Academic literature on the topic 'Golden Triangle (Southeast Asia)'

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Journal articles on the topic "Golden Triangle (Southeast Asia)"

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Prayuda, Rendi, Tulus Warsito, and Surwandono Surwandono. "Narcotics Smuggling Routes in the Southeast Asia Region (Case Study in the Riau Province, Indonesia)." Security Dimensions 30, no. 30 (June 28, 2019): 116–33. http://dx.doi.org/10.5604/01.3001.0013.7799.

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Purpose: This paper describes narcotics smuggling routes in the Southeast Asia region, with a special focus on the case of the Riau Province, Indonesia). Southeast Asia occupies the area of 4,4 million square kilometers. The populations of ASEAN has increased from 563.7 million in 2006 to 631.8 million in 2015 at a rate of 1,14% per annum. The population growth in Southeast Asia has impacted the increased use of drugs. The Golden Triangle, i.e. the territory where the borders of Myanmar, Laos and Thailand meet, is a hub for narcotics smuggling. Riau Province is one of gates for narcotics smuggling from other states in Southeast Asia to Indonesia. Method: The paper uses qualitative methods with accompanying descriptions. The theories applied in this paper are realism approach together with international security concept, human security, and narcotics smuggling. Findings: Narcotics smuggling routes in the Riau Province, Indonesia run along unofficial port lines along the coastline. Some regencies that participate in narcotic smuggling are Bengkalis, Dumai, Meranti, Rokan Hilir and Indragiri Hilir Regency. Narcotics smugglers use sea lanes and fishing boats, and act at night to trick patrol officers in the border region.
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Chalk, Peter. "Southeast Asia and the Golden Triangle's Heroin Trade: Threat and Response." Studies in Conflict & Terrorism 23, no. 2 (April 2000): 89–106. http://dx.doi.org/10.1080/105761000265548.

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Prayuda, Rendi. "Kejahatan Transnasional Terorganisir di Wilayah Perbatasan: Studi Modus Operandi Penyelundupan Narkotika Riau dan Malaysia." Andalas Journal of International Studies (AJIS) 9, no. 1 (May 30, 2020): 34. http://dx.doi.org/10.25077/ajis.9.1.34-47.2020.

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The transformation of issues in international politics has led to a shift from traditional security issues (war and military) to non-traditional security issues (human security). One form of non-traditional security threat is the transnational crime activity of narcotics smuggling in Southeast Asia. The Southeast Asian region has an area of around 4.4 million KM2 and is known as the "Golden Triangle" narcotics production area on the border of Thailand, Laos, and Myanmar. One of the destination countries for smuggling narcotics in the Southeast Asian region is Indonesia and Riau Province is one of the gateways for the illegal entry of narcotics from other countries, especially Malaysia. This paper aims to analyze the modus operandi of transnational crime in narcotics smuggling in the border regions of Riau and Malaysia. This paper uses a qualitative method using interviews with research informants. The results of this study indicate that the modus operandi of narcotics smuggling in the border regions of Indonesia and Malaysia is carried out by sea along the coastline of the border provinces of Riau and Malaysia. Narcotics are neatly wrapped and installed GPS devices then smuggled at night by using the services of fishermen as a courier. This seawater smuggling route was chosen due to several factors, namely: the proximity of the territorial waters, the number of unofficial or illegal ports, the lack of surveillance patrols along the water area and the professionalism of law enforcement officers in the border region. The transformation of issues in international politics has led to a shift from traditional security issues (war and military) to non-traditional security issues (human security). One form of non-traditional security threat is the transnational crime activity of narcotics smuggling in Southeast Asia. The Southeast Asian region has an area of around 4.4 million KM2 and is known as the "Golden Triangle" narcotics production area on the border of Thailand, Laos, and Myanmar. One of the destination countries for smuggling narcotics in the Southeast Asian region is Indonesia and Riau Province is one of the gateways for the illegal entry of narcotics from other countries, especially Malaysia. This paper aims to analyze the modus operandi of transnational crime in narcotics smuggling in the border regions of Riau and Malaysia. This paper uses a qualitative method using interviews with research informants. The results of this study indicate that the modus operandi of narcotics smuggling in the border regions of Indonesia and Malaysia is carried out by sea along the coastline of the border provinces of Riau and Malaysia. Narcotics are neatly wrapped and installed GPS devices then smuggled at night by using the services of fishermen as a courier. This seawater smuggling route was chosen due to several factors, namely: the proximity of the territorial waters, the number of unofficial or illegal ports, the lack of surveillance patrols along the water area and the professionalism of law enforcement officers in the border region.
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Jupri, Jupri. "Pemberian Hak Remisi Bagi Narapidana Narkotika Berstatus Justice Collaborator." Al-Adalah: Jurnal Hukum dan Politik Islam 5, no. 1 (June 6, 2020): 79–99. http://dx.doi.org/10.35673/ajmpi.v5i1.611.

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Indonesia as a paradise for narcotics distribution in Southeast Asia is inseparable from the influence of the Golden Triangle Syndicate, which is a narcotics distribution syndicate in accordance with the golden triangle line that covers three countries, Thailand, Laos and Myanmar. All in various narcotics cases revealed by the National Narcotics Agency or the Police as if the state was made helpless, some convicts who can be behind bars with Correctional Institutions (Lapas) are able to connect narcotics distribution in Indonesia. Therefore, it is necessary to uncover strategies through the role of Justice Collaborator but they are not easy to implement. This study discusses how to request remission rights for narcotics prisoners with Juctice Collaborator status in Lapas Class III Pohuwato. The research method used in this study is the normative-empirical legal research method. The results of the study show that remission is a right for inmates so that it cannot be eliminated, but it can be limited by the additional requirements that must be fulfilled, namely becoming a Justice Collaborator. From 28 narcotics prisoners, only 8 people get remission. As for prisoners who have not received remission, they are constrained in a letter of justice collaborator from investigators / prosecutors.
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Setiyono, Joko. "INTEGRATED POLICY MANAGEMENT OF NARCOTICS TRAFFICKING AS TRANSNATIONAL ORGANIZED CRIME IN INDONESIA." Diponegoro Law Review 5, no. 2 (October 30, 2020): 260–76. http://dx.doi.org/10.14710/dilrev.5.2.2020.260-276.

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Indonesia is the closest state to the Southeast Asian Golden Triangle which is Asia's largest source of opium. Since 1990 until now, Indonesia has become marketing drugs for existence. The indicator of narcotics could be categorized as transnational crimes because of their internal factors and external factors, including drug abuse to the misuses authority by state officials to oversee on narcotics. As a sovereign state, Indonesia has policies in dealing with drug trafficking including transnational organized crime. One of them is by strengthening the performance of the National Narcotics Board of Correctional Institutions in combating narcotics in Indonesia.
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Masudi, Idris. "Islam Dibawa Masuk oleh Orang Nusantara: Dari Data Terserak Buzurgh Al-Ramahurmuzi, ‘Ajaibul Hind: Kisah-Kisah Ajaib di Daratan dan Lautan Hindi." ISLAM NUSANTARA: Journal for Study of Islamic History and Culture 1, no. 1 (July 30, 2020): 239–52. http://dx.doi.org/10.47776/islamnusantara.v1i1.52.

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Studies of the archipelago (nusantara) on the notes of foreign travelers written in the 9th and 10th of centuries are still quite rare. Indeed, there have been several studies on the notes of travelers such as Ma Huan (China), Tome Pires (Portuguese), Ibn Bathuthah (Arabic), and some others. But, these studies revolve around the notes of travelers after the 10th of century. Meanwhile, notes of travelers who came to the archipelago (nusantara) in the century before 10 AD have not got serious attention yet. This book is a travel note's report which captures various activities in India, China and Southeast Asia. This book also contains a history about how Islam met in the Sarandib area. There are many interpretations of sarandib accurate location today. The findings of Keram Kevonian in his research on the names of regions in the Indian Ocean region using Armenian language sources stated that Sarandib means Swarnadipa which was no other than Sumatra. Keywords: nusantara, records of travelers, islamization, sarandib Reference: Balka, Ilyas. The Geoghraphy of The Islamic Word As Seen By Ibn Khaldun. Oman: Ministry of Awqaf and Religious Affairs, t.thn. Buzurg ibn Syahriyar Ramahurmuz. Kitab Ajayib al-Hind; Barruhu wa Bahruhu, wa Jazairuhu, Penerjemah: Arsyad Mokhtar. Malaysia: Pulau Pinang-Malaysia, 2015. Fatimi, S.Q. Islam Comes to Malaysia. Singapore: Malaysian Sociological Institute, 1963. —. Two Letters From Maharaja to The Khalifah: A Study in the Early History of Islam in the East. t.thn. Freeman-Grenville, G.S.P. “ Some Thought on Buzurg Ibn Shahriyar Al-Ramahormuzi: The Book of The Wonders India.” Paideuma Journal, 1982: no. 28. Hasymy, A. Sejarah masuk dan berkembangnya Islam di Indonesia. Bandung: Al-Maarif, 1981. Kevonian, Keram. Suatu Catatan Perjalanan di Laut Cina, dalam buku Lobu Tua Sejarah Awal Barus, editor Claude Gulliot, Jakarta: Yayasan Obor Indonesia, 2015. Jakarta: Yayasan Obor Indonesia, 2015. Kratovsky, Ignatius. Istoria Arabskoi Geograficheskio Literatury, Tarikh Al-Adab al-Jugrafi al-'Arabiy, penerjemah: Shalahuddin 'Utsman Hasyim,. Teheran: Al-Idarah al-Tsaqafah, t.thn. Nurcholis, Nanang. “The Golden Triangle (India-China-Indonesia) Maritime Cultural Relations (A Critical Analysis on Kitab ‘Ajaib alHind by Buzurg Ibn Shahriyār (d.399 H/1009 M).” Proceeding of the International Seminar and Conference 2015: The Golden Triangle (Indonesia-India-Tiongkok) Interrelations in Religion, Science, Culture, and Economic. Semarang: Unwahas, 2015. Ramahurmuz, Buzurg Ibn syahriyar. Kitab Ajaib al-Hind: Barruhu wa Bahruhu, wa Jaziruhu. Paris: Leiden-E.J. Brill, 1883. Shimada, Ryuoto. “Southeast Asia and International Trade: Continuity and Change in Historical Perspective.” Dalam Paths to the Emerging State in Asia and Africa Springer, oleh Keijiro Otsuka dan Kaoru Sugihara (Ed), Chapter III. Berlin: Springer, 2019. Syakir, Mahmud. al-Tarikh al-Islamy; al-Tarikh al-Muashirah fi al-Qarah al-Hindi. Beirut: al-Maktab al-Islamy, 1991.
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Pham, Manh Duc. "Dong Son Imprints in the South of Vietnam (research summary)." Science and Technology Development Journal 17, no. 4 (December 31, 2014): 13–35. http://dx.doi.org/10.32508/stdj.v17i4.1562.

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In the paper, the author reviews the most recent important archaeological discoveries with Dong Son bronze drums (Heger I) found from Highlands (Kontum, Gia Lai, DakLak, Lam Dong provinces), Southern Part of Central Vietnam (Quang Nam, Quang Ngai, Binh Dinh, Phu Yen, Khanh Hoa provinces) and Southern Vietnam (Binh Dương, Binh Phuoc, Ba Ria-Vung Tau, Ben Tre, Kien Giang provinces). The author points out “key sites” in the South Vietnam – the typical sites and artifacts most lively showing “the convergance of Indigenous - Exogenous culture” in ancient villages, workshops for metallurgy, cemeteries, treasures, etc., which are related to the Dong Son and other inhabitants of the protohistorical epoch in Vietnam and Southeast Asia and beyond. There are Cemeteries or Tresors which contained Bronze Dong Son drums (Heger I type), bronze halberds (Ko), Western Han mirrors, Indian Nephrite or Glass and Golden Ornaments – artifacts not only representing the multi-linear relationship of the owners of Southern Vietnam with other Asian centres, but also were considered to be the symbol of power, authority, potential of military and polical function, social ranks and they reflected the unpeaceful situation of the contemporary society. The author emphasizes the very appearance of these Dongson drums as shown with 2 subtypes of Bronze Drum Collections: Original Dong Son (Heger I) Bronze Drum Collection and Imitative Bronze Drum Collection which was created according to "Dongsonian Style" thousands of years ago. The author emphasizes the very early appearance of the “exogenous” elements of culture-technique-art-religion in Southern Vietnam, which were adapted or completely modified to match the knowledge and psychology, aesthetic needs, and “Indigenous” beliefs – especially clear in traditional funeral concept thousands of years ago, as shown with distinction in “chiefdom cemetery”. Finallly, the author generalized data related to Bronze metallurgy at the Southern Vietnam area and came to some following remarks: 1/ Nam Bo - Vietnam was the early centre of Bronze Metallurgy at the Mainland Asia in the Proto-history, with the technology of casting in sandstone moulds. 2/ This Bronze casting industry together with its copper and alloy materials probably came from “Native land of Dong Son culture” – the “Bronze Triangle” or “Bronze Quadrilateral”: Dong Son – Yunnan – Guangxi – Guangdong – Khorat. Through various ways: directly via the East Sea to the South of Vietnam or indirectly through roads – via Sa Huynh cultural area and Tay Nguyen (Highlands) along the Mekong River to the South of Vietnam in the end. 3/ However, the southern metallurgy had their “own features” that were considered “non-Dong Son” by the author. The big and sophisticated bronze products such as Dong Son drums (Heger I type) or Chinese halberd (Ko or halberd), Art figurines such as statues of a pangolin (Manis javanica) or Amulets, statues depicting a dog chasing another animal, etc. only appeared in the Early Iron Age. Apart from some exotic intact goods such as Dong Son drums from Son Tinh, Daglao, Ben Tre, Bu Dang etc. and Western Han mirrors from Binh Yen, Go Dua, Phu Chanh, Kem Nac, most of the bronze products in the Early Iron Age in the South of Vietnam were cast on site, with their own characteristics that were “non-Dong Son” and “non-Chinese”. 4/ According to the author, the large bronze object like Dong Son – styled drums or “Ko” appeared a lot here to the regalia expressing power of the Bigmen (the leaders) in the early historical period in the South of Vietnam and they were just replaced in the early Christian Era under the influence of Indian civilization – process by which French scholars call “Hinduism” and “Buddhism”.
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Gerstein, Dean R. "The Golden Triangle: Inside Southeast Asia’s Drug Trade." Contemporary Sociology: A Journal of Reviews 39, no. 3 (May 2010): 291–92. http://dx.doi.org/10.1177/0094306110367909n.

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Broadhurst, Roderic. "The Golden Triangle: Inside Southeast Asia's Drug Trade." Australian & New Zealand Journal of Criminology 42, no. 3 (December 2009): 423–27. http://dx.doi.org/10.1375/acri.42.3.422.

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Farrelly, Nicholas. "The Golden Triangle: Inside Southeast Asia's Drug Trade." Journal of Contemporary Asia 40, no. 3 (August 2010): 520–22. http://dx.doi.org/10.1080/00472331003798541.

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Dissertations / Theses on the topic "Golden Triangle (Southeast Asia)"

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Vendeirinho, Sónia Patrícia da Silva. "Crescimento e integração regional no Sudeste Asiático." Master's thesis, Instituto Superior de Economia e Gestão, 2014. http://hdl.handle.net/10400.5/8006.

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Mestrado em Desenvolvimento e Cooperação Internacional
Esta dissertação tem como principal objectivo analisar a seguinte questão: "A Integração Regional (Triângulos de Crescimento) é um factor para o Crescimento Económico no Sudeste Asiático?". Para analisar esta hipótese apresenta-se um modelo de crescimento que inclui a variável Integração Regional. O modelo é testado a partir de um Panel Data dinâmico, usando os dados dos nove países escolhidos para o estudo - Austrália, Cambodja, Indonésia, Laos, Malásia, Singapura, Timor-Leste, Vietname, Tailândia. O Crescimento Económico no Sudeste Asiático é estimado pelo Método dos Momentos Generalizados (GMM) - diferenciado desenvolvido por Arellano-Bond (1991) durante o período temporal 1995 a 2012. Os resultados obtidos permitem concluir que a região apresenta um elevado grau de crescimento suportado na Integração Regional. Após isto, retiram-se as implicações de política económica.
This dissertation aims to examine whether "The Regional Integration (Growth Triangles) is a factor for economic growth in Southeast Asia?" In order to examine this hypothesis, a growth model is presented, which includes the variable Regional Integration. The model is tested from a dynamic Panel Data, using data from the nine chosen countries for the study: Australia, Cambodia, Indonesia, Laos, Malaysia, Singapore, East-Timor, Vietnam and Thailand. The Economic Growth in Southeast Asia is estimated by the Generalised Moments Method (GMM)-differentiated developed by Arellano-Bond (1991) during the time period 1995-2012. The additional results that are obtained allow to conclude that the region presents a high degree of growth, supported by the Regional Integration. Implications of economic policy are also obtained.
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Books on the topic "Golden Triangle (Southeast Asia)"

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The Golden Triangle: Inside Southeast Asia's drug trade. Ithaca: Cornell University Press, 2009.

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Michael, Black, ed. Merchants of Madness: The methamphetamine explosion in the Golden Triangle. Chiang Mai, Thailand: Silkworm Books, 2009.

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Forbes, Andrew. The Haw: Traders of the Golden Triangle. [Chiang Mai]: Asia Film House, 1997.

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Lintner, Bertil. Cross-border drug trade in the Golden Triangle (S.E. Asia). [Durham, UK: Boundaries Research Press on behalf of the International Boundaries Research Unit, 1991.

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The golden peninsula: Culture and adaptation in mainland Southeast Asia. Honolulu: University of Hawaii Press, 1995.

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Montgomery, Sy. Search for the golden moon bear: Science and adventure in Southeast Asia. White River Junction, Vt: Chelsea Green Pub., 2009.

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Search for the golden moon bear: Science and adventure in Southeast Asia. New York: Simon & Schuster, 2002.

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Montgomery, Sy. Search for the golden moon bear: Science and adventure in Southeast Asia. White River Junction, Vt: Chelsea Green Pub., 2009.

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Luca, Invernizzi, ed. Thailand: The golden kingdom. [Hong Kong]: Periplus Editions, 1999.

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Storey, John W. Southern Baptists of southeast Texas: A centennial history, 1888-1988. Beaumont, Tex. (2710 IH 10 East, Beaumont 77703): Golden Triangle Baptist Association, 1988.

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Book chapters on the topic "Golden Triangle (Southeast Asia)"

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Siphat, Touch. "Cambodia and the ASEAN Economic Community: Golden Opportunity for Ethnic Chinese in Cambodia." In The Sociology of Chinese Capitalism in Southeast Asia, 123–48. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0065-3_6.

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Chouvy, Pierre-Arnaud. "Drug Trafficking in and out of the Golden Triangle." In An Atlas of Trafficking in Southeast Asia. I.B.Tauris, 2013. http://dx.doi.org/10.5040/9780755619153.ch-002.

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Campos, Patrick F. "Locating Mike de Leon in Philippine Cinema." In Southeast Asia on Screen. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462989344_ch09.

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Mike de Leon, whose films helped define the ‘second golden age’ (roughly from 1975 to 1984) of Philippine cinema, has been hailed as ‘local cinema’s only living film master.’ This essay analyses how the discourse of the golden age came about by interpreting the meaning of De Leon’s location in this discourse. Tracing the director’s career in chronological fashion, it discusses how his films contributed to a progressive nationalist cinema during the period of martial law under Marcos but also how they increasingly and reflexively interrogated the significance of the golden age in the post-Marcos era. Finally, it evaluates the conceptual boundaries of the golden age through an appreciation of the trajectory of his cinema from 1985 to 1999.
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"Ecotourism in Southeast Asia: A Golden Opportunity for Local Communities: Ross K. Dowling." In Tourism in Southeast Asia, 16–35. Routledge, 2013. http://dx.doi.org/10.4324/9780203047989-7.

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"Introduction: Independence and Post-World War II Filmmaking : Nation-building, Modernity and Golden Eras." In Southeast Asia on Screen, 35–36. Amsterdam University Press, 2020. http://dx.doi.org/10.1515/9789048541904-003.

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Lintner, Bertil. "Illegal Aliens Smuggling to and through Southeast Asia’s Golden Triangle." In Globalizing Chinese Migration, 108–19. Routledge, 2020. http://dx.doi.org/10.4324/9781003073673-7.

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"4. Comparing Corridor Development in the Greater Mekong Subregion and the Indonesia-Malaysia-Thailand Growth Triangle." In Transnational Dynamics in Southeast Asia, 84–104. ISEAS Publishing, 2013. http://dx.doi.org/10.1355/9789814517904-010.

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Driskell, Jonathan. "Hussain Haniff and the Place of the Auteur in Popular Malay Cinema." In Southeast Asia on Screen. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462989344_ch07.

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This chapter re-examines ideas of authorship in the Malay cinema through a case study of one of its most prestigious filmmakers, Hussain Haniff. It considers the formation of Hussain’s reputation by reviewing the changing critical attitudes to his work and discusses his films as instances of personal and political expression, but also as contributions to a popular entertainment industry. Hussain offered timely explorations of tradition, modernity and gender, and used the period’s generic conventions and stars to shape his unique visions. By positioning Hussain within the broader world of film entertainment, this chapter contributes to a more historically grounded perspective on the role played by film directors during the golden age of Malay cinema.
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Ferguson, Jane M. "Pearl Tears on the Silver Screen." In Southeast Asia on Screen. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462989344_ch03.

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The early years of Burmese postcolonial independence (1948) saw a tremendous expansion of the Tatmadaw (Burmese Armed Forces) predicated on an ongoing civil war and the Kuomintang ‘incursion’ in the northeastern Shan State. The same years comprised the beginning of the so-called ‘golden age’ of Burmese cinema. Amidst films of various genres, historical fiction war films glorifying Burmese soldiers and peasants as heroes, and constructing archetypes of enemies to the country’s independence marked an important shift from earlier colonial-era nationalist films which had sought to reclaim Burmese sovereignty by harking back to the grandeur of prior Burmese dynasties. Instead, while war experiences are homogenized and enemies are stereotyped, national heroes were now created as part of a post-independence political milieu.
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"Chinese Politics and Asia-Pacific Policy." In The Golden Age of the U.S.-China-Japan Triangle, 1972–1989, 38–51. BRILL, 2002. http://dx.doi.org/10.1163/9781684173761_004.

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