Dissertations / Theses on the topic 'God God (Christianity)'
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Vermilion, Jon Mark. "Exploration 21 whose God is God? /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Full textRabinowitz, Robert Martin. "God is not an object : Wittgensteinian account of belief in God." Thesis, Birkbeck (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313366.
Full textCreamer, Ryan Thomas. "The theme of greatness and the word "maius" in Anselm's ontological argument." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0699.
Full textKungua, Benoit Awazi Mbambi. "From the God of the Ancestors to the God of Western Christianity: The Political Question of God in Postcolonial Africa." Bulletin of Ecumenical Theology, 2009. http://digital.library.duq.edu/u?/bet,3281.
Full textVermilion, Jon Mark. "Whose God is God? the uniqueness of Jesus Christ among the world's religions." Online full text .pdf document, available to Fuller patrons only, 2008. http://libraryweb.fuller.edu/tren/068-0353a.pdf.
Full textTurner, Sharon Kay Richey. "Bigger God, stronger women helping women expand their God imagery through art /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p075-0072.
Full textTroupes, David. "Ted Hughes and Christianity : constant revelation of the sacrificed God." Thesis, University of Sheffield, 2017. http://etheses.whiterose.ac.uk/19199/.
Full textPorter, Daniel F. "God among the gods an analysis of the function of Yahweh in the divine council of Deuteronomy 32 and Psalm 82 /." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.
Full textStock, Paul C. "Fear of the Lord an investigation into its meaning and relevance for Christianity today /." Online full text .pdf document, available to Fuller patrons only, 1986. http://www.tren.com.
Full textStratis, Justin. "God's being toward fellowship : the meaning of "God is love" in dialogue with the theologies of Friedrich Schleiermachar and Karl Barth." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=186842.
Full textScherer, Nicholas Deyo. "The way of single-mindedness a study of divine simplicity and human duplicity in James /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p090-0353.
Full textSouther, David F. "How does God answer your most important questions?" Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textEwing, Janice A. "Narratives about God and Gender: Women's experiences." Diss., Virginia Tech, 1997. http://hdl.handle.net/10919/27781.
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Royer, Lorraine Bernadine. "Eucharist celebrating and living the justice of God /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Full textWilson, Stephen J. "The communal nature of man in the image of God." La Mirada, CA : Talbot School of Theology, Biola University, 2008. http://dx.doi.org/10.2986/tren.042-0155.
Full textMcMartin, Bruce W. "Communicating the God of the Bible in the high power distance Haitian context a course on the doctrine of God /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textPleska, Thomas Alexander. "Hypostasis, ousia, energeia, and apeiria in Christian thought before the Cappadocians." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Full textTurner, P. Roger. "Christ the Redeemer and the best of all possibly created worlds using Alvin Plantinga's 'O Felix Culpa' theodicy as a response to William Rowe's 'Can God be Free?' and the underlying evidentical argument from evil /." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.
Full textRyle, Jacqueline Lillian. "'My God, my land' : interwoven paths of Christianity and tradition in Fiji." Thesis, SOAS, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246970.
Full textDaniels, Amy Lydia. "Justice in Augustine's City of God." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71609.
Full textENGLISH ABSTRACT: This thesis outlines Augustine’s thought on justice as articulated in The City of God: against the Pagans. The purpose of the study was to investigate the place and role of his convictions about justice in his apologetic project. To this end, Books 19-22 of The City of God were read within the historical, religious and ideological contexts of Augustine’s day. Aspects deemed relevant to the stated goals of the thesis and which were therefore surveyed, were pagan-Christian relations and Neo-Platonism in the fifth century; the sacking of Rome in AD 410, a perceived injustice which occasioned rampant calumnies against the Christians and questions regarding the justice of God; secular jurisprudence and legal practice, with a focus on the role of bishops in dispensing justice; biblical perspectives on justice. A reading of Books 19-22 of the City of God was then done, in which it was found that justice was viewed by Augustine as subordinate to, but straining toward the Supreme Good, identified as peace. Moreover, it was shown that Augustine’s perspective on justice is inextricably linked with his eschatological convictions. These are that God is set to establish an eternal City, composed of those who, throughout history, have pledged allegiance to Him. That city is characterised by peace and justice, as determined by God. Any peace or manifestation of justice in the present age was shown to flow from humankind’s predisposition toward self-love (egotism). As such, they are presented by Augustine as a poor reflection of the perfect peace and justice that will be established by God. With regard to Augustine’s defence of the Christian faith, it was found that he employs a model of argumentation which takes as its point of departure the worldviews of his opponents, showing up cracks in their thinking. He then presents his own perspective as the better alternative. The juxtaposition of the current age, fraught with injustice and chaos, against the eternal peace and justice to be established by God, were shown to be important selling-points for Augustine. For him, life in the eternal City of God was an irresistible offer, which he sought to hold out to his opponents.
AFRIKAANSE OPSOMMING: Hierdie tesis skets Augustinus se denke oor geregtigheid soos geartikuleer in Die Stad van God: teen die Heidene. Die doel van die studie was om die plek en die rol van sy oortuigings oor geregtigheid in sy apologetiese projek te ondersoek. Met hierdie doel is Boeke 19-22 uit Die Stad van God gelees binne die historiese, godsdienstige en ideologiese kontekste van Augustinus se tyd. Aspekte wat as relevant beskou is tot die vermelde doelwitte van die tesis en wat dus ondersoek is, is verhoudings tussen heidene en Christene asook Neo-Platonisme in die vyfde eeu; die plundering van Rome in 410 n.C., ’n vermeende onreg wat aanleiding gegee het tot onbeteuelde laster teenoor die Christene en vrae oor die geregtigheid van God; sekulêre wetsgeleerdheid en regspraktyk, met die fokus op die rol van biskoppe in die beoefening van regspraak; bybelse perspektiewe op geregtigheid. ’n Vertolking van Boeke 19-22 uit Die Stad van God is daarna gedoen, waarin daar bevind is Augustinus het gemeen dat geregtigheid ondergeskik is aan, maar wel streef na, die Hoogste Goed, wat naamlik as vrede geïdentifiseer word. Verder is daar getoon dat Augustinus se perspektief op geregtigheid onlosmaaklik verbind is aan sy eskatologiese oortuigings. Hierdie oortuigings is dat God ’n Ewige Stad sal vestig wat saamgestel is uit dié wat deur die geskiedenis heen trou aan Hom gesweer het. Daardie stad word deur vrede en geregtigheid gekenmerk, soos dit deur God bepaal is. Daar word gewys daarop dat enige vrede of manifestasie van geregtigheid in daardie tyd bloot voortgevloei het uit die mens se geneigdheid tot selfliefde (egotisme). Dít word deur Augustinus voorgehou as ’n swak weerspieëling van die volmaakte vrede en geregtigheid wat deur God ingestel sal word. Wat betref Augustinus se verdediging van die Christelike geloof, is daar bevind dat hy ’n redeneringsmodel gebruik wat die wêreldbeskouings van sy opponente as uitgangspunt gebruik, en só die foute in hul denke uitwys. Hy bied dan sy eie perspektief as die beste alternatief aan. Die naasmekaarstelling van die huidige era, vol ongeregtigheid en chaos, teenoor die ewige vrede en geregtigheid wat deur God ingestel sal word, is uitgewys as belangrike verkoopspunte vir Augustinus. Vir hom was die lewe in die Ewige Stad van God ’n onweerstaanbare aanbod wat hy aan sy opponente wou voorhou.
Baxter, Katherine Isobel. "Early twentieth century modernism and the absence of God." Thesis, University of Glasgow, 2003. http://theses.gla.ac.uk/6334/.
Full textKerrick, Michael Thomas. "Sacramental living encountering God out of the ordinary /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Full textFilby, Liza. "God and Mrs Thatcher : religion and politics in 1980s Britain." Thesis, University of Warwick, 2010. http://wrap.warwick.ac.uk/4527/.
Full textShrock, Christopher A. "C. S. Lewis's moral argument for the existence of God." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p018-0109.
Full textBarbee, David. ""That we might be made God" themes of deification in western medieval Catholicism /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textAffum, John Badu. "Images of God examining and expanding formatee's images of God, images that challenge but also fit our particular milieu, a Ghanaian perspective /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0853.
Full textHenderson, Mark. "God, world and humanity : an investigation into the work of Gordon D. Kaufman." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83183.
Full textChapter one examines how Kaufman conceives of the difference between world and nature. Chapter two relates the analysis of these concepts to the concept of God as well as Kaufman's treatment of revelation in light of his attempts to reconstruct the concept of God. Chapter three considers some of Kaufman's recent suggestions for reformulating the concept of God that take into account the relativist and historicist perspectives.
Graham, E. Dorothy. "Chosen by God : the female itinerants of early primitive Methodism." Thesis, University of Birmingham, 1986. http://etheses.bham.ac.uk//id/eprint/4557/.
Full textArmes, Travis Michael. "Sub Petro excavating the good news of the Kingdom of God /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p062-0310.
Full textBrowne, Elizabeth J. "God is blind a liberation theology of the outcast /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Full textPankey, William J. "The nature of existential doubt among Assemblies of God constituents." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Full textChoy, Renie S. ""Temple of the living God" the transformation of a metaphor and its application in fourth- and fifth-century Christianity /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1564.
Full textBorysov, Eduard. "Union with the Triune God : interpretations of the participationist dimensions of Paul's soteriology." Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=231021.
Full textHope, Ross A. "And God Created Pornography : The relationship between pornography and Christianity in the postmodern mediasphere." Queensland University of Technology, 2004. http://eprints.qut.edu.au/15938/.
Full textDuffy, Eric. "God-talk in the media age, John Hick's theology of religions and western christianity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37795.pdf.
Full textWilson, Ashley Nichole. "Adopting the orphan's God : Christianity and spirituality in nineteenth- and twentieth-century girls' books." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708956.
Full textPérez, G. Máximo. "The essential needs of the man of God and the church to accomplish the Christian ministry." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Full textTypescript. Appendix II is a Spanish translation of the Bible study manual on I & II Timothy found in Appendix I. Includes bibliographical references (leaves 265-267).
Taylor, Christopher Vincent. "Up-staging God : from immanence to transcendence : how a hermeneutic of performance illuminates tensions in Christian theology and tragic encounters between God and humanity." Thesis, University of Glasgow, 2017. http://theses.gla.ac.uk/8333/.
Full textGold, Malcolm. "Proselytism, retention and re-affiliation : the hybridisation of an Assembly of God Church." Thesis, University of Warwick, 2000. http://wrap.warwick.ac.uk/55811/.
Full textRigge, Emily Kate. "The concept of the hidden God in the works of Montaigne and Charron." Thesis, University College London (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313462.
Full textKim, Stephen Myongsu. "Transcendence of God a comparative study of the Old Testament and the Qur'an /." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-10172009-125341/.
Full textChristman, Amy. "Consumerism and Christianity: An Analysis and Response from a Christian Perspective." Malone University Undergraduate Honors Program / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ma1430743994.
Full textMorse, Holly. "And God created woman : an exploration of the meaning and the myth of Eve." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:08616a56-67b0-47ba-ba87-01715f1daae5.
Full textGonzales, Alexander R. "The divine proclamation formula as the basis for renewal of the Sinaitic covenant a literary exposition of Exodus 34:6-7 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p001-1079.
Full textLombardo, Nicholas Emerson. "The ethics of redemption : God's will and Christ's crucifixion." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609108.
Full textKhiba, Mary Rene Anastasia Nthabiseng. "Spirituality of the Basotho the values of the reign of God /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Full textJohnson, John M. "Enhancing the quality of Christian leaders developed at the Mediterranean Bible College, Beirut, Lebanon, through discipleship." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.
Full textVaughan, Stephen Benson. "The influence of music on the development of the Church of God (Cleveland, Tennessee)." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6165/.
Full textAlbrecht, James Arthur. "A resource manual for church development for the Church of God in Egypt." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Full textTeal, Andrew Robert. "The God-man : an engagement with the theology of Athanasius of Alexandria, its genesis and impact." Thesis, University of Birmingham, 2006. http://etheses.bham.ac.uk//id/eprint/218/.
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