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Dissertations / Theses on the topic 'God (Greek religion) Mythology'

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Published: 4 June 2021
Last updated: 10 February 2022

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1

Goodwin, Grant. ""Why Persephone?" investigating the unique position of Persephone as a dying god(dess) offering hope for the afterlife." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1017896.

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Persephone’s myth is unique, as it was the central narrative of one of the most prominent ancient mystery religions, and remains one of the few (certainly the most prominent) ancient Greek myths to focus on the relationship of a mother and her daughter. This unique focus must have offered her worshippers something important that they perhaps could not find elsewhere, especially as a complex and elaborate cult grew around it, transforming the divine allegory of the changing seasons or the storage of the grain beneath the earth, into a narrative offering hope for a better place in the afterlife.
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2

Criado, Cecilia. "La teología de la Tebaida Estaciana el anti-virgilianismo de un clasicista /." Hildesheim : Georg Olms Verlag, 2000. http://catalog.hathitrust.org/api/volumes/oclc/43944306.html.

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3

Sailors, Cara Leigh. "The Function of Mythology and Religion in Ancient Greek Society." Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etd/2110.

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The ancient Greeks are prime subjects of study for those wishing to understand the roles that religion and mythology play in a society and how the two interact with each other. This paper covers what I feel after my study of Greek mythology and religion are the eight functions of mythology: history, education, explanation - both of the natural world and the culture of each society, legality, genesis, what happens after death, and entertainment; as well as the two function of religion: civic and spiritual. In the first chapter, in order to show each of the mythological functions, I summarize an
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4

Clark, Isabelle. "Studies in Hera's relation to marriage in Greek mythology and religion." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340116.

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5

Sekita, Karolina. "The figure of Hades/Plouton in Greek beliefs of the archaic and classical periods." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:010c9cbb-349f-4acb-a687-1fce01c62bc4.

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The main aim of this work is the presentation, characterisation and review of the image of the Greek underworld deity, Hades/Plouton in Greek beliefs of the Archaic and Classical periods, on the basis of comparison of the preserved literary and epigraphic testimonies with the remains of material culture, and the reconstruction of the most coherent possible image of the god, claimed by scholars to be of little importance to Greek beliefs and to have no cult. The present dissertation liberates the god from long-standing scholarly misconceptions and returns him to his proper place within the Gree
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6

Greenham, Ellen Jessica. "Vision and desire Jim Morrison's mythography beyond the death of God /." Connect to thesis, 2008. http://adt.ecu.edu.au/adt-public/adt-ECU2009.0003.html.

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7

Krause-Loner, Shawn Christopher. "Scar-Lip, Sky-Walker, and Mischief-Monger the norse god Loki as trickster /." Oxford, Ohio : Miami University, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1063416355.

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Thesis (M.A.)--Miami University, Dept. of Comparative Religion, 2003.<br>Title from first page of PDF document. Document formatted into pages; contains 72 p. Includes bibliographical references (p. 69-72).
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8

West, David Reid. "Some cults of Greek goddesses and female daemons of oriental origin : especially in relation to the mythology of goddesses and demons in the Semitic world." Thesis, University of Glasgow, 1990. http://theses.gla.ac.uk/1263/.

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In Chapter One we discuss the evidence for Mycenaean trade and colonisation in the Orient, and for oriental trade and colonisation in the Aegean and Greece. We begin with such subjects as archaeological artefacts, artistic motifs and styles of architecture, then consider the linguistic evidence, such as toponyms, personal names and the LA tablets. The evidence for contact is overwhelming. In Chapter Two we consider the evidence for Semitic motifs in the iconography, mythology and names of Greek goddesses connected with nature. Thus Semitic influence is clear in the case of Artemis and Rhea as
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9

Gartrell, Amber Clare Harriet. "Caesar's Castor : the cult of the Dioscuri in Rome from the mid-Republic to the early Principate." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:4e5313ca-ab1a-4621-8906-00fa6f573cc5.

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This thesis examines the development of the cult of the Dioscuri in Rome from the mid-Republic to the end of the Julio-Claudian dynasty. This was a period of great political and social upheaval and of religious change. Through a detailed examination of the cult of the Dioscuri, I trace how the cult developed and adapted in conjunction with religious, political and cultural changes within Roman society. I furthermore examine how the cult changed and explore the reasons why those changes occurred at that time and in that place. Chapter One surveys the two temples of Castor and Pollux in Rome, fo
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10

Dimou, Alexandra. "Korè-Perséphone en Attique : une divinité entre deux mondes." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAC004.

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Le travail porte sur les aspects du mythe de Korè-Perséphone se référant à l’Attique, son culte et sa présence en dehors de la religion civique. La première partie examine le mythe de Korè et les étymologies du nom proposées par les Anciens. La deuxième partie porte sur les fêtes et les cultes d’Attique où Korè apparaît, seule ou aux côtés de Déméter : les Thesmophories, les Mystères d’Éleusis, les Petits Mystères d’Agra, les Skira et les Halôa, les cultes thesmophoriques et éleusiniens locaux, les sanctuaires et les emplacements sacrés relatifs à la déesse. La troisième partie est consacrée à
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11

Baleriaux, Julie. "Religious landscapes, places of meaning : the religious topography of Arcadia from the end of the Bronze Age to the early imperial period." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:4d515b1e-a4c3-4050-9679-24a9c8f4c4e3.

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The thesis examines the religious topography of Arcadia through two particular aspects: the built and the natural landscape, and how each relates to human communities, their places of living, and their understanding of the world around. It relies on the assumption commonly made in the field that, since ritual practice was of prevalent importance for the Greeks, cult sites are the most important places for the communities, and therefore they can tell us a lot about the people who built, visited and looked after them. The first part rests on the acknowledgement that sanctuaries are places of int
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12

McFall, Edwin K. "Tragic hero to antichrist : Macbeth, the Oedipus Tyrannus of the English Renaissance /." Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/10234.

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13

Dantas, Camilo de Jesus. "A religiosidade grega e a tragédia ática no jovem Nietzsche (1869-1875)." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21117.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-06-06T12:07:35Z No. of bitstreams: 1 Camilo de Jesus Dantas.pdf: 1072364 bytes, checksum: 3c72637c93d07f5a70923b8d93da22a0 (MD5)<br>Made available in DSpace on 2018-06-06T12:07:35Z (GMT). No. of bitstreams: 1 Camilo de Jesus Dantas.pdf: 1072364 bytes, checksum: 3c72637c93d07f5a70923b8d93da22a0 (MD5) Previous issue date: 2018-03-19<br>This final paper approaches the relation between Greek religiosity, and the Attica tragedy in the final stage of Friedrich Nietzsche’s thinking and it intends to explain the relevance of the religion
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14

Lawson, Michael David. "Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etd/3538.

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Using the lives of impaired individuals catalogued in the Íslendingasögur as a narrative framework, this study examines medieval Scandinavian social views regarding impairment from the ninth to the thirteenth century. Beginning with the myths and legends of the eddic poetry and prose of Iceland, it investigates impairment in Norse pre-Christian belief; demonstrating how myth and memory informed medieval conceptualizations of the body. This thesis counters scholarly assumptions that the impaired were universally marginalized across medieval Europe. It argues that bodily difference, in the Norse
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15

Željka, Ališić. "Platonov pojam Erosa." Phd thesis, Univerzitet u Novom Sadu, Filozofski fakultet u Novom Sadu, 2016. http://www.cris.uns.ac.rs/record.jsf?recordId=101441&source=NDLTD&language=en.

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Orfičko učenje o bogu Erotu. Bog Erot u starogrčkoj mitologiji i njegovo predstavljanje u Hesiodovoj Teogoniji, Sapfinoj poeziji i Aristofanovoj komediji Ptice. Dokazivanje da je Platonov pojam erosa &ldquo;conditio sine qua non&rdquo; filozofije kao filozofije. Doktorska disertacija prikazuje razvoj pojma Erosa iz mitologije i poezije preko interpretacija Presokratovaca do Platonovog pojma erosa. Ovaj pojam je presudno uticao na hri&scaron;ćanstvo kao i na celokupnu filozofiju Zapada. Ključne reči: Sokratov pojam erosa, Platonov pojam erosa, savremene interpretacije pojma, veza antičkih i sav
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16

Levin, Yisrael. ""O sun that we see to be God": Swinburne's Apollonian Mythopoeia." Thesis, 2008. http://hdl.handle.net/1828/1284.

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This dissertation examines the place of Hellenism in nineteenth-century literature as a background to my discussion of Algernon Charles Swinburne’s poetic treatment of Apollo, the Greek god of poetry and of the sun. My point of departure is the common view that sees the Victorians’ fascination with Hellenism as representing a collective sense of dissatisfaction with Christian culture, its politics, and morality. Raised High Anglican, Swinburne was an avid and devoted believer throughout his early life. However, a spiritual crisis which he experienced during his years in Oxford in the late 1850
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17

"The Function of Mythology and Religion in Ancient Greek Society." East Tennessee State University, 2007. http://etd-submit.etsu.edu/etd/theses/available/etd-0510107-222704/.

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18

Van, den Heever G. (Gerhard). "`Loose fictions and frivolous fabrications' : ancient fiction and the mystery religions of the early imperial era." Thesis, 2005. http://hdl.handle.net/10500/1510.

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19

Labadie, Mathieu. "Amphilochos : étude sur la légende du héros grec et le sanctuaire oraculaire de Mallos." Thèse, 2009. http://hdl.handle.net/1866/4368.

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Le héros grec Amphilochos, descendant mythique de la célèbre famille des hérosprophètes Mélampodides, était, comme son père Amphiaraos, un devin reconnu et un soldat aux aptitudes militaires formidables. Après avoir participé à la seconde expédition contre Thèbes et à la guerre de Troie, celui-ci aurait pérégriné dans bon nombre de contrées en fondant plusieurs cités situées entre l’Espagne et la Syrie. Quelque temps après sa mort brutale en combat singulier contre un autre devin nommé Mopsos, Amphilochos fut élevé au rang de divinité oraculaire à Mallos de Cilicie, une cité dont il avait été
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20

Pehal, Martin. "Staroegyptské mytologické narativy. Strukturalistické interpretace Příběhu o dvou bratrech, Příběhu o princi, kterému byl předurčen osud, Astartina papyru, Usirovského cyklu a Anatina mýtu." Doctoral thesis, 2015. http://www.nusl.cz/ntk/nusl-347446.

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is study is composed of two units: manuscript of the author's publication Interpreting Ancient Egyptian Narratives: A Structural Analysis of the Tale of Two Brothers, the Anat Myth, the Osirian Cycle, and the Astarte Papyrus (Nouvelles études orientales, Bruxelles-Fernelmont: EME, 2014) and an additonal chapter entitled Accommodating Ambivalence: Case of the Doomed Prince and His Dog, which follows directly a er the Index of the first unit and which extends the applied methodology to yet another New Kingdom mythological narrative, the so-called Tale of the Doomed Prince. Methodologically, the
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