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Journal articles on the topic 'God (Judaism) Prayer. Worship'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Van Der Horst, Pieter W. "Silent Prayer in Antiquity." Numen 41, no. 1 (1994): 1–25. http://dx.doi.org/10.1163/156852794x00012.

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AbstractIn antiquity prayers were said out loud and silent prayer was regarded as an anomalous practice that was looked upon with great suspicion. It was brought into connection with a variety of base motives which it was feared would be strongly objected to by others, foremost among which are wishes to practice magic, to have illicit sex, or to conceal crimes or criminal plans. It was also feared that one's prayer might be counteracted or undone by more powerful prayers of the opponents. It is only in circles of later (esp. Neo-)Platonism, in the framework of the increasing transcendentalisat

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2

TACHIN, PHILIP. "Do Judaism, Islam, and Christianity Worship the Same God? A Reformed Theological Perspective." Unio Cum Christo 3, no. 1 (2017): 127. http://dx.doi.org/10.35285/ucc3.1.2017.art11.

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Abstract: It Is Debated Whether Judaism, Christianity, And Islam Worship The Same God. That They Share The Same Roots In Abraham, The Father Of Faith, Makes Some, Including Christian Scholars, Conclude That They Worship The Same God. The Question Turns On The Real Substance Of Worship And Its Approval By God. Drawing From The Classical Reformed View, We Make A Logical And Exegetical Argument That Judaism, Christianity, And Islam May Have Shared The Same Broad Categories About Their Supreme Deities, But Conclude That They Actually Do Not Worship The Same God. That True Worship Of God Is Trinita

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3

Riggio, Heidi R., Joshua Uhalt, Brigitte K. Matthies, Theresa Harvey, Nya Lowden, and Victoria Umana. "Explaining Death by Tornado: Religiosity and the God-Serving Bias." Archive for the Psychology of Religion 40, no. 1 (2018): 32–59. http://dx.doi.org/10.1163/15736121-12341349.

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Two self-report experiments examined how religiosity affects attributions made for the outcome of a tornado. Undergraduate students ( N = 533) and online adults ( N = 537) read a fictional vignette about a tornado that hits a small town in the United States. The townspeople met at church and prayed or prepared emergency shelters for three days before the tornado; either no one died or over 200 people died from the tornado. Participants made attributions of cause to God, prayer, faith, and worship. In both studies, individuals identifying as Christian made more attributions to God, prayer, fait

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Benyamin, Nefry Christoffel. "SPIRITUALITAS DALAM DOA BAPA KAMI." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, dan Musik Gereja 2, no. 2 (2018): 32–42. http://dx.doi.org/10.37368/ja.v2i2.30.

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Generally, Christian prayer is related to the prayer taught by Jesus Christ, namely the Lord’s prayer. Christian community practices the Lord’s prayer in their worship, either in their family or in the Church. The question is “Do Christians understand and know the deep meaning of the prayer very well?” This question is important because the prayer talks about the intimate relationship between God and the believers. In this article, the writer tries to scrutinize the spiritual expressions of the prayer and to find the essence of the prayer that describes the manifestation of the believer’s love

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Malik, Nadeem. "Intimacy with God and Coronavirus in Pakistan." Anthropology in Action 27, no. 3 (2020): 78–81. http://dx.doi.org/10.3167/aia.2020.270316.

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Intimacy with God is at the heart of Islamic practice through prayer. Intimacy with fellow congregants became central to the worship practices promoted by religious leaders during the holy month of Ramadan even when social distancing was required because of the pandemic. This was, by and large, an economic matter. Clerics and mosques rely significantly on the income generated through collective worship, especially during Ramadan. This article provides an account of people’s sense of intimacy with God and fellow congregants during Ramadan and how it contributed to the spread of the coronavirus

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Olver, Matthew S. C. "The Eucharistic Materials in Enriching Our Worship 1: A Consideration of its Trinitarian Theology." Anglican Theological Review 98, no. 4 (2016): 661–80. http://dx.doi.org/10.1177/000332861609800404.

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Enriching Our Worship 1 (1998) provides official supplemental liturgical texts for the Rite II services of Morning and Evening Prayer, the Litany, and the Holy Eucharist in the 1979 Book of Common Prayer. The materials can be used either as a substitution for as much or as little of the Prayer Book services as one desires, or as a complete rite. One of the guiding principles of Enriching Our Worship 1 is to use only non-gendered language for God. This essay considers the eucharistic portions of Enriching Our Worship 1 from the perspective of trinitarian theology and proceeds in three stages: I

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Desk, D. J. Human. "Gebed: 'n Proses wat verandering bemiddel." Verbum et Ecclesia 22, no. 1 (2001): 58–71. http://dx.doi.org/10.4102/ve.v22i1.622.

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Prayer is an integral part of the believer's communion with God. It reflects different dimensions and functions in the faith-relationship between God and man. Worship, praise, thanksgiving, intercession, petition, confession and trust are only a few to be mentioned. A neglected aspected of the prayer experience is the lament. Prayer is, in this sense, an exposure of the self and the circumstances of the petitioner before God. The purpose of this article is to illuminate the theological meaning of the lament as prayer for the individual and the faith community. Prayer is also understood within

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8

Lee, Dorothy. "In the Spirit of Truth: Worship and Prayer in the Gospel of John and the Early Fathers." Vigiliae Christianae 58, no. 3 (2004): 277–97. http://dx.doi.org/10.1163/1570072041718692.

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AbstractThe Gospel of John had a powerful impact on the early Church not only in its theological understanding of God but in its conviction of the centrality of worship. In the Fourth Gospel, worship is made possible through the Spirit who gives birth to believers, making them children of God and participants in Jesus' own filiation. The Johannine Jesus, through the Spirit, becomes both the locus and object of worship, the source of worship as well as the true worshipper. This understanding is the ultimate source of the Nicene Creed's assertion that all three Persons of the Trinity are to be '

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9

Ukpong, Donatus Pius. "Liturgical Prayer of the Faithful: A Theological Adaptation from a Pentecostal Perspective." Pneuma 35, no. 3 (2013): 385–404. http://dx.doi.org/10.1163/15700747-12341349.

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Abstract The eucharistic celebration is the highest prayer of the church, where through Christ, with Christ, in Christ, in the unity of the Holy Spirit, all glory and honor is given to God. In this article I examine the modus of the prayer of the faithful at the Roman Catholic eucharistic celebration in Nigeria. Are individuals free to express themselves in worship? I study the church’s worship and prayer and offer proposals from the perspective of modern Pentecostalism, which, according to recent surveys and research, is seriously influencing Catholicism in many African countries. Furthermore

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10

Witt, William G. "George Herbert's Approach to God." Theology Today 60, no. 2 (2003): 215–34. http://dx.doi.org/10.1177/004057360306000206.

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This article examines the way practices and doctrines formed the spirituality of the sixteenth-century Anglican priest George Herbert, as reflected in his poetry (The Temple) and prose (The Country Parson). The practices of virtuous living, Sunday worship, public and private prayer, hearing and proclaiming the Word, and partaking of sacraments combine to shape virtuous Christian character. The doctrines of God, creation, sin, Christ, and grace, as well as the problem of affliction, combined to form Herbert's faith.

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Yafiz, Muhammad. "Doing Business in the House of God: Negotiation Space between Worship and Economics on Friday Prayer." IBDA` : Jurnal Kajian Islam dan Budaya 14, no. 2 (2016): 277–92. http://dx.doi.org/10.24090/ibda.v14i2.679.

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This article describes about negotiation space between worship and economics on Friday prayer at Masjid Ulul Albab (MUA) Medan. The main focus on this research is the appearance of pedagang kagetan (sudden traders) on Friday pray laying down their merchandises such as worship equipments, Moslem clothing, meal, snack, mineral water, etc around the mosque. The findings of this articles is the phenomenon where there is there is a change function of the mosque becomes a market. To understand the phenomenon, there are two questions appear: what are the factors that contribute to the negotiations of

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Kervin, William S. "Dimensions of Worship in the Shema: Resources for Christian Liturgical Theology." Studies in Religion/Sciences Religieuses 48, no. 1 (2019): 115–37. http://dx.doi.org/10.1177/0008429819828670.

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The centrality of the Shema in Jewish faith and life serves as a rich case study for Christian liturgical theology. The role and significance of the Shema in Jewish daily prayer, liturgy and performative ritualization points to dimensions of worship in which text and action, liturgy and life, prayer and politics, converge. Liturgical, historical, performative, biblical and theological aspects of the Shema are interpreted in relation to Paul Tillich’s notion of “ultimate concern” and Walter Brueggemann’s exegesis of “God-neighbour” to advance a more holistic Christian lex orandi.

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Hendriyadi, Imam. "Haji, Ibadah Holistik, dan Unik." Tafhim Al-'Ilmi 11, no. 1 (2019): 28–33. http://dx.doi.org/10.37459/tafhim.v11i1.3552.

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Hajj is a religious activity that has a religious dimension. Hajj is obligatory (forthose who can afford) specified in the law. Hajj is an Islamic Rukum to five. Hajjhas the actualization of worship and moral-social values remarkable. Haji kind ofworship that drive elements and also Maliyah badaniyah (possessions). Thereforesome scholars argued that the Hajj is the main worship (afdlal). Although othersargue that the most important is prayer, or the recollection of God, or jihad fisabilillahKata Kunci: Haji, Ibadah Holistik, Unik

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Abdo Kddaf Ahmad ALkad, Abdo Kddaf Ahmad ALkad. "(The relationship of the hearts' work with the apparent worship .. Tasilah study in the light of the Prophetic Sunnah)." journal of king abdulaziz university arts and humanities 27, no. 2 (2019): 73–91. http://dx.doi.org/10.4197/art.27-2.3.

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In this research, the researcher presents his topic and aims to establish the concept of A legitimate concept, which is: a statement that the apparent worship (such as prayer, fasting and reading the Holy Quran and others) It must be carried out during the work associated with hearts (such as Fidelity to God and help God to do worship, and fear of non-acceptance, And hope the reward of Allah Almighty and thanks to the Almighty for His slaves). All this in accordance with the guidance of the Prophet, to improve the Role models and Guidance, Sayyid al-Abbad (peace and blessings of Allaah be upon

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O'Keeffe, Terry. "Religion and Pluralism." Royal Institute of Philosophy Supplement 40 (March 1996): 61–72. http://dx.doi.org/10.1017/s1358246100005865.

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The fact of a religiously plural world is one that is readily acknowledged by believers and non-believers alike. For religious believers, however, this fact poses a set of problems. Religions, at least most of the world's great religions, seem to present conflicting visions of the truth and competing accounts of the way to salvation. Faced with differing accounts of God in Judaism, Buddhism, Islam or Hinduism, what, for example can the Christian claim for the truth of Christian beliefs about God? John Hick, reflecting on the phenomenological similarity of worship in some of the great religious

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16

Kahn, Yoel H. "To Worship God Properly: Tensions Between Liturgical Custom and Halakhah in Judaism (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 19, no. 4 (2001): 121–23. http://dx.doi.org/10.1353/sho.2001.0108.

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17

Callahan, Daniel F. "Ademar of Chabannes, Millennial Fears and the Development of Western Anti-Judaism." Journal of Ecclesiastical History 46, no. 1 (1995): 19–35. http://dx.doi.org/10.1017/s0022046900012525.

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At Rouen on a certain day, the people who had undertaken to go on that expedition [that is, the First Crusade] under the badge of the cross began to complain to one another, ‘After traversing great distances, we desire to attack the enemies of God in the East, although the Jews, of all races the worst foes of God, are before our eyes. That's doing our work backward.’ Saying this and seizing their weapons, they herded the Jews into a certain place of worship, rounding them up by either force or guile, and without distinction of sex or age put them to the sword. Those who accepted Christianity,

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Mocydlarz, Włodzimierz. "Wkład kapłanów zakonnych w kształtowanie się liturgicznego kultu Serca Jezusa." Ruch Biblijny i Liturgiczny 63, no. 3 (2010): 213. http://dx.doi.org/10.21906/rbl.173.

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Contribution by many religious priests (Benedictines, Cistercians, Dominicans, Franciscans and Jesuits) to the devotion of Sacred Heart has improved its theological roots. The article lists priests who conducted the study of Biblical and patristic sources of the cult of Sacred Heart. Their prayer, meditation and contemplation deepened the truth of the Gospel and Tradition. The worship of Sacred Heart is rooted in the Word of God and in it’s Patristic interpretation, but it’s theological development and the intervention of God through Marguerite Marie Alacoque brought to the approval of the cul

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Suharso, Suharso. "NILAI-NILAI ISLAMI DALAM NOVEL API TAUHID KARYA HABIBURRAHMAN EL SHIRAZY: KAJIAN SOSIOLOGI SASTRA." EDU-KATA 6, no. 1 (2020): 11–18. http://dx.doi.org/10.52166/kata.v5i1.1788.

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The purpose of this study is to describe the values of faith, worship, and morals contained in the novel Api Tauhid by Habiburrahman El-Shirazy. This researchis a type of qualitative research, which is a study that does not use calculation of numbers. In this study researchers used library research. In collecting data usingdocument review techniques or commonly called documentation analysis. Data analysis in this study through three stages, including: data reduction, data presentation, and conclusion. Islamic values contained in the novel Api Tauhid include: the values of the faith which inclu

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20

VanderWilt, Jeffrey. "‘Why worship?’: Schleiermacher speaks to the question." Scottish Journal of Theology 56, no. 3 (2003): 286–307. http://dx.doi.org/10.1017/s003693060300111x.

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A study of the origins, acts and efficacy, aims and ends of worship according to Friedrich Schleiermacher. Worship originates in inexpressible feeling, is ‘incarnate’ within a particular community, and functions dialectically. Worship consists of singing, preaching, prayer, baptism, the Lord's Supper and the ‘Power of the Keys’ (forgiveness). The efficacy of these acts derives from the mission and ministry of Christ, supported by the power of the Holy Spirit, and made effective through human action, insofar as it is conformed to the divine governance of the world. The chief aim of worship is t

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LeMasters, Philip. "Mediation in the Christian Life." Journal of Pentecostal Theology 30, no. 1 (2021): 3–19. http://dx.doi.org/10.1163/17455251-30010002.

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Abstract Orthodox theology teaches that people may participate in the fruits of Jesus Christ’s mediation between God and humankind. The Holy Spirit enables people to become radiant with the divine energies as they embrace Christ’s fulfillment of the human person in the likeness of God. The Theotokos, the saints, and spiritual elders play particular roles in interceding for people to share more fully in the life of Christ. The eucharistic worship of the church, marriage and the other sacraments, the prayer of the heart, ministry to the poor, and forgiveness of enemies provide opportunities for

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Perzyński, Andrzej Piotr. "Christians and Jews: historical and theological perspectives of their relationship." Studia Oecumenica 19 (December 23, 2019): 329–48. http://dx.doi.org/10.25167/so.1087.

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The article analyses the subject of Christian-Jewish relations in historical and theological terms. In the historical part the following periods are briefly discussed: New Testament, patristic, medieval, modern and contemporary. In the theological part, the common elements of Judaism and Christianity were first presented: - Jews and Christians identify their faith and action through the interrelations between justice and love; they base their beliefs on the common “scripture” (the “Old Testament”); they understand each other as the people of God; they profess the one God, the Creator and the R

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Khakim, Abdul, and Miftahul Munir. "ISLAMIC PARENTING: AKTUALISASI PENDIDIKAN ISLAM DALAM TAFSIR Q.S. LUQMAN AYAT 12-19." JIE (Journal of Islamic Education) 3, no. 2 (2019): 203. http://dx.doi.org/10.29062/jie.v3i2.101.

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This article discusses the actualization of Islamic education in Islamicparenting in the Luqman family story with the aim of providingexplanations and real solutions to parents about how parents educatechildren by taking the example of family education conducted by Luqman.First, Luqman began his advice to his son by calling for avoiding shirkwhile at the same time containing teachings about the form of the OneGod, because the act of shirk is a great tyranny. Second, worshipeducation, teaches children to worship God by performing prayer as apillar of religion that will help someone from vile an

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Rose, John. "In Praise of the Sun: Zodiac Sun-Gods in Galilee Synagogues and the Palestinian Heritage." Holy Land Studies 9, no. 1 (2010): 25–49. http://dx.doi.org/10.3366/hls.2010.0002.

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Zodiac sun-gods on ancient synagogue mosaic floors have been discovered by archaeological excavations of sites in the Galilee and elsewhere in late antiquity Palestine. This was the period when the Roman Empire converted to Christianity – only to be followed by an attempt to restore pagan beliefs which the sun-god came to symbolise. One of these sites is located in the Roman Jewish city, Sepphoris. Its geographical and historical link to the Israeli-destroyed, Palestinian Galilee peasant village of Saffuriyya raises the further question of Arab historical claims on these ancient sites. Sun-god

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Sanctrac, Dragoslava. "Praying the Psalms: How Biblical Prayers Can Enrich Our Personal and Liturgical Prayer Lives." Revista Theologika 33, no. 2 (2018): 256–79. http://dx.doi.org/10.17162/rt.v33i2.1119.

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In recent psalm study, new approaches seek to explore how the Psalms enter contemporary life, pastoral care, and worship. This study focuses on the rich use of the Psalms in prayer. From the earliest ages, the Psalms shaped the prayer life of God’s people, including Jesus (Neh 12:8; Matt 27:46; Eph 5:19). Yet in much of Christian practice today, these prayers have become largely neglected. The purpose of this study is to look at the role the praying of the Psalms played in helping God’s people traverse their life journey and grow in their relationship with God, and to explore how our praying t

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Hunsinger, Deborah van Deusen. "Trauma-Informed Spiritual Care: Lifelines for a Healing Journey." Theology Today 77, no. 4 (2021): 359–71. http://dx.doi.org/10.1177/0040573620961145.

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The article describes how primary, secondary, intergenerational and collective trauma are intertwined in our lived experience, especially in times of severe stress, such as the current coronavirus pandemic. An argument is made for personal and collective mourning, and for developing an attitude of curiosity, openness, acceptance, and love toward oneself and others who suffer traumatic stress. The foundational lifeline of trust in God is nurtured by the faith and practice of the church through the witness of Scripture, worship, prayer, song, and mutual caring.

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Miftahusyai'an, Mohammad. "RELASI AGAMA DAN SOSIAL MASYARAKAT SEBAGAI FENOMENA RELIGIUS." J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) 1, no. 2 (2015): 227. http://dx.doi.org/10.18860/jpips.v1i2.6820.

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<p>Historically, all religions born, grew, and developed from the area of Eastern civilization (or rather Asian). There are two central points of eastern civilization that caused those religions, namely: 1) Middle East (and South Asia) in this area was appeared some religions: Judaism, Christianity, Islam, Hinduism and Buddhism, and 2) East Asia was appeared some religions: Tao (ism), Confucianism (Konfusianism), and Shinto. From these central points was born and grew religion to be a part of the history of mankind. The real society is a religious phenomenon. This religiousness is reveal

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Machiela, Daniel A. "Seeking the Favor of God , volume 2: The Development of Penitential Prayer in Second Temple Judaism." Journal of Jewish Studies 61, no. 1 (2010): 149–51. http://dx.doi.org/10.18647/2932/jjs-2010.

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Yafiz, Muhammad. "Doing Business in the House of God: Negotiation Space between Worship and Economics on Friday Prayer." IBDA 14, no. 2 (2016): 277–92. http://dx.doi.org/10.24090/ibda.v14i2.2016pp.277-292.

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Brearley, Margaret F. "Jewish and Christian Concepts of Time and Modern Anti-Judaism: Ousting the God of Time." Studies in Church History 29 (1992): 481–93. http://dx.doi.org/10.1017/s0424208400011499.

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One of the major factors which distinguish Judaism and Christianity from virtually all non-monotheistic religions is the concept of time. The Jews were alone among ancient peoples in worshipping the God of Time. In most ancient religions the pagan gods of space, embodied in sacred places and things, were worshipped. Nature was perceived pantheistically, as sacred, inhabited by spirits and devas. Gods of space were visualized in images: ‘Where there is no image, there is no god’, their worship necessarily involving idolatry. Generally anthropomorphic and often personifying man’s own instincts,

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Taragin-Zeller, Lea, and Edward Kessler. "“It’s Not Doctrine, This Is Just How It Is Happening!”: Religious Creativity in the Time of COVID-19." Religions 12, no. 9 (2021): 747. http://dx.doi.org/10.3390/rel12090747.

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Drawing on thirty in-depth interviews with faith leaders in the UK (including Islam, Christianity, Judaism, Hinduism, and Sikhism), we examine the diverse ways religious groups reorient religious life during COVID-19. Analysing the shift to virtual and home-based worship, we show the creative ways religious communities altered their customs, rituals, and practices to fit a new virtual reality amidst rigid social distancing guidelines. This study offers a distinctive comparative perspective into religious creativity amidst acute social change, allowing us to showcase notable differences, especi

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Lee, Dorothy A. "The Faith of the Canaanite Woman (Mt. 15.21-28): Narrative, Theology, Ministry." Journal of Anglican Studies 13, no. 1 (2014): 12–29. http://dx.doi.org/10.1017/s1740355314000187.

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AbstractMatthew's story of the Canaanite woman is an unusual and disturbing story in the Gospel tradition. Alongside other Gentile stories in Matthew's very Jewish Gospel, it signifies the opening of the doors on the Gentiles and their inclusion in the community of faith. The woman's language and the silence of Jesus speak powerfully to the contemporary context within Anglicanism. The liturgical language she employs teaches us how to speak in worship, while Jesus’ silence addresses our own experience of suffering and the seeming deafness of God. In the end, the narrative, for all its exegetica

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Kasmiati, Kasmiati. "KONSEP PENDIDIKAN ANAK DALAM SURAT LUQMAN." Musawa: Journal for Gender Studies 10, no. 2 (2020): 355–84. http://dx.doi.org/10.24239/msw.v10i2.529.

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Education in Luqman's letter is education that teaches problems of wisdom and gratitude. Then in the Luqman letter, it is also stated that the parents' responsibility for the child's education is defined by the obligation of the child to serve his parents. Next Luqman's direction to the nature of performing Prayers shows that prayer is a very important matter that becomes a link between His servant and God, and advises repentance to call for virtue and obey the prohibition (amar ma'ruf nahi mungkar). The concept of children's education in the Luqman Letter is Tawhid / Aqidah Education, Moral E

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Tidwell, N. L. "Holy Argument: Some Reflections on the Jewish Piety of Argument, Process Theology and the Philosophy of Religion." Religious Studies 32, no. 4 (1996): 477–88. http://dx.doi.org/10.1017/s0034412500001657.

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Argument is the very life-blood of philosophy and, hence, prima facie one might expect that distinctive phenomenon of the Jewish religious tradition, ‘holy argument’, to be of special interest to philosophers, particularly philosophers of religion. However, there is little to suggest that those engaged in the philosophical approach to religion are even aware that such a phenomenon as a piety of argument exists. But it does. In the philosophical field rational argument conducted according to the established rules of logic is the fundamental tool in the pursuit of truth and understanding or for

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Chuvieco, Emilio. "Religious approaches to water management and environmental conservation." Water Policy 14, S1 (2012): 9–20. http://dx.doi.org/10.2166/wp.2011.000.

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The goal of this paper is to identify points of convergence between the great religious traditions in addressing human–nature relations, as well as presenting a critical evaluation of whether these approaches have in fact affected environmental conservation in representative countries. Christianity, Islam, Judaism, Buddhism and Hinduism have been considered. The main traditions considered are: (1) dominion: humans at the top of Creation and using natural resources as needed; (2) stewardship: humans having a delegate dominion over Creation and being responsible and accountable for their use of

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Carleton, Kenneth W. T. "John Marbeck and The Booke of Common Praier Noted." Studies in Church History 28 (1992): 255–65. http://dx.doi.org/10.1017/s0424208400012481.

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The liturgical section of The New English Hymnal contains musical settings for both eucharistie orders of the Church of England’s Alternative Service Book 1980. The modern-language service, Rite A, is provided with a newly-composed congregational setting in speech rhythm. The texts of Rite B use the traditional language of the Book of Common Prayer, and are given a musical setting taken from The Booke of Common Praier Noted by John Marbeck, published in 1550. An accompaniment is added, and the text is adapted where the original is no longer accurate. Its inclusion in this new hymn-book is evid

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Sawyer, Kathryn Rose. "A ‘disorderly tumultuous way of serving God’: prayer and order in Ireland’s church and state, 1660–89." Irish Historical Studies 42, no. 162 (2018): 207–24. http://dx.doi.org/10.1017/ihs.2018.30.

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AbstractThis article examines the Church of Ireland’s relationship with Scots Presbyterians after the Restoration, focusing on the churchmen’s regular complaints against the ‘disorderly’ practices of the Presbyterian communities in Ireland. The established church leaders spoke of the threat of political and social disorder from the Presbyterians, and they repeatedly targeted the spontaneous ex tempore prayer and preaching practised by Scottish ministers in order to illustrate their concerns. This article uncovers the theological roots of these apparently civic complaints to explain their ubiqu

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Shukr, Dr Hassan Mahmoud. "Fear In The Holy Koran." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 226, no. 2 (2018): 455–70. http://dx.doi.org/10.36473/ujhss.v226i2.71.

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Abstract: In the name of God the most gracious the most merciful And prayers and peace be upon Muhammad and his good and pure family. The fear of God is a characteristic of the messengers, and reached by the close angels and righteous Worshipers, so my research was to study (Fear in the Holy Quran) because of the importance of this subject in the life of man from several aspects of educational social socialism, and characterized by fear overwhelm his actions and statements and that got the happiness of the realm and the hereafter It is a light cast by God in the heart of His worshipers ,

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Widiantana, I. Kadek, and I. Made Wiradnyana. "AKSARA WREASTRA DAN WIJAKSARA DALAM AKSARA BALI (STUDI STRUKTUR DAN MAKNA DALAM AGAMA HINDU)." Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra 10, no. 1 (2020): 20. http://dx.doi.org/10.25078/klgw.v10i1.1392.

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<p>Humans as socio-cultural creatures can never be separated from the use of symbols, including symbols related to linguistics, which are used as sacred symbols in Hinduism in Bali, namely scripts, both Wreastra and Wijaksara Scripts. Hindus in Bali, for the most part, consider that the Wreastra script is only an ordinary script, which has no philosophical meaning, making researchers interested in studying the philosophical meaning in the Wreastra Script that is accompanied by the study of Wijaksara Script.</p><p>Starting from this background, there are several research probl

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Tutik, Tutik, Ulfa Ulfa, and Mohammad Tsaqibul Fikri. "PUJIAN SETELAH ADZAN UNTUK PERKEMBANGAN KECERDASAN SPIRITUAL ANAK." At-Tuhfah 9, no. 1 (2020): 56–65. http://dx.doi.org/10.36840/jurnalstudikeislaman.v9i1.285.

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Praise readings after the call to prayer as one method to be used as a guide for children in stimulating spiritual intelligence. This method is effective if used for early childhood. With praise, children can memorize the obligatory nature of God, prayer, and prayers. In it, there is a moral message so that the reading of praise can inspire children to be applied in everyday life. Praise readings have a high religious meaning in which there are meanings of monotheism, tawakal, istigfar, and worship to the Prophet. Praise also contains remembrance, exhortation, and advice. Living up to its mean

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Gising, Basrah. "THE BELIEF SYSTEM OF THE PEOPLE OF KAJANG: A PERSPECTIVE IN RELIGION ANTHROPOLOGY Sistem Kepercayaan orang Kajang dalam Perspektif Antropologi Agama." Al-Qalam 17, no. 1 (2011): 109. http://dx.doi.org/10.31969/alq.v17i1.103.

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<p>Indigenous peoples of Kajang is an indigenous community that inhabit Kajang subsdistrict in Bulukumba<br />regency in South Sulawesi province. They adopt a belief system that called Jenne'Talluka'and Sambajang<br />Tattappu. Jenne talluka means ablution water that never canceled, while sambajang tattappu means<br />always remembering the God almighty one<br />Kajang Indigenous peoples, especially those inhabited inside kajang (inside Embayya) still embrace and<br />keep up the belief system as mention above until now. Almost all of them do not carry out a

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Megawati, Megawati. "Implementasi Pendidikan Karakter Religius Oleh Guru Dalam Pembelajaran Sosiologi Di SMA YPK Pontianak." Jurnal Pendidikan Sosiologi dan Humaniora 11, no. 2 (2020): 39. http://dx.doi.org/10.26418/j-psh.v11i2.42950.

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This study would determine the implementation of religious value in character education by teachers in sociology learning in SMA YPK Pontianak and find out the factors that influence the implementation of character education in religious values in sociology learning in SMA YPK Pontianak. The method used in this study was the descriptive method with a qualitative approach. The data sources of the study were the students of grade IIS and the sociology teacher of grade X IIS, interview, and observation’s result. The results of this study show that the implementation of religious value in characte

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Sokuler, Z. A. "The Concept of Virtue in Religious Philosophy of Hermann Cohen." RUDN Journal of Philosophy 23, no. 4 (2019): 398–412. http://dx.doi.org/10.22363/2313-2302-2019-23-4-398-412.

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The concept of virtue was of great interest and importance for H. Cohen. In the interpretation of this concept in his latest work “Religion of reason from the sources of Judaism” the most important concepts of this work were brought in the focus: the specificity of definition of what is the religion of reason; understanding of the uniqueness of God; correlation; messianism. For Cohen, a single system of virtues presupposes a single and unique ethics and correlates with the idea of the unity of humanity. The last concept, in his opinion, maturated in the fold of monotheism. Humanity is one, bec

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Hensley, Jeff L. "Word about Recent Book: II. Historical-Theological Studies: Give God the Glory: Ancient Prayer and Worship in Cultural Perspective." Review & Expositor 105, no. 4 (2008): 702–4. http://dx.doi.org/10.1177/003463730810500418.

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Santoso, Stanley. "Sinagoge pada Masa Intertestamental dan Relevansinya dengan Gereja Masa Sekarang." Jurnal Teologi Berita Hidup 3, no. 1 (2020): 48–65. http://dx.doi.org/10.38189/jtbh.v3i1.47.

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Abstract: The synagogue is parallel to the word congregation, which initially means a place to study together, but then refers to a group of people and finally applies to the building where the congregation gather, which then develops to the institutional life of the Jewish church. The synagogue began during the exile, because of the Jewish desire to worship Yahweh, but they were scattered in exile and far from the temple, but they continued to remember God's promises and had hopes of returning to worship in the temple. Synagogues developed during the intertestamental period. Worship in the Sy

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Mahmuddin, Ronny. "Hukum Menshalatkan Jenazah Pendukung Penista Agama dan Pemilih Non Muslim menjadi Pemimpin." Nukhbatul 'Ulum 3, no. 1 (2017): 301–12. http://dx.doi.org/10.36701/nukhbah.v3i1.24.

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Refusing to perform prayer for the dead who supported blasphemy and voted for an infidel to be a ruler for a Muslim society implies the accusation of someone to be an unbeliever.Labelling a Muslim to be an unbeliever is equal to accusing him to commit apostasy, which subsequently means that it is permissable either to take his life or to shed his blood, even to divorce him from his wife. When he dies, his body will not be: performed for ablution, wrapped by shroud, held for prayer, burried in Muslim burial area, and his wealth is not allowed to be inherited by any of his inheritees. Moreover,

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Leppäkari, Maria. "Protestant pilgrimage to Jerusalem: preparations for the kingdom of God in apocalyptic rhetoric strategy." Scripta Instituti Donneriani Aboensis 18 (January 1, 2003): 131–38. http://dx.doi.org/10.30674/scripta.67287.

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The vast majority of sacred shrines and holy sites host pilgrims united by strong degrees of cultural homogeneity. But Jerusalem differs on this point- it draws pilgrims from a vast multitude of nations and cultural traditions since the city is considered holy by three major religious traditions: Judaism, Christianity and Islam. The representatives of these traditions go partly to different places at different times where they are engaged in different forms of worship. Often these visits are marked by clashes at the holy places. The notion of Jerusalem in religious belief is constructed by the

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Kuswanto, Heri, Ricy Fatkhurrokhman, and Khoirul Anam. "Makna Relijius Dalam Ritual Adat Masyarakat Pesisir Kabupaten Gunungkidul." Ulumuddin : Jurnal Ilmu-ilmu Keislaman 11, no. 1 (2021): 13–28. http://dx.doi.org/10.47200/ulumuddin.v11i1.693.

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The Rasulan tradition is synonymous with the coastal communities of Gunungkidul. This tradition is used as a means of worship and offerings to spirits, the spirits of the ancestors of the gods and the rulers of the universe. Considering that this tradition is related to the belief system, the people on the coast of Gunungkidul still believe in and carry out this tradition with full awareness, comfort and holiness. Until now, the authenticity of the apostolic tradition has been preserved, starting from the time and place of implementation, the uborampe, the rites and the arts. Even though they

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Chandler, Diane J. "African American Spirituality: Through Another Lens." Journal of Spiritual Formation and Soul Care 10, no. 2 (2017): 159–81. http://dx.doi.org/10.1177/193979091701000205.

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African American spirituality provides a rich lens into the heart and soul of the black church experience, often overlooked in the Christian spiritual formation literature. By addressing this lacuna, this essay focuses on three primary shaping qualities of history: the effects of slavery, the Civil Rights Movement under Dr. Martin Luther King's leadership, and the emergence of the Black Church. Four spiritual practices that influence African American spirituality highlight the historical and cultural context of being “forged in the fiery furnace,” including worship, preaching and Scripture, th

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Baetz, Mar i. lyn, Da vid B. Larson, Gene Marcoux, Rudy Bowen, and Ron Grif fin. "Canadian Psychiatric Inpatient Religious Commitment: An Association with Mental Health." Canadian Journal of Psychiatry 47, no. 2 (2002): 159–66. http://dx.doi.org/10.1177/070674370204700206.

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Background: Research indicates that religion may have a positive effect on coping and possibly enhance clinical outcomes. This study aims to de ter mine the level of religious interest of psychiatric in patients and to assess whether religious commitment has an impact on selected outcome variables. Methods: There were 88 consecutive adult patients (50% men) who were admitted to a Canadian tertiary care psychiatry in patient unit and were in ter viewed about their religious beliefs and practices. Patients with a Beck Depression score of 12 or more were included for out come analysis. Results: A

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