Log in

Relevant bibliographies by topics / God of the Men / Journal articles

To see the other types of publications on this topic, follow the link: God of the Men.

Journal articles on the topic 'God of the Men'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'God of the Men.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Zemach. "Hanagid on God and Men." Prooftexts 24, no. 1 (2004): 87. http://dx.doi.org/10.2979/pft.2004.24.1.87.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Heger, Jon. "God artikkel, men feil bilde." Tidsskrift for Den norske legeforening 132, no. 21 (2012): 2360. http://dx.doi.org/10.4045/tidsskr.12.1225.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Zemach, Eddy M. "Hanagid on God and Men." Prooftexts 24, no. 1 (2004): 87–98. http://dx.doi.org/10.1353/ptx.2004.0013.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Daly, Leo, G. A. Hayes-McCoy, Peter Berresford Ellis, N. L. Thomas, and C. Georges Sandulescu. "The Men Whom God Made Mad." Books Ireland, no. 136 (1989): 193. http://dx.doi.org/10.2307/20626242.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

O’Connor, Timothy. "‘And This All Men Call God’." Faith and Philosophy 21, no. 4 (2004): 417–35. http://dx.doi.org/10.5840/faithphil200421436.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Whitehouse, J. C. "Men, Women, God and So Forth." Logos: A Journal of Catholic Thought and Culture 4, no. 1 (2001): 54–75. http://dx.doi.org/10.1353/log.2001.0011.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

CARVALHO, Isaar Soares de. "SOBRE A JUSTIÇA DE DEUS E A JUSTIÇA DOS HOMENS." Revista AKEDIA - Versões, Negligências e Outros Mundos 14 (2022): 16–26. http://dx.doi.org/10.33726/akdpapers2447-7656v14a82022p16-26.

Full text

Abstract:

The present study reviews ethical and moral postulates of society, such as the idea of justice and piety, both discussed by Socrates in the brief “Dialogue”, entitled Euthyphro. The purpose of our proposal is to compare the Law of Men with the Law of God, making the historical subject the mediator to understand both treaties. Justifies the realization of this work, the fact that, despite justice having a secular character, it also concerns God, for people who fear God, must also obey the Law of Men. Methodologically, this research carried out a bibliographical sweep, in works arranged in physi

APA, Harvard, Vancouver, ISO, and other styles

8

Brattebø, Guttorm. "Fortsatt god, men ujevn oppdatering om akuttmedisin." Tidsskrift for Den norske legeforening 131, no. 8 (2011): 852–53. http://dx.doi.org/10.4045/tidsskr.11.0048.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Ellingsen, Christian. "God, men ikke lytefri lærebok i rettsmedisin." Tidsskrift for Den norske legeforening 129, no. 11 (2009): 1135–36. http://dx.doi.org/10.4045/tidsskr.09.0154.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Matthews, Ruth. "God, Women and Men: Language and Imagery." Baptist Quarterly 31, no. 7 (1986): 331–34. http://dx.doi.org/10.1080/0005576x.1986.11751728.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Barfod, Karen S., and Reinhard Stelter. "God udeskoleundervisning." Nordisk Tidskrift för Allmän Didaktik 5, no. 1 (2023): 19–35. http://dx.doi.org/10.57126/noad.v5i1.10678.

Full text

Abstract:

Udeskole er en skoleform, hvor eleverne undervises regelmæssigt uden for klasseværelset. Forskning i udeskole har mestendels beskrevet elevernes positive udbytte, og barrierer mod udeskole. Men der mangler viden om, hvad der er kvalitet i udeskole og hvorledes der undervises i udeskole. Med denne artikel bidrager vi til viden om undervisningen i udeskole. Først er ti lærere interviewet om deres syn på kvalitet i udeskole, og efterfølgende er disse resultater anvendt i analysen af en udvalgt case. Resultaterne peger på, at lærerne anser elevaktiverende arbejdsformer med flere løsningsmuligheder

APA, Harvard, Vancouver, ISO, and other styles

12

Simbolon, Lena Christina. "Ezer in the Context of Men Creation in Genesis 2:4b-25." International Journal of Education, Theology, and Humanities 3, no. 1 (2023): 45–57. http://dx.doi.org/10.46965/ijeth.v3i1.62.

Full text

Abstract:

In the story of human creation written in the book of Genesis 2:4b-25, it is stated that the Lord God saw that it was not good for humans to be alone, so God made a suitable helper (ezer) for Adam. He created the woman from Adam's rib. Women were created by God as helpers equal to men. This states that women are not inferior to men, but to state that women are men's partners in carrying out the tasks and responsibilities that God has given to humans.

APA, Harvard, Vancouver, ISO, and other styles

13

Macleod, Donald. "God or god?: Arianism, Ancient and Modern." Evangelical Quarterly: An International Review of Bible and Theology 68, no. 2 (1996): 121–38. http://dx.doi.org/10.1163/27725472-06802003.

Full text

Abstract:

This study begins with an attempt to derive from 4th century discussions a definition of Arianism. It then notes the re-emergence of Arianism after the Reformation and traces its development within both the Church of England and English Nonconformity, focussing particularly on Isaac Watts and Philip Doddridge. It looks at the factors which account for this development, including the aversion to human creeds which so deeply influenced the Nonconformist mindset. The study concludes that men like Doddridge, passionately committed to theological freedom, underestimated the threat which Arianism po

APA, Harvard, Vancouver, ISO, and other styles

14

Gammersvik, Bjørg. "Ikke i mål – men på god vei!" Tidsskrift for psykisk helsearbeid 8, no. 01 (2011): 78–81. http://dx.doi.org/10.18261/issn1504-3010-2011-01-10.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Wendelborg, Stian. "God innføring, men ikke helt «at a glance»." Tidsskrift for Den norske legeforening 133, no. 19 (2013): 2070. http://dx.doi.org/10.4045/tidsskr.13.0930.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Chitando, Ezra. "‘Faithful Men of a Faithful God’? Masculinities in the Zimbabwe Assemblies of God Africa." Exchange 42, no. 1 (2013): 34–50. http://dx.doi.org/10.1163/1572543x-12341249.

Full text

Abstract:

Abstract Many scholars have examined masculinities in African societies. However, these examinations cannot be generalised across Africa, given the socio-cultural, economic, political and historical factors that infringe with religious beliefs. This article offers a case study of masculinities in a specific religious context, the Zimbabwe Assemblies of God Africa (zaoga), a Pentecostal church. It utilises zaoga’s teachings on masculinities against the background of Shona religion and culture (the dominant ethnic group in Zimbabwe). The analysis specifically focuses on the role of the Jesus-fig

APA, Harvard, Vancouver, ISO, and other styles

17

Volluz, Corbin T. "Cry Redemption: The Plan of Redemption as Taught in the Book of Mormon." Journal of Book of Mormon Studies (1992-2007) 3, no. 1 (1994): 148–69. http://dx.doi.org/10.2307/44758659.

Full text

Abstract:

Abstract According to the Book of Mormon, men must obey the commandments of God in order to gain eternal life. And yet, men are incapable of yielding full obedience to God, due to die carnal nature they inherit from the fallen Adam and Eve. To overcome this carnal nature, God has provided a way, through the atonement of his Son, whereby men may be redeemed from the carnal state to a spiritual state. If men are to be redeemed, they must call upon the Lord in the spirit of true humility, faith, and repentance. If they do so, God will redeem them by the power of the Holy Ghost. Frequently associa

APA, Harvard, Vancouver, ISO, and other styles

18

Aguas, Jove Jim S. "Gabriel Marcel on Creative Fidelity, Hope, and Transcendence." MEΘEXIS Journal of Research in Values and Spirituality I, no. I (2021): 29–43. https://doi.org/10.71210/mjrvs.1.a.2.

Full text

Abstract:

Despite the materialistic and secularistic tendencies of the world today, we cannot ignore our relationship with God. Our existence as human beings is defined by our relationship with our fellow men and God. Two values that characterize our relationship with our fellow men and God are fidelity and hope, which were the focus of the philosophy of Gabriel Marcel. In this paper, I discuss Marcel's notions of creative fidelity and hope to show how they serve as the foundation of our relationship with our fellow men and the transcendent and mysterious being. Creative fidelity and hope lead us to the

APA, Harvard, Vancouver, ISO, and other styles

19

Olugbenga, Olagunju. "THE PROPHETIC CALL TRADITION: AN EXEGETICAL STUDY OF ISAIAH 6: 1-10 IN AFRICAN CONTEXT." Continental J. Arts and Humanities 3, no. 1 (2011): 25–35. https://doi.org/10.5281/zenodo.845187.

Full text

Abstract:

The Biblical prophets occupy a special place in the history of the Israelites as a nation. Their distinction arises from the role they played in the establishment of God’s institution among men. The prophets see themselves as God’s mouthpiece and intermediaries between God and man and because of their privilege to receive messages from God they purport to have been called by God. Akao observes that “the prophet’s call legitimizes their ministry and also authenticates their message which they claimed is from God” (1993:1).

APA, Harvard, Vancouver, ISO, and other styles

20

Palawa, Alimuddin Hassan. "WAWASAN AL-QUR’AN TENTANG BUDAK (Upaya-Upaya Pembebasan Budak Dalam Islam)." Al-Fikra : Jurnal Ilmiah Keislaman 7, no. 1 (2017): 1. http://dx.doi.org/10.24014/af.v7i1.1356.

Full text

Abstract:

The Perspective of al-Qur’an on Slavery: Some Efforts to Combat Slavery in Islam: Men are basically created as the greatest creation in a free and independent condition. It is wrong if men restrict and restrain themselves towards others; moreover, if they worship the creation of God. Therefore, to avoid self-slavery towards human beings or towards disire, things, jobs, women and others, Alqur’an has taught people to worship the only God, the Creator. This is not to say that one has restrained himself towards self-slavery when God is the only One he worships. Indeed, it is by worshiping God tha

APA, Harvard, Vancouver, ISO, and other styles

21

Haykin, Michael A. G. Azad. "‘A Band of Men Whose Hearts God Had Touched’." Evangelical Quarterly 95, no. 3 (2024): 177–92. http://dx.doi.org/10.1163/27725472-09503002.

Full text

Abstract:

Abstract The charge of schism has been one in the history of Western Christianity that carries with it deep emotive tones of horror. Through the examination of a tract making this charge about eighteenth-century English Dissent by the evangelical Anglican clergyman Thomas Robinson and of its rebuttal by the Particular Baptist theologian Andrew Fuller, this essay explores such perennial questions as: what is the nature of a true church and what is its relationship to the state? There is a poignancy to this particular debate between Robinson and Fuller as both men were evangelicals and each had

APA, Harvard, Vancouver, ISO, and other styles

22

de Wilde, Marc. "‘God hath given the world to men in common’." Netherlands Journal of Legal Philosophy 42, no. 1 (2013): 8–28. https://doi.org/10.5553/njlp/2013042001002.

Full text

Abstract:

‘God Hath Given the World to Men in Common’ This article examines what limitations to private property John Locke recognizes to protect the rights of the poor. As has been pointed out in the literature, Locke’s ideas on the limitations to private property have been influenced by medieval discussions about the rights of the poor and the principle of extreme necessity. Confirming this interpretation, the article shows that Locke borrows the distinction between ‘ordinary need’ and ‘evident and urgent necessity’ from Thomas Aquinas. Taking position in a debate among Grotius and Pufendorf, Locke ar

APA, Harvard, Vancouver, ISO, and other styles

23

Myhre, Jo-Inge. "En god bok om «lean», men for spesielt interesserte." Tidsskrift for Den norske legeforening 135, no. 5 (2015): 458. http://dx.doi.org/10.4045/tidsskr.14.1449.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Tyler, Donald E. "God-apes and fossil men: Paleoanthropology in South Asia." American Journal of Human Biology 13, no. 6 (2001): 843–44. http://dx.doi.org/10.1002/ajhb.1133.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Noronha, Konrad J. "Influences on God Images of Older Vowed Religious Men." Counseling and Values 61, no. 1 (2016): 64–79. http://dx.doi.org/10.1002/cvj.12026.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Absalom, Lerry Kristian, Bernardus Kaka, and Jamin Tanhidy. "Menyikapi Isu Kesetaraan Gender di Indonesia dalam Perspektif Imago Dei." Jurnal Kala Nea 3, no. 1 (2022): 1–15. http://dx.doi.org/10.61295/kalanea.v3i1.88.

Full text

Abstract:

The issue of gender equality is an issue that occurs in society. In certain societies gender discrimination does not seem to be a problem, even though it actually causes problems. Through this research, researchers examine the issue of gender equality in Indonesia. A theological research approach was used to address the issue of gender equality. The researcher found that the image of God in Genesis 1:26-28 is blurred by cultural factors. The image of God is to declare that human beings are the existence that reveals the form of God. Therefore, the presence of humans as the image of God implies

APA, Harvard, Vancouver, ISO, and other styles

27

Heyns, J. A. "Enkele opmerkinge oor die gewete." Verbum et Ecclesia 14, no. 1 (1993): 84–96. http://dx.doi.org/10.4102/ve.v14i1.1277.

Full text

Abstract:

Some remarks on conscienceThe phenomenon of the human conscience has been not only the object of penetrating analysis through the centuries, but also a highly abused human faculty. The question can be asked: is conscience concerned only with man’s relation to himself, or also with man’s relation to Cod and to other men and even to institutions such as the state and the church? To certain people conscience pretends to be the voice of God within them and therefore the standard for the relation to other men. But in this case man himself became God.

APA, Harvard, Vancouver, ISO, and other styles

28

Brahman, I. Made Adi. "Monisme: Pengetahuan Yang Membawa Kebijaksanaan." Sphatika: Jurnal Teologi 10, no. 1 (2019): 54. http://dx.doi.org/10.25078/sp.v10i1.1573.

Full text

Abstract:

Monism is the view of God in unity in everything. Everything is God and the all one in the Lord. One God and covers everything and everything is covered by the Lord. Isn’t theresomething other than God. He is the one visible into the variegated because of the influence of maya. Through knowledge, the wise men would come to the real truth. He who has God (Brahman), will be God itself.

APA, Harvard, Vancouver, ISO, and other styles

29

Dhanalakshmi D and Govindaraj C. "A Study on Spirituality in Alice Walker’s The Color Purple." INTERNATIONAL JOURNAL OF SCIENCE TECHNOLOGY AND HUMANITIES 2, no. 2 (2015): 29–31. http://dx.doi.org/10.26524/ijsth49.

Full text

Abstract:

Representation of spirituality belief in Alice Walker’s The Color Purple, is distinguishable. Celie has spiritual belief on God too much. She believes that God will rescue her father and husband from the struggle. The Color Purple is an epistolary novel, which means expressing through letter. She initially imagines God as an old white man, something like Dumbledore or Gandalf. But as a black woman who’s been abused by men all her life, Celie eventually begins to rebel against this image of God. She begins to see God as genderless and raceless, a more universal being who wants humans to enjoy a

APA, Harvard, Vancouver, ISO, and other styles

30

Butar-butar, Grecetinovitria Merliana. "RELASI DAN EKSISTENSI LAKI-LAKI DAN PEREMPUAN SEBAGAI GAMBAR RUPA ALLAH MENURUT KEJADIAN 1:26-28." Jurnal Teologi Cultivation 2, no. 2 (2018): 34–44. http://dx.doi.org/10.46965/jtc.v2i2.278.

Full text

Abstract:

Abstract The P Source tells us that God created man in His image and likeness (Gen 1: 26-27), which makes man different from other creations. In understanding the position of men and women, it is necessary to understand the great difference between the ideal picture (perspective) and the factual state. By that difference, this becomes the background of this research, the writer uses method Library Researc method and build a hypothesis "man and women as the Image of God is the ideal relationship embodied in its duties and responsibilities ". Keywords: Male, Female, Image of God.

APA, Harvard, Vancouver, ISO, and other styles

31

Law, Stephen. "What's wrong with gay sex?" Think 2, no. 5 (2003): 53–68. http://dx.doi.org/10.1017/s147717560000261x.

Full text

Abstract:

Mr Jarvis, a Christian, was asleep in bed, dreaming of the Last Judgement. In his dream, Jarvis found himself seated next to God in a great cloud-swept hall. God had just finished handing down judgement on the drunkards, who were slowly shuffling out of the exit to the left. Angels were now ushering a group of nervous-looking men through the entrance to the right. As the men were assembled before Him, God began to speak.

APA, Harvard, Vancouver, ISO, and other styles

32

Neusner, Jacob. "Judendomens feminina kärna. Strukturella omvändningar och deras betydelse för skapandet av det rabbinska systemet." Nordisk Judaistik/Scandinavian Jewish Studies 14, no. 1 (1993): 45–57. http://dx.doi.org/10.30752/nj.69497.

Full text

Abstract:

Rabbinic Judaism is often described as an exclusively male-dominated and patriarchal religious system. However, the structure of the core of this patriarchal religious system is deeply feminine, with a strong relational dimension. Torah studies, which only men had access to, are secondary in character: a life lead according to the commandments is necessary but not enough. God does not force humankind to subordination, but he gives answers to voluntary gifts. Man gives voluntarily, God answers voluntarily. The right relation to God is not forced, determined or manipulative, but it builds on rec

APA, Harvard, Vancouver, ISO, and other styles

33

McIntosh, C. A. "Of Monsters and Men: A Spectrum View of the Imago Dei." Religions 14, no. 2 (2023): 267. http://dx.doi.org/10.3390/rel14020267.

Full text

Abstract:

I explore the view that the imago Dei is essential to us as humans but accidental to us as persons. To image God is to resemble God, and resemblance comes in degrees. This has the straightforward—and perhaps disturbing—implication that we can be more or less human, and possibly cease to be human entirely. Hence, I call it the spectrum view. I argue that the spectrum view is complementary to the Biblical data, helps explain the empirical reality of horrendous evil, and offers an elegant rapprochement between the traditional view of hell and its rivals.

APA, Harvard, Vancouver, ISO, and other styles

34

Turner, Frederick. "Seven Blind Men and an Elephant: the God of Time." KronoScope 2, no. 1 (2002): 71–95. http://dx.doi.org/10.1163/15685240260186808.

Full text

Abstract:

AbstractIn this paper I take as an experimental hypothesis the idea that all religions are true. The problem would be how to pack all those religious truths into the same universe: What would the universe have to be shaped like to contain them all? Given two implications that flow from the uniqueness and unity of the universe - 1. if God exists, he is in the universe; and 2. we can see things indirectly - it makes good sense to attempt to see God. Though there may not be enough room in space for the divine, there may well be room enough in time. Fraser's evolutionary universe with its hierarch

APA, Harvard, Vancouver, ISO, and other styles

35

Takac, Sandor, Dragisa Popovic, Milan Simic, and Predrag Stojanovic. "Crime and punishment: Work of god?" Medical review 56, no. 9-10 (2003): 485–88. http://dx.doi.org/10.2298/mpns0310485t.

Full text

Abstract:

Introduction This paper deals with coincidental deaths of persons previously engaged in violent behaviour. In victimology, violent deaths rest on legal authorities and public prosecutor. In some cases the clearance of circumstances is 'sui generis', as a consequence of 'vis maior'. However, in some cases, depending of circumstances, perpetrators are uncovered without further investigations. Case report This paper presents some of the most interesting cases from our Forensic practice: infanticides, 'jealovsy' killing, other murders. All crimes were recovered and sanctioned. History is full of c

APA, Harvard, Vancouver, ISO, and other styles

36

Czyżewski, Bogdan. "Wskazania dla mnichów w "Komentarzu do Modlitwy Pańskiej" w "Regule mistrza"." Vox Patrum 69 (December 16, 2018): 143–54. http://dx.doi.org/10.31743/vp.3256.

Full text

Abstract:

The annonymous work called The Rule of the Master, in the so-called Thema, contains a commentary to the Lord’s Prayer. The Master, in his interpretion of invocation, touches the Christian doctrine. He analyse adopted sonship, which men is receiving by the Grace of God. This grace is a fruit of salvation given by Christ passover. Every Christian receives this grace in sacrament of baptism. First three request in Lord’s Prayer, although directed to God strictly, also refer to bound between man and Father. These prayers contains double dimension: theocentric and antropocentric. First, these thre

APA, Harvard, Vancouver, ISO, and other styles

37

Stravinskas, Peter M. J. "How the Word of God Becomes the Word of Men." Antiphon: A Journal for Liturgical Renewal 11, no. 1 (2007): 80–88. http://dx.doi.org/10.1353/atp.2007.a921678.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Schepartz, Lynne Alison. "God-Apes and Fossil Men: Paleoanthropology in South Asia (review)." Asian Perspectives 40, no. 2 (2001): 311–13. http://dx.doi.org/10.1353/asi.2001.0024.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

GLOUBERMAN, MARK. "Of Mice and Men: God and the Canadian Supreme Court." Ratio Juris 21, no. 1 (2008): 107–24. http://dx.doi.org/10.1111/j.1467-9337.2007.00385.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Lindhardt, Martin. "Men of God: Neo-Pentecostalism and masculinities in urban Tanzania." Religion 45, no. 2 (2015): 252–72. http://dx.doi.org/10.1080/0048721x.2014.997433.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Deconinck-Brossard, Françoise. "Acts of God, Acts of Men: Providence in Seventeenth- and Eighteenth-Century England and France." Studies in Church History 41 (2005): 356–75. http://dx.doi.org/10.1017/s0424208400000310.

Full text

Abstract:

A Headline in the Daily Telegraph once read: ‘Vicar is “act of God” victim’. The article explained: A vicar has become a victim of an ‘act of God’ after a thunderbolt wrecked his car during a storm. Dennis Ackroyd, vicar of St Luke’s … in Cleckheaton, near Bradford … now faces problems claiming compensation from his insurance company.

APA, Harvard, Vancouver, ISO, and other styles

42

Alaurin, OP, Edgardo. "Mary, Mother of the Light and Salvation." Philippiniana Sacra 55, no. 166 (2020): 473–96. http://dx.doi.org/10.55997/ps3004lv166a4.

Full text

Abstract:

The psalm is very definitive about the Lord being our Light and Salvation, which is a proclamation of faith, trust, and confidence of one who relies in God’s unwavering protection and providence. In His public ministry, Jesus openly proclaimed: I am the Light of the world, he who follows me will never walk in darkness! ( Jn 8:12). St. Paul also affirmed that, our hopes are fixed on the living God who is the savior of all men (1 Tim 4:10) and, there is but one God and one mediator of God and men, the man Christ Jesus (1 Tim 2:5-6). This article relates to Mary as the Mother of Light and Salvati

APA, Harvard, Vancouver, ISO, and other styles

43

Ramos Villegas, Pedro Arturo. "An argument of Aquinas on God’s will mutability." Principia: an international journal of epistemology 28, no. 1 (2024): 23–27. http://dx.doi.org/10.5007/1808-1711.2024.e96701.

Full text

Abstract:

I analyze an argument by Aquinas on God’s will mutability (Summa Theologica), which presupposes the collective predication on the term ‘man’. This explains why God repents of having made the collection of men, but not some men. The argument is valid, but its second premise and its conclusion are false.

APA, Harvard, Vancouver, ISO, and other styles

44

Hamilton, Bernard. "Knowing the Enemy: Western Understanding of Islam at the Time of the Crusades." Journal of the Royal Asiatic Society 7, no. 3 (1997): 373–87. http://dx.doi.org/10.1017/s135618630000941x.

Full text

Abstract:

In 1076, some twenty years before the First Crusade was launched, Pope Gregory VII wrote to al-Nāşir, Sultan of Bougie in what is now Algeria:For there is nothing which Almighty God, who wishes that all men should be saved and that no man should perish, more approves in our conduct, than that a man should first love God and then his fellow men … Most certainly you and we ought to love each other in this way more than other races of men, because we believe and confess one God, albeit in different ways, whom each day we praise and reverence as the creator of all ages and the governor of this wor

APA, Harvard, Vancouver, ISO, and other styles

45

Hanssen-Bauer, Ketil, and Audun Welander-Vatn. "Måleegenskaper ved den norske versjonen av Edinburgh Postnatal Depression Scale (EPDS)." PsykTestBarn 2, no. 2 (2012): 1–16. http://dx.doi.org/10.21337/0017.

Full text

Abstract:

Beskrivelse: Edinburgh Postanatal Depression Scale (EPDS) ble utviklet i England og publisert i 1987 av John Cox og medarbeidere. Det foreligger to norske oversettelser. Rettighetshaver har godkjent Eberhard-Grans oversettelse. Denne ble uavhengig oversatt tilbake til engelsk og sammenlignet med originalen. The Royal College of Psychiatrists i England er rettighetshaver for engelsk og norsk versjon. EPDS måler depressive symptomer hos barselkvinner og er et selvutfyllingsskjema med 10 spørsmål som besvares på ca 5 minutter. Det kan brukes av helsepersonell som har fått opplæring. Littera

APA, Harvard, Vancouver, ISO, and other styles

46

Souza, José Crisóstomo de. "O Ateísmo Anti-Humanista e Anti-Feuerbachiano de Max Stirner." Cadernos de Ética e Filosofia Política 1, no. 03 (2001): 53–72. https://doi.org/10.11606/issn.1517-0128.v1i03p53-72.

Full text

Abstract:

Man is for Stirner a new supreme being that replaces God, in fact promoting the aggravation - in "humane" moral and ideologies - of "religious" domination over real, finite men. In all that, we find the perpetuation of the typical Christian flaw, incarnation: the effort to attribute body or objective reality to spirit, ideal, concept, to the disadvantage of the irreducible singularity and corporeality of individuals. That flaw finds its exemplary expression in the Feuerbachian translation of theology into anthropology by means of the inversion subject-predicate, which transposes to - and f

APA, Harvard, Vancouver, ISO, and other styles

47

Henriksen, Jeppe, and Carl Mathias Karlsson. "Venøs blodgasanalyse i akutmodtagelsen." Dansk Tidsskrift for Akutmedicin 1, no. 1 (2018): 4–7. http://dx.doi.org/10.7146/akut.v1i1.97249.

Full text

Abstract:

Baggrund: Blodgasanalyse er et vigtigt redskab i en akutmodtagelse. Flere vestlige lande som USA og Australien er idag begyndt at erstatte den traditionelle arterielle blodgasanalyse med en venøs. Dette kan nedsætte smerten vi udsætter patienterne for, og de risici en arteriepunktur medfører.Formål: Formålet med denne statusartikel er at opsummere hvordan en venøs blodgas analyse skal fortolkes i forhold til en arteriel, og foreslå i hvilke kliniske situationer V-gas kan erstatte A-gas.Resultater: Baseret på metaanalyser er der fundet god overensstemmelse mellem arteriel og venøs pH-værdi. For

APA, Harvard, Vancouver, ISO, and other styles

48

Chehayed, Nibras. "The Nietzschean Body and the Death of God." Journal for Continental Philosophy of Religion 2, no. 1 (2020): 3–21. http://dx.doi.org/10.1163/25889613-00201002.

Full text

Abstract:

Abstract “God is dead!” This is one of the most famous claims in Nietzsche’s philosophy, difficult to fully affirm. While the higher men fail to overcome the ghost of God, Zarathustra joyfully affirms God’s death. This affirmation deconstructs the metaphysical and moral concept of “divinity,” turning it into a metaphor. The new metaphor of the divine, mainly developed through the figure of Dionysius, expresses the capacity of affirming life beyond the old values, related to the dead God. It also involves the creation of a higher body beyond the body of despair, associated with these values. Th

APA, Harvard, Vancouver, ISO, and other styles

49

Ma'unah, Siti Nikhayatul. "The Concept of Gender Justice from the Perspective of Indonesian Women Ulama." Santri: Journal of Pesantren and Fiqh Sosial 2, no. 1 (2021): 65–76. http://dx.doi.org/10.35878/santri.v2i1.284.

Full text

Abstract:

Gender differences are unimportant as long as they do not result in gender inequality. However, it turns out that gender disparities have resulted in a variety of injustices, which affect both men and women. Gender inequality is a system and structure that affects both men and women equally. Because Islam is based on a relationship between Allah and individual women and men, the Qur'an's concept of Islam treats both women and men equally. According to Islamic normativity, a person's high and low quality is determined solely by his or her level of devotion to Allah. Humans are treated equally b

APA, Harvard, Vancouver, ISO, and other styles

50

Asharyadi, Tedy, Budhi Mulyadi, and Mahathir Mahathir. "Article: Pengalaman Emosional Lelaki Seks Lelaki dalam Menghadapi Upaya yang Dilakukan Setelah Terdiagnosa HIV di Puskesmas Simpang Kawat Kota Jambi Tahun 2019." Jurnal Ilmiah Universitas Batanghari Jambi 19, no. 2 (2019): 443. http://dx.doi.org/10.33087/jiubj.v19i2.697.

Full text

Abstract:

Emotional feeling of men who have sex with men (MSM). This study showed the experience on facing the emotional feeling of men who have sex with man (MSM) after diagnosed having HIV with their partners. This study using qualitative approach with descriptive phenomenology design, the number of participant was 20 people, and getting by in depth interview. Secluding from society often done by people who diagnosed having HIV, asking the information about HIV and how to cure it and getting closer to God for healing. Caring the Men who have sex with man with HIV by more emphaty feeling.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!