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Relevant bibliographies by topics / God Grace (Theology) Change / Dissertations / Theses

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Dissertations / Theses on the topic 'God Grace (Theology) Change'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Mitchell, George W. "Renewing minds to transform lives focusing on changing men's thinking about God's sovereignty, God's holiness, and God's grace for the purpose of affecting how they think about their relationships and circumstances, Rom. 12:2 /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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2

Ludwick, Sabina. "The grace of God in biblical counseling." Theological Research Exchange Network (TREN), access this title online, 2007. http://www.tren.com/search.cfm?p091-0078.

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3

Klender, Daniel M. "Standing firm in the grace of God Peter's theology of suffering /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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4

Hood, Kenneth Loyd. "Grace and openness in a congregation experiencing change." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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5

Morley, Georgina Laura. "The grace of being : an examination and evaluation of John MacQuarrie's distinctive formulation of natural theology." Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311664.

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6

O'Hanlon, Gerard F. "Does God change? The immutability of God in the theology of Hans Urs von Balthasar." Thesis, Queen's University Belfast, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.317095.

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7

Unger, Paul Edward. "Morality, moralism, and the grace of God in Christian leadership Frederick Buechner's Leo Bebb as suspect saint /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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8

Sun, Wai Lan Joyce. "This is true grace of God : the shaping of social behavioural instructions by theology in 1 Peter." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/8143.

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This thesis investigates the shaping of Christian social behavioural instructions by the author’s theological vision in 1 Peter. The notion that these instructions are de facto derived from the author’s theological conviction as his ultimate concern is more often assumed or neglected, than seriously considered in Petrine scholarship. This thesis aims at adding one more dimension to scholars’ discussion by seeking an empathic understanding of the Petrine mode of Christian social engagement from “an insider” perspective of the author’s own theological vision as his primary concern. Besides payin

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9

Hunt, Megan. "'Southern by the grace of God' : religion and race in Hollywood's South since the 1960s." Thesis, Northumbria University, 2016. http://nrl.northumbria.ac.uk/32576/.

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This thesis examines the presentation and functions of Protestant Christianity in cinematic depictions of the American South, focusing primarily on Hollywood’s civil rights narratives, from the 1960s to the present. It argues that religion is an understudied signifier of the South on film, used to define the region’s presumed exceptionalism. Rooted in close textual analysis and primary research into the production and reception of over a dozen films, the thesis deploys methodologies drawn from history, film, literary, and cultural studies. It questions why scholars have seldom acknowledged the

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10

Brierley, Michael W. "The panentheist revolution : aspects of change in the doctrine of God in twentieth-century British theology." Thesis, University of Birmingham, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.442617.

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11

Zuidema, Jason Nathanael. "Peter Martyr Vermigli (1499-1562) and the outward instruments of divine grace." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102776.

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The Reformed exegete and theologian Peter Martyr Vermigli (1499--1562) was an unoriginal, but consistent thinker. Theological insights were not packaged separately from each other, but consistently linked together. In all his thought he sought to steer the middle course between theological extremes in taking what was good and rejecting what was bad from each. Typical of this tendency to steer the middle course are his insights into the outward instruments of divine grace. According to Vermigli such instruments---the human nature of Christ, the audible words of Scripture and the visible words o

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12

Baylor, Timothy Robert. "A great king above all gods : dominion and divine government in the theology of John Owen." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/9646.

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Scholarship has tended to depict John Owen as a “Reformed catholic” attempting a synthesis of Reformed principles with a largely Thomist doctrine of God. In this thesis, I argue that this depiction risks losing sight of those aspects of Owen's doctrine of God that are intended to support a distinctly Protestant account of the economy of grace. By an examination of the principles of divine government, I argue that Owen employs the theme of God's “dominion” in order to establish the freedom and gratuity of God's grace, and to resist theologies that might otherwise use the doctrine of creation to

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13

Rosenius, Marie. "Svenska kyrkan samma kyrka? : ecklesiologi före och efter relationsförändringen mellan kyrka och stat." Doctoral thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-111908.

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This dissertation is an ecclesiological study, conducted in the form of a case study that examines worship praxis in six parishes in the diocese of Luleå between 1990 and 2009. The specific research problem of the dissertation is whether the organizational changes that took place in connection with the relational change between Church and State in 2000 are reflected in local worship and in church service related decisions in diocese and parishes, and how the concrete relationship between worship praxis and regulations is manifested. The research problem also includes what ecclesiological impac

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14

Gilman, Daniel. "The Acoustics of Abolition: Recovering the Evangelical Anti–Slave Trade Discourse Through Late-Eighteenth-Century Sermons, Hymns, and Prayers." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24055.

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This thesis explores the late-eighteenth-century movement to end Britain’s transatlantic slave trade through recovering one of the major discourses in favour of abolition, namely that of the evangelical Anglicans. This important intellectual milieu has often been ignored in academia and is discovered through examining the sermons, hymns, and prayers of three influential leaders in this movement: Member of Parliament William Wilberforce, pastor and hymn writer John Newton, and pastor and professor Charles Simeon. Their oral texts reveal that at the heart of their discourse lies the doctrine of

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15

Barrett, Matthew. "Reclaiming Monergism: The Case for Sovereign Grace in Effectual Calling and Regeneration." Diss., 2011. http://hdl.handle.net/10392/2862.

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This dissertation examines the doctrines of effectual calling and regeneration and argues that the biblical view is that God's saving grace is monergistic - meaning that God acts alone to effectually call and monergistically regenerate the depraved sinner from death to new life - and therefore effectual calling and regeneration causally precede conversion in the ordo salutis, thereby ensuring that all of the glory in salvation belongs to God not man. Stated negatively, God's grace is not synergistic - meaning that God cooperates with man, giving man the final determative power to either accept

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16

Mabelane, Kolena Solomon. "The meaning of the expression having died to sin in Romans 6:1-14." Diss., 1995. http://hdl.handle.net/10500/17270.

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The letter to the Romans conveys a message of God's love and how through his grace, he has prepared a way to liberate mankind from a life of sin to a life of righteousness. But the way the message is presented, this grace may easily be misunderstood as an encouragement for people to live in sin. In Chapter 6:1-14, a concise but detailed outline of the message of the epistle unfolds into two main sections, namely, the Indicative and the Imperative. Key statements in these sections are: 'How can we who have died to sin, continue to live in it?' (6:2), and 'Consider yourselves dead to s

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17

PRAŽÁKOVÁ, Kateřina. "Smysl života v Juliiných otázkách." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-151930.

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The thesis deals with search for the meaning of human life in present time from the philosophical and theological point of view of Egon Bondy. Bondy perceives a human being as a biological and intellectual unity in which the peak of evolution has been reached. However, as to Bondy, this ?peak? has to be overcome, humans have to transcend and renew their humanity, otherwise they would get stuck at the place momentary reached where they are not happy and stand without any meaning. Bondy brings the concept of a ?non-substance model? of ontological reality, in which the attempts to find a common p

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