Academic literature on the topic 'Goetheanum (Dornach, Switzerland)'

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Journal articles on the topic "Goetheanum (Dornach, Switzerland)"

1

Paull, John. "Dornach: In the Footsteps of Rudolf Steiner." Studies in Art and Architecture 2, no. 4 (2023): 1–11. https://doi.org/10.56397/SAA.2023.12.01.

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When the New Age philosopher Dr Rudolf Steiner (1861-1925) arrived at the Dornach hill, a short tram ride from Basel, Switzerland, it offered virtually a tabula rasa for his creative genius. Over the next little more than a decade (beginning 1913), Steiner populated this landscape with amultitude of new buildings in his unique organic architecture style. Having settled on Dornach as the site for his Anthroposophy headquarters with its centrepiece structure, the Goetheanum (the name came later), a colony of adherents, devotees, seekers, disciples, artists and artisans were drawn to Dornach. The
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2

Paull, John. "Dornach: In the Footsteps of Rudolf Steiner." Studies in Art and Architecture 2, no. 4 (2023): 1–11. http://dx.doi.org/10.56397/saa.2023.12.01.

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Abstract:
When the New Age philosopher Dr Rudolf Steiner (1861-1925) arrived at the Dornach hill, a short tram ride from Basel, Switzerland, it offered virtually a tabula rasa for his creative genius. Over the next little more than a decade (beginning 1913), Steiner populated this landscape with a multitude of new buildings in his unique organic architecture style. Having settled on Dornach as the site for his Anthroposophy headquarters with its centrepiece structure, the Goetheanum (the name came later), a colony of adherents, devotees, seekers, disciples, artists and artisans were drawn to Dornach. Th
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3

Paull, John. "Goetheanum II: Masterpiece of Organic Architecture by Rudolf Steiner." European Journal of Architecture and Urban Planning 1, no. 4 (2022): 1–14. https://doi.org/10.24018/ejarch.2022.1.4.9.

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  The Goetheanum is one of the masterpieces of Twentieth Century architecture. The present building is the second iteration of Dr Rudolf Steiner’s ideas of organic architecture for the site on a hill overlooking the Swiss village of Dornach. The Goetheanum was intended as a theatre and the global headquarters of the Anthroposophical Society. Goetheanum I was a quaint all timber structure, opened on 26 September 1920. In 1921, Rudolf Steiner considered that a rebuild would be quite different. On 31 December 1922, Goetheanum I was destroyed by fire. By July 1923, funds were guaranteed
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4

Paull, John. "Australia's original Demeter Farm (1934-1954)." Journal of Biodynamics Tasmania 123, September (2017): 16–19. https://doi.org/10.5281/zenodo.5717100.

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Two members of Rudolf Steiner’s Experimental Circle were the first to establish a Demeter Farm in Australia. In 1934 Ileen Macpherson (1898-1984) and Ernesto Genoni (1885-1964) founded their ‘Demeter Biological Farm’ on the Princes Highway in Dandenong, Victoria. They were guided by Steiner’s book of his Agriculture Course (1924). They managed their 40 acre farm using biodynamic (BD) practices for the next two decades. Ernesto first met Rudolf Steiner (1861-1925) at the Goetheanum, Dornach, Switzerland, in 1920.&nbs
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Paull, John. "Ernesto Genoni: Australia's pioneer of biodynamic agriculture." Journal of Organics 1, no. 1 (2014): 57–81. https://doi.org/10.5281/zenodo.5211212.

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Ernesto Genoni (1885-1975) pioneered biodynamic agriculture in Australia. In 1928 he was the first of (ultimately) twelve Australians to join Rudolf Steiner’s Experimental Circle of Anthroposophical Farmers and Gardeners (ECAFG) which was based at the Goetheanum, Dornach, Switzerland. Ernesto trained as an artist for five years at Milan’s prestigious Brera Academy. He visited his brothers in Australia, broad-acre immigrant farmers in Western Australia, in 1912 and 1914 and during these visits he worked on their, and other’s, farms. In 1916 he enl
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6

Adams, David. "Rudolf Steiner's First Goetheanum as an Illustration of Organic Functionalism." Journal of the Society of Architectural Historians 51, no. 2 (1992): 182–204. http://dx.doi.org/10.2307/990714.

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Austrian designer Rudolf Steiner intended his first Goetheanum building in Dornach, Switzerland (1913-1922), among other purposes, to be a dramatic illustration of the principles of a new style of architecture, simultaneously organic and functional. Its unusual forms in carved wood and reinforced concrete, its watercolor murals, and its engraved colored-glass windows were also to be a visual introduction to the metaphysical ideas of Steiner's anthroposophy. The central dynamic of the building was the intersection of its two domes of different sizes, intended by Steiner to express the union of
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7

Paull, John. "The Rachel Carson Letters and the Making of Silent Spring." SAGE Open July - September (July 1, 2013): 1–12. https://doi.org/10.1177/2158244013494861.

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Environment, conservation, green, and kindred movements look back to Rachel Carson&rsquo;s 1962 book <em>Silent Spring </em>as a milestone. The impact of the book, including on government, industry, and civil society, was immediate and substantial, and has been extensively described; however, the provenance of the book has been less thoroughly examined. Using Carson&rsquo;s personal correspondence, this paper reveals that the primary source for Carson&rsquo;s book was the extensive evidence and contacts compiled by two biodynamic farmers, Marjorie Spock and Mary T. Richards, of Long Island, Ne
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8

Garth, John Turbott. "The Emergence of the Biodynamic Movement in New Zealand: 1930-1960s." Journal of Organics 6, no. 1 (2019): 23–30. https://doi.org/10.5281/zenodo.5400282.

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The practice of biodynamic agriculture dates from 1930 in New Zealand. The contribution&nbsp;of some of New Zealand&rsquo;s biodynamics pioneers are related in this paper, including&nbsp;Bernard Crompton-Smith, George Winkfield, James Coe, and George Bacchus. New&nbsp;Zealand&rsquo;s biodynamics pioneers relied on copies of Rudolf Steiner&rsquo;s <em>Agriculture Course</em>&nbsp;received from Europe and on extensive correspondence with like minded individuals&nbsp;including Ehrenfried Pfeiffer and Guenther Wachsmuth of the Natural Science Section of&nbsp;the Goetheanum, at Dornach, Switzerland
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9

Paull, John. "Rudolf Steiner: From Theosophy to Anthroposophy (1902-1913)." European Journal of Theology and Philosophy 2, no. 5 (2022): 8–17. http://dx.doi.org/10.24018/theology.2022.2.5.74.

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The Theosophical Society, founded in New York in 1875, was, at the turn of the Twentieth Century, a global phenomenon with 100,000 members. New Age philosopher Dr Rudolf Steiner (1861-1925) was appointed as the first Secretary General of the German Section of the Theosophical Society on 19 October 1902. The Theosophical Society offered Rudolf Steiner a platform, a ready-made audience, infrastructure, and the insider experience of the world’s leading New Age spiritual society. The success of the Theosophical Society demonstrated that there was a public appetite to hear about reincarnation, karm
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10

Paull, John, and Tord Tutturen. "Nordic Pioneers of Biodynamic and Organic Agriculture." European Journal of Development Studies 4, no. 1 (2024): 23–30. http://dx.doi.org/10.24018/ejdevelop.2024.4.1.336.

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Fifty Nordic pioneers of biodynamic (BD) agriculture, and hence of organic agriculture, are identified. These individuals, from Norway (n = 23), Sweden (n = 12), Denmark (n = 10), and Finland (n = 5), joined the Experimental Circle of Anthroposophical Farmers and Gardeners in the years 1924–1946. These pioneers comprised both men (n = 35) and women (n = 14), with one member of undetermined gender. The Experimental Circle was headquartered at the Goetheanum, Dornach, Switzerland. One of these pioneers (Anna Wager-Gunnarson) attended the foundational course of biodynamic and organic agriculture,
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Books on the topic "Goetheanum (Dornach, Switzerland)"

1

Pehnt, Wolfgang. Rudolf Steiner, Goetheanum, Dornach. Ernst & Sohn, 1991.

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2

Axel, Menges, and Dix Thomas, eds. Rudolf Steiner, Goetheanum, Dornach. Ernst & Sohn, 1991.

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3

International IFgene Conference on Presuppositions in Science and Expectations in Society (1st 1996 Dornach, Switzerland). The future of DNA: Proceedings of an International IFgene Conference on Presuppositions in Science and Expectations in Society, held at the Goetheanum, Dornach, Switzerland, 2nd-5th October 1996. Kluwer Academic Publishers, 1997.

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4

Die Lebensbedingungen der Anthroposophie heute: Ziele und Aufgaben der Anthroposophischen Gesellschaft und der Freien Hochschule für Geisteswissenschaft. Verlag am Goetheanum, 2007.

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5

E. T. Lammerts van Bueren and J. Wirz. Future of DNA: Proceedings of an International If Gene Conference on Presuppositions in Science and Expectations in Society Held at the Goetheanum, Dornach, Switzerland, 2nd - 5th October 1996. Springer, 2012.

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6

E. T. Lammerts van Bueren and J. Wirz. Future of DNA: Proceedings of an International If Gene Conference on Presuppositions in Science and Expectations in Society Held at the Goetheanum, Dornach, Switzerland, 2nd - 5th October 1996. Springer, 2012.

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