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Dissertations / Theses on the topic 'God God (Christianity)'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Vermilion, Jon Mark. "Exploration 21 whose God is God? /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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2

Rabinowitz, Robert Martin. "God is not an object : Wittgensteinian account of belief in God." Thesis, Birkbeck (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313366.

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3

Creamer, Ryan Thomas. "The theme of greatness and the word "maius" in Anselm's ontological argument." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0699.

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4

Kungua, Benoit Awazi Mbambi. "From the God of the Ancestors to the God of Western Christianity: The Political Question of God in Postcolonial Africa." Bulletin of Ecumenical Theology, 2009. http://digital.library.duq.edu/u?/bet,3281.

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5

Vermilion, Jon Mark. "Whose God is God? the uniqueness of Jesus Christ among the world's religions." Online full text .pdf document, available to Fuller patrons only, 2008. http://libraryweb.fuller.edu/tren/068-0353a.pdf.

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6

Turner, Sharon Kay Richey. "Bigger God, stronger women helping women expand their God imagery through art /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p075-0072.

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7

Troupes, David. "Ted Hughes and Christianity : constant revelation of the sacrificed God." Thesis, University of Sheffield, 2017. http://etheses.whiterose.ac.uk/19199/.

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This study challenges the accepted critical line that Ted Hughes was an ‘anti-Christian’ poet. By looking past the superficial ‘God’-mocking of Hughes’s early collections and focussing instead on his creative deployment of symbols and structures such as the fall, incarnation and crucifixion, I develop a nuanced, theologically informed appreciation of Hughes as a genuine religious poet with strong affinities for Christian thought. I read Hughes alongside a gathering of twentieth-century theologians, most significantly Paul Tillich, Karl Barth, Jürgen Moltmann and Karl Rahner, and locate many ar

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8

Porter, Daniel F. "God among the gods an analysis of the function of Yahweh in the divine council of Deuteronomy 32 and Psalm 82 /." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

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9

Stock, Paul C. "Fear of the Lord an investigation into its meaning and relevance for Christianity today /." Online full text .pdf document, available to Fuller patrons only, 1986. http://www.tren.com.

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10

Stratis, Justin. "God's being toward fellowship : the meaning of "God is love" in dialogue with the theologies of Friedrich Schleiermachar and Karl Barth." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=186842.

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This thesis explores the meaning of the biblical phrase ‘God is love’ through an examination of two quintessentially modern Protestant theologies. After considering the complexities of theological predication and juxtaposing several classical and contemporary approaches to the matter, the distinct approaches of Friedrich Schleiermacher and Karl Barth are presented and ultimately commended for their tendency to treat divine love as a ‘conclusion’ to the doctrine of God, rather than as a conceptual starting point. In contrast to many contemporary approaches, the thesis concludes by suggesting th

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11

Scherer, Nicholas Deyo. "The way of single-mindedness a study of divine simplicity and human duplicity in James /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p090-0353.

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12

Souther, David F. "How does God answer your most important questions?" Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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13

Ewing, Janice A. "Narratives about God and Gender: Women's experiences." Diss., Virginia Tech, 1997. http://hdl.handle.net/10919/27781.

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The purpose of this study was to examine complexities which constitute womenâ s narratives in a conservative Christian church context. Complexities often occur around self-perception, religious beliefs, choices and change, in regard to gender relations. A review of literature indicated that social constructions about gender influence the way individuals construct narratives and meaning about their lives, which inform them how to live. Taking into account how reality is constructed though social dialogue an emphasis was placed on understanding how individuals conform and reform knowledge. T

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14

Royer, Lorraine Bernadine. "Eucharist celebrating and living the justice of God /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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15

Wilson, Stephen J. "The communal nature of man in the image of God." La Mirada, CA : Talbot School of Theology, Biola University, 2008. http://dx.doi.org/10.2986/tren.042-0155.

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16

McMartin, Bruce W. "Communicating the God of the Bible in the high power distance Haitian context a course on the doctrine of God /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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17

Pleska, Thomas Alexander. "Hypostasis, ousia, energeia, and apeiria in Christian thought before the Cappadocians." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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18

Turner, P. Roger. "Christ the Redeemer and the best of all possibly created worlds using Alvin Plantinga's 'O Felix Culpa' theodicy as a response to William Rowe's 'Can God be Free?' and the underlying evidentical argument from evil /." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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19

Ryle, Jacqueline Lillian. "'My God, my land' : interwoven paths of Christianity and tradition in Fiji." Thesis, SOAS, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246970.

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20

Daniels, Amy Lydia. "Justice in Augustine's City of God." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71609.

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Thesis (MPhil)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This thesis outlines Augustine’s thought on justice as articulated in The City of God: against the Pagans. The purpose of the study was to investigate the place and role of his convictions about justice in his apologetic project. To this end, Books 19-22 of The City of God were read within the historical, religious and ideological contexts of Augustine’s day. Aspects deemed relevant to the stated goals of the thesis and which were therefore surveyed, were pagan-Christian relations and Neo-Platonism in the fifth century; the s

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21

Baxter, Katherine Isobel. "Early twentieth century modernism and the absence of God." Thesis, University of Glasgow, 2003. http://theses.gla.ac.uk/6334/.

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At the beginning of the twentieth century we find novelists using their medium to express doubt in both the Judeo-Christian narrative as archetype and the possibility of purposive narrative in their own work. Often these writers took well-recognized paradigms of purposive narratives, such as 'the quest', or 'historical narrative' and adapted them to show them failing to reach their purposed denouement. The work of these novelists was paralleled by that of contemporary poets. Although the poets' concerns were less immediately affected by the specific challenges to Judeo-Christian narratives, th

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22

Kerrick, Michael Thomas. "Sacramental living encountering God out of the ordinary /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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23

Filby, Liza. "God and Mrs Thatcher : religion and politics in 1980s Britain." Thesis, University of Warwick, 2010. http://wrap.warwick.ac.uk/4527/.

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The core theme of this thesis explores the evolving position of religion in the British public realm in the 1980s. Recent scholarship on modern religious history has sought to relocate Britain's "secularization moment" from the industrialization of the nineteenth century to the social and cultural upheavals of the 1960s. My thesis seeks to add to this debate by examining the way in which the established Church and Christian doctrine continued to play a central role in the politics of the 1980s. More specifically it analyses the conflict between the Conservative party and the once labelled "Tor

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24

Shrock, Christopher A. "C. S. Lewis's moral argument for the existence of God." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p018-0109.

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25

Barbee, David. ""That we might be made God" themes of deification in western medieval Catholicism /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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26

Affum, John Badu. "Images of God examining and expanding formatee's images of God, images that challenge but also fit our particular milieu, a Ghanaian perspective /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0853.

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27

Henderson, Mark. "God, world and humanity : an investigation into the work of Gordon D. Kaufman." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83183.

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In this study the apparent conflicts between the concept of nature and the concept of God, and the relationship between the concept of God and the concept of world provide the basis for analysing how Gordon D. Kaufman reformulates the concept of God. For Kaufman the concepts of world and nature are religiously relevant insofar as they call for a theology for our contemporary life centred in this world rather than in some metaphysical beyond. This study examines how Kaufman articulates a concept of God that is not necessarily bound by the traditions of a particular religion, but also whe

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28

Graham, E. Dorothy. "Chosen by God : the female itinerants of early primitive Methodism." Thesis, University of Birmingham, 1986. http://etheses.bham.ac.uk//id/eprint/4557/.

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Present day Methodists are often surprised to learn that ‘women in the Ministry’ is not a twentieth century phenomenon; that the Bible Christians and Primitive Methodists had the flexibility and foresight to make valuable use of female preaching talents. This research has concentrated on the women travelling preachers of Primitive Methodism, starting from the premise that there were doubtless far more than was immediately apparent; searching them out; looking at their life and work; their value and influence within the context of the movement itself and in relation to the strata of society to

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29

Armes, Travis Michael. "Sub Petro excavating the good news of the Kingdom of God /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p062-0310.

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30

Browne, Elizabeth J. "God is blind a liberation theology of the outcast /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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31

Pankey, William J. "The nature of existential doubt among Assemblies of God constituents." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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32

Choy, Renie S. ""Temple of the living God" the transformation of a metaphor and its application in fourth- and fifth-century Christianity /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1564.

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33

Borysov, Eduard. "Union with the Triune God : interpretations of the participationist dimensions of Paul's soteriology." Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=231021.

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In recent years as supposedly “Lutheran” readings of Paul's doctrine of “justification by faith” have increasingly come under attack, and as the weaknesses of the New Perspective on Paul have been identified, there has been a growing interest in reading the apostle as teaching something best understood in participationist terms (chapter 2). Particularly, there have been multiple attempts to retrieve the patristic concept of “theosis” as a counterpart of union with Christ. This move is particularly associated with the work of Michael J. Gorman, Stephen Finlan, M. David Litwa and Ben C. Blackwel

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34

Hope, Ross A. "And God Created Pornography : The relationship between pornography and Christianity in the postmodern mediasphere." Queensland University of Technology, 2004. http://eprints.qut.edu.au/15938/.

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Pornography and Christianity are multifaceted, complex institutions that resist generalisation. In today's postmodern society, they are also mediated commodities that compete within the mediasphere. They are both dependant on the mass media, and communication technologies such as the internet for their survival. The binarised nature of these two institutions has led to a significant amount of 'productive othering', whereby both institutions have sought to define themselves in relation to their 'other', thus creating a space in society for their opposing force. In a sense, Christianity and p

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35

Duffy, Eric. "God-talk in the media age, John Hick's theology of religions and western christianity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37795.pdf.

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36

Wilson, Ashley Nichole. "Adopting the orphan's God : Christianity and spirituality in nineteenth- and twentieth-century girls' books." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708956.

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37

Pérez, G. Máximo. "The essential needs of the man of God and the church to accomplish the Christian ministry." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Thesis (D. Min.)--Western Conservative Baptist Seminary, 1986.<br>Typescript. Appendix II is a Spanish translation of the Bible study manual on I & II Timothy found in Appendix I. Includes bibliographical references (leaves 265-267).

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38

Taylor, Christopher Vincent. "Up-staging God : from immanence to transcendence : how a hermeneutic of performance illuminates tensions in Christian theology and tragic encounters between God and humanity." Thesis, University of Glasgow, 2017. http://theses.gla.ac.uk/8333/.

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This thesis will argue that by applying a hermeneutic of performance to biblical narratives, religious dramatic texts and Anglican liturgies we are able to encounter the divine as an immanent and transcendent presence in theatrical performance. Performance, and theatricality, create realities beyond our quotidian experience and provide a context for such encounters. To explore these encounters I consider biblical texts, where God is present and active in a narrative, dramatic texts where God is a character on stage and Christian liturgies where God is active as first person of the trinity, pas

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39

Gold, Malcolm. "Proselytism, retention and re-affiliation : the hybridisation of an Assembly of God Church." Thesis, University of Warwick, 2000. http://wrap.warwick.ac.uk/55811/.

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This study provides a qualitative analysis of an Assembly of God Pentecostal church in the North East of England. The research employed an ethnographic framework incorporating overt participant observation and in-depth interviews over the period of one year at the City Christian Centre. In addition, a number of other churches (of varying denominations) were visited and observed. In this work, former interpretations within the sociology of religion, regarding membership and recruitment, are challenged and new perspectives offered. Few ethnographic studies of conservative evangelical Christians

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40

Rigge, Emily Kate. "The concept of the hidden God in the works of Montaigne and Charron." Thesis, University College London (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313462.

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41

Kim, Stephen Myongsu. "Transcendence of God a comparative study of the Old Testament and the Qur'an /." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-10172009-125341/.

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42

Christman, Amy. "Consumerism and Christianity: An Analysis and Response from a Christian Perspective." Malone University Undergraduate Honors Program / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ma1430743994.

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43

Morse, Holly. "And God created woman : an exploration of the meaning and the myth of Eve." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:08616a56-67b0-47ba-ba87-01715f1daae5.

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The aim of my thesis is to destabilise the persistently pessimistic framing of Eve as a highly negative symbol of femininity within Western culture by engaging with marginal, and even heretical interpretations that focus on more positive or sympathetic aspects of her character. My objective is to question the myth that orthodox, popular readings represent the 'true' meaning of Genesis 2-4, and to explore the possibility that previously ignored or muted rewritings of Eve, which emphasise her knowledge or her motherhood, are in fact equally 'valid' interpretations of the biblical text. By stagin

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44

Gonzales, Alexander R. "The divine proclamation formula as the basis for renewal of the Sinaitic covenant a literary exposition of Exodus 34:6-7 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p001-1079.

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45

Lombardo, Nicholas Emerson. "The ethics of redemption : God's will and Christ's crucifixion." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609108.

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46

Khiba, Mary Rene Anastasia Nthabiseng. "Spirituality of the Basotho the values of the reign of God /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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47

Johnson, John M. "Enhancing the quality of Christian leaders developed at the Mediterranean Bible College, Beirut, Lebanon, through discipleship." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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48

Vaughan, Stephen Benson. "The influence of music on the development of the Church of God (Cleveland, Tennessee)." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6165/.

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This thesis examines the \(influence\) of music on the development of the Church of God (Cleveland, Tennessee). The dissertation is historically driven, but relies upon an interdisciplinary approach to draw on the insights of ecclesiology, theology, liturgiology, church development, and music. This thesis utilizes a chronological and systematic approach to the relationship between music and the Church of God in the United States during the first 125 years of the denomination’s history, from 1886 – 2011. The study focuses upon eight major themes: historical roots, education, publishing, evangel

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49

Albrecht, James Arthur. "A resource manual for church development for the Church of God in Egypt." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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50

Teal, Andrew Robert. "The God-man : an engagement with the theology of Athanasius of Alexandria, its genesis and impact." Thesis, University of Birmingham, 2006. http://etheses.bham.ac.uk//id/eprint/218/.

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This dissertation sets the Christology of Athanasius of Alexandria in the context of its sources, and evaluates its reception up to the Council of Chalcedon. His well-known emphasis upon the Son’s divinity is shown to be underpinned and counterpointed by a theological integration of creatio ex nihilo into his Christology. Recognizing the lack of continuity between the soul and divine being, Athanasius insisted upon the need for an ontological understanding of mediation, a project opposed by Arius. This dissertation demonstrates that the influence of Contra Gentes / De Incarnatione’s dynamic em

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