Relevant bibliographies by topics / God Existentialism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'God Existentialism'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "God Existentialism"

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Wahyudi, Chafid. "Tuhan dalam Perdebatan Eksistensialisme." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 2, no. 2 (2015): 369. http://dx.doi.org/10.15642/teosofi.2012.2.2.369-388.

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<p>The philosophy of existentialism pays great attention to the fate of human beings as individualist embodiments. This also becomes a manifestation of human’s freedom which receives less attention due to its exclusion under the strong influence of Hegel’s doctrine essentialist philosophy or system of thought that emphasizes collectivity. The emergence of existentialism itself in turn propagates into the polemical invention of humans upon their God. There are two conceptions of the divine discourses on existentialism, namely the theistic existentialism and the atheistic one. Theistic exi
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Hren, Joshua. "Climbing to God on “The Burning Ladder”." Religion and the Arts 23, no. 1-2 (2019): 124–41. http://dx.doi.org/10.1163/15685292-02301006.

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Abstract Christian existentialism is a stepping stool by which we can approach Dana Gioia’s poems of doubt. Such poems—and here we will consider just one, “The Burning Ladder”—contain “an essentially religious irruption and claim, an agony of faith, the cry of the subjectivity towards its God,” and evince “a revelation of the person and of his anguish in the face of the nothingness which is non-being in the existent, the ‘crack in the existent’ ”; read alongside crucial works of Christian existentialism and mysticism, Gioia’s poem reveals these cracks as rungs on which the faithful lover can c
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Zuraikat, Malek J., and Sarah Mashreqi. "The Death of God in Sartre's The Flies." Acta Scientiarum. Language and Culture 42, no. 2 (2020): e53108. http://dx.doi.org/10.4025/actascilangcult.v42i2.53108.

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The death of god, which refers to the absence of god's value, weight, significance, and role from people's life experience, is among the most dominant themes of existential literature, especially that of Sartre. It is heavily investigated in his theoretical as well as creative works, such as Being and Nothingness (1969) and The Flies (1989) as it constitutes the cornerstone of his philosophical views of Existentialism, nihilism, freedom, and responsibility. It is hard to understand Sartre's The Flies (1989) and its philosophical background as well as theme(s) without considering the concept of
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DAVIS, RICHARD BRIAN. "God and counterpossibles." Religious Studies 42, no. 4 (2006): 371–91. http://dx.doi.org/10.1017/s0034412506008559.

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In this paper I critically examine Brian Leftow's attempt to construct a theistic semantics for counterpossibles, one that can be used to make sense of the fact that propositions, which exist necessarily, nevertheless depend on God as their cause. I argue that the impressive theoretical framework erected by Leftow cannot guarantee an asymmetrical dependence of propositions on God, and ultimately leads to a semantic collapse in which every counterpossible comes out false. I end by defending an alternative account of God and propositions – what I call ‘theistic existentialism’. It is shown how t
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Le, Thi Huong. "THE EXISTENTIAL EGOS IN DUONG NGHIEM MAU’S PROSE." UED Journal of Social Sciences, Humanities and Education 10, Special (2020): 77–85. http://dx.doi.org/10.47393/jshe.v10ispecial.892.

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Taking its shape in the 1920s of the twentieth century, existentialism has pervaded into a wide range of world literatures. In Southern Vietnam (1955 – 1975), the reception of existentialism theories underwent no crack and proved to be compatible with the social context full of volatility. Existentialism is a “humanitarian theory” (J.P.Sartre). Existentialism theories have permeated the writers’ consciousness and works in terms of their views of the human fate in the period when "God is dead”. Duong Nghiem Mau was a pioneer writer in receiving and expressing existential themes in his works, pa
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Tutuianu, Iulia. "Consideration about moral accomplishment: a necessity in today’s world." Journal of Education Culture and Society 6, no. 2 (2020): 83–89. http://dx.doi.org/10.15503/jecs20152.83.89.

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Unlike in the atheist existentialism, the Christian one finds the individual in palpable situations, seen as opportunities in the process of personal accomplishment. The existentialism is not a quietude philosophy, but it asks for permanent effort. The religious man has a meaning, a purpose, The Encounter with Absolute, his entire life being part of Propedeutica. He replaces the anguish with hope, with the joy of being closed to God which occurs in each moment when we are aware that we follow our destiny.
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Machlis, Elisheva. "ʿAlī Sharīʿatī and the Notion of tawḥīd: Re-exploring the Question of God’s Unity". Die Welt des Islams 54, № 2 (2014): 183–211. http://dx.doi.org/10.1163/15700607-00542p03.

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This paper evaluates the intellectual roots of ʿAlī Sharīʿatī, the leading ideologist of the Islamic revolution in Iran. It focuses on his unique worldview of tawḥīd and places his writings within the broader context of both Western and Muslim thought. Sharīʿatī ­created a new merger between a holistic approach to Islam promoted by both Sunni and Shiʿi reformists, and an existentialist worldview, tied to a religious-philosophical basis. Through this exchange with existentialism, Sharīʿatī sought to transform Shiʿi Islam into an all-encompassing faith, anchored in human existence and reaching i
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Abbas, Sarim. "Existence and Being: A Philosophical View." International Journal of Social Sciences and Management 2, no. 2 (2015): 74–77. http://dx.doi.org/10.3126/ijssm.v2i2.12295.

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In the contemporary philosophy of existence which coinciding with the thought of the loss of God widely disseminated in the philosophies like that of atheism, materialism and naturalistic humanism have put a modern man into a situation of the dilemma of his existence. Some philosophers have repeatedly disavowed their association with existentialism insisting that their philosophy is primarily concerned with “being” rather than with existence. Terminologies, related to existentialist themes, as coined by like contingency, insecurity, self-extrangement and dereliction of human existence leads to
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NDHLOVU, Charles. "REACHING OF JESUS VIS-À-VIS LASSWELIAN THEORYG." Icoana Credintei 7, no. 14 (2021): 20–26. http://dx.doi.org/10.26520/icoana.2021.14.7.20-26.

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Mediation is generally a terrestrial element. In heaven, we will see God face to face through the beatific vision. There will be no mediation because we will be there face to face with God. However, in our present life, it has pleased God to reveal himself to us in a mediated way. He has done this through different means which we call medium of God’s communication to the human person. This mediation happens in the context of the world – in the existential categories of life. Mediation takes place in this world – in our daily experiences. This agrees very much with the existentialism of Heidegg
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Stojanovic, Milan. "On impossibility to thinking despair by all its limits." Theoria, Beograd 55, no. 4 (2012): 129–38. http://dx.doi.org/10.2298/theo1204129s.

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The purpose of this essay is a discussion on relationship between virtue and (personal) happiness in Kant?s practical philosophy, regarding his concept of the greatest good, and postulate of God as an attempt of conciliation of their contradiction. And, against the Vukovic?s claim that Kant in his transcendental philosophy conveyed attributes of God to man, it would be highlighted Kant?s need of postulating God and returning again in the game; against contrary A. Kozev, the concept of Transcendent, being-in-itself, will again be interpreted as the result of Kant?s transcendental position, not
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Dissertations / Theses on the topic "God Existentialism"

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(basar), Baskaya Dilek. "Camus: A Rebel At The Junction Of Existentialism And Skepticism." Phd thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613263/index.pdf.

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ABSTRACT CAMUS: A REBEL AT THE JUNCTION OF EXISTENTIALISM AND SKEPTICISM (Basar) Baskaya, Dilek Ph.D., Department of Philosophy Supervisor: Prof. Dr. S. Halil Turan May 2011, 190 pages The purpose of this thesis is to examine Albert Camus&rsquo<br>s stance in existentialism and scepticism, to discuss his philosophy by referring to his life, which, in many respects, forms a foundation for his philosophy and to exhibit that he maintains his contemporariness in the 21st century. As existentialism is treated differently by different philosophers, the main concern of the thesis is to d
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Pankey, William J. "The nature of existential doubt among Assemblies of God constituents." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Henderson, Frances Munro. "Logic of belief and the content of God : Hans Frei's theological grammar." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5529.

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This thesis offers a systematic engagement with the theological hermeneutics of Hans Frei. The two key conceptual categories are “the logic of belief” and “the content of God”. The former refers to the grammatical ordering of theological statements: Frei is concerned to distinguish grammatical logic from ontology, and to establish the actual starting point for any given theological enterprise. Frei’s own preference for a “linear” and “cumulative” method built upon the starting point of a realistic narrative reading of the gospels is unpacked and explored. The second category, “the content of G
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Clayton, Leigh. "Authentic heroes : existentialism and film noir." Thesis, University of Aberdeen, 1996. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU099168.

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Film exhibits an existential time structure. It presents characters and events in the present moment and as the film progresses the future of the characters is built from their past within the film. Characterisation in film differs from that of the novel primarily in that characters are seen as they become what they are through their actions. In the novel a character is already fixed. Film also differs from theatre in that the differing use of space allows for a more intimate acting style on the part of the actor and more involvement on the part of the viewer. Film noir, in particular, manifes
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Jacobsson, Madeleine. "Dr. Eleine Mad." Thesis, Kungl. Konsthögskolan, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:kkh:diva-587.

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Dr. Eleine Mad är Madeleine Jacobsssons talesperson för dom vetenskapliga och paranormala upptäckter som uppstår i hennes världar. Hon beskriver innehåll, teknik och estetik utifrån ett kategoriseringssytem där konsten delas upp som olika typer av komponenter och därefter avkodas dessa allteftersom. För att förstå intuitionens inblandning i arbetsprocessen omförvandlas den till tre separata roller av en Sökare, Samlare och Myntare. Med rollerna försöker jag beskriva på vilka sätt som intuitionen är till gagn eller av förödelse för det konstnärliga arbetet. Sagan om M handlar om en grodlik ka
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Žabová, Iveta. "Literární podoba pojmu existence v díle F. M. Dostojevského a A. Camuse." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-300481.

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In its complexity, human existence cannot be systematised and generalised into a compact concept. Existentialists are those who devoted themselves to Human individuality and phenomena fundamentally related, such as life, death, freedom, absurdity etc. However, considering the specifics of the philosophy of existentialism, it is not possible to only consider philosophers as the only bearers of this intellectual approach, but it is necessary to include certain individuals of world literature in this movement. The concept of human existence has transformed itself in various ways in their philosop
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Bečvářová, Lenka. "Srovnání filosofických a etických motivů v literárním díle Alberta Camuse a Jean-Paul Sartra." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-300159.

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RESUME My diploma thesis is focused on the comparison of opinions of Jean-Paul Sartre and Albert Camus concerning existential and philosophical motifs in their literary work. I tried to compare the occurrence of individual existential categories, based on selected philosophical and literary works of both authors, who rank among the French branch of atheist existentialism. The first chapter deals with basic characteristics of existential philosophy and its changes between the two wars; and the consequential spreading of this philosophy thinking in the post-war Europe, in which it achieved a gre
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Barr, Barbara Ann. "Children behind bars : who is their God? : towards a theology of juveniles in detention." Thesis, 2014. http://hdl.handle.net/10500/13741.

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Children detained in juvenile detention centers in the United States are a unique population. They are neither incarcerated, nor are they free to live in society. Although some popular literature does exist on juvenile detention, such literature is minimal. Further, there are few research studies on this population in any field of inquiry. Indeed the entire subject of juvenile detention has been largely overlooked by research scientists, as well as theologians. The focus of this empirical study is the theology and spirituality of children in a single juvenile detention center in New Jersey,
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RAPČANOVÁ, Anna. "Existencialismus a jeho pojetí člověka." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-381324.

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The diploma thesis examines the specific work of Albert Camus and Gabriel Marcel, focusing on the question of human values. The aim is to show two forms of existential philosophy concerning human existence in their chosen dramas. The work is divided into chapters. In the first chapter we can find the basic characteristics of existentialism and its development. The second and third chapter deals with Camus' and Marcel's conception of philosophy. In these chapters will present the Camus' problem of suicide, revolt, absurd and sense of being. In the case of Marcel will be dealt with the issue of
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Britten, Alex M. "Beckett, Barthelme, and Vonnegut : finding hope in meaninglessness." Thesis, 2012. http://hdl.handle.net/1957/29094.

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This thesis is a study of the shifting philosophical trends in the works of Samuel Beckett, Donald Barthelme, and Kurt Vonnegut as representations of a greater shift from modernism to postmodernism. I have chosen to explore Beckett's plays Waiting for Godot and Krapp's Last Tape, Barthelme's short stories "Nothing: A Preliminary Account," "The New Music," and "Kierkegaard Unfair to Schlegal," and Vonnegut's book Timequake to see how each author seeks to find a new hope in the face of a collapsed causal system. This work is an examination of the form and content of each author's work as it per
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Books on the topic "God Existentialism"

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Boyle, John E. Whiteford. The way of the essentialist: Contra Sartre's existentialism. Wheat Forders Press, 1993.

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The desire to be God: Freedom and the other in Sartre and Berdyaev. P. Lang, 1992.

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Berdi͡aev, Nikolaĭ. The divine and the human. 2nd ed. Semantron Press, 2009.

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Berdi͡aev, Nikolaĭ. The divine and the human. 2nd ed. Semantron Press, 2009.

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Vos, Pieter. De troost van het ogenblik: Kierkegaard over God en het lijden. Ten Have, 2002.

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Senn, Cameron William. Heidegger's question of being and Macquarrie's theology of God as Holy Being: successful or forgetful appropriation? National Library of Canada, 1993.

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Christian, Ulrike. Die existenzphilosophischen Elemente im Denken Muhammad Iqbals. Bautz, 2007.

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Kitchell, Webster. Get a God!: More conversations with Coyote. Skinner House Books, 2001.

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Zaiser, Reinhard. Karl Rahners Begriff des "übernatürlichen Existentials" im Lichte von Viktor E. Frankls These vom "unbewussten Gott". Kovac, 2004.

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Oshitelu, G. A. Reason and belief: Issues in contemporary Godlessness. Hope Publications, 2002.

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Book chapters on the topic "God Existentialism"

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Stark, Katarzyna. "The Idea of God-Man in Nicolas Berdyaev’s Existentialism." In Phenomenology and Existentialism in the Twentieth Century. Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2725-2_15.

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Aronson, Ronald. "9. Camus the Unbeliever Living Without God." In Situating Existentialism, edited by Jonathan Judaken and Robert Bernasconi. Columbia University Press, 2012. http://dx.doi.org/10.7312/juda14774-009.

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"Viae for God:." In Thomistic Existentialism and Cosmological Reasoning. Catholic University of America Press, 2019. http://dx.doi.org/10.2307/j.ctvpbnp6n.13.

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"The alien god: Gnosticism as existentialism." In Gnosticism and the History of Religions. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350137721.ch-003.

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Schacht, Richard. "Nietzsche: after the death of God." In The Cambridge Companion to Existentialism. Cambridge University Press, 2012. http://dx.doi.org/10.1017/ccol9780521513340.007.

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"Existence and a Proof for God in Aquinas." In Thomistic Existentialism and Cosmological Reasoning. Catholic University of America Press, 2019. http://dx.doi.org/10.2307/j.ctvpbnp6n.7.

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Zack, Naomi. "The Good Faith of the Invisible Man." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199827459.

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I use Ralph Ellison's Invisible Man to consider the requirements of existentialism to be relevant to racialized experience. Black existentialism is distinguished from white existentialism by its focus on anti-black racism. However, black existentialism is similar to white existentialism in its moral requirement that agents take responsibility so as to be in good faith. Ralph Ellison's invisible man displays good faith at the end of the novel by assuming responsibility for his particular situation. The idiosyncratic development of the novel can be interpreted as an example of the ways in which existentialist values ought to be instantiated through unique individual experience. However, blackness, or any racial identity, is not itself an existential structure because it is not universal. Rather, existentialist requirements for good faith can be applied to racialized situations by both whites and blacks.
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Rouse, Anderson. "A Camus for the Common Folk." In Rediscovering Frank Yerby. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496827821.003.0009.

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After World War II, Black writers and thinkers, from Richard Wright to bell hooks, influenced by French existentialists like Albert Camus and Jean-Paul Satre, adapted existentialism as a way to explain and respond to the African American experience. In his novels, Frank Yerby displays a sophisticated awareness of philosophical ideas, especially absurdism, and theological questions, despite his insistence that his novels could not be “reduce[ed] to a morality play” (Hill, “Interview,” 212). Yerby, in addition to using fiction to debunk historical myth, develops arguments about religion—that religion is invented “nonsense,” and, therefore, not worth killing or dying for, that God, if he exists, is cruel, careless, or distant, and that morality need not hew to an a priori standard. Yerby, then, responded to religious belief and voiced a philosophical response to human suffering (though, not particularly African American suffering) that was shaped by absurdist thought.
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Ward, Keith. "John Macquarrie 1919–2007." In Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII. British Academy, 2009. http://dx.doi.org/10.5871/bacad/9780197264577.003.0012.

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John Macquarrie (1919–2007), a Fellow of the British Academy, was the foremost Anglican systematic theologian of the twentieth century. His many books cover a wide range of topics, from studies of existentialist philosophy to expositions of systematic Christian theology, writings on mysticism and world religion, and analyses of ethical thought. Macquarrie was always a theologian of the church, using a philosophical vocabulary that united philosophical idealism, existentialism, and Anglo-Saxon analytical philosophy in an original and fruitful way. His masterpiece was the 1966 Principles of Christian Theology, which works through almost every aspect of Christian doctrine in the light of the concepts of human nature and of God that he had forged from idealism, from Martin Heidegger, and from an increasingly sacramental and mystical approach to Christian faith. In 1970, Macquarrie was offered, without his prior knowledge, the Lady Margaret Chair of Divinity at Christ Church, University of Oxford. He received various honours that testify to the high regard in which he was held both in America and in Britain.
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Craig, Cairns. "Living Next Door to Death." In Muriel Spark, Existentialism and The Art of Death. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474447201.003.0002.

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Spark’s characters live out their lives ‘next door to death’, in plots which often turn on those characters’ efforts to control the future beyond their own death by means of wills and legacies. For Sartrean existentialism, human beings live in a world without God, making themselves by their own individual choices. Spark resists this secular framework by building her plots around apparently supernatural events, such as the ‘typing ghost’ who predicts the future in The Comforters and the phone calls in Memento Mori which remind characters they must die. The introduction of the supernatural reveals a world which cannot be comprehended by the kinds of realism to which Sartre’s secular philosophy was committed.
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