, religion and reality. SPCK, 1998.

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Stark, Rodney. Discovering God. HarperCollins, 2007.

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Monk, Henry Wentworth. Certainties in religion. s.n., 1995.

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Brigstocke, Marcus. God collar. Bantam Press, 2011.

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York, Watchtower Bible and Tract Society of New. Mankind's search for God. Watchtower Bible and Tract Society of New York, 1990.

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Taylor, Mark C. After God. University of Chicago Press, 2008.

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Einhorn, Stefan. A Concealed God. Templeton Foundation Press, 2003.

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Religion Without God, and God Without Religion. Creative Media Partners, LLC, 2023.

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Religion Without God, and God Without Religion. Creative Media Partners, LLC, 2023.

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Book chapters on the topic "God and religion"

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Oliver, P. M. "Donne’s Religion." In Donne’s God. Routledge, 2018. http://dx.doi.org/10.4324/9781315159812-2.

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Hoffman, Louis, and Juanita Ratner. "God Beyond God." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200201.

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Hoffman, Louis, and Juanita Ratner. "God Beyond God." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-642-27771-9_200201-1.

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Kvandal, Halvor. "The of Religion." In God Naturalized. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83178-3_3.

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Vetö, Miklós. "God and Religion." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22632-9_2.

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Nye, Andrea. "Religion without God." In Socrates and Diotima. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137514042_10.

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Neville, Robert Cummings. "Religions, philosophies, and philosophy of religion." In God, Reason and Religions. Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-011-0417-3_11.

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Moss, David M. "God." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_265.

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Moss, David M. "God." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_265.

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Leeming, David A., Fredrica R. Halligan, Philip Browning Helsel, et al. "God." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_265.

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Conference papers on the topic "God and religion"

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Colahan, Jerry J. "Stopping Salt Induced Coating Failures." In SSPC 2003. SSPC, 2003. https://doi.org/10.5006/s2003-00012.

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Historically, salts have been known as the “good guys” because of their use in preserving foods, in healing remedies, as spice, to protect wood, as financial currency and for use in religious rites. Today, however, in the coatings and linings industry, salts are the “bad guys” and attempts to “short circuit” Mother Nature have consumed the corrosion industry. Soluble salts are very much in the forefront of discussion in the coatings/linings industry. There is much information available on the topic, but it often is scattered in small segments so that a complete comprehension of the subject is
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Tanabayeva, Anar, Samal Sagnaikyzy, and Marzhan Alikbayeva. "THE PATTERN OF THE �PERFECT MAN� IN SUFISM." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/vs07.19.

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In the history of culture, one of the most important periods in the study of the problem of the nature and formation of the �perfect man� was the historical stratum of medieval Islamic culture, in which the Sufi discourse played an important role. Sufism as a religious and mystical direction in Islam is actualized in the light of the study of the classical cultural heritage of the peoples of the East and modern socio-cultural processes. Sufism played a significant role in the development of medieval Islamic culture and made its unique contribution to the concept of the �perfect man�. The Sufi
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Dimitrakopoulou, Georgia. "WILLIAM BLAKE AND JACOB BOEHME. AN INTRIGUING APPROACH TO CHRISTIANITY." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.20.

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In this paper, William Blake�s religious system, the relationship between Natural Religion (Deism) and Art will be discussed. Blake rejected Natural Religion because Deism, which he considered Atheism and the tree of mystery, that is the dichotomy of good and evil, is false religion. �Natural religion�s impossible absurdity� urged him to allege The Marriage of Heaven and Hell. Catholicism and Orthodoxy, which proclaim that nature is God�s creation, follow Urizen�s cruel practices. Deism, Druidism is responsible for human slavery, war, and spiritual backwardness. Blake�s Protestant Jesus, that
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Ciocan, Tudor Cosmin. "The Universe, the �body� of God. About the vibration of matter to God�s command or The theory of divine leverages into matter." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.21.

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Sukhareva, Evgenia Sergeevna. "RELIGION AND SECULARITY AS VALUE ORIENTATIONS." In Themed collection of papers from Foreign international scientific conference «Joint innovation - joint development». Part 1. by HNRI «National development» in cooperation with PS of UA. May 2024. - Harbin (China). Crossref, 2024. http://dx.doi.org/10.37539/240530.2024.53.97.033.

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The difference between religious and secular consciousness is manifested in the value hierarchy. Religion is based on fundamental values, with God as the highest value in a strict hierarchy. Secular consciousness is based on scientific criteria, pluralism and personal values, which are borrowed and reinterpreted. Secularization has led to the relativization of the religious worldview and the privatization of religion, reducing its social significance.
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Afzhool, Nadereh, and Ayten Özsavas Akçay. "Influence of the Hinduism Religion on Architectural Identity of Hindu Temple." In 5th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 11-13 May 2022. Alanya Hamdullah Emin Paşa University, 2022. http://dx.doi.org/10.38027/iccaua2022en0231.

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Architecture is a process, result of design and conception of needs and means. Chronicles demonstrate religious architecture has been beginning many centuries ago. Religion indirect ways impact every single part of the supporters' architecture life. In Hinduism , devotee has natural connection to the divine, so Hindu architecture temples are based on this standard, have constant plan from existence which is called mandala diagram , made of one square divided into eighty-one smaller squares, describes environmental negative and positive energy and God is middle of big square, each part of God s
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Milanich, Alexandr Ivanovich. "A SCIENTIFIC VIEW OF THE GOD." In Themed collection of papers from Foreign international scientific conference «Joint innovation - joint development». Part 1. Ьу НNRI «National development» in cooperation with PS ofUA. June 2023. Crossref, 2023. http://dx.doi.org/10.37539/230629.2023.23.55.029.

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This article presents a scientific point of view on the basic concepts of religion. Based on experimental data, the existence of the Soul as a real physical object is proved. Within the framework of the model of cellular automata with a discrete structure of space, an information model of the space of our Universe was considered and bits of information correspond to virtual charges at the nodes of the lattice of space, and which does not contradict to theology.
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BOZZA, Martino. "THE PERSPECTIVE OF HAPPINESS IN KANTIAN MORALITY." In Proceedings of The Third International Scientific Conference “Happiness and Contemporary Society”. SPOLOM, 2022. http://dx.doi.org/10.31108/7.2022.10.

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Kant's reflection on happiness starts from the theme of morality as it focuses on the attempt to reconcile moral virtue and the attainment of happiness. The peculiarity of this reflection is to enter the religious sphere, since the need for moral fulfilment and a contemporary state of happiness must be referred to a non-phenomenal sphere. It is therefore necessary to propose the immortality of the soul and the presence of a God who guarantees this moral fulfilment of man to speak of a real achievement of happiness. This perspective is also interesting for contemporary philosophical reflection
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Daufin, E.-K. "Weight stigma and the patriarchy: An intersectional spiritual perspective on race, gender, and weight." In 10th Annual International Weight Stigma Conference. Weight Stigma Conference, 2024. https://doi.org/10.31076/2024.o17.

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Economic/social dominance, often done in the name of a presumed white, male God, causes most monotheistic and even industrialized polytheistic people to envision and act on the belief that “God” is white, male and either terribly thin, or big only in lean muscle. God also equals all that is aspirationally good, beautiful, and healthy. Whether they consciously own it or not, whether they are immersed in Judeo-Christian religion or not, most people take Genesis 1:27, “God created man in his own image,” as an unexamined proof that God is a thin or lean muscular, white, man in the sky. 2024 bell h
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Li, Xin. "The Name of God Muller’s and Cassirer’s Linguistic View on Religion." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.136.

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Reports on the topic "God and religion"

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Gallien, Max, Umair Javed, and Vanessa van den Boogaard. Between God, the People, and the State: Citizen Conceptions of Zakat. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/ictd.2023.027.

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The global pool for zakat – one of the five pillars of Islam mandating an annual payment typically equivalent to 2.5 per cent of an individual’s productive wealth – is estimated to make up between USD 200 billion and 1 trillion. States have long sought to harness zakat for their own budgets – and legitimacy. To date, however, there has been no systematic empirical discussion of how citizens perceive and engage with state involvement in zakat and how they perceive state-run zakat funds. These perceptions and experiences are central to important questions of how we conceptualise fiscal transfers
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Gruber, Jonathan. Religious Market Structure, Religious Participation, and Outcomes: Is Religion Good for You? National Bureau of Economic Research, 2005. http://dx.doi.org/10.3386/w11377.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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Pathan, Gufran. Reproduction of 'God Insures those Who Pay? Formal Insurance and Religious Offerings in Ghana*'. Social Science Reproduction Platform, 2023. http://dx.doi.org/10.48152/ssrp-j0zf-y935.

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Berman, Eli, and Laurence Iannaccone. Religious Extremism: The Good, The Bad, and The Deadly. National Bureau of Economic Research, 2005. http://dx.doi.org/10.3386/w11663.

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Editors, Intersections. From Gangs to Gods in Guatemala. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4058.d.2024.

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Lapcha, Haidar, and Yusra Mahdi. Coalition Building for Better Religious Education Reform. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.002.

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Developing a good pro-pluralism religious education curriculum requires much planning and a deep understanding of the context. In a country like Iraq, where the education system is in decline due to years of conflict, weak governance and management, and a displacement crisis, this becomes a challenging task. This Learning Briefing, prepared during the implementation phase of the Coalition for Religious Equality and Inclusive Development (CREID) project to introduce reform to the religious education curriculum in Iraq, highlights the key areas of best practices and lessons learned from our stak
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Kapriev, Georgi. COVID-19: Crisis, Social Panic, Religious and Academic Life in Bulgaria. Analogia 17 (2023), 2023. http://dx.doi.org/10.55405/17-5-kapriev.

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This paper reflects on the effects of the COVID-19 pandemic on religious life in Bulgaria, especially in the Orthodox Church, and on the sphere of academic teaching. The picture that emerges against the background of the moderate COVID-19 measures and the non-closure of churches is rather disturbing, given the aggressive attacks by non-believers against ecclesial practice. It testifies to widespread superstition and deep theological ignorance even among those who designate themselves as ‘Orthodox Christians’. The compromise of university education during the COVID-19 panic and the radical chan
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Al-Qaddo, Syria Mahmoud Ahmad. Shabak Women in the Nineveh Plain: The Impact of Intersectional Discrimination on their Daily Lives. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.008.

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This CREID Policy Briefing provides recommendations to address the discrimination and marginalisation faced by the Shabak community in the Nineveh Plains in Iraq. Shabak women in Iraq live within a tribal, religious and patriarchal society. Priority is given to men in terms of education, employment, public life, personal freedom and inheritance. This means that, while all Shabak people have suffered from years of conflict and marginalisation as a religious minority group, women and girls face particular forms of intersectional discrimination. Today more Shabak women go to school and university
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Carter, Becky. Analysing Intersecting Social Inequalities in Crisis Settings. Institute of Development Studies (IDS), 2022. http://dx.doi.org/10.19088/k4d.2022.003.

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Abstract:
Analysis of intersecting social inequalities is key to effective, inclusive interventions in crisis settings. Gender equality and social inclusion analytical frameworks provide key research questions and participatory methodologies which seek to understand: Who is excluded? How are they excluded? Why are they excluded? What can be done to address this and support greater inclusion? There is a focus on underlying power dynamics, drivers of marginalisation, and entry points for external support. This rapid review presents a summary of relevant analytical frameworks and good practice for analysin
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