Log in

Relevant bibliographies by topics / God. Theism. Religion

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers
Reports

Academic literature on the topic 'God. Theism. Religion'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'God. Theism. Religion.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "God. Theism. Religion"

1

Perszyk, Ken. "Motivating the Search for Alternatives to Personal OmniGod Theism: The Case from Classical Theism." European Journal for Philosophy of Religion 10, no. 4 (2018): 97–118. http://dx.doi.org/10.24204/ejpr.v10i4.2622.

Full text

Abstract:

Analytic philosophers of religion typically take God to be ‘the personal omniGod’ – a (supernatural, immaterial) person who is omnipotent, omniscient and omnibenevolent, and who creates and sustains all else that exists. Analytic philosophers also tend to assume that the personal omniGod is the God of ‘classical’ theism. Arguably, this is a mistake. To be consistent, a classical theist or her supporter must deny that God is literally a person. They need not, however, deny the aptness of using personal language, or of thinking of God as a person or personal at the level of religious psychology.

APA, Harvard, Vancouver, ISO, and other styles

2

Legenhausen, Gary. "Is God a Person?" Religious Studies 22, no. 3-4 (1986): 307–23. http://dx.doi.org/10.1017/s0034412500018345.

Full text

Abstract:

The most striking difference between Christian and Muslim theologies is that while, for Christians, God is a person, Muslims worship an impersonal deity. Despite the importance of this difference for a host of theological issues, it is a difference which has gone largely unnoticed by Christians and Muslims alike. Yet Christians everywhere will affirm that God is a person, while the average Muslim will readily deny this. Theism is often defined by philosophers of religion who work in the Christian tradition in such a manner as to require the belief that God is a person. Thus The Encyclopedia of

APA, Harvard, Vancouver, ISO, and other styles

3

LINFORD, DANIEL, and JASON MEGILL. "Idolatry, indifference, and the scientific study of religion: two new Humean arguments." Religious Studies 56, no. 4 (2018): 488–508. http://dx.doi.org/10.1017/s0034412518000653.

Full text

Abstract:

AbstractWe utilize contemporary cognitive and social science of religion to defend a controversial thesis: the human cognitive apparatus gratuitously inclines humans to religious activity oriented around entities other than the God of classical theism. Using this thesis, we update and defend two arguments drawn from David Hume: (i) the argument from idolatry, which argues that the God of classical theism does not exist, and (ii) the argument from indifference, which argues that if the God of classical theism exists, God is indifferent to our religious activity.

APA, Harvard, Vancouver, ISO, and other styles

4

Chappell, Timothy. "Theism in Historical Perspective." European Journal for Philosophy of Religion 3, no. 1 (2011): 123–38. http://dx.doi.org/10.24204/ejpr.v3i1.384.

Full text

Abstract:

I will discuss some familiar problems in the philosophy of religion which arise for theistic belief. I will argue that it may be most worthwhile to focus on a particular sort of theistic belief, capital-T Theism, central to which is a particular conception both of God and of the believer’s relation to God. At the heart of Theism in this sense is the continuing experience of God, both individual and collective. Compared with the evidence for theistic belief that is provided by this experiential contact with God, most of the usually-considered arguments for and against God’s existence are second

APA, Harvard, Vancouver, ISO, and other styles

5

Lataster, Raphael. "The Problem of Alternative Monotheisms: Another Serious Challenge to Theism." European Journal for Philosophy of Religion 10, no. 1 (2018): 31–51. http://dx.doi.org/10.24204/ejpr.v10i1.1801.

Full text

Abstract:

Theistic and analytic philosophers of religion typically privilege classical theism by ignoring or underestimating the great threat of alternative monotheisms.[1] In this article we discuss numerous god-models, such as those involving weak, stupid, evil, morally indifferent, and non-revelatory gods. We find that theistic philosophers have not successfully eliminated these and other possibilities, or argued for their relative improbability. In fact, based on current evidence – especially concerning the hiddenness of God and the gratuitous evils in the world – many of these hypotheses appear to

APA, Harvard, Vancouver, ISO, and other styles

6

SCHNALL, IRA M. "Sceptical theism and moral scepticism." Religious Studies 43, no. 1 (2007): 49–69. http://dx.doi.org/10.1017/s0034412506008754.

Full text

Abstract:

Several theists have adopted a position known as ‘sceptical theism’, according to which God is justified in allowing suffering, but the justification is often beyond human comprehension. A problem for sceptical theism is that if there are unknown justifications for suffering, then we cannot know whether it is right for a human being to relieve suffering. After examining several proposed solutions to this problem, I conclude that one who is committed to a revealed religion has a simpler and more effective solution. In particular, according to traditional Judaism, God has permitted us, indeed co

APA, Harvard, Vancouver, ISO, and other styles

7

Thatcher, Adrian. "The Personal God and a God who is a Person." Religious Studies 21, no. 1 (1985): 61–73. http://dx.doi.org/10.1017/s0034412500016899.

Full text

Abstract:

If one believes in a personal God, must one also believe that God is a person? I hold that the former is essential to Christian faith, the latter an impediment to it. Several recent writers in the philosophy of religion have however assumed that to believe in God is to believe in a person. The most subtle and influential proponent of ‘bodiless person theism’ is Richard Swinburne. I hope to show that this philosophical presentation of theism is unwarrantable and misrepresents what the theological tradition says about God. In section (I) I describe how Swinburne justifies his view that God is a

APA, Harvard, Vancouver, ISO, and other styles

8

Megill, Jason. "Hume, Causation and Two Arguments Concerning God." European Journal for Philosophy of Religion 6, no. 2 (2014): 169–77. http://dx.doi.org/10.24204/ejpr.v6i2.184.

Full text

Abstract:

In Dialogues Concerning Natural Religion, Hume (1779/1993) appeals to his account of causation (among other things) to undermine certain arguments for the existence of God. If ‘anything can cause anything’, as Hume claims, then the Principle of Causal Adequacy is false; and if the Principle of Causal Adequacy is false, then any argument for God’s existence that relies on that principle fails. Of course, Hume’s critique has been influential. But Hume’s account of causation undermines the argument from evil at least as much as it undermines arguments for theism, or so I argue. I then suggest tha

APA, Harvard, Vancouver, ISO, and other styles

9

OPPY, GRAHAM. "What derivations cannot do." Religious Studies 51, no. 3 (2015): 323–33. http://dx.doi.org/10.1017/s0034412515000256.

Full text

Abstract:

AbstractI think that there is much about contemporary philosophy of religion that should change. Most importantly, philosophy of religion should be philosophy of religion, not merely philosophy of theism, or philosophy of Christianity, or philosophy of certain denominations of Christianity, or the like. Here, however, I shall complain about one fairly narrow aspect of contemporary philosophy of religion that really irks me: its obsession with derivations that have as their conclusion either the claim that God exists or the claim that God does not exist. I shall work myself up by degrees.

APA, Harvard, Vancouver, ISO, and other styles

10

NÄREAHO, LEO. "Cognitive science of religion and theism: how can they be compatible?" Religious Studies 50, no. 1 (2013): 51–66. http://dx.doi.org/10.1017/s0034412513000152.

Full text

Abstract:

AbstractIn this article, I examine the compatibility thesis, according to which the assumptions and results of cognitive (and other bio-psychological) theories of religion are compatible with the theistic world-view. In particular, I analyse the conception of world-view neutrality concerning scientific theories of religion. I also investigate the nature of pro-theistic argumentation; one aspect of this is the role that various forms of naturalism have in theistic compatibility claims. I point out that the version of theism guiding the argumentation of the proponents of the compatibility thesis

APA, Harvard, Vancouver, ISO, and other styles

Dissertations / Theses on the topic "God. Theism. Religion"

1

Borer, Michael I. "Godless Americans: non-theism as an alternative American religion." Thesis, Boston University, 2001. https://hdl.handle.net/2144/36771.

Full text

Abstract:

Thesis (M.A.)--Boston University<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>What can a study of non-theism tell us about the transformation of religious life in America? Non-theism, as an alternative religion, challenges the traditional theological and theoretical boundaries tradition

APA, Harvard, Vancouver, ISO, and other styles

2

Simpson, William David. "When God Dies: Deconversion from Theism as Analogous to the Experience of Death." TopSCHOLAR®, 2013. http://digitalcommons.wku.edu/theses/1259.

Full text

Abstract:

In this thesis, I explore the psychological and experiential aspects of the shift from a supernatural theistic worldview (specifically born-again Christianity) to aphilosophically naturalistic and atheistic worldview in the context of the religiouslandscape in the U.S. I posit that certain features of this transition, which is known as "deconversion,” can be thought of as potentially analogous, both psychologically and subjectively, to the experience of another's death as an objective environmental change. I provide anthropological and psychological evidence that believers often experience the

APA, Harvard, Vancouver, ISO, and other styles

3

Park, Dong-Sik. "The God-World Relationship Between Joseph Bracken, Philip Clayton, and the Open Theism." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/43.

Full text

Abstract:

This dissertation investigates the God-world relationship between Joseph Bracken as a process theologian, Philip Clayton as a panentheist, and the open theism. They have affinities and differences as conversational partners in their multilayered relations. Their common question must be as follows: “What does it mean to believe in God today?” In this dissertation I compare their respectively theological perspectives and explore their affinities and differences. Many scholars have already noted more affinities than untenable differences among Bracken’s theology, Clayton’s panentheism, and the op

APA, Harvard, Vancouver, ISO, and other styles

4

Wilson, Paul Wayne II. "The Breakdown of Theodicy as a Cross-Genre Event in Post-Shoah Tragedy, Using the Framework of Ron Elisha's TWO." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1082928875.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Elmore, Benjamin Allan. "What Socrates Should Have Said." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1524687031178966.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Melling, Brent S. "Overcoming the Challenges: Toward a Truly Theistic Psychology?" BYU ScholarsArchive, 2009. https://scholarsarchive.byu.edu/etd/2202.

Full text

Abstract:

Several psychologists have attempted to articulate a theistic psychology or one consonant with their religious beliefs. Unfortunately, confusion over the concept of theism and a persistent naturalism in the discipline create substantial obstacles towards achieving a serious theistic psychology. It is suggested that these challenges can be overcome through examining alternative philosophies and methodologies for scientific psychology, exploring seminal articulations of God's activity, and providing a practical example of a theistic psychological research program.

APA, Harvard, Vancouver, ISO, and other styles

7

Wilson, Paul Wayne. "The breakdown of theodicy as a cross-genre event in post-Shoah tragedy, using the framework of Ron Elisha's Two." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1082928875.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Kim, Stephen Myongsu. "Transcendence of God a comparative study of the Old Testament and the Qur'an /." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-10172009-125341/.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Gericke, Jacobus Wilhelm. "Does Yahweh exist? A philosophical-critical reconstruction of the case against realism in Old Testament Theology." Thesis, Pretoria : [s.n.], 2003. http://upetd.up.ac.za/thesis/available/etd-03192004-135203/.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Munyai, Alidzulwi Simon. "Understanding the Christian message in Venda a study of the traditional concepts of God and of life hereafter among the Venda, with reference to the impact of these concepts on the Christian churches /." Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-01082009-161905/.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "God. Theism. Religion"

1

Clark, Stephen R. L. God, religion and reality. SPCK, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Rethinking religion: Beyond scientism, theism, and philosophic doubt. Cascadia Pub. House, 2011.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Relating to God: Clinical psychoanalysis, spirituality, and theism. Jason Aronson, 2014.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

God. McGill-Queen's University Press, 2011.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Einhorn, Stefan. A Concealed God. Templeton Foundation Press, 2003.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Peter, Forrest. God without the supernatural: A defense of scientific theism. Cornell University Press, 1996.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

God and science: The death and rebirth of theism. J. Knox Press, 1986.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

New perspectives on old-time religion. Clarendon Press, 1988.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Natan, Yoel. Moon-o-theism: Religion of a war and moon god prophet. Y. Natan, 2006.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Goldman, Stan. Melville's protest theism: The hidden and silent God in Clarel. Northern Illinois University Press, 1993.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "God. Theism. Religion"

1

Wills, Bernard. "Blake’s Dialectical Theism." In Why Religion? Towards a Critical Philosophy of Law, Peace and God. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-35484-8_12.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Hardy, Lee. "The Deity, Figured and Disfigured: Hume on Philosophical Theism and Vulgar Religion." In Models of God and Alternative Ultimate Realities. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5219-1_57.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Gall, Robert S. "Religion as Finding Man’s Place: Gods and the Fourfold." In Beyond Theism and Atheism: Heidegger’s Significance for Religious Thinking. Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3683-6_4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Gall, Robert S. "God is Dead: The Destruction of Onto-Theo-Logy." In Beyond Theism and Atheism: Heidegger’s Significance for Religious Thinking. Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3683-6_2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

"PSYCHOLOGICAL ACCOUNTS OF THE ORIGIN OF BELIEF IN GOD." In Religion and Theism. Routledge, 2013. http://dx.doi.org/10.4324/9780203383339-10.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

"THE NOTION OF RELIGION AND THE IDEA OF GOD." In Religion and Theism. Routledge, 2013. http://dx.doi.org/10.4324/9780203383339-7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Kraay, Klaas J. "Theism, Pro-Theism, Hasker, and Gratuitous Evil." In Oxford Studies in Philosophy of Religion Volume 9. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198845492.003.0003.

Full text

Abstract:

In contemporary analytic philosophy of religion, it is widely held that if God exists, no gratuitous evil occurs. In an important series of papers, however, William Hasker has resisted this view. If Hasker’s argument were to succeed, this would have significant consequences for certain arguments from evil, and for the debate about the axiological effects of God’s existence. Chapter 3 sets out and evaluates Hasker’s argument—three objections to it are considered and rejected, but a fourth objection is developed in a way that places considerable pressure on his view.

APA, Harvard, Vancouver, ISO, and other styles

8

Bayne, Tim. "2. The concept of God." In Philosophy of Religion: A Very Short Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780198754961.003.0002.

Full text

Abstract:

Religions differ widely in their conceptions of God’s nature, from God as a unity to God as a triune and God as a supernatural being or the totality of all that there is. ‘The concept of God’ restricts its attention to what philosophers of religion call ‘classical monotheism’ because monotheism—or theism—has dominated philosophy of religion within the Western world. Theism lies at the heart of the Abrahamic religions of Judaism, Christianity, and Islam, and is found in certain strands of Hinduism. Theists regard God as the creator of the world; a perfect being of unlimited knowledge, power, and goodness; and the proper object of our worship.

APA, Harvard, Vancouver, ISO, and other styles

9

"The Subtle Demise of Traditional Theism." In When God Becomes Goddess : The Transformation of American Religion. Bloomsbury Academic, 2016. http://dx.doi.org/10.5040/9781474287951.ch-002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Tooley, Michael. "Inductive Logic and the Probability that God Exists: Farewell to Sceptical Theism." In Probability in the Philosophy of Religion. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199604760.003.0008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "God. Theism. Religion"

1

Badilla, Pablo, Felipe Bravo-Marquez, and Jorge Pérez. "WEFE: The Word Embeddings Fairness Evaluation Framework." In Twenty-Ninth International Joint Conference on Artificial Intelligence and Seventeenth Pacific Rim International Conference on Artificial Intelligence {IJCAI-PRICAI-20}. International Joint Conferences on Artificial Intelligence Organization, 2020. http://dx.doi.org/10.24963/ijcai.2020/60.

Full text

Abstract:

Word embeddings are known to exhibit stereotypical biases towards gender, race, religion, among other criteria. Severa fairness metrics have been proposed in order to automatically quantify these biases. Although all metrics have a similar objective, the relationship between them is by no means clear. Two issues that prevent a clean comparison is that they operate with different inputs, and that their outputs are incompatible with each other. In this paper we propose WEFE, the word embeddings fairness evaluation framework, to encapsulate, evaluate and compare fairness metrics. Our framework ne

APA, Harvard, Vancouver, ISO, and other styles

2

Porobija, Zeljko, and Lovorka Gotal Dmitrovic. "THE "TWINS" IN GENESIS - ARE GOD AND THE DEVIL ONE?" In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/23.

Full text

Abstract:

The phenomenon that can be perceived in biblical texts is a specific structure of the relations between characters that basically has the form of “twins”. The “twins” are somehow set at the same distance from the third character, which can be graphically pictured as the top vertex of the triangular structure. However, this third character also has its own “twin”, but their relation is different than the relation between the aforementioned twins: the third and its “twin” somehow go together, yet they are somehow opposite to each other. For this reason, the twin of the third we named “doppelgang

APA, Harvard, Vancouver, ISO, and other styles

3

ASHIMOVA, Dinara. "MYTHOLOGICAL ELEMENTS IN ER-TOSTUK TALE." In International Research Congress of Contemporary Studies in Social Sciences (Rimar Congress 2). Rimar Academy, 2021. http://dx.doi.org/10.47832/rimarcongress2-9.

Full text

Abstract:

Mythology is called the myths, which are about the seemingly real events to explain the beliefs, practices, institutions, or natural phenomena of a particular civilization or religious tradition, but are often associated with rituals and ceremonies, mostly unknown origin. Rumors tell the events that are outside of human life but which are the basis of it, what the gods or extraordinary beings do. This situation is generally included in folk narratives. The Turkish tribes who live in different parts of the world have their own folk narratives. Some of these folk narratives, such as Koroglu and

APA, Harvard, Vancouver, ISO, and other styles

4

Ribichini, Luca. "Notre Dame du Haut, Ronchamp, the shape of a listening. A whole other generative hypothesis." In LC2015 - Le Corbusier, 50 years later. Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.719.

Full text

Abstract:

Abstract: The article will examin one of Le Corbusier's more emblematic works: the Ronchamp Chapel. The aim is to discover some of the intentionalities hidden within the design of this work by the swiss architect. It will start with the following considerations of Le Corbusier about the Ronchamp chapel:“it began with the acoustics of the landscape taking the four horizons as a reference...to respond to these horizons, to accomodate them, shapes were created…” And: “ Shapes make noise and silence; some speak and others listen...”And again: “ Ear can see proportions. It's possibile to hear the m

APA, Harvard, Vancouver, ISO, and other styles

5

Trandafir, Paul Stefan, Adrian Ioana, Roxana Marina Solea, Daniela Tufeanu, and Diana Cristina Labes (Craciun). "CRITERIA AND PRINCIPLES OF THE TECHNICAL-ECONOMIC ANALYSIS APPLICABLE IN ECOLOGY." In GEOLINKS International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/geolinks2020/b2/v2/17.

Full text

Abstract:

Environment protection, like a new religion consists of: environmental programmes, objectives and targets, training, incentive schemes, audit frequency, site inspections, administration and community relations. This paper presents the main environmental performance indicators. They should therefore be cost-effective and appropriate to the size and type of organization and its needs and priorities. Organizations should make the optimum use of the environmental information they collect. To this end the indicators should fulfill the dual purpose of assisting the management of the organization and

APA, Harvard, Vancouver, ISO, and other styles

6

Hasanova, Aytakin. "PREDICTIVE GENETIC SCREENING." In The First International Scientific-Practical Conference- “Modern Tendencies of Dialogue in Multidenominational Society: philosophical, religious, legal view”. IRETC MTÜ, 2020. http://dx.doi.org/10.36962/mtdms202029.

Full text

Abstract:

Human, as a species, is very variable, and his variability is at the basis of his social organization. This variability is maintained, in part, by the chance effects of gene assortment and the variation in these genes is the result of mutations in the past. If our remote ancestors had not mutated we would not he here; further, since no species is likely to he able to reduce its mutation rate substantially by the sort of selection to which it is exposed, we may regard mutations of recent origin as part of the price of having evolved. We are here: all of us have some imperfections we would wish

APA, Harvard, Vancouver, ISO, and other styles

7

Menon, Indu V., and Shebin M.S. "Shamanic Rituals and the Survival of Endangered Tribal Languages: An Anthropological Study in Gaddika." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.10-4.

Full text

Abstract:

In many ancient communities, particularly tribal communities, there exists a system of dialogue and conversation with and between supernatural beings and the supernatural world they inhabit, as well as their transmigration into a human’s body. The supernatural world is considered to be the realm of the gods, or of the spirits of ancestors, or of satanic evil spirits. A Shaman is suggested to summon, and communicate with, tribal or cult gods, while controling spirits, ancestors, animals and birds with afforded powers. Shamanic rituals have patent linguistic significance. In communities with a s

APA, Harvard, Vancouver, ISO, and other styles

8

Sarudin, Anida, Mazura Mastura Muhammad, Muhamad Fadzllah Zaini, Husna Faredza Mohamed Redzwan, and Siti Saniah Abu Bakar. "The Relationship between Astronomy and Architecture as an Element of Malay Intelligentsia." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.11-4.

Full text

Abstract:

Islam has been very influential in shaping societal developments in the Malay world. Such an influence manifests in various aspects of their lives, one of which can be clearly seen in several influential works carried out by Malay intellectuals in a number of fields. Old Malay manuscripts that deal with many Islamic aspects of knowledge has become a great legacy left by esteemed Malay religious scholars and intellectuals that serves as a testimony of the spread of Islam to the Malay world. Against such a backdrop, this study was carried out to examine the positive (good) and negative (bad) sig

APA, Harvard, Vancouver, ISO, and other styles

9

"Self-efficacy, Challenge, Threat and Motivation in Virtual and Blended Courses on Multicultural Campuses." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4189.

Full text

Abstract:

[This Proceedings paper was revised and published in the 2019 issue of the journal Issues in Informing Science and Information Technology, Volume 16] Aim/Purpose: The aim of this study was to examine the sense of challenge and threat, negative feelings, self-efficacy, and motivation among students in a virtual and a blended course on multicultural campuses and to see how to afford every student an equal opportunity to succeed in academic studies. Background: Most academic campuses in Israel are multicultural, with a diverse student body. The campuses strive to provide students from all sectors

APA, Harvard, Vancouver, ISO, and other styles

10

Morgan, Charles L. "The Status of Marine Mining Worldwide." In ASME 2009 28th International Conference on Ocean, Offshore and Arctic Engineering. ASMEDC, 2009. http://dx.doi.org/10.1115/omae2009-80048.

Full text

Abstract:

Metals are fundamental components of modern society worldwide, and, despite the current economic downturn, we know we will be faced with ever increasing demands and ever-shrinking supplies. Efforts to achieve sustainable supplies of minerals must include efforts to expand the supply. About 60% of the ocean surface consists of the ocean floor, so it is reasonable to expect that deep ocean minerals could contribute significantly to the world supply. Human efforts to recover minerals have thus far concentrated almost exclusively on land-based resources, so it is reasonable to postulate that marin

APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "God. Theism. Religion"

1

Lapcha, Haidar, and Yusra Mahdi. Coalition Building for Better Religious Education Reform. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.002.

Full text

Abstract:

Developing a good pro-pluralism religious education curriculum requires much planning and a deep understanding of the context. In a country like Iraq, where the education system is in decline due to years of conflict, weak governance and management, and a displacement crisis, this becomes a challenging task. This Learning Briefing, prepared during the implementation phase of the Coalition for Religious Equality and Inclusive Development (CREID) project to introduce reform to the religious education curriculum in Iraq, highlights the key areas of best practices and lessons learned from our stak

APA, Harvard, Vancouver, ISO, and other styles

2

HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

Full text

Abstract:

Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!