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Harris, Christopher S. "Gods, God, & Soul Food: Young Black Spirituality in Rap Music." Scholarly Repository, 2010. http://scholarlyrepository.miami.edu/oa_dissertations/448.
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Contrary to popular belief, discussions of morality, spiritual sensibilities, and religion are major themes in the lyrics of rap music. The current study provides an exploratory content analysis of rap lyrics in an effort to better understand the ways in which rap artists and audiences thought and think about their spirituality. Results indicate that there existed a fervent and nuanced discourse around spirituality and its various forms during the rise of rap music between the mid 1990s and early millennium.
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Mathuray, Mark. "Old gods and new worlds : on the sacred in Anglophone African literature." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613817.
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Norman, Lisanne. ""I Worship Black Gods": Formation of an African American Lucumi Religious Subjectivity." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467218.
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In 1959, Christopher Oliana and Walter “Serge” King took a historic journey to pre-revolutionary Cuba that would change the religious trajectory of numerous African Americans, particularly in New York City. They became the first African American initiates into the Afro-Cuban Lucumi orisha tradition opening the way for generations of African Americans who would comprehensively transform their way of life. This dissertation examines the inter-diasporic exchanges between African Americans and their Cuban teachers to highlight issues of African diasporic dissonance and differing notions of “blackness” and “African.” I argue that these African Americans create a particular African American Lucumi religious subjectivity within the geographical space of an urban cosmopolitan city as they carve out space and place in the midst of religious intolerance and hostility. The intimate study of these devotees’ lives contributes new understandings about the challenges of religious diversity within contemporary urban settings. These African Americans cultivated a new religious subjectivity formed through dialogical mediation with spiritual entities made present through material religious technologies, such as divination, spiritual masses, and possession. Through the lens of lived religion, I examine the experiences of African American Lucumi devotees to better understand how their everyday lives reflect the mediation between a private religious life, defined and structured by spiritual entities, and their public lives in the contemporary sociocultural, economic and political context of urban American society. Based on more than 8 years of intense participant observation and semi-structured interviews and discussions, I analyze how religious subjectivities and religious bodies are cultivated as these African Americans leave their mark on this religious tradition, their geographical surroundings, and African American religious history.African and African American Studies
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Keiler-Bradshaw, Ahmon J. "Voices of the Earth: A Phenomenological Study of Women in the Nation of Gods and Earths." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/aas_theses/2.
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Historically, Black women have often been excluded from the discussion on leadership. This thesis argues that the leadership roles of the women in the Nation of Gods and Earths are consis-tent with the concepts of both Africana womanism and Black women’s leadership. However, through an analysis of Earth’s oral testimonies, this research concludes that though racism is the most pervading obstacle faced by Black people, The Nation of Gods and Earths must address and reevaluate the sexism that exists within its doctrine and practice. By doing so, the group can be-gin to recognize Black women’s leadership and utilize it more effectively. The Nation should collectively transform its gender inequality, in a way that does not compromise its culture, as a means of successfully sustaining and strengthening itself and the communities of which it serves.
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Figueiredo, Rodolfo Aquino. "Pierre Verger e o culto dos orixás /." Marília : [s.n.], 2005. http://hdl.handle.net/11449/86649.
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Orientador: Claude LépineBanca: Sérgio Adolfo
Banca: Edemir de Carvalho
Resumo: O nosso trabalho apresenta o objetivo de realizar uma análise de duas das principais obras escritas por Pierre Fatumbi Verger ("Notas sobre o culto aos Orixás e Voduns" e "Orixás"). Em primeiro lugar, procuramos investigar como o autor consegue elaborar um panteão de deuses relativamente estruturado. Dito de outro modo, nosso primeiro objetivo foi compreender como Verger constrói o panteão do candomblé e, dessa forma, denunciar as profundas mudanças entre uma religião e outra, ou seja, questionar a tese central do livro Orixás, a qual postula uma congruência inalterada de dois corpos religiosos separados pelo Atlântico. Por último, propomos avaliar a apresentação da religião dos orixás no Novo Mundo, defendida pelo autor, que sugere uma religião tradicional preservada. Dessa forma, debater a questão, sustentada pelo etnógrafo, de uma pureza afriacana existente no Brasil. Por meio de nossas leituras e pesquisas realizadas, não temos o conhecimento de nenhum trabalho acadêmico analisando a obra de Verger sob essa perspectiva. Pretendemos, assim, proceder a uma análise crítica contribuindo não só para a literatura específica, mas compreender os pressupostos contidos em um autor que se tornou referência não só para os estudos afro-brasileiros mas também para os religiosos em geral.
Abstract: Our task presents the goal of realizing analyses of two works written by Pierre Fatumbi Verger ("Notes about cult for Orixás and Voduns" and "Orixás") First we investigate how the author can make a pantheon of gods relatively structured. In other words, our first goal was to understand how Verger builds the pantheon of candomblé. Second we look up to point tea main differences between religion of orixás and candomblé and this way report the deep changes between one religion an other one so to question about the central thesis of the book of Orixás, that assume an unchangeable congruence of two religion bodies separated by the Atlantic. Finally we propose evaluate the presentation of Orixás religion in the new world carried out by the author, the sugget a preserved tradicional religion. This way to debate the question supported by the ethnografer of an African purity existing in Brazil. Through our readings and researches carried out, we don't know any work analyzing the work of Verger under this perspective. We intend to proced an critic academic analyses contributing for specific literature and understand the contained presupposed in an author that became a reference to African brazilian studies and for religious people generally speaking.
Mestre
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Figueiredo, Rodolfo Aquino [UNESP]. "Pierre Verger e o culto dos orixás." Universidade Estadual Paulista (UNESP), 2005. http://hdl.handle.net/11449/86649.
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figueiredo_ra_me_mar.pdf: 292468 bytes, checksum: 26353fe385ea7de023712925c50a1568 (MD5)O nosso trabalho apresenta o objetivo de realizar uma análise de duas das principais obras escritas por Pierre Fatumbi Verger (Notas sobre o culto aos Orixás e Voduns e Orixás). Em primeiro lugar, procuramos investigar como o autor consegue elaborar um panteão de deuses relativamente estruturado. Dito de outro modo, nosso primeiro objetivo foi compreender como Verger constrói o panteão do candomblé e, dessa forma, denunciar as profundas mudanças entre uma religião e outra, ou seja, questionar a tese central do livro Orixás, a qual postula uma congruência inalterada de dois corpos religiosos separados pelo Atlântico. Por último, propomos avaliar a apresentação da religião dos orixás no Novo Mundo, defendida pelo autor, que sugere uma religião tradicional preservada. Dessa forma, debater a questão, sustentada pelo etnógrafo, de uma pureza afriacana existente no Brasil. Por meio de nossas leituras e pesquisas realizadas, não temos o conhecimento de nenhum trabalho acadêmico analisando a obra de Verger sob essa perspectiva. Pretendemos, assim, proceder a uma análise crítica contribuindo não só para a literatura específica, mas compreender os pressupostos contidos em um autor que se tornou referência não só para os estudos afro-brasileiros mas também para os religiosos em geral.
Our task presents the goal of realizing analyses of two works written by Pierre Fatumbi Verger (Notes about cult for Orixás and Voduns and Orixás) First we investigate how the author can make a pantheon of gods relatively structured. In other words, our first goal was to understand how Verger builds the pantheon of candomblé. Second we look up to point tea main differences between religion of orixás and candomblé and this way report the deep changes between one religion an other one so to question about the central thesis of the book of Orixás, that assume an unchangeable congruence of two religion bodies separated by the Atlantic. Finally we propose evaluate the presentation of Orixás religion in the new world carried out by the author, the sugget a preserved tradicional religion. This way to debate the question supported by the ethnografer of an African purity existing in Brazil. Through our readings and researches carried out, we don't know any work analyzing the work of Verger under this perspective. We intend to proced an critic academic analyses contributing for specific literature and understand the contained presupposed in an author that became a reference to African brazilian studies and for religious people generally speaking.
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Holmgren, E. Henry. "Signs and wonders in Africa a biblical perspective in interaction with western missions, African independent churches and African traditional religion, with particular reference to Zambia /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
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Coetzee, Mervyn A. "Blood, race and the construction of 'the coloured' in Sarah Gertrude Millin's God's Stepchildren." University of the Western Cape, 2011. http://hdl.handle.net/11394/5362.
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Magister Artium - MAIn this paper I attempt to look critically at the literary construction of one particular 'race', namely the 'Coloureds', in Sarah Gertrude Millin's God's Stepchildren. To this end, the paper draws on the historical background of Millin, and investigates the way in which Millin has consciously and strategically formed, as it were, a 'unique' Coloured identity. Furthermore, the paper explores the proximity or tension between author and narrator in the novel. This tension, I suggest, emerges in response to various pressures in the novel which in turn are based upon the author's social, political and economic background. Evidence to this effect is derived from Millin's biography and other sources. What emerges from the paper is that the concepts 'race' and 'Coloured', as they are employed in this novel, are equally elusive. In attempting to piece together a 'race', the novel communicates Millin's aversion to miscegenation, and discloses characteristics of her 'self'. Ironically, I conclude, she falls prey to the same kinds of prejudices that she projects onto her literary subjects.
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Coats, Heather, Janice D. Crist, Ann Berger, Esther Sternberg, and Anne G. Rosenfeld. "African American Elders’ Serious Illness Experiences: Narratives of "God Did," "God Will," and "Life Is Better"." SAGE PUBLICATIONS INC, 2017. http://hdl.handle.net/10150/623518.
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The foundation of culturally sensitive patient-centered palliative care is formed from one's social, spiritual, psychological, and physical experiences of serious illness. The purpose of this study was to describe categories and patterns of psychological, social, and spiritual healing from the perspectives of aging seriously ill African American (AA) elders. Using narrative analysis methodology, 13 open-ended interviews were collected. Three main patterns were prior experiences, I changed, and across past, present experiences and future expectations. Themes were categorized within each pattern: been through it . . . made me strong, I thought about . . . others, went down little hills . . . got me down, I grew stronger, changed priorities, do things I never would have done, quit doing, God did and will take care of me, close-knit relationships, and life is better. Faith in God helped the aging seriously ill AA elders overcome things, whether their current illness or other life difficulties.
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Van, Wyk Iilana. "Profit, prophets and God's money : the making and unmaking of riches in the Universal Church of the Kingdom of God in Durban, South Africa." Thesis, SOAS, University of London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498659.
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The Universal Church of the Kingdom of God (UCKG), a Pentecostal Charismatic Church (PCC) of Brazilian origin, opened its first branch in South Africa in 1993. Post-apartheid, the church found an enthusiastic following that embraced its promises of miraculous health and wealth. Within ten years the UCKG boasted more than 230 branches. Anthropologists ascribed the phenomenal growth of the UCKG and similar PCCs on the continent to processes of modernisation and to the ways in which these churches helped people to cope with the pressures and demands of modernity. They paid particular attention to PCCs' ability to transform Africans through the mechanism of conversion into individuals better able to opt into the global economic order from which they had been excluded. Anthropologists also emphasised the skill with which PCCs created new or modern forms of sociality that supported and moulded the individual and his/her modern aspirations. My research among UCKG members in Durban showed how problematic these analyses were. I argued that the UCKG's theological and institutional frameworks, which helped it to successfully localise and globalise, was culture-less. As such, the UCKG didn't serve as an institution that transformed its members into hyper-modern individuals but merely offered them technologies to realise their modern desires, or 'blessings'. Indeed, UCKG members were already transformed by the neoliberal conditions into which they were thrust. They utilised the UCKG's technologies in an attempt to counteract neoliberal-induced unemployment, fractured families, insecurities and a lack of health care. Paradoxically for its members, the UCKG's technologies exacerbated their problems. Many stayed on, enthralled by the fantastic testimonies and exorcisms in the church. It is in this context that I discuss the vicious rumours that circulated about the UCKG, not merely as idle gossip but as a means to scrutinise and overturn the invisible working of power.
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Bentley, Wessel. "The Kingdom of God in Moltmann's eschatology a South African perspective /." Pretoria : [s.n.], 2003. http://upetd.up.ac.za/thesis/available/etd-10132003-170757.
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Bentley, Wessel. "The Kingdom of God in Moltmann’s eschatology : a South African perspective." Diss., University of Pretoria, 2003. http://hdl.handle.net/2263/28667.
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This dissertation focuses on the notion of the Kingdom of God in Jürgen Moltmann’s eschatology. The notion of the Kingdom of God is understood in many different ways, most of which bears very little relevance to secular life. The problem is therefore created of people either denying the existence of such a Kingdom (because of its deemed irrelevance) or emphasising the Kingdom to such an extent that the problems confronting life are ignored. It is the hypothesis that Moltmann puts forward an understanding of the Kingdom of God that is relevant to our daily existence. The notion of the Kingdom of God serves as an underlying theme in most, if not all of Moltmann’s works. Having suffered tremendously himself, Moltmann seeks to understand the Kingdom of God as not being purely metaphysical, but a way of living that can enhance our experience of the entire cycle of life. This is a literature study, using Moltmann’s book “The Coming of God: Christian eschatology” as the main source. Each chapter in this dissertation focuses on one section of this theological work, evaluates the progression of theological argument considering Moltmann’s other works and then seeks an existential understanding of the point using the South African context. Moltmann’s argument starts with Personal eschatology and proceeds to Historical eschatology, Cosmic eschatology and lastly, Divine eschatology. One therefore finds a natural growth in his argument, seeking the relationship between the immanence and transcendence of God. In order to confirm the hypothesis, this dissertation considers the various understandings of the concept of the Kingdom of God in light of the human views on life, death, history and creation. An exclusively transcendent God is proven to be unable to establish a reign in any of these human experiences, rendering the notion of the Kingdom of God irrelevant. A purely immanent God, on the other hand, also creates an irrelevant Kingdom, being proven to be limited by the confines of human thought and experience. The search in this dissertation is for an understanding of God and of God’s Kingdom that will neither deny the divinity of God nor will see the context of life as too finite to be included in the Kingdom of God. It is the argument that Moltmann’s notion of the Kingdom of God provides exactly that. This view is especially relevant to the South African context, as a growing secularised community progressively questions the relevance of the notion of the Kingdom of God. It is especially questioned as the H.I.V./A.I.D.S. pandemic is causing widespread suffering and death in this country. Moltmann’s eschatology is specifically used as the main doctrine in this argument as he views all theology to be based on the eschatological journey of God and creation. The questions that people ask, namely “Where is life going?” and “What do we have to hope for?” are in essence eschatological questions. It is my belief that this work will provide a theological understanding of the Kingdom of God that is relevant and accessible to especially the South African context. Copyright 2003, University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. Please cite as follows: Bentley, W 2003, The Kingdom of God in Moltmann’s eschatology : a South African perspective , MA dissertation, University of Pretoria, Pretoria, viewed yymmdd < http://upetd.up.ac.za/thesis/available/etd-10132003-170757 / >Dissertation (MA (Theology))--University of Pretoria, 2004.
Dogmatics and Christian Ethics
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Kenan, John Sarauta. "The worship of God in African traditional religion : a Nigerian perspective." Master's thesis, University of Cape Town, 1997. http://hdl.handle.net/11427/17492.
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Bibliography: pages 89-92.To date numerous works in the African traditional religion have appeared In this devoted to the description of field many have been particular religion phenomena, while some have attempted to refute the beliefs and practices of the religion. But examining the effort of various investigators who have grappled with this task, one has the impression that they may have overlooked something. This something is bringing together the beliefs and practices of African traditional religion to form the worships in other world religions. It can be said the worship of God in Africa traditional religion is the very soul of African religion. This study attempts and examines what some scholars have written about African traditional religion, its beliefs and practices, and brought it together to form what may be called the worship of God in the religion. In constructing the purpose of this study, many writers have been used. Here the writer would like to mention some scholars by name, because much of their material have been constantly used. Such scholars as John S. Mbiti, Geoffrey Parrinder and Emmanuel, Bolaji Idowu. These writers recorded careful observation of African traditional religion, its beliefs and practices. This provides useful insights into the worship of God in the religion. In achieving the study, the problem of ancestor-worship has been discussed, although a final conclusion has not been reached, because it is an ongoing debate. The practices and believes have been discussed as the starting point of the worship in religion. The study observed particular practices which constitute the worship. These includes: sacrifice, offering, prayer and the religious leaders who performed the worship. To make what constitutes the worship complete, the spiritual aspect of it has also been discussed. At the end of the study, some suggestions and recommendations have been made so as to stimulate and motivate the African students undertaking the studies of African traditional religion. It is also a challenge to the students who are studying African theology.
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Kombo, James Henry Owino. "The doctrine of God in African Christian thought : an assessment of African inculturation theology from a trinitarian perspective." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51962.
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Thesis (DTh)--Stellenbosch University, 2000ENGLISH ABSTRACT: Christian faith knows and worships one God known in the Son and in the Holy Spirit. In his revelation, the Father is depicted as being from Himself, the Son as eternally begotten from the Father and the Holy Spirit as eternally proceeding from the Father and the Son. This is what Christian thought means by the doctrine of the Trinity. Although Christian orthodoxy holds the doctrine of the Trinity, the intellectual tools used to capture and convey it vary depending on the epoch, cultural context as well as availability of alternative intellectual images. This point is demonstrated well in Western Christianity. Western theologies exhibit three models of the doctrine of the Trinity: 'God as Essence', 'God as an absolute Subject', and 'God as Community in Unity'. These models can be explained by the influence of specific philosophical presuppositions preferred in certain contexts and at certain times. 'God as Essence' is constructed from the point of view of neo-Platonism, 'God as an absolute Subject' uses the infrastructure of German Idealism, while 'God as Community in Unity' recovers and applies the conceptual tools of the second-century Greeks. Taking note of the theological methodology of Western Christianity and recognising the intellectual resources in the African heritage, African inculturation theology has argued for the use of the conceptual framework of African peoples in the development of theology for African audiences. In an attempt to make a statement to the effect that African Negroes are not neo-Platonists, German Idealists or the Greeks of the second century, and to demonstrate that the African Negroes do have a different ontology that can be deciphered, interpreted, and systematized in one common way, African inculturation theology has posited a simple identity between the African notions of God and God known in the Christian faith. This research assesses and finds inadequate the notion of a simple identity between the African concepts of God and the Christian understanding of God. In view of this it appeals to African inculturation theology to critically and creatively deal with the African Christians' understanding of God. This call means at least two things. Firstly, Nyasaye, Mulungu, Modimo and so on are to function as the conceptual gates for the Christian view of God. This calls for 'Christianisation' of the African notions of God. Secondly, a 'Christianised' Nyasaye, for example, must for the Luo people mean God known in the Son and the Holy Spirit. The 'Christianised' Nyasaye must then make use of native metaphysics for the purpose of indigenising or grounding it in the cultural milieu of the situation of reception. To achieve this goal, this research has located and proposed the NTU metaphysics, which is used widely by African Negroes. According to this metaphysics, God is not just a static 'substance', an authoritarian 'absolute Subject', or a mere relationship; God is 'Great Muntu'. The Son is God because he derives wholly from the whole NTU of the only 'Great Muntu'. The Holy Spirit is God because he has the NTU shared by both the 'Great Muntu' and the Son. The Father, the Son and the Holy Spirit are persons because the 'genuine muntu' in them is the 'Great Muntu', who alone is the ultimate person. Thus the Father, the Son and the Holy Spirit are persons in the ultimate sense.
AFRIKAANSE OPSOMMING: Die Christelike geloof ken en aanbid een God in die Seun deur die Heilige Gees. In sy openbaring leer ons die Vader ken as synde uit Homself, die Seun as van ewigheidheid verwek deur Vader, en die Heilige Gees as van ewigheid uitgaande van die Vader en die Seun. Dit is wat die Christelike geloof bedoel met die leer van die Triniteit. Alhoewel die Christlike ortodoksie gekenmerk word deur die leer van die Triniteit, varieer die intellectuele vorm wat dit aanneem en waarin dit oorgedra word afhangende van die tydperk, kulturele konteks sowel as die beskikbaarheid van altematiewe intellektuele aparatuur. Laasgenoemde kom duidelik na vore in die geskiedenis van die Westerse Christenheid. In die geskiedenis van die Westerse teologie vertoon die leer van die Triniteit drie gestaltes nl. 'God as Essensie', 'God as absolute Subjek', en 'God as Gemeenskaap in Eenheid'. Dit hou verband met die voorkeur vir spesifieke filisofiese voorverondersellings in sekere kontekste en tye. 'God as Essensie' is die resultaat van neo-Platoniese voorveronderstellings, 'God as absolute Subjek' dra die kenmerke van die Duitse Idealisme, terwyl 'God as Gemeenskap in Eenheid' terggryp op en gebruikmaak van die konseptuele aparatuur uit die Griekse denke van tweede eeu. Na aanleiding van die teologiese metode van die Westerse Christendom en met erkenning van die intellectuele moontlikhede van die Afrika erfenis, argurnenteer die Afrika inkulturasie teologie ten gunste van die gebruik van Afrika konsepte vir die ontwikkeling van 'n teologie vir Afrika. In 'n poging om die eie en gemeenskaplike aard van die ontologie van Afrika in onderskeid van die neo-Platoniste, Duitse Idealiste en Griekse filosofie van die tweede eeu, aan te toon, het die Afrika inkulturasie teologie op 'n simplistiese wyse 'n identeit tussen Afrika Godsbeelde en die God van die Christelike geloof geponeer. In hierde navorsing word hierde identifikasie beoordeel en van die hand gewys. Derhalwe word 'n appel gemaak op die Afrika inkulturasie teologie om krities-kreatief om te gaan met die Afrika Christene se verstaan van God. Hierde oproep het ten minste twee implikasies. In die eerste plek moet Nyasaye, Mulungu, Modimo, ens. dien as konseptuele poorte vir die Christlike Godsverstaan. Dit impliseer 'n 'Christianisering' van die Afrika Godsbeelde. Tweedens bring dit mee dat 'n 'gechristianiseerde' Nyasaye by voorbeeld, vir Luo volk impliseer dat God geken word in die Seun en die Heilige Gees. Vervolgens moet gebruik gemaak word van inheemse metafisika met die oop op die verinheemsing of fundering van hierdie 'gechristianiseerde' Nyasaye in die kulturele milieu van die resepsie gemeenskap. Om hierdie doel te bereik, word in hierde studie gebruik gemaak van die NTU metafisika, wat algemen in Afrika voorkom. Volgens hierde metafisika is God nie net 'n statiese 'substansie', n' outoritere 'absolute Subject' of 'n blote relasie nie, maar God is die 'Groot Muntu'. Die Seun is God omdat Hy volkome uitgaan uit die totale NTU van die enigste 'Groot Muntu'. Die Heilige Gees is God omdat Hy die NTU het wat die 'Groot Muntu' en die Seun gemeenskaplik besit. Die Vader, die Seun en die Heilige Gees is persone omdat die 'egte muntu' in hulle die 'Groot Muntu' is, wat allen die absolute persoon is. Derhalwe is Vader, Seun en Heilige Gees persone in absolute sin.
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Fofana, Nathy Nabila. "Analysis of market potential of the Luxury goods industry in the West African countries." Master's thesis, Vysoká škola ekonomická v Praze, 2014. http://www.nusl.cz/ntk/nusl-192700.
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For decades, the African continent has been perceived in a negative way and it has not been easy to change this international perception of the continent. During the past few years a deep change has taken place in the continent and in the eyes of the world. Africa is now open for business and Africa is also able to compete effectively in the international luxury market. The luxury market is constantly rising but it is not fully present on the African continent yet. The objective of this thesis is to decide whether or not luxury companies should tap into that new market with a widespread penetration. Therefore, a market entry strategy, followed by a market research was conducted throughout the thesis. The luxury companies' international motives were analyzed. Then their current situation analysis led to the analysis of the geographic zone, Africa. It is about finding if the African market offer favorable conditions to luxury companies by examining the external environment and also the internal environment by analyzing the current luxury industry situation in Africa in order to confirm the market attractiveness of this area. The study was delimited to the West African Region, region that reseals a great market potential and a broad emergence of the middle class in perpetual search for self-esteem, given by luxury goods. African consumers' behaviors were also revealed and analyzed in this study. Thus, recommendations were elaborated in order to give some guidelines to the luxury firms if they decide to enter within the West African market.
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Perryman, Barbara Ann. "Self-care and the African-American woman." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
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Steinbring, Patricia A. "Is God dozing?, theodicy in the context of the African-American experience." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ52750.pdf.
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Harper, Matthew James Zacharias Brundage W. Fitzhugh. "Living in God's time African-American faith and politics in post-emancipation North Carolina /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2235.
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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2009.Title from electronic title page (viewed Jun. 26, 2009). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History." Discipline: History; Department/School: History.
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Kungua, Benoit Awazi Mbambi. "From the God of the Ancestors to the God of Western Christianity: The Political Question of God in Postcolonial Africa." Bulletin of Ecumenical Theology, 2009. http://digital.library.duq.edu/u?/bet,3281.
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Steenkamp, Ernst Nicholas. "Investigating CRM application within the South African FMCG industry." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/1020.
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Thesis (MBA (Business Management))--University of Stellenbosch, 2010.ENGLISH ABSTRACT: The aim of this study was to investigate CRM application in South Africa with specific reference to the FMCG industry in this country. The research started off with a literature review of CRM with reference to its failures and successes as well as the advantages and disadvantages of the system, furthermore the requirements for a successful CRM system were investigated. Interviews were also held with industry experts to gain insights into CRM application in South Africa. The study found that, although the FMCG industry in South Africa is based on the B2B route to market and not on the B2C route to market, CRM still has the potential to add value to the organisation. In addition, the failures of CRM are not industry-specific but common across industries. There are a vast number of reasons for the failure of CRM, ranging from CRM’s exclusion from the company strategy to a lack of change management and a lack of end-user involvement in the implementation of the system and process. Although it would seem that CRM fails more than it succeeds it is not due to the system itself but to human nature and reluctance to change. The research clearly illustrates that CRM fails as a result of human decisions and the disadvantages posed by the system. It is clear that CRM starts with the organisation’s strategy. If CRM complies or fits in with the strategy of the company it will succeed. What’s more, CRM has to be driven from top management down. Lastly, CRM will work for the FMCG industry of South Africa and will add value to any organisation dealing with customers. However, this will only be realised if the organisation follows a customer-centric approach and if CRM is not seen as an IT project but rather as part of the organisational culture.
AFRIKAANSE OPSOMMING: Die doel van hierdie studie is om die toepassing van CRM (kliënteverhoudings-bestuur – customer relationship management) in Suid-Afrika te ondersoek met spesifieke verwysing na die bedryf vir vlot verkoopbare verbruikersgoedere (FMCG – fast-moving consumer goods) in dié land. Die navorsing het met ’n literatuuroorsig van CRM begin met verwysing na die mislukkings, suksesse en die voor- en nadele van die stelsel. Die vereistes vir ’n suksesvolle CRM-stelsel is ook ondersoek. Daarby is onderhoude met kundiges in die bedryf gevoer om insig in die toepassing van CRM in Suid-Afrika te verkry. Die studie het bevind dat hoewel die FMCG-bedryf in Suid-Afrika op die B2B roete na mark en nie op die B2C roete na mark gegrond is nie, het CRM steeds die potensiaal om waarde tot die organisasie toe te voeg. Daarby is die gebreke van CRM nie bedryfspesifiek nie maar kom dit algemeen by alle bedryfsrigtings voor. Die talle redes vir die mislukkig van CRM wissel van die uitsluiting van CRM van die maatskappy se strategie tot by ’n gebrek aan veranderingsbestuur en ’n gebrek aan eindgebruiker-betrokkenheid in die implementering van die stelsel en die proses. Hoewel dit voorkom of CRM meer misluk as wat dit slaag, is dit nie die gevolg van die stelsel self nie maar van die menslike aard en onwilligheid om te verander. Die navorsing toon duidelik aan dat CRM as gevolg van menslike besluite en die nadele van die stelsel misluk. Dit is duidelik dat CRM by die organisasie se strategie begin. Indien CRM aan die maatskappystrategie voldoen of daarby inpas, sal dit slaag. Daarby moet CRM deur topbestuur van bo af gedryf word. Laastens sal CRM vir die FMCG-bedryf in Suid-Afrika werk en waarde tot enige organisasie toevoeg wat met kliënte werk. Dit sal egter net realiseer indien die organisasie ’n kliëntgesentreerde benadering volg en indien CRM nie as ’n IT-projek nie maar as deel van die organisasie se kultuur gesien word.
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Kamau, Teddy Njoroge. "The foundation of the African idea of God a philosophical analysis and critique from a Chrisitan perspective /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
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Blackmon, Janiece L. "I Am Because We Are: Africana Womanism as a Vehicle of Empowerment and Influence." Thesis, Virginia Tech, 2008. http://hdl.handle.net/10919/33840.
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The purpose of this research project has been to shed light on the experiences of Black women in Afrocentric groupsâ Nation of Gods and Earths, the Black Panther Party, and Rastafariansâ that operated on the fringes of society during the 1960s through the early 2000s. This work articulates the gender dynamics between the men and women of the groups. In it, I trace the history of Black nationalism and identity in the United States in the late 19th century to the 20th century which set the framework for the formation of the Nation of Gods and Earths (NGE), the Black Panther Party(BPP), and Rastafarianism and its members to see themselves as a part of the Black nation or community and the women of these groups to see their identity tied in with the goals and desires of the group not as one set on individualistic ambitions. The Africana womanist did not see herself as an individual but rather a vital part of the entire Black community. From a feminist perspective, it would appear as though the women of these Afrocentric fringe groups were marginalized and oppressed by the men but this perspective fails to give credence to the fact that Rasta women, Earthsâ the female members of the NGEâ and women Panthers saw race and racism as a more pressing issue than that of sexism. That is not to say that women in these groups did not question or challenge some of the sexist actions of their male counterparts. When there was a challenge it was done so in a way that reminded the men of the tenets of their respective group and their responsibility to uphold those principles; principles that required the men to consider the women as equally valuable in the cause of the group and deserving of just treatment.
While adhering to a gender order that afforded the male members a more visible position, the women of this study did not view their positions as mothers, wives, and sister members as a hindrance to their own personal joy or freedom. In fact, using an Africana womanist point of view, they would argue that it was in the best interest of the entire Rasta, NGE, or BPP and by extension, the Black community for them to own their statuses as a form of empowerment. For it was through their wombs and nurturing that the next generation would be born, through their providing a stable home that would allow their husbands to focus their attentions on the issues concerning their communities outward and through their role as supportive â sistersâ encouraging the men that the community could advance socially.
Master of Arts
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Kasambala, Amon Eddie. "The quest for appropriate God-images within an African paradigm for pastoral ministry." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/52004.
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Thesis (MTh)--Stellenbosch University, 2000ENGLISH ABSTRACT: This proposal focuses on the quest for appropriate God-images which can be used to represent God in a given pastoral situation within an African context. It identifies the challenge that confronts the African people as they try to find what can be accepted within the African culture to express their experience of God. The study argues that pastoral care and cross-cultural communication are faced with a twofold problem: the problem of accommodation (continuity) and rejection (discontinuity). It has been observed that the problem of accommodation and rejection is an integral feature of a theological problem of continuity and discontinuity in cross-cultural communication. The problem of accommodation and rejection has been described in this study as: the challenge African people confront in trying to express their experience of God in a given pastoral situation, while at the same time being aware of what is not acceptable and appropriate to the content of the Christian faith. The basic working assumption undertaken by this research, states that appropriate God-images are those which represent God and create an experience of meaning and significance in any kind of circumstance faced by His people. We will presuppose further that appropriate God-images are those which are not going to conflict with a theological interpretation of the Godhuman encounter in a given pastoral care situation. In order to clarify these basic assumptions, the study has undertaken to work with a Hermeneutical model. A hermeneutical model will help us to identify the underlying factors of an African cosmology and anthropology which, according to this study, influences the way African people formulate their God-images. It will be argued further that unless we understand what influences the way African people formulate God-images, we will not comprehend the depth of the problem of accommodation and rejection in an African context. The research proposal wishes to emphasize that the African quest for appropriate God-images is a pastoral problem. Pastoral ministry has a challenge of providing a pastoral diagnosis of God-images which people can identify with. Pastoral ministry should make use of metaphors and symbols common to African people in order to facilitate their quest for appropriate Godimages.
AFRIKAANSE OPSOMMING: Hierdie voorlegging fokus op die soeke na gepaste voorstellings van God wat gebruik kan word in In gegewe pasorale situasie binne In Afrika-konteks met die oog op die effektiewe kommunikasie van die evangelie en die vorming van lidmate se geloofsvolwassenheid. Die kemvraagstuk is die probleem van inkulturasie met in agneming van die invloed van In Afrika-spiritualiteit en kosmologie op Godsvoorstellinge. Die studie voer aan dat pastorale sorg en interkulturele kommunikasie voor In tweeledige probleem te staan kom: die probleem van akkommodasie (kontinuiteit) en verwerping (diskontinuiteit). Daar is vasgestel dat die probleem van akkommodasie en verwerping In wesenlike kenmerk is van die teologiese vraagstuk van kontinuiteit en diskontinuiteit. Die probleem van akkommodasie en verwerping is in hierdie studie beskryf as: die uitdaging waarvoor die mense van Afrika te staan kom wanneer hulle probeer uitdrukking gee aan hul belewing van God in In gegewe pastorale situasie, terwyl hulle tegelyk ook bewus is van wat, volgens die inhoud van die Christelike geloof, nie aanvaarbaar en gepas is nie. Die grondliggende hipotese waaruit hierdie navorsmg voortvloei is dat gepaste voorstellings van God die is wat God op so In wyse weergee dat dit sin verskaf aan mense se daaglikse belewing en ervaring. In Verdere veronderstelling is dat gepaste voorstellings van God die is wat nie bots met In teologiese interpretasie van die ontmoeting tussen God en mens binne In konkrete situasie wat kultureel geprofileer is nie. Om hierdie grondliggende aanname te beredeneer, is daar in hierdie studie besluit om met In Hermeneutiese model te werk. Die veronderstelling is dat In hermeneutiese model ons kan help om die onderliggende faktore van In Afrika-kosmologie en antropologie te identifiseer wat In invloed het op daardie Godsvoorstellinge wat iets reflekteer van die eiesoortigheid van In Afrika-spiritualiteit. In Dergelike pastorale hermeneutiek is nodig met die oog op lydingspastoraat binne In Afrikakonteks. Die navorsingsvoorstel wil beklemtoon dat die Afrika-soeke na gepaste voorstellings van God In pastorale probleem is. Vandaar die noodsaak om met die oog op In pastorale diagnose in pastorale. terapie, aandag te gee aan kriteria wat die vraagstuk van inkulturasie in die pastorale bediening kan aanspreek. Die navorsing voorsien om op hierdie wyse uitdrukking te gee aan die vraagstuk van metaforiese teologie binne In Afrikakonteks.
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Anderson, Barbara. "God is "stretchin" out in me faith development in the African American child /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
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Terblanche, Etienne. "Building brand loyalty within selected segments of the South African fast moving consumer goods market." Thesis, Port Elizabeth Technikon, 2002. http://hdl.handle.net/10948/d1002108.
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The rapidly increasing competitiveness within the fast-moving consumer goods (FMCG) market compels an organisation within this market to not only entice consumers to purchase the organisation’s brand, but also to keep these consumers purchasing the brand. It is therefore essential that an organisation creates and maintains loyalty among consumers towards its brand. The objective of the research was to find out what strategies an organisation could implement to achieve and sustain loyalty from current and prospective consumers towards its brand in a highly competitive, FMCG market. The main areas of focus were as follows: Establishing the basis on which consumers differentiate between homogenous products. Determining what strategies an organisation could utilise to ensure that consumers will differentiate its brand from those of competitors. Obtaining relevant information to find out what variables motivate consumers to be brand loyal within the FMCG market. Ascertaining how an organisation could build a brand. Determining how an organisation could maintain brand loyalty from its existing consumers. The research included a study of relevant literature and an empirical study. The aim of the literature study was to obtain a solid base of information and opinions regarding the concepts of brands and building brand loyalty. Making use of structured questionnaires and through performing personal interviews, the empirical study consisted of two aspects. The one aspect was a brand loyalty survey conducted among 303 respondents, and the second aspect was a brand loyalty survey conducted with nine owners or marketers of leading brands. The following were the major findings of the research: Relying on being a leader in price and quality is not enough to ensure that a consumer would continue purchasing an organisation’s brand. A brand is an experience and in order for a consumer to become loyal towards a brand, the consumer should have a host of positive thoughts regarding past experience with the brand. It is essential that organisations within the FMCG market proactively develop and implement strategies aimed at creating and maintaining loyalty towards their brands.
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Reed, Caroliese Frink. "Aesthetic Re-Creation and Regeneration in African American Storytelling: The Works of Torrence, Goss and Alston." Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/362263.
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African American StudiesPh.D.
From the animal and trickster tales told by enslaved Africans in America to current education and performance based storytelling by contemporary African American storytellers, this study traces the aesthetics and epistemologies of the collaborative African diasporic oral expressive traditions. Through systematic analysis based on data derived from bibliographic and archival sources, interviews, and participant observation, it delineates the progression of the repertoire and content of Blackstorytelling through the lives and works of national and internationally known storytellers, Jackie Torrence, Linda Goss and Charlotte Blake Alston. Its theoretical framework is inspired by Kariamu Welsh Asante’s aesthetic senses coupled with pertinent ideas of other scholars in the field. The study demonstrates the existence of significant evidence of cultural preservation and artistic re-interpretation of the African aesthetic in Blackstorytelling. The genre comprises both traditional and contemporary expressions of African American culture. As such, it is a major component of the universal African oral continuum
Temple University--Theses
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Omotoso, Andrew A. "Middle Schoolers' Attachment to God at Harmony Christian School, South Africa." Thesis, Nyack College, Alliance Theological Seminary, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10830182.
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Harmony Christian School in Rustenburg, South Africa is a missionary outreach program of Bethel Gospel Assembly, Inc., New York. The school was founded in 2006 to educate learners and develop in them a close attachment with God even as they attained high academic standard in their school work. However, while there were established measures of academic progress from grade to grade, there was no comparable measure of the spiritual growth of the students in terms of how closely they were attached to God in their relationship as a result of their exposure to consistent Bible Study. The Researcher thus created an intervention study using the Attachment to God Inventory to measure the level of attachment of the adolescent learners to God in the school. The study did show that there was an attachment relationship between the learners and God. The study also showed that as a result of their consistent exposure to Bible study, there was a shift to a closer attachment to God. The level of the shift was minimal but statistically significant at a low level of confidence. The study then offered ministry recommendations.
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Kasambala, Amon Eddie. "The interplay between God-images and healing in pastoral ministry : engaging an African spirituality." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/53772.
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Thesis (DTh)--Stellenbosch University, 2004ENGLISH ABSTRACT: This study can as well be termed as "an attempt to interpref' pastoral care and counseling methods and modules in an African understanding. For this reason, the study engages concepts, metaphors and images that reflect an African understanding of pastoral ministry. It is argued that pastoral ministry will be enriched more by accommodating an African spirituality and cosmology that usually influences the world view of African people on God, life and the cosmic life-force. The study attempts to work with God-images that will help people to gain meaning in moments of pain and suffering, and much more also that will help them appropriate faith to life situations in a more meaningful way. Thus the study gives attention to defming God-images in light of pain and suffering within a given pastoral care situation. Two God-images are therefore proposed for use in a pastoral care setting in Africa, namely, God as a friend (Mubwezi) and God as companion (woyenda naye). The study proposes a working model that can be used by pastoral ministry in the process of assessment of God-images. It is argued that unless pastoral ministry undertakes to work with models that are going to help African people come to terms with situations of pain and suffering, the work of pastoral ministry will be limited to a large extent. For this reason, the study proposes that pastoral ministry should reckon with African cultural values that are always expressed through metaphors and symbols. It is argued further that pastoral ministry should work with Christian rituals, such as Holy Communion, Baptism and the Cross which are going to help African people understand the involvement of God in their lives and also in times of pain and suffering.
AFRIKAANSE OPSOMMING: Die navorsing is 'n poging om 'n pastorale hermeneutiek te ontwikkel wat in die prosesse van heling rekening hou met die eiesoortigheid van 'n Afrika-konteks. Vandaar die fokus op 'n Afrika-spiritualiteit en 'n Afrika-kosmologie. Die navorsing is 'n poging om die verstaan van die lewe as 'n werklikheid, beinvloed deur spirituele werkinge en kosrniese lewenskragte, te kombineer met 'n pastorale antropologie. Die navorsingsvoorveronderstelling is dat 'n bepaalde kulturele verstaan en ervaring van God (Godsbeelde en Godsvoorstellinge) menslike identiteit en derhalwe ook prosesse van heling en terapie wesenlik beinvloed. Die navorsing konsentreer daarom op die interaktiewe en wisselwerkende verband tussen Godsbeelde en die vraagstuk van lyding en heling. Die uitkoms van die navorsing is die ontwerp van 'n beradingsmodel vir die pastoraat waarin rekening gehou word met die eiesoortige spiritualiteit van 'n bepaalde kultuurkonteks. Vandaar die ontwerp van 'n ses-fase model vir die maak van 'n pastorale diagnose (pastorale assessering). Verskillende simbole en metafore vanuit 'n Afrika lewenservaring kan help om her na te dink oor die verstaan van God binne lyding in 'n pastorale gesprek oor die vraagstuk van teodisee. Die beradingsmodel wat voorgestel word, verskuif die fokus weg van 'n analitiese, individualisties-georienteerdheid na 'n meer holistiese en sisterniese kommunale georienteerdheid. In die verb and moet die dinarnika van verhoudinge saam met 'n narratiewe benadering opnuut herontgin word vir pastorale berading.
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Akper, Godwin Iornenge. "Contemporary African perspectives on Jesus' cross and human suffering : a critical comparison of African christologies." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/49893.
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Thesis (DTh)--Stellenbosch University, 2004ENGLISH ABSTRACT: This research investigates the problem: do contemporary African Christologies reflect the portrayal of the personhood and the significance of the Cross of Christ in the New Testament? It explores the Christo logical views of African theologians in Black Theology, African Theology and African Women's Theology, and the fundamental presuppositions of these forms of Christologies rather than providing a detailed treatment of the individual Christo logical views of these theologians. The research argues that the methodological assumptions of African theologians, specifically, their hermeneutical starting point and convictions, deeply influence their Christological thoughts and constructions. Therefore, this research examines contemporary African hermeneutical methods, particularly searching for their congruence with the original and characteristic Protestant hermeneutical conviction of Sola Scriptura. As a comparative study, this research deliberately compares these contemporary and representative African Christologies with Paul's view of Jesus Christ and the significance of his Cross, thereby inquiring specifically after the role of Christian Soteriology in these African Christo logical approaches and comparing them with Paul. The research argues that, looking at dominant contemporary African Christologies from the perspective of Pauline Protology and Soteriology, they do not always fully reflect the New Testament portrayal of the personhood and the Cross of Christ in the New Testament. For future work on African Christologies, the research concludes and suggests that African Christologies be critically evaluated based on their congruence with the Protestant hermeneutical principle of Sola Scriptura.
AFRIKAANSE OPSOMMING: Hierdie studie stel ondersoek in na die vraag: Hoe reflekteer hedendaagse Afrika- Christologiee die persoonskap en betekenis van die Kruis van Christus soos voorgestel in die Nuwe Testament? Dit bestudeer die Christologiese sienings van Afrika-teoloe in Swart Teologie, Afrika Teologie en Afrika Vroue- Teologie. Die klem val op die grondliggende voorveronderstellings van hierdie Christologiee eerder as op 'n gedetailleerde hantering van die onderskeie Christologiese sieninge van hierdie teoloe. Die navorsing voer aan dat die metodologiese aannames van Afrika-teoloe, spesifiek in hul hermeneutiese vertrekpunt en oortuigings, 'n diepgaande invloed uitoefen op hul Christologiese denke en konstruksies. Derhalwe bestudeer hierdie navorsing hedendaagse hermeneutiese metodes in Afrika, in besonder wat betref hulle ooreenkoms met die oorspronklike en kenmerkende Protestantse hermeneutiese oortuiging van Sola Scriptura. As 'n vergelykende studie word hierdie hedendaagse en verteenwoordigende Afrika- Christologiee gemeet teen Paulus se sieninge van Jesus Christus en die betekenis van die Kruis. Die ondersoek gaan dus veral in op die rol van Christelike soteriologie in hierdie Afrika-Christologiese benaderings, en vergelyk dit dan met Paulus. Die navorsing voer aan dat dominante hedendaagse Afrika-Christologiee, bestudeer vanuit die oogpunt van Christelike soteriologie, nie altyd die Nuwe Testamentiese voorstelling van die persoonskap en die Kruis van Christus voldoende reflekteer nie. Dit blyk veral uit 'n ondersoek van die Briewe van Paulus. Ter afsluiting doen die studie aan die hand dat toekomstige werk oor Afrika- Christologiee krities geevalueer word ooreenkomstig hul ooreenstemming met die Protestantste hermeneutiese beginsel van Sola Scriptura.
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Saunders, James Woodward. "A method for imputing economic value to ecological goods and services provided by the Knysna River." Thesis, Rhodes University, 2008. http://hdl.handle.net/10962/d1003894.
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The purpose of this thesis was to develop a method by which economic value can be imputed from an economic activity to a non-market ecological function or service which contributes to that economic activity. The Knysna River in South Africa was chosen as the ecological function which supported three economic activities from which value was to be imputed; these were the Knysna Municipal Water Supply, Fish Production in the Knysna Estuary and Production of Indigenous Forest within the Knysna Catchment. Three underlying assumptions and two functional operations were required in order to implement the suggested method. The underlying assumptions were: - The ecological and economic activities considered are within a single catchment. - The allocation of value imputed for a specific economic activity to the ecological function or service under consideration (in this case the Knysna River) is proportional to the total contribution of ecological functions or services contributed to the economic activity. - The valuation of the economic activity for the purposes of obtaining a price-quantity point on a demand function is to be full cost pricing with no producer surplus. The two functional requirements were: - Diagram or map the linkages between an economic activity and the supporting ecological functions. - Determine the consumer surplus related to an incremental change in quantity under a demand function where the original price and quantity are known. A value from each of the economic activities was imputed to the Knysna River. However, the method was not tested. Nonetheless applying the equations and collecting the required data allowed several methodological needs to be clearly pointed out. The most acute deficiency was difficulty in obtaining secondary data from governmental agencies, commercial representatives and existing published academic research to ensure a robust price. Also, scientific information was not sufficiently available for allocating ecological contributions to the economic activities. Even with the shortage of credible data the method appears to allow non-market ecological functions to be valued in context of an existing economic system.
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Bruwer, Juan-Pierre. "Sustainability of South African FMCG SMME retail businesses in the Cape Peninsula." Thesis, Cape Peninsula University of Technology, 2010. http://hdl.handle.net/20.500.11838/1724.
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Dissertation submitted in fulfilment of the requirements for the
MTech: Internal Auditing
In the Faculty of Business
at the
CAPE PENINSULA UNIVERSITY OF TECHNOLOGY, 2010The concept of Small Medium and Micro Enterprises (SMMEs) was created and implemented by the South African Government in an attempt to improve the economy of South Africa, reducing the unemployment rate and eliminating poverty. As a basic objective, SMMEs strive toward sustainability, however in recent years sustainability is at an all time low as substantial a number of these businesses fail to become viable entities. Popular literature show that Fast Moving Consumer Goods (FMCG) retail SMMEs make ineffective use of their accounting resources, resulting in them making critical business decisions without understanding and interpreting their financial performance or financial positions. These decisions have a ‘toxic’ affect on their business sustainability and as a result, it is perceived that these SMMEs make inefficient use of financial performance measures. The key objective of this research is to establish what financial performance measures sourced from accounting resources are regarded as being critical for the sustainability of FMCG retail SMMEs during the current dispensation of an economic depression in South Africa. To achieve the above dispensation, applied research will be used using ‘action research’ as the primary research paradigm supported by questionnaires for the purpose of data analysis, results of which were analysed using descriptive and inferential statistics. Recommendations culminate from the research to mitigate the research problem.
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Woodworth, Griffin Mead. ""Just another one of God's gifts" Prince, African-American masculinity, and the sonic legacy of the eighties /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1779835241&sid=9&Fmt=2&clientId=1564&RQT=309&VName=PQD.
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Young, Kelcei. "And the Stereotype Award Goes to...: A Comparative Analysis of Directors using African American Stereotypes in Film." Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1609173/.
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This study examines African American stereotypes in film. I studied six directors, Kathryn Bigelow, Spike Lee, the Russo Brothers, Ryan Coogler, Tate Taylor, and Dee Rees; and six films Detroit, BlacKkKlansman, Captain America: The Winter Soldier, The Help, and Mudbound. Using the framework of critical race theory and auteur theory, I compared the common themes between the films and directors. The main purpose of my study is to see if White or Black directors predominantly used African American stereotypes. I found that both races of directors rely on stereotypes for different purposes. With Black directors, the stereotype was explained further through character development, while the White directors used the stereotype at face value with no further explanation.
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Polglase, Jeffery Kenneth. "Applying God's demonstrated love for the purpose of communicating the Gospel in eastern and southern Africa." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
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von, Berg Danae. "The impact of the 2018 VAT rate increase on the South African tax policy on the zero rating of merit goods." Master's thesis, Faculty of Commerce, 2021. http://hdl.handle.net/11427/33075.
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The 2018 Value-Added Tax (VAT) rate increase caused a national debate on the regressive nature of VAT and its impact on the poor. This study assessed whether an appropriate response is to include further zero-rated items and to analyse which items should be selected. This study confirmed that VAT is regressive, and the instruments used to address this issue is to either introduce the zero-rating of ‘merit goods' or to use cash transfers in a social grant system. Given that a significant portion of the South African government expenditure is already spent on the social grant system and has not yet resulted in a significant decline of income inequality, the appropriate response to the 2018 VAT rate increase is to expand the list of zero-rated items. This study performed an analysis on the South African spending patterns per income group to identify the food items most consumed by the poor. The notable items included; poultry, beef, aerated soft drinks, white bread and white sugar, however these items would result in a significant loss of tax revenue, which is an inherent issue with a zero-rating amongst others. As the purpose of the 2018 VAT rate increase was to address the significant fiscal budget deficits over the last few years it would not be rational to introduce a zero-rating which would effectively eliminate the tax revenue needed to balance the fiscal budget. The government's response was to include sanitary pads, cake wheat flour and white bread wheat flour be zero-rated, which do not result in such a significant tax loss. Therefore, the selection of items in the current South African economic environment would involve a balancing act between providing relief to the poor but not at the expense of a significant share of tax revenue.
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Claridy, Keith Robert. ""'Bring God to the Negro, Bring the Negro to God': Thomas Joseph Toolen, Archbishop of Mobile (1927-1969), his culture, his religion, and his mission /." Auburn, Ala., 2006. http://repo.lib.auburn.edu/2006%20Spring/master's/CLARIDY_KEITH_41.pdf.
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Gattis, Elaine. "About our God's business: a strategy for implementing an entrepreneurial ministry model in an historic African American Church." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2015. http://digitalcommons.auctr.edu/dissertations/3346.
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The context for this project is Mt. Olive Baptist Church located in the suburb of Stockbridge, Georgia. It is a predominately African American, mid-sized (seven hundred plus members) historic church, established in 1870 and boasting over 144 years of history.
The researcher is concerned that Mt. Olive appears to be a church that is preoccupied With financial fears that are preventing it from engaging in Outreach ministry. Furthermore, the researcher contends that by reshaping the attitudes of the members and leadership in Mt. Olive about entrepreneurial ministry, the church will become more willing to use its resources for ministries of outreach.
In this project, the researcher seeks to develop an entrepreneurial ministry model for African American churches. This model can assist African American pastors and congregations in overcoming financial fears preventing African American congregations from engaging in substantial outreach ministries.
Finally, the research process will utilize interviews, surveys and questionnaires to evaluate the effectiveness and test the hypothesis to determine whether the conjecture is true or false.
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Ribeiro, Phillip Gouveia. "An entrepreneurs guide to importing goods into South Africa from the People's Republic of China." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/50562.
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Thesis (MBA)--Stellenbosch University, 2006.ENGLISH ABSTRACT: The political relationship between "The People's Republic of China (PRC) and South Africa has grown from strength to strength since the end of the apartheid era. As a result of this cooperation, the importing and exporting between the two have grown significantly. With the Chinese markets now open to South Africans, manufactured goods are being imported. The manufacturing capabilities found in the PRC are very far advanced to those found in South Africa. As a result, many South African businesses have found that they can import their product far cheaper than they can buy or manufacture in South Africa, regardless of the challenges of importing between the two countries i.e. language barriers, culture differences, geographical location, etc. The last few years has seen more and more businesses importing from the PRC, which has effectively led to many business owners looking at the option of importing from the PRC in order to be competitive. This research study addresses the reasons and necessity to import manufactured goods from the PRC to South Africa. It also shows how a business actually goes about importing from the PRC. In essence, this study is to help the local entrepreneur become more competitive, by understanding what their competitors mayor may not be doing. If the competitors are importing themselves, then this will help them to be competitive. If they are not importing, then this study will give them the opportunity to get the competitive edge. In conclusion and in summary, importing goods from the PRC to South Africa can have a positive impact on the competitiveness of a business. Even though the concept of importing from the PRC to South Africa is often dismissed due to the apparent complexities of the importing process, it is hoped this study will allay such fears. This study will hopefully help those entrepreneurs to understand that it is not that complicated a task to make one's business competitive via Chinese imports.
AFRIKAANSE OPSOMMING: Die politieke verhouding tussen die People's Republic of China (PRC) en Suid Afrika het sedert die einde van die apartheidsera van krag tot krag gegroei. As gevolg van die samewerking tussen die twee het invoere en uitvoere aansienlik gegroei. Met die Sjinese markte nou oop vir Suid Afrikaners, word vervaardigde goedere ingevoer. Die vervaardigings-aanlegte vaardighede in die PRC is baie meer gevorderd as dit in Suid Afrika. Ongeag die struikelblokke vir invoer tussen die twee lande bv. taal, kultuur verskille, geografiese ligging ens., het baie Suid Afrikaanse besighede gevind dat produkte goedkoper ingevoer kan word as wat hulle dit plaaslik kan koop of vervaardig. In die laaste paar jaar het meer en meer besighede vanaf die PRC ingevoer wat daartoe gelei het dat baie beigheidseienaars die opsie oorweeg om vanaf die PRC in te voer om sodoende meer kompeterend te wees. Die navorsing spreek redes en noodsaaklikheid aan vir die invoer van vervaadigde goedere vanaf die PRC na Suid Afrika. Die prosedure van invoer van die PRC word ook deur die navorsing aangespreek. In geheel is die studie om die plaaslike entrepreneur te help om meer kompeterend te word deur markneigings te verstaan. As die kompeteerders self invoer, sal dit help om hulle meer kompeterend te maak. Indien nie, sal die studie hulle die geleentheid gee om meer kompeterend te wees. Ter afsluiting en om op te som, die invoer van goedere van die PRC na Suid Afrika kan 'n positiewe uitwerking op die kompetisie tussen besighede he. Alhoewel die idee van invoere van die PRC na Suid Afrika reeds baie afgewys is as gevolg van die duidelike ingewikkelde invoerproses, sal die studie hopelik sulke vrese uit die weg ruim. Die studie sal ook hopelik help om vir die entrepreneurs te laat verstaan dat so 'n gekompliseerde taak is om hul besigheid via Sjinese invoere kompeterend te maak nie.
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Qukula, Temba. "Analysis of the efficiency of the transport logistics supply chain with specific reference to liner shipping in South Africa." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51585.
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Study project (MPhil)--University of Stellenbosch, 2000.ENGLISH ABSTRACT: Liner shipping supplies a frequent scheduled transport service between designated ports to meet the needs of importers and exporters. Those needs are becoming more specific as a result of increasing competition attributable to globalisation of trade while importers and exporters are requiring more exacting services from the liner operators. The elements of service which most concern the importers and exporters are obviously the costs they must bear for the conveyance of the cargo and the time taken for its delivery. In order to meet the requirements of importers and exporters and at the same time enable the operators of the services to remain in business in the face of increasing competition within the industry, liner shipping worldwide is undergoing major changes. These changes are intended to increase the economies of scale and to extend control of the liner operators over the landside transport services. A discussion on liner shipping and current developments is contained in Chapter 3. Liner shipping plays an indispensable role in the economy of South Africa because almost 50% by value of South African imports are containerised. That equates to 8% of South African imports by volume (Moving South Africa: 1998), although it must be borne in mind that some of the cargo moving through South African ports is ultimately destined for countries in SADC (Southern African Development Community). According to Drewry Shipping Consultants, containerised cargo worldwide has been growing at the rate of about 8% per annum since 1980 and the South African trade has experienced a similarly high growth. The actual transport of containers, by sea is only one of the elements in the transport logistics supply chain (TLSC) between exporters in one country and importers in another with which liner operators must concern themselves. A conceptual background explaining the entire TLSC is provided in Chapter 2. In that chapter, the TLSe is defined and two models are used to identify key elements of the TLSC as well as interaction between them. Inefficiencies existing in individual elements of the TLSC as well as suggested solutions to the underlying problems are discussed in Chapter 4. Emphasis is placed on the need to use information technology as a vehicle to integrate the individual elements of the TLSe and as a means of saving costs and time. A discussion of the economic benefits of an efficient TLSe is contained in Chapter 5, while Chapter 6 includes a discussion on local and regional developments that have a bearing on the efficiency of the TLSe. The conclusions of the study together with recommended action are contained in Chapter 7.
AFRIKAANSE OPSOMMING: Lynvaart bied 'n gereeld geskeduleerde vervoerdiens tussen bepaalde hawens om in die behoeftes van in- en uitvoerders te voorsien. Weens toenemende mededinging voortspruitend uit die globalisering van handel, raak hierdie behoeftes egter al hoe veeleisender, terwyl in- en uitvoerders ook al hoe meer eise begin stel aan die gehalte van die diens wat deur lynvaartoperateurs gelewer word. Die elemente van hierdie diens waarby in- en uitvoerders die grootste belang het, is uiteraard die koste en die tyd verbonde aan vragverskeping. Om aan die vereistes van in- en uitvoerders te voldoen en dit terselfdertyd vir operateurs moontlik te maak om hul besighede te midde van toenemende mededinging in die industrie te bly bedryf, is die lynvaartbedryf wereldwyd besig om groot veranderinge te ondergaan. Hierdie veranderinge is bedoel om skaalvoordele te verbeter en lynvaartoperateurs se beheer oor vervoerdienste aan land uit te brei. Lynvaart en huidige ontwikkelinge in die bedryf word in Hoofstuk 3 bepreek. Lynvaart speel 'n onontbeerlike rol in Suid-Afrika se ekonomie omdat ongeveer 50% van die waarde van Suid-Afrika se invoere in houers vervoer word. Dit is gelyk aan 8% van Suid-Afrika se invoere per volume (Moving South Africa: 1998), alhoewel daar ook in gedagte gehou moet word dat 'n gedeelte van die vrag wat deur Suid-Afrikaanse hawens beweeg, uiteindelik bestem is vir lande in die SAOG (Suider-Afrikaanse Onwikkelingsgemeenskap). Volgense Drewry Skeepskonsultante, groei die vervoer van houerverskeping sedert 1980 teen 'n tempo van ongeveer 8% per jaar, en het die Suid-Afrikaanse handel 'n soortgelyke hoe groeikoers ondervind. Die werklike verskeping van houers is net een van die elemente in die vervoerlogistiekvoorsieningsketting (VL VK) tussen uitvoerders in een land en invoerders in 'n ander land waarmee lynvaartoperateurs rekening moet hou. 'n Konseptuele raamwerk wat die VLVK in die geheel verduidelik, verskyn in Hoofstuk 2. Die VLVK word ook in hierdie hoofstuk gedefinieer en twee modelle word gebruik om elemente daarvan asook die interaksie tussen daardie elemente te identifiseer. Die ontoereikendheid van individuele elemente van die VLVK asook moontlike oplossings vir die onderliggende probleme word in Hoofstuk 4 bespreek. Klem word geplaas op die noodsaaklikheid om informasietegnologie te gebruik om die individuele elemente van die VLVK te integreer ten einde tyd en koste te bespaar. Die ekonomiese voordele van 'n doeltreffende VLVK word in Hoofstuk 5 bespreek, terwyl Hoofstuk 6 handel oor plaaslike en streeksonwikkelinge wat die VLVK se doeltreffendheid beinvloed. Die gevolgtrek
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Ryall, D. "Between God and Caesar : the Catholic Church in South Africa 1948 to 1990." Thesis, Swansea University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.638729.
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This thesis examines the response of the Southern African Catholic Bishops' Conference (SACBC) to the South African state during the apartheid era on three related levels: first, domestically in terms of a political history; second, theoretically by examining how Catholic social teaching responded to apartheid, and finally by using the case of South Africa to develop a theory of Catholic international relations. During the period between 1948 and 1990 the Church underwent a profound transformation, from compliance to vocal and sustained opposition. That change was due to a growing realisation by the hierarchy that in order to keep the loyalty of black Catholics they needed to be much more critical of the state. Another crucial factor in that changed attitude was the impact of Vatican II and its increased emphasis on the interrelation of faith and justice. The thesis also argues that the South African Church's response to apartheid can only be truly understood within the context of the universal Church's attitude to church-state relations, since the freedom of action which the South African bishops enjoyed was always constrained by the exigencies of the Holy See's position within the Cold War. The thesis develops an analysis of the Holy See's international relations using South Africa as a case study since it sharply illustrates the problems the Church faced on a global scale; how to secure its own institutional survival within a hostile state whilst simultaneously ensuring internal coherence between different groups, often profoundly at odds with one another on racial, political and doctrinal grounds.
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Affum, John Badu. "Images of God examining and expanding formatee's images of God, images that challenge but also fit our particular milieu, a Ghanaian perspective /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0853.
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Tabeni, Mvelo. "The impact of inbound logistics activities on the operational performance of the postal services organization in South Africa." Thesis, Rhodes University, 2006. http://hdl.handle.net/10962/d1004577.
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Introduction and Relevant Details: This research investigates the impact of inbound logistics' activities on the operational performance of the business within the branches of the South African Post Office (SAPO) in the Eastern Cape Province. The study basically hypothesises a statistically significant positive correlation between inbound logistics' activities and the operational performance of the business with regards to revenue generation and operational costs in particular. A sample of 100 branch offices was randomly selected. A 50-item questionnaire was administered by mail to the branches to collect the data during September 2005, and statistical tests for correlation were conducted on at least five dependent variables; stock procurement costs, effects on revenue, number of stock variation occurrences, order variation occurrences and the stock holding effects. Results of Data Analysis: The results of 88 respondents (88%) showed the existence of the significant positive relationship between the inbound logistics activities and the operational performance of the business at the South African Post Office branches as proposed by the study. The Spearman Rank Correlation tests were above 0.7 for most of the tested variables, showing a strong relationship. The inbound logistics' activities were also found to be positively correlated to revenue generation as well as to the operational expenses of the business. Conclusion and Recommendations: The findings allowed the researcher to conclude also that whatever improvements are made to the inbound logistics will also impact on the operational performance of the business, while failures in the inbound logistics will do so negatively. Business endeavours to maximise revenue and minimise costs are directly affected by the inbound logistics' activities. The branches of the SAPO seemed to be dissatisfied with most of the services rendered by the Supply Distribution Centre (SOC) of the SAPO, and such services have negatively affected the achievement of revenue targets at the branches as well as the operational costs. Holistic approaches to developing positive perceptions in the branches together with improving service activities at the SOC are recommended. Collaborative initiatives between branches and the SOC, reviewing the lead-times and the establishment of proper structures to handle supply chain queries, enhanced by information system technology to provide accurate and up-to-date information to branches and related parties about stock order issues are required . Areas of further research highlighted include the inbound logistics' activities of the SOC and the effectiveness of company policies as a guide to Supply Chain Management (SCM).
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Cook-Swoope, Diana Lynn. "Faith development in black adolescents of the Church of God, West Middlesex, Pennsylvania." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
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Ofosuhene, Godwin Kwame. "The concept of God in the traditional religion of the Akan and Ewe ethnic groups compared the Bible /." Berlin : Viademica, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2841159&prov=M&dok_var=1&dok_ext=htm.
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Bennett, Jim. "Proposed model for an Assemblies of God Middle East/North Africa undergraduate/graduate ministerial education program." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
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Huff, Nicole S. "Social support, God locus of health control, and quality of life among African American breast cancer survivors." Thesis, Central Michigan University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3567665.
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As African American (AA) breast cancer survivors live longer with the disease, much attention should be directed to quality of life and factors influencing it. An understanding of survivors' belief that God controls their health and their social support needs is necessary as an effort to develop health care services and programs that are culturally sensitive. This study was the first to explore the association between an individual's belief that God controls their health, social support and quality of life among AA breast cancer survivors. The purpose of this study was to examine the relationship between social support, God Locus of Health Control (GLHC) and quality of life (QoL) among the survivors residing in Illinois. This study's alternative hypotheses predicted after controlling for age, location of residence, marital status, and time since diagnosis, social support and GLHC, combined and individually, would positively correlate to QoL for AA breast cancer survivors.
The study used a descriptive, correlational and quantitative design by testing the variables using hierarchical multiple regression and Pearson correlation. A convenience sample of 92 AA women was recruited from a community hospital, a Federally Qualified Health Centers, a beauty shop, two support groups, a member association that advocates for health care disparities, and local newspapers. Quantitative measures included Social Support Questionnaire (Northouse, 1988), GLHC scale (Wallston et al., 1999), Quality of Life Index - Cancer Version III (QLI - CV III) (Ferrans, 1990), and Demographic Characteristics form created by researcher.
Results concluded QoL was not affected by social support and GLHC, combined, and GLHC, individually. However, social support was a predictor of QoL. Statistically significant relationships were found between social support, QoL and its domains: a) health and functioning subscale, b) social and economic subscale, c) psychological/spiritual subscale and d) family subscale. Statistically significant relationships were not found between GLHC and QoL and its domains. The mean score for social support and GLHC scales were low compared to prior study results. The QLI - CV III mean score was moderately high compared to other study results.
Additional findings concluded women residing in the suburb had statistically significant higher mean QoL than those living in the rural or urban areas of Illinois. Also, married women in this sample had a higher mean QoL than unmarried women. Although AA breast cancer survivors' QoL was not increased by their belief that God controlled their health and the mean social support score was low, the study results provided valuable information for future research and the development of social support programs that are culturally sensitive.
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McCoy, Brenda G. ""God will get me through": African American women coping with breast cancer and implications for support groups." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4763/.
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This research examines the coping processes of African American women with breast cancer and how those processes relate to low usage of cancer support groups by these women. Prior coping research has utilized predominantly White samples. The limited research on African American coping responses is conflicting and characterized by small samples and non-probability sampling techniques. In this study, 26 respondents from Central and North Texas metropolitan areas were interviewed, including 9 key informants, 9 African American breast cancer survivors, and 8 White survivors. The data suggest that African American and White women cope with breast cancer in significantly different ways. Culture appears to account for the differences. All African American breast cancer survivors identified faith as their primary coping strategy. In contrast, only half of the White survivors claimed faith as their primary coping strategy, but like the other White survivors, tended to rely on multiple coping strategies. The African American survivors conceptualized God as an active member of their support network. Most prayed for healing, and several attributed examples of healing to God's intervention. The White survivors found God's presence in the actions of other people. They prayed for strength, peace, and courage to endure the illness. The use of faith as a coping strategy was the most significant difference between the African American and White breast cancer survivors, but different social support needs were also evident. White survivors readily disclosed the details of their illness and actively sought the assistance of other people. African American women were much less likely to discuss their illness with other persons and expressed a greater inclination to rely on themselves. This study indicates that cancer support groups must be structured to consider cultural coping differences for wider African American usage. Coping research conducted on primarily African American samples is necessary to develop interventions intended to serve African Americans.
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Malahlela, C. P. M. (Celia). "Should South Africa ratify the United Nations convention on contracts for the international sale of goods?" Diss., University of Pretoria, 2013. http://hdl.handle.net/2263/41579.
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The subject of this paper is whether South Africa should ratify the 1980 United Nations Convention on Contracts for the International Sale of Goods (the CISG). The CISG was enacted in an attempt to create a unified body of law to regulate the international transactions on sale of goods. Due to globalization, countries are trading with each other on a daily basis, and the need for a unified body of contract law has developed.Dissertation (LLM)--University of Pretoria, 2013.
am2014
Mercantile Law
unrestricted
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Van, Niekerk Antoinette. "The identification and export promotion of low-carbon environmental goods in South Africa / Antoinette van Niekerk." Thesis, North-West University, 2012. http://hdl.handle.net/10394/9856.
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Economic and environmental objectives are traditionally seen as mutually exclusive, especially in terms of higher economic growth rates that are coupled with higher greenhouse gas emissions. The first aim of this study is to find a possible creative solution, in which higher economic growth can be coupled with lower greenhouse gas emissions, also known as low-carbon growth.
The literature review shows that the economic growth aspect of low-carbon growth can be achieved by increasing exports. The other part of low-carbon growth, namely lower greenhouse gas intensity, can be achieved by diffusing low-carbon technologies (or environmental goods). The World Trade Organisation also encouraged the liberalisation of environmental goods. Therefore, low-carbon growth could be achieved by promoting the production and exports of low-carbon environmental goods.
Although the World Trade Organisations has encouraged the liberation of environmental goods, there is no official list of environmental goods. Therefore, the second aim of this study is to derive a list of low-carbon environmental goods from existing lists of environmental goods. Thirty-nine lowcarbon environmental goods are identified for the purpose of this study. The Decision Support Model (DSM) is used to identify realistic export opportunities for these environmental goods.
These low-carbon environmental goods were ranked based on three criteria: i) their potential environmental benefits, ii) South Africa’s capacity to produce these goods, and iii) their potential economic benefits. The five low-carbon environmental goods that ranked the highest are photosensitive semiconductors (HS-6: 854140), towers and lattice masts (HS-6: 730820), electrical control and distribution boards smaller than 1kV (HS-6: 853710), gearing, ball screws, speed changers, torque converter (HS-6: 848340), and static converters (HS-6: 850440).
The exact environmental uses, producers, intensive and extensive export opportunities of the top five goods were discussed. The best overall intensive export opportunities according to potential export value are HS-6: 854140; photosensitive semiconductors (USD 922,362,000) to Germany and HS-6: 853710; electrical control and distribution boards smaller than 1kV, to the United States (USD 838,671,000). The best overall extensive export opportunities according to their potential export value are HS-6: 854140; photosensitive semiconductors to China (USD 953,255,000) and HS-6: 854140; photosensitive semiconductors to Hong Kong (USD 363,505,000).
The results of this study will enable policy-makers to make optimal decisions regarding which environmental goods to produce and export.Thesis (MCom (Economics))--North-West University, Potchefstroom Campus, 2013.
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Matshidze, Pfarelo Eva. "Pentecostalism and the Universal Church of the Kingdom of God in Thohoyandou, South Africa." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50415.
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Thesis (MPhil)--Stellenbosch University, 2005.ENGLISH ABSTRACT: This thesis examines the role played by Pentecostalism in the lives of people, particularly by the Universal Church of the Kingdom of God in Thohoyandou. The importance of this study lies in its demonstration of how Pentecostalism seems to solve some of the pertinent problems that prevail in society. The change of government in South Africa in 1994 had far reaching implications in the arena of political decisions which also affected the socio-economic aspect of the population. By covering the historical development of Venda and also showing how the democratic government changed the whole set up the study represents how religion, particularly prosperity Pentecostalism, may be used as a weapon to fight against socio-economic uncertainties where youth are the hardest hit. The study is premised on the assumption that the end of youth transition is not simply adulthood but also being part of the global economy. This to most youth, seems to be delayed and this leads young people being delayed to reach full adulthood. Against this background young people today have begun to redefine their identities in relation to the government and thus questioning meanings of success. Besides youth the elderly people who for some reasons feel deprived of their prosperity are trying to seek refuge in Pentecostalism. Some feel they have been robbed of their wealth and, therefore the Universal Church of the Kingdom of God as a coping strategy and a means to recoup what they had in the past. While some view the church in a positive light there are those who see it as encumbered by ill-practices. The thesis examines the above, through chapters entitled: history and functioning of the Universal Church, Youth and the Universal Church, other members of the church as well as the views of non-members of the church. It further opens up space for further research into the whole phenomenon of Pentecostalism as a coping mechanism during time of change.
AFRIKAANSE OPSOMMING: Hierdie verhandeling ondersoek die rol wat Pentekostalisme speel in die lewens van mense, met besondere verwysing na die Universal Church of the Kingdom of God in Thohoyandou. Die belang van die studie lê daarin dat dit aantoon hoe Pentekostalisme blykbaar daarin slaag om ernstige sosiale probleme suksesvol aan te spreek. Die verandering van regering in Suid-Afrika in 1994 het verrykende implikasies gehad in die arena van politieke besluitneming wat die sosio-ekonomiese aspek van die bevolking geraak het. Die studie dek die historiese ontwikkeling van Venda en wys hoe die demokratiese regering die hele sisteem verander het. Dit toon aan hoe religie, en met name voorspoed- Pentekostalisme, gebruik kan word as 'n wapen in die stryd teen sosioekonomiese onsekerheid wat die jeug die swaartse tref. Die studie gaan van die veronderstelling uit dat die einde van jeug nie bloot oorgang tot volwassenheid is nie, maar dat dit deelname aan die globale ekonomie insluit. Die meerderheid jeugdiges ervaar 'n oponthoud ten opsigte hiervan en dit lei tot 'n vertraging in die bereiking van volwassenheid. Teen hierdie agtergrond het jongmense begin om hulle identiteit ten opsigte van die regering te herdifinieer, en sodoende om die betekenis van sukses te bevraagteken. Ouer mense wat vir 'n verskeidenheid van redes voel dat hulle van hulle welvaart ontneem is, probeer ook om 'n veilige hawe te vind in Pentekostalisme. Party van hulle voel dat hulle beroof is van hulle rykdom en daarom verteenwoordig die Universal Church of the Kingdom of God vir hulle 'n strategie om die mas op te kom en 'n middelom terug te kry wat hulle in die verlede gehad het. Die kerk word deur sommige mense in 'n positiewe lig gesien, maar daar is ook diegene wat dink dat dit gebuk gaan onder problematiese praktyke. Die verhandeling ondersoek die bogenoemde temas in hoofstukke getiteld: die geskiedenis en werkswyse van die Universal Church; die jeug en die Universal Church; ander lede van die kerk; sowel as die beoordeling van die kerk deur nie-lede. Die weg word geopen vir verdere navorsmg oor die fenomeen van Pentekostalisme as 'n oorlewingstrategie in tye van verandering.