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1

The Gonds of Vidarbha. New Delhi: Concept Pub. Co., 2007.

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2

Banerjee, B. G. Tribal demography of Gonds. Delhi: Gian Pub. House, 1988.

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3

Grigson, W. V. The Maria Gonds of Bastar. Delhi: V. Prakashan, 1991.

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4

The Maria Gonds of Bastar. Delhi: Oxford University Press, 1991.

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5

The Gonds: Genesis, history & culture. New Delhi: National Book Trust, India, 2013.

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6

Pingle, Urmila. Gonds and their neighbours: A study in genetic diversity. Lucknow, India: Ethnographic & Folk Culture Society, 1987.

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7

The scheduled tribes in transition: A sociological study of Gonds. New Delhi: Classical Pub. Co., 2008.

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8

Vimarsh, The Consultancy Group (Gurgaon India). Leprosy: Perceptions and practices of Gonds in Betul, Chhindwara and Hoshangabad. Bhopal: Vimarsh, 2002.

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9

Dayan, Peter. Nerval et ses pères: Portrait en trois volets avec deux gonds et un cadenas. Genève: Libr. Droz, 1992.

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10

Dayan, Peter. Nerval et ses pères: Portrait en trois volets avec deux gonds et un cadenas. Genève: Libr. Droz, 1992.

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11

Heard, Sally. Goods. London: Dash Gallery, 1992.

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12

True gods, false gods. Bhubaneswar: Adhikar, 2001.

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13

Kate, Johnson. Gods. Bridgend: Poetry Wales Press, 1987.

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14

Johnson, Kate. Gods. Bridgend: Poetry Wales Press, 1987.

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15

Gods. Bridgend: Poetry Wales Press, 1987.

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16

Gouds plateel. Zwolle: Waanders, 1997.

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17

Hampson, June. Damaged goods. Long Preston: Magna Large Print Books, 2008.

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18

Mann, Jessica. Grave goods. Bath, England: Chivers Press, 1986.

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19

Franks, Georgina. Damaged goods. London: Crime & Passion, 1997.

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20

Canada, Industry Science and Technology Canada. Sporting goods. Ottawa: Industry, Science and Technology Canada, 1991.

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21

Wild goods. Berkeley, Calif: Apogee Press, 2008.

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22

Damaged goods. London: Orion, 2009.

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23

Worldly goods. London: Macmillan, 1996.

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24

Franklin, Ariana. Grave goods. New York: G.P. Putnam's Sons, 2009.

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25

Damaged goods. London: Doctor Who Books, 1996.

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26

Berg, Elizabeth. Durable goods. Thorndike, Me: Center Point Pub., 2000.

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27

The goods. London: Macmillan, 1985.

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28

Berg, Elizabeth. Durable goods. New York: Avon Books, 1994.

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29

Dworkin, Susan. Stolen goods. New York: Newmarket Press, 1987.

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30

Dworkin, Susan. Stolen goods. London: Piatkus, 1988.

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31

Alle goeds. Amsterdam: Podium, 2001.

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32

Durable goods. New York: Random House, 1993.

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33

Canada. Industry, Science and Technology Canada. Sporting goods. Ottawa: Industry, Science and Technology Canada, 1988.

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34

Dworkin, Susan. Stolen goods. New York: Newmarket Press, 1987.

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35

John, Leslie. Damaged goods. New York: Pocket Books, 1993.

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36

Brudner, Alan. Constitutional goods. Oxford: Oxford University Press, 2004.

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37

Franklin, Ariana. Grave Goods. New York: Penguin USA, Inc., 2009.

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38

Franklin, Ariana. Grave goods. New York: G.P. Putnam's Sons, 2009.

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39

Worldly goods. London: Methuen, 1987.

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40

Damaged goods. New York: Pinnacle Books, Kensington Publishing Corp., 2000.

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41

-. Gonds Of The Central Indian Highlands. Concept, 2016.

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42

Tribe in Transition ; A Study of Thakur Gonds. Mittal Publications, 2005.

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43

Roots of the Periphery: A History of the Gonds of Deccan India. Oxford University Press, 2017.

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44

Public Goods, Private Goods. Princeton University Press, 2009.

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45

Public Goods, Private Goods. Princeton University Press, 2009.

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46

Geuss, Raymond. Public Goods, Private Goods. Princeton University Press, 2001.

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47

Coccia, Emanuele. Goods. Translated by Marissa Gemma. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823280223.001.0001.

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Objects are all around us—and images of objects, advertisements for objects. Things are no longer merely purely physical or economic entities: within the visual economy of advertising, they are inescapably moral. Any object, regardless of its nature, can for at least a moment aspire to be “good,” can become not only an object of value but also a complex of possible happiness, a moral source of perfection for any one of us. This book argues that our relation to things is what makes us human. It shows how objects become the medium through which a city enunciates its ethos, making an ethical life available to those who live among them. Humans have revealed themselves as organisms that are ethically inseparable from the very things they produce, exchange, and desire. The alienation commodities cause and express is moral rather than economic or social; we need our own products not just to survive biologically or to improve the physical conditions of our existence, but to live morally. Ultimately, this book offers a rethinking of the power of images. Through images, we already live another form of political life, which has very little to do with the one invented and formalized by the legal tradition. All we need to do is to recognize it. Advertising and fashion are just the primitive, sometimes grotesque, but ultimately irrepressible prefiguration of the new politics to come.
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48

Englander, Seymore. Goods. Northwest Pub, 1995.

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49

Elephantmen : Damaged Goods: Damaged Goods. Image Comics, 2009.

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50

1968-, Miśra Surendra Kumāra, Mājhī Purushottama Siṃ, Mājhī Bhagabāna, and Academy of Tribal Dialects & Culture (Orissa, India), eds. Gon̐ḍa saṃskr̥ti o loka sāhitya. Bhubaneśvara: Ādibāsī Bhāshā o Saṃskr̥ti Ekāḍemī, 1998.

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