Academic literature on the topic 'God. [from old catalog]'

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Journal articles on the topic "God. [from old catalog]"

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Cucci, Luigi, Andrea Tertulliani, and Corrado Castellano. "Children of a Lesser Seismological God: The 1971 Tuscania (Central Italy) “Historical” Earthquake." Seismological Research Letters 91, no. 5 (2020): 2563–78. http://dx.doi.org/10.1785/0220200040.

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Abstract The 6 February 1971 Tuscania (central Italy) earthquake belongs to a peculiar family of destructive seismic events that have occurred in an area classified as low-seismic hazard, causing heavy damage and tens of casualties. However, this earthquake took place at the dawn of modern seismology in Italy and is far from being fully characterized from an instrumental and macroseismological point of view. This article aims at bridging the gap of information that affects that earthquake, through a twofold research path: (1) with an archival investigation looking for new available sources and
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Ksenzhik, G., and E. Karin. "Cartographic materials on the history of Kazakhstan of the XVII–early XX centuries: consolidated catalog." Bulletin of the Karaganda university History.Philosophy series 105, no. 1 (2022): 100–110. http://dx.doi.org/10.31489/2022hph1/100-110.

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The article is devoted to the analysis, cataloging of cartographic material of the consolidated catalog of “old” maps on the history of Kazakhstan in the XVII–early XX centuries. The funds for storage of cartographic materials in archives and libraries of Moscow and Orenburg are characterized. The functional values of the developed consolidated catalog of “old” maps have been substantiated. The consolidated catalog of cartographic materials can be considered as a kind of “guide” for potential users, with the help of which the user can get answers to the following questions: What archives, libr
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Reșceanu, Ion. "“Imitatio Dei” – the Old Testament Way of Knowing God." Romanian Orthodox Old Testament Studies 11, no. 1 (2024): 54–65. http://dx.doi.org/10.24193/roots.2024.1.4.

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Created in the image and likeness of God, man has as his ultimate reference the divine model, being called by his very nature to reflect the character and attributes of his Creator. Man as “imago Dei” is called to “imitatio Dei”. His call to holiness is at the same time a call to imitate God, a call to become like God. Even if in his transcendence God remains unknowable by his being, man can know him by the way God reveals himself through his works in the world. Imitation of God therefore enables man to move beyond speculative, abstract knowledge to a true form of knowledge which presupposes a
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Le Roux, J. H. "Von Harnack, Marcion en die Ou Testament." Verbum et Ecclesia 24, no. 1 (2003): 124–36. http://dx.doi.org/10.4102/ve.v24i1.317.

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This article focusses on Adolf Von Harnack’s profound study of Marcion, a theologian of the second century. He was amongst other things fascinated by Marcion’s view of the Old Testament. Marcion rejected the Old Testament because it depicted the creator-god as a mean figure who humiliated human beings. Jesus was in no way related to this god. He came from the good God who is described in the New Testament. Marcion compiled his own Bible which had no Old Testa-ment and only a few books from the New Testament which he purged from all Jewish or Old Testament influence. According to Marcion the ne
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Mihaila, Corin. "Creation, Sin, and Israel: An Old Testament Biblical Theological Perspective on Creation Care." DIALOGO 10, no. 1 (2023): 159–72. http://dx.doi.org/10.51917/dialogo.2023.10.1.13.

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Creation groans from humankind’s fall into sin and the curse placed on it, and from humankind’s mistreatment of it, contrary to what God envisioned when he brought the universe into existence. This article seeks to show that God intended a harmony in his creation between humans and nonhumans right from the beginning. Even when sin brough chaos into God’s good creation, God continued to work towards bringing creation to its intended purposes. Thus, God chose Israel and the Promised Land to do with them what he desired for the whole creation. When history repeated itself and Israel went into exi
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Goldingay, John. "What are the Characteristics of Evangelical Study of the Old Testament?" Evangelical Quarterly 73, no. 2 (2001): 99–117. http://dx.doi.org/10.1163/27725472-07302001.

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A properly evangelical study of the Old Testament works within the framework of the gospel—for instance, aware that its God is a God of love and grace. It assumes that the whole Old Testament issued from acts of communication between God and people—which means, for instance, that its texts have meanings of their own and not just meanings we read into them. It feels free to be independent of human tradition—for instance, about who wrote the books and whether they must always be factual history rather than parable. It is interested both in the text of the scriptural narrative (because that is wh
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Szram, Mariusz. "Praesentia carnalis Christi. Incarnation Terminology in the Anti-heretical Polemic of Philastrius of Brescia." Vox Patrum 87 (September 15, 2023): 395–414. http://dx.doi.org/10.31743/vp.16122.

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The terminology found in one of the oldest Latin catalogs of heresies, Diversarum hereseon liber, written by Philastrius, bishop of Brescia (330-387/388), was adapted to the needs of anti-heretical polemics, and at the same time reflected the way of talking about Christ’s earthly mission, characteristic of the Latin patristic literature of the second half of the 4th century. A detailed philological and theological analysis of Philastrius’s treatise led to the following conclusions: (1) The terminology used by the author was rooted in the early Christian tradition (caro, corpus, incarnatio, inc
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Lavrentiev, Alexander Nikolaevich. "Review of the exhibition and catalog: Girlfriends. For the anniversary of Varvara Stepanova. Exhibition catalog. Moscow: Pushkin State Museum of Fine Arts (2024)." Design. Art. Industry, no. 11 (November 13, 2024): 80–86. http://dx.doi.org/10.56900/2312-6116_2024_11_80.

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The exhibition "Girlfriends. To the anniversary of Varvara Stepanova", (curators A.A. Danilova, A.A. Savinov, A.N. Lavrentiev), which opened in July 2024 at the Pushkin State Museum of Fine Arts reveals the contribution of Russian avant-garde artists to the formation of constructivism as an influential global trend in architecture and design, the development of domestic fashion design, graphic design, theater. The exhibition presents the works of A.I. Akhtyrko (students of A.M. Rodchenko in VKhUTEMAS), E.A. Ignatovich (a photojournalist and journalist who worked with V.F. Stepanova), L.S. Popo
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BURROWS, MARK S., and Dr Mark S. Burrows. "NAMING THE GOD BEYOND NAMES: WISDOM FROM THE TRADITION ON THE OLD PROBLEM OF GOD-LANGUAGE*." Modern Theology 9, no. 1 (1993): 37–53. http://dx.doi.org/10.1111/j.1468-0025.1993.tb00293.x.

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BRAGG, LOIS. "From the Mute God to the Lesser God: Disability in Medieval Celtic and Old Norse literature." Disability & Society 12, no. 2 (1997): 165–78. http://dx.doi.org/10.1080/09687599727317.

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Dissertations / Theses on the topic "God. [from old catalog]"

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Lingo, Scott Michael. "Salvation for the nations a beacon of hope from the Old Testament /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Raddish, Mark Rondell. "The relevance of the Abrahamic covenant to Israel and the people of God based on its form and function as viewed from the Old Testament." Lynchburg, Va. : Liberty University, 1990. http://digitalcommons.liberty.edu.

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Cassuto, Philippe, Victor Ya Porkhomovsky, and Irina S. Ryabova. "Swahili and Zulu versions of the Old Testament from a General Perspective of Bible Translations." 2020. https://ul.qucosa.de/id/qucosa%3A72138.

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In the present paper the focus is put on the strategies of rendering the names of the Supreme God of Israel in Biblia Hebraica in Bantu languages. The data from 3 Swahili versions and a Zulu version of the Bible is examined, with some additions from the Dabida version. Different names of the Supreme God are used in the canonical text. The two principal names are YHWH and ’elohim. Since the period of the Second Temple it has been forbidden to pronounce YHWH, the proper name of the God of Israel. The Hebrew tradition (known as qere-ketiv) preserved the writing of the four letters of this name YH
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Books on the topic "God. [from old catalog]"

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Taylor, Bayard. Eldorado, or, Adventures in the path of empire: Comprising a voyage to California, via Panama, life in San Francisco and Monterey, pictures of the gold region, and experiences of Mexican travel. University of Nebraska Press, 1988.

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Hulbert, Anthony. Contours of God: From Old Testament stories. Canterbury Press, 1995.

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Paulsen, Jasper, ed. Diamond Design: A Study of the Reflection and Refraction of Light in a Diamond. Folds.net, 2001.

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Bascom, Robert O. The Fort Edward book: Containing some historical sketches with illustrations and family records. Bloated Toe Publishing, 2012.

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Anderson, Osborne P. A voice from Harper's Ferry, 1859. World View Forum, 2000.

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Hudson, Thomson Jay. The Divine Pedigree of Man, or the Testimony of Evolution and Psychology to the Fatherhood of God. Franklin Classics Trade Press, 2018.

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Colton, Walter. The Land Of Gold: Or Three Years In California. Kessinger Publishing, LLC, 2007.

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Colton, Walter. The Land Of Gold: Or Three Years In California. Kessinger Publishing, LLC, 2007.

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Chalmers, John Alexander, and Frederick Henry Hatch. Gold Mines of the Rand: Being a Description of the Mining Industry of Witwatersrand, South African Republic. Creative Media Partners, LLC, 2018.

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Chalmers, John Alexander, and Frederick Henry Hatch. The Gold Mines of the Rand: Being a Description of the Mining Industry of Witwatersrand, South African Republic. Franklin Classics Trade Press, 2018.

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Book chapters on the topic "God. [from old catalog]"

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Friberg, Jöran, and Farouk N. H. Al-Rawi. "Goetze’s Compendium from Old Babylonian Shaduppûm and Two Catalog Texts from Old Babylonian Susa." In New Mathematical Cuneiform Texts. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-44597-7_10.

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Hart, Matthew J., and Daniel J. Hill. "Passages from the Old Testament (Hebrew Scriptures)." In Does God Intend that Sin Occur? Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06570-5_6.

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AbstractThis chapter analyses in depth a number of passages from the Old Testament (Hebrew Scriptures): Genesis 50:20, Exodus 4:21, Deuteronomy 2:26–30, Joshua 11:18–20, Judges 14:3–4, 1 Samuel 2:22–25, 2 Samuel 24:9–14, 1 Kings 22:19–23, Job 1:9–22, Psalm 105:25, Proverbs 16:4, Isaiah 6:9–10, and Ezekiel 20:25–26. For each passage, the chapter considers the amount of evidence (strong, moderate, or weak) that it provides for the book’s thesis, that God intends that sin occur. Also, for each passage the chapter considers alternative interpretations, interpretations on which God does not intend
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Dessart, Grégory, and Pierre-Yves Brandt. "Humanness and Non-Humanness in Children’s Drawings of God: A Case Study from French-Speaking Switzerland." In When Children Draw Gods. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-94429-2_4.

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AbstractPast research on children’s concepts of God has suggested a developmental tendency moving from anthropomorphic to non-anthropomorphic representations. Besides replication, we tested a model of de-anthropomorphization. Methods. We collected drawings of God (N = 532) from 5- to 17-year-old children in French-speaking Switzerland and constructed a model of anthropomorphism and de-anthropomorphization. Age, gender, and religiosity (i.e., schooling) were utilized as predictor variables in logistic regression analyses. Results. Consistent with past research, both age and religious schooling
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Loffeld, Jan. "The Comeback of the Old Theological Narratives During the Coronavirus Crisis: A Critical Reflection." In The New Common. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-65355-2_19.

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AbstractMartin Luther had no doubt about it: diseases were a punishment from God. In espousing this view, Luther, who was one of the first people to translate the Bible from Greek into another language, stood on firm biblical grounds. For the Semitic people of the biblical world, this causal connection had been self-evident as well. Diseases, plagues, catastrophes were the consequences of the sin that people commit. Ultimately, the intuition that evil is the result of sin is the basis for the adage that adversity causes people to pray: sooner or later, human beings will be confronted with the
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Latsis, Dimitrios. "Programming the Classics." In How the Movies Got a Past. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197689271.003.0006.

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Abstract This chapter traces the emergence of a cinematic canon by looking at the phenomenon of film revival as an industry practice aimed at buttressing a studio’s cultural cachet while generating profits from its back catalog. Organizations that operated parallel to the industry like the National Board of Review and the broader Better Films movement had a major hand in promoting rereleases as an integral part of repertory cinema programming, as did individual pioneers who in the waning years of the silent era dusted off their old reels and went on the road to share anecdotes and tall tales a
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Bradley, Keith. "Images of Childhood The Evidence of Plutarch." In Plutarch’s Advice to the Bride and Groom and A Consolation to His Wife. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195120233.003.0013.

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Abstract The superstitious man ... treats everything as a blow from god or an assault of some daemonic power. It does not matter what it is: illness, financial loss, the death of a child, ill-luck or failure in politics. In the catalog of misfortunes that Plutarch can anticipate befalling his superstitious man (Superstition 6), the death of a child is the only one that might strike the modern western reader as possibly odd. Becoming sick, losing money, failing in public life (for those who choose such a career)-these are eventualities that may overtake anyone and comprise just a few of the man
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Poole, Russell. "Cyningas sigefæste þurh God: Contributions from Anglo-Saxon England to Early Advocacy for Óláfr Haraldsson." In Old English Literature and the Old Testament, edited by Michael Fox and Manish Sharma. University of Toronto Press, 2011. http://dx.doi.org/10.3138/9781442664296-011.

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Griffiths, Eric. "Empson’s God." In Some Versions of Empson. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199286362.003.0007.

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Abstract As the poem starts, we find ourselves already in the thick of things, if, that is, we find ourselves at all, for there is no pronoun to show who it is who is, or should be, ‘not wrongly moved’. An old habit of contrast, opposition even, helps us guess at a ‘we’ from the ‘they’ of ‘they fought’. And yet old habits, however die-hard, are not a reliable guide amid the novelties to be expected from a poem first published as ‘Machine Age’ and so perhaps wondering, right up-to-date with Herbert Read, ‘Has [the artist] any function in a machine.
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Wills, John E. "Old Ways Made New, 1530–1570." In The World from 1450 to 1700. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195165173.003.0004.

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Abstract In the world of 1450 to 1700, many people were dissatisfied with the religious and moral life around them, but almost no one wanted to make a radical break with tradition. They dreamed of the old gods and the ancient sages. Europeans wanted a renaissance, that is, a rebirth of the noble ways of ancient Greece and Rome. They wanted not a break with Christianity, but a purification, a reformation. Asians sought a personal vision of the god Krishna or a pure way to become sages themselves, morally perfect people, like the ancient teacher Confucius and the sage kings he revered.
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Jones-Bamman, Richard. "God Is in the Details." In Building New Banjos for an Old-Time World. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252041303.003.0004.

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This chapter explores designing and building a banjo for the old-time musical community. It is not a how-to guide, but is rather an extended discussion of the various processes involved, ranging from the choice of materials to the basic design parameters that are dictated by this style of music and its adherents. The chapter is focused on a single builder (Will Fielding), whose banjo building course the author observed and documented. Yet it also features input from myriad other contemporary builders (Kevin Enoch, Bob Flesher, Noel Booth, Greg Galbreath, Wayne Sagmoen, Brooks Masten, Pete Ross
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Conference papers on the topic "God. [from old catalog]"

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Covaci, Marinela. "SHARING THE DIGITAL RESOURCES." In eLSE 2018. Carol I National Defence University Publishing House, 2018. http://dx.doi.org/10.12753/2066-026x-18-269.

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The National Library of Romania shares digital resources, providing access to knowledge and cultural heritage, through three online platforms. These are: a) The Traditional Virtual Catalog for the books published before 1993. It is the virtual image of the traditional catalog which is organized alphabetically by author name in the appropriate folders physical drawers. 1,600,000 sheets are structured in 1600 folders, and a folder contains on average 1,000 sheets scanned catalog. Book-to-Book Platform, a crowd-cataloguing tool, provides both search and retrieval of bibliographic information in v
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Margolis, Iara, Lidia Rodrigo-Torres, Ana Mackay, et al. "Microbial Resource Research Infrastructure for the 21st Century: usability analysis of the Collaborative Working Environment." In 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003176.

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Ease-of-use is of paramount importance to ensure the acceptability of a virtual platform. With that in mind, we sought to evaluate the usability of Microbial Resource Research Infrastructure (MIRRI)’s Collaborative Working Environment (CWE). Usability tests intend to determine whether an interface facilitates a user’s ability to complete tasks in the platform analyzed. For the MIRRI’s CWE user tests, 29 participants, aged between 25 and 65 years old, from 10 countries (Brazil, Chile, Colombia, France, Italy, Latvia, Netherlands, Peru, Portugal, Spain), with different professional backgrounds (
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Srejić, Tanja, Sanja Manojlović, and Emina Kričković. "Spatial differentiation of the intensity of soil erosion according to predominant geographical factors in the municipality of Rekovac." In Zbornik radova – VI Kongres geografa Srbije sa medunarodnim ucešcem. University of Belgrade - Faculty of Geography, Belgrade, 2024. http://dx.doi.org/10.5937/kongef24011s.

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One of the central tasks of modern geography and environmental science is to determine the extent of the threat posed by soil erosion in an area and to identify the fundamental causes of the spatio-temporal variability of this process. The main objectives of this research are the following: 1) quantification of soil erosion in the Rekovac settlement; 2) multivariate analysis of selected geographical factors; 3) spatial differentiation of settlements according to the most important geographical factors. The erosion potential model (Gavrilović S. method) was applied to determine soil erosion in
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Maksimović, Goran. "ZADUŽBINE SVETOG KRALjA MILUTINA U SRPSKIM PUTOPISIMA (KRAJ 19. I POČETAK 20. VIJEKA)." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.797m.

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The review analyzes the travelogues of Vladan Djordjević, Travel Traces by Vladan Djordjevic (Book One, Belgrade, 1865), Mita Rakić, From New Ser- bia (1881), Metropolitan Mihailo Jovanović, Christian Shrines in the East (1886), Dragomir Brzak, From Avala to Bosphorus (1895), Branislav Nušić, Kosovo - description of the country and the people (1902-03), Grigorij Božović, Lines and cuts (1928), Wonderful angles (1930), as well as Stanislav Krakov, Through southern Serbia (1926). Special attention is paid to the artistic display of the endowments of the Holy King Milutin (such as the monasteries
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Coll-Pla, Sergio, Tatiana Medina-Sánchez, Denis Mayta-Ponce, Daniel Málaga-Montoya, Fernando Cuzziramos-Gutiérrez, and Agustí Costa-Jover. "Qualitative, historical, spatial, stylistic, and social assessment of heritage buildings in Arequipa for Cultural Heritage teaching in Schools of Architecture." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15255.

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The old town of Arequipa - Peru was declared a World Heritage Site by UNESCO in 2000. The architectural style of the buildings in the city of Arequipa has evolved, adapting to the prevailing architectural trends over time, and to the constant earthquakes that have marked the pattern of its transformation through history. Some of the main identified styles are Andean baroque, neo-colonial, historicist, modernist, and postmodernist. This project proposes a qualitative, historical, spatial, and stylistic analysis of the buildings built in the city according to academic criteria and the collective
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Milojević, Snežana J. "BOGOODABRANOST KRALjA MILUTINA U ŽITIJU DANILA DRUGOG." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.243m.

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Hagiographies of old Serbian literature speak of rulers as individuals chosen by God, for the benefit of the people and the country they will rule. Archbishop Danilo, writing about his contemporary, points out that King Milutin surpassed all his predecessors in terms of gender and position in the country. Apart from the typical elements - describing the good deeds of the king, as well as his imposing fundraising endeavors, the peculiarity of this life is reflected in the constant emphasis on God's help to the great king during military campaigns. Regardless of whether the initiator of the conf
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Graskemper, Michael David. "A BRIDGE TO INTER­RELIGIOUS COOPERATION: THE GÜLEN­JESUIT EDUCATIONAL NEXUS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/aeaf6717.

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The Gülen movement’s educational mission is, at its core and in its praxis, remarkably simi- lar to the centuries-old Jesuit educational tradition. It can be argued that both educational movements are united in a shared mission today –a deep concern for the spiritual freedom of the individual and a commitment to the betterment of the world. Both movements seek to instil values such as honesty, dedication, compassion and tolerance. To achieve this goal, students are offered a narrative of the past as a foundation on which to build an understanding of the modern world. Furthermore, they are educ
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