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Relevant bibliographies by topics / Goddesses, Prehistoric – Israel, Ancient / Journal articles

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Journal articles on the topic 'Goddesses, Prehistoric – Israel, Ancient'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Williamson, H. G. M. "Gods, Goddesses, and Images of God in Ancient Israel." Journal of Jewish Studies 51, no. 1 (2000): 149–50. http://dx.doi.org/10.18647/2248/jjs-2000.

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2

Meskell, Lynn. "Goddesses, Gimbutas and New Age archaeology." Antiquity 69, no. 262 (1995): 74–86. http://dx.doi.org/10.1017/s0003598x00064310.

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For a century a notion of a prehistoric Mother Goddess has infused some perceptions of ancient Europe, whatever the realities of developing archaeological knowledge. With the reverent respect now being given to Marija Gimbutas, and her special vision of a perfect matriarchy in Old Europe, a daughter-goddess is now being made, bearer of a holy spirit in our own time, to be set alongside the wise mother of old.

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3

Niditch, Susan. "Book Review: Gods, Goddesses, and Images of God In Ancient Israel." Interpretation: A Journal of Bible and Theology 53, no. 4 (1999): 424–25. http://dx.doi.org/10.1177/002096439905300419.

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4

Clifford, Richard J. "Book Review: Gods, Goddesses, and Images of God in Ancient Israel." Theological Studies 60, no. 4 (1999): 748–49. http://dx.doi.org/10.1177/004056399906000408.

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5

Davies, G. I. "Book Review: Religious Symbol Systems: Gods, Goddesses and Images of God in Ancient Israel." Expository Times 111, no. 2 (1999): 63. http://dx.doi.org/10.1177/001452469911100211.

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6

Dever, William G., A. Kempinski, and R. Reich. "The Architecture of Ancient Israel from the Prehistoric to the Persian Periods." Journal of the American Oriental Society 113, no. 3 (1993): 495. http://dx.doi.org/10.2307/605414.

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7

Davies, G. I., A. Kempinski, and R. Reich. "The Architecture of Ancient Israel from the Prehistoric to the Persian Periods." Vetus Testamentum 44, no. 3 (1994): 432. http://dx.doi.org/10.2307/1535238.

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8

Schwartz, Joshua. "The Architecture of Ancient Israel: From the Prehistoric to the Persian Periods." Journal of Jewish Studies 46, no. 1-2 (1995): 352–53. http://dx.doi.org/10.18647/1849/jjs-1995.

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9

Zolotnikova, Olga Albert. "Becoming Classical Artemis: A Glimpse at the Evolution of the Goddess as Traced in Ancient Arcadia." Journal of Arts and Humanities 6, no. 5 (2017): 08. http://dx.doi.org/10.18533/journal.v6i4.1157.

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<p>This paper is concerned with the evolution of the goddess Artemis in Ancient Greek religion from prehistoric till late historic times. In the related studies, still there is no certainty as to the beginning of worship of Artemis in Ancient Greece and her original concept. Moreover, Artemis’ appearance in the early historic period with the features of the prehistoric Mountain-Mother-Goddess, the Mistress of Animals, the goddess of lakes, the goddess of trees, the goddess of birth and child-care, on the one hand, and as a virgin-huntress who presented rudimentary traits of bear-goddess

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10

Hallote, Rachel S. "The Architecture of Ancient Israel from the Prehistoric to the Persian Periods. Aharon Kempinski , Ronny Reich." Journal of Near Eastern Studies 55, no. 3 (1996): 228–30. http://dx.doi.org/10.1086/373850.

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11

Zorn, Jeffrey. "The Architecture of Ancient Israel: From the Prehistoric to the Persian Periods. Aharon Kempinski and Ronny Reich." Biblical Archaeologist 57, no. 3 (1994): 176–77. http://dx.doi.org/10.2307/3210419.

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12

Borowski, Oded. "The Architecture of Ancient Israel from the Prehistoric to the Persian Periods. Aharon Kempinski and Ronny Reich, eds." Bulletin of the American Schools of Oriental Research 293 (February 1994): 89–90. http://dx.doi.org/10.2307/1357285.

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13

Greener, Aaron. "Archaeology and Religion in Late Bronze Age Canaan." Religions 10, no. 4 (2019): 258. http://dx.doi.org/10.3390/rel10040258.

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Dozens of temples were excavated in the Canaanite city-states of the Late Bronze Age. These temples were the focal points for the Canaanites’ cultic activities, mainly sacrifices and ceremonial feasting. Numerous poetic and ritual texts from the contemporary city of Ugarit reveal the rich pantheon of Canaanite gods and goddesses which were worshiped by the Canaanites. Archaeological remains of these rites include burnt animal bones and many other cultic items, such as figurines and votive vessels, which were discovered within the temples and sanctuaries. These demonstrate the diverse and recep

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14

Szram, Mariusz. "Kobiety a ruchy heretyckie według "Diversarum hereseon liber" Filastriusza z Brescii." Vox Patrum 66 (December 15, 2016): 127–37. http://dx.doi.org/10.31743/vp.3444.

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The article discusses two issues related to the role of women in heretical movements on the basis of Philastrius’ of Brescia Diversarum hereseon liber (written between 380 and 388): the place and the importance of the feminine in the doctrinal teaching of the heretics, along women’s participation in setting up and functioning of the various heresies. In the Jewish movements false-beliefs were associated with the figures of pagan goddesses, which some groups worshiped in different periods of the history of Israel. Contrary to the widespread in the ancient culture belief of the relationship of t

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15

ΜΑΡΙΟΛΑΚΟΣ, Η., and Δ. ΘΕΟΧΑΡΗΣ. "Shorelines displacement in the Saronic gulf area during the last 18.000 years and the Kihrea Paleolake." Bulletin of the Geological Society of Greece 34, no. 1 (2001): 405. http://dx.doi.org/10.12681/bgsg.17043.

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The wider area of Attica region and generally the Saronic Gulf contains a significant part of the history and mythology of the ancient Hellenic world. Without overreacting, it could be said that it is one of the most sacred regions of Ancient Greece and perhaps is the only region in the whole world that is related to the birth of so many gods, goddesses and heroes. This fact is linked to the paleo-climatic and geo-environmental changes that have been taken place in the Aegean and Peri-Aegean area and especially in the Saronic Gulf. As it is known, during the last 18000 years, which is after th

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16

Shere, Pramila. "COORDINATION AND COMBINATION OF COLORS IN PAINTING (WITH REFERENCE TO PREHISTORIC PERIOD AND MODERN PERIOD)." International Journal of Research -GRANTHAALAYAH 2, no. 3SE (2014): 1–3. http://dx.doi.org/10.29121/granthaalayah.v2.i3se.2014.3576.

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The art of prehistoric India is easily introduced to the art of prehistoric India by studying the motifs of textiles, stone paintings, clay characters, creeping insects, animals, birds, humans etc. available from different regions of India. Like today, Adi Man was also a beauty doctor. Due to this aesthetic love, he tended to give tangible form to his abstract feelings. We find evidence of this in the art materials available from the excavations of Mohenjodaro and Hadappa. It is known from a verse in the ancient mantra samhita of the Rig Veda that at that time there was a practice of painting

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17

Ruan, J., F. Kherbouche, D. Genty, et al. "Evidence of a prolonged drought ca. 4200 yr BP correlated with prehistoric settlement abandonment from the Gueldaman GLD1 Cave, N-Algeria." Climate of the Past Discussions 11, no. 4 (2015): 2729–62. http://dx.doi.org/10.5194/cpd-11-2729-2015.

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Abstract. Middle Holocene cultures have been widely studied round the E-Mediterranean basin in the last 30 years and past cultural activities have been commonly linked with regional climate changes. However, in many cases such linkage is equivocal, in part due to existing climatic evidence that has been derived from areas outside the distribution of ancient settlements, leading to uncertainty from complex spatial heterogeneity in both climate and demography. A few high-resolution well-dated paleoclimate records were recently established using speleothems in the Central and E-Mediterranean basi

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18

Ruan, J., F. Kherbouche, D. Genty, et al. "Evidence of a prolonged drought ca. 4200 yr BP correlated with prehistoric settlement abandonment from the Gueldaman GLD1 Cave, Northern Algeria." Climate of the Past 12, no. 1 (2016): 1–14. http://dx.doi.org/10.5194/cp-12-1-2016.

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Abstract. Middle Holocene cultures have been widely studied around the Eastern-Mediterranean basin in the last 30 years and past cultural activities have been commonly linked with regional climate changes. However, in many cases such linkage is equivocal, in part due to existing climatic evidence that has been derived from areas outside the distribution of ancient settlements, leading to uncertainty from complex spatial heterogeneity in both climate and demography. A few high-resolution well-dated paleoclimate records were recently established using speleothems in the Central and Eastern-Medit

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19

Christensen, Lisbeth Bredholt. "'Kult' i religionsvidenskab og arkæologi." Religionsvidenskabeligt Tidsskrift, no. 44 (March 17, 2004). http://dx.doi.org/10.7146/rt.v0i44.1893.

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The word 'cult' is only rarely used in the Study of Religion today, whereas, instead, 'religion', 'ritual' and 'religious practice' are used. in Prehistoric and Classical Archaeology, as well as in Ancient History, however, 'cult' is a common term. The connotations of the word 'cult' differ among various disciplines. In Prehistoric Archaeology, 'cult' denotes 'religious retual' or the practical aspect os 'religion, i.e. the use of 'cult' (unjustifiably, according to the present author) appears to make it possible for prehistorians to speak about religion without takin into consideration 'belie

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