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Journal articles on the topic 'Gonds'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Husain, Intizar, Alok Bhalla, and Vishwamitter Adil. "The Jungle of the Gonds." Manoa 27, no. 1 (2015): 113–21. http://dx.doi.org/10.1353/man.2015.0028.

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2

Airoldi, Serge. "Ces temps qui sont hors des gonds." Confluences Méditerranée N° 108, no. 1 (2019): 181. http://dx.doi.org/10.3917/come.108.0181.

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3

Basu, Rajsekhar. "Book review: Bhangya Bhukya, The Roots of the Periphery: A History of the Gonds of Deccan India." Studies in People's History 5, no. 2 (November 29, 2018): 238–41. http://dx.doi.org/10.1177/2348448918795923.

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4

Chatterji, Roma. "Myths, Similes and Memory Traces: Images of Abduction in the Ramayana Universe." Society and Culture in South Asia 7, no. 2 (June 23, 2021): 232–69. http://dx.doi.org/10.1177/23938617211014664.

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In this essay, the Ramayana is conceptualised not merely as a text but as a narrative universe constituted by the multiplicity of its telling. Each telling is unique and involves combining fragments or narrative elements in particular ways. This universe occupies not merely a geographical but also a kind of virtual topological space made up of the relation between narrative elements. The argument is exemplified at two levels, first through an abstraction of one theme—abduction—from the text of the Valmiki Ramayana, which is then mined for significant poetic elements. Second, the article takes up the Ramayani gathas (ballads) of the Pardhan Gonds of Madhya Pradesh and describes some stories also based on the theme of abduction. A comparison of the fragments from the two types of texts reveals comparable elements such that poetic elements, like similes and metaphors, used to describe Sita’s abduction and Rama’s grief undergo structural transformation and are expanded into metonymic configurations, that is, plot elements in the Pardhan Gond gathas. Thus, the Valmiki Ramayana and the Gondi Ramayani seem to have a metonymic connection with each other. The second part of the article then shows how transformations occur within the narrative universe of the Gondi Ramayani itself as the storyable themes move from the aural medium to that of painting, as contemporary Pardhan Gond artists use themes and poetic imagery inspired by the gathas for their compositions.
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Nathan, Dev. "Book Review: Bhangya Bhukya, The Roots of the Periphery: A History of the Gonds of Deccan India." Indian Journal of Human Development 11, no. 2 (August 2017): 270–72. http://dx.doi.org/10.1177/0973703017734720.

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Sanyal, Srabani, and Ram yash. "Livelihood sources of Gond Tribes: A study of village Mangalnaar, Bhairamgarh block, Chhattisgarh." National Geographical Journal of India 66, no. 2 (June 30, 2020): 174–85. http://dx.doi.org/10.48008/ngji.1739.

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India has the largest concentration of tribal population of the world with 8.6 per cent population (2011). Gond is the largest tribe in India and most of its concentration is in Madhya Pradesh, Maharashtra, Chhattisgarh, Odisha, Telangana and Jharkhand. As most of the population of Chhattisgarh are tribes (30.6 per cent, 2011), popularly called a tribal state. Gond tribes are mostly concentrated in the southern part of the Bastar region, in seven districts and village Mangalnaar comes under district Bijapur. The Gond tribes are known as Maria and Muriya in Bastar region. Majority of the population of Mangalnaar village are Gonds followed by Yadav. Some of the Gond families have got converted to Christian. The study is based on personal observations, interviews and collecting information about livelihood sources of Gond community, how much they collect and earn from it. Most of them are dependent on traditional sources of livelihood like forest and forest-based products
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7

Yadav, Smita. "Precarity as a Coping Strategy of the Gonds: A Study of Insecure and Long-distance Seasonal Migration in Central India." Indian Journal of Human Development 14, no. 1 (April 2020): 7–22. http://dx.doi.org/10.1177/0973703020909328.

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Studies on the informal economy in India show how precarious it is to be a migrant worker in an informal economy and how migrant workers are perpetually at risk of being exploited by market forces. They show how horizontal networks in India along the exploited class of labourers have never worked due to vertical social base (Pattenden, 2010). Therefore, they call for a stronger role of the state in organising and regulating the livelihoods in rural India. On the other hand, scholars studying changing labour, land and capital relations in rural India (Breman, 2010) have shown that there is a constant precarious condition of debt that such workers have to navigate and contest. The article shows how Gonds, a Scheduled Tribe population, who are facing forest evictions and are internally displaced, have resorted to long-distance migration in India. In the absence of state provisioning and formal recourse to law due to the inability to read and write, the Gonds are left to fend for themselves. Precariousness has become a normalised way of life to avoid starvation and indebtedness. However, this article also shows that circular and seasonal migration is valued and considered to be a successful strategy for most rural households. It also involves improving social networking skills and their knowledge of the market and the work. Above all, this strategy helps Gonds to be debt-free and independent as possible.
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8

Sharma, Anima. "Health and Hygiene among the Tribals - A Case of Gonds." Anthropologist 3, no. 3 (July 2001): 191–94. http://dx.doi.org/10.1080/09720073.2001.11890712.

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9

Vatuk, Sylvia. ": Raj Gonds . Melissa Llewelyn-Davies. ; The Muria . Melissa Llewelyn-Davies." American Anthropologist 88, no. 1 (March 1986): 271–73. http://dx.doi.org/10.1525/aa.1986.88.1.02a01060.

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10

Rao, D. Hanumantha, and K. Mallikharjuna Rao. "Levels of Malnutrition and Socio-economic Conditions Among Maria Gonds." Journal of Human Ecology 5, no. 3 (July 1994): 185–90. http://dx.doi.org/10.1080/09709274.1994.11907096.

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11

Pati, Rabindra Nath. "The Tradition Health Care System among Gonds of Bastar, Chhattisgarh." Asian Man (The) - An International Journal 9, no. 1 (2015): 13. http://dx.doi.org/10.5958/0975-6884.2015.00002.x.

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12

Zafio, Massiva N. "Pourquoi la porte ne tourne-t-elle pas sur ses gonds?" Meta: Journal des traducteurs 40, no. 1 (1995): 91. http://dx.doi.org/10.7202/004634ar.

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13

Ramnath, Madhu. "Gonds, Linnaeus and botanical techniques: Plants and conservation in tropical forests." Natural Resources Forum 26, no. 4 (November 2002): 314–19. http://dx.doi.org/10.1111/1477-8947.00034.

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14

Phelps, R. P., E. Arana, and B. Argue. "Relationships Between the External Mortphology and Gonds of Androgen-TreatedOreochromis niloticu." Journal of Applied Aquaculture 2, no. 2 (August 12, 1993): 103–8. http://dx.doi.org/10.1300/j028v02n02_10.

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15

Henry, E. O., and Roderic Knight. "Tribal Music of India: The Muria and Maria Gonds of Madhya Pradesh." Ethnomusicology 30, no. 1 (1986): 148. http://dx.doi.org/10.2307/851839.

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16

Roy (Datta), Mowsume Bose. "Education and some Aspects of Change among the Gonds of Madhya Pradesh." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 3, no. 1 (January 2003): 56–67. http://dx.doi.org/10.1177/0976343020030108.

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17

A, RAJKUMAR, HELEN D, and BALAJI V. "Application of triangular neutrosophic relational map in bhil tribes." Journal of Management and Science 7, no. 1 (June 30, 2017): 110–19. http://dx.doi.org/10.26524/jms.2017.13.

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India has traditionally been the home of different cultures and people. Bhil tribe is the third most populous advasi group in India after the Gonds and the Santhals and inhabit a large area spread over the states of Rajasthan, Gujarat and Madhya Pradesh. This paper adopts a derivation of new fuzzy tool called Triangular Neutrosophic relational map (TrNRM) to find ranking using two concepts of problem which is further interlinked by NRM methods
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18

Thakur, Sunil, and Huidrom Suraj Singh. "Distributions of A1A2BO and Rh blood group among Gonds and Panikas of Madhya Pradesh." Anthropologist 18, no. 3 (November 2014): 1123–24. http://dx.doi.org/10.1080/09720073.2014.11891595.

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19

Shukla, Rajesh, and Moyna Chakravarty. "Study of Traditional Medicinal Practices among the Raj-Gonds of Korba District of Chhattisgarh." Studies on Ethno-Medicine 4, no. 3 (December 2010): 211–16. http://dx.doi.org/10.1080/09735070.2010.11886384.

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20

Mandala, Vijaya Ramadas. "The Making and Unmaking of the Gonds. History of Hunting Mores in Colonial India." Global Environment 10, no. 2 (October 1, 2017): 421–81. http://dx.doi.org/10.3197/ge.2017.100207.

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21

Vaguer, Céline. "Être aux anges, Sortir de ses gonds... Comment les langues traduisent-elles des états émotionnels ?" Cahiers Sens public 13-14, no. 1 (2010): 253. http://dx.doi.org/10.3917/csp.013.0253.

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22

Reddy, C. Sudhakar, P. Gopal Krishna, and V. S. Raju. "Phytotherapy at Rural Communities: A Case Study from the Gonds of Warangal District, Andhra Pradesh, India." Research Journal of Botany 3, no. 2 (June 15, 2008): 97–102. http://dx.doi.org/10.3923/rjb.2008.97.102.

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23

Saluja, Robin, M. P. Sachdeva, A. K. Kalla, and V. Bhalla. "A Study of Rh Blood Group System Among the Gonds and the Panikas of Madhya Pradesh." Asian Man (The) - An International Journal 8, no. 1 (2014): 89. http://dx.doi.org/10.5958/0975-6884.2014.00011.5.

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24

Arnold, David. "The Roots of the Periphery: A History of the Gonds of Deccan India, by Bhangya Bhukya." English Historical Review 133, no. 563 (May 28, 2018): 1016–18. http://dx.doi.org/10.1093/ehr/cey143.

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25

Coueille, Clotilde. "Le temps est-il sorti de ses gonds ? Ascension et déclin du régime temporel de la Modernité." Témoigner. Entre histoire et mémoire, no. 119 (December 31, 2014): 136–41. http://dx.doi.org/10.4000/temoigner.1334.

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26

Soni, Nilesh, and B. M. Mukherjee. "A Study on Foetal Wastage and ABO Blood Groups Incompatibility among the Gonds of Garriyaband, Chhattisgarh, India." Anthropologist 11, no. 3 (July 2009): 229–31. http://dx.doi.org/10.1080/09720073.2009.11891107.

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27

Prasad, Archana. "Military Conflict and Forests in Central Provinces, India: Gonds and the Gondwana Region in Pre-colonial History." Environment and History 5, no. 3 (October 1, 1999): 361–75. http://dx.doi.org/10.3197/096734099779568290.

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28

RINSLER, N. "Review. Nerval et ses peres: Portrait en trois volets avec deux gonds et un cadenas. Dayan, Peter." French Studies 47, no. 4 (October 1, 1993): 475. http://dx.doi.org/10.1093/fs/47.4.475.

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29

Mandala, Vijaya Ramadas. "Contesting the Colonizer or Hopeless Submission? Colonialism, Indigeneity, and Environmental Thinking in India, 1857–1910." Asian Review of World Histories 9, no. 2 (July 16, 2021): 189–224. http://dx.doi.org/10.1163/22879811-12340093.

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Abstract This article examines in detail how the forms of national or indigenous consciousness emerged in the sphere of Indian political ecology between 1857 and 1910. The subjects of “ecological indigeneity” and “dispossession” formed as defining characteristics in the articulation of this ecopolitical thinking. The scholarship to date has produced voluminous writings on the political, economic, and social dimension of the histories of colonial unrest, but it has not adequately addressed the issue of how the subtext of environmentalism greatly mattered in shaping some of the resistance movements. Focusing on the period between the 1857 revolt and 1910, this study evaluates three groups – (1) the 1857 Indian rebels and the Gonds; (2) the ādivāsī tribes of Bastar in 1910; and (3) the early Indian Congress Nationalists in the 1880s – to elucidate the emergence of environmentalism and indigenous dispossession in colonial India, which became foundational in critiquing British interventionist policies.
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30

Naik, Dr Rajakumar. "Present Scenario of Bathudi culture and Society." International Journal for Research in Applied Science and Engineering Technology 9, no. 8 (August 31, 2021): 2558–60. http://dx.doi.org/10.22214/ijraset.2021.37814.

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Abstract: Odisha has one of the largest concentrations of tribal population in the whole country. In concrete figure they number around 8 million. Tribal communities differ from all others in many aspects, their distinctive features being clan organization and territorial exogamy, class’s social structure, youth dormitory, colourful rituals and folk art, music and dance. The 62 tribes in Odisha wary in their size, degree of acculturation and economic patterns. While the Kondhs numbering around nine lakh are numerically the largest in the state. the Santals are among the three largest and advanced tribes in the country. The major tribes living in Odisha are the Bathudi, Santhals, Oraons, Gonds and Kondhs. Although many of the Adivasi tribes are found in other parts of the country, the Juangs, Bhuyans, Saoras, Bondas and Bathudis are exclusive to Odisha. The tribal Communities are in various stages of economic and social development starting with the least developed Bondas and ending with the comparatively advanced Santals, the spectrum covering seminomadic to semiurban conditions. Keyword: exogamy, acculturation, Juangs, Bhuyans, Saoras, Bondas and Bathudis
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31

Pandey Minare, Mitali. "LACQURED CRAFT OF SHEOPUR- A SUSTAINABLE CRAFT OF MADHYA PRADESH." ShodhKosh: Journal of Visual and Performing Arts 1, no. 2 (December 29, 2020): 1–11. http://dx.doi.org/10.29121/shodhkosh.v1.i1.2020.5.

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The world of arts and handicrafts represents a great saga of culture, traditions and historical legacy associated with each particular region. India, in general and Madhya Pradesh, in particular are known for the impressive range of hand-made artifacts that enthrall onlookers, buyers and collectors of art. The innate are honored with the characteristic specialty of cutting and make extremely appealing things. There are wooden chowkies made for estimating grains. Wedding mainstays of Bharia and wooden entryways of Gonds and Korkus are extremely appealing and unordinary. Machines turned and lacquered toys in splendid hues and at moderate costs are famous everywhere throughout the state. Cut wooden toys, dolls and elephants displaying the abilities of the craftsman are likewise made. The Woodcrafts of Madhya Pradesh are self-viable and have contributed in maintaining the environment healthy by using all the natural colors and polishes. Moreover, it generates the employments to the artisans, which encourages them to design and produce the products as per the market demands. And as per the demand it encourages the Social-distance which is much need in present scenario.
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32

Sahoo., Sujata. "THE ROOTS OF THE PERIPHERY: A HISTORY OF THE GONDS OF DECCAN INDIA. NEW DELHI: OXFORD UNIVERSITY PRESS, 2017, PP. XVII+ 209, RS. 750." International Journal of Advanced Research 5, no. 7 (July 31, 2017): 1375–77. http://dx.doi.org/10.21474/ijar01/4848.

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33

Ammann, Sonja. "Trading Goods and Gods: A Short Introduction." Die Welt des Orients 47, no. 1 (June 22, 2017): 2–3. http://dx.doi.org/10.13109/wdor.2017.47.1.2.

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34

Mishra, Alka, Singam Laxmana Swamy, Tarun Kumar Thakur, Rajeev Bhat, Arvind Bijalwan, and Amit Kumar. "Use of Wild Edible Plants: Can They Meet the Dietary and Nutritional Needs of Indigenous Communities in Central India." Foods 10, no. 7 (June 23, 2021): 1453. http://dx.doi.org/10.3390/foods10071453.

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Despite significant evidence base on quantifying ecosystem services, the role of biodiversity in supporting such services in diversified landscapes, and how indigenous communities exploit, utilize and manage plant resources in a biocultural regime, remains understudied. This study examines the role of wild edible plants (WEPs) in meeting the food, nutrition and household income of indigenous communities under the biodiversity rich landscape of the Achanakmaar-Amarkantak Biosphere Reserve (AABR—22°15′ to 22°58′ N latitudes and 81°25′ to 82°5′ East longitudes) of Central India. Results revealed remarkable differences among Baiga, Gond, Kol, and Oraon ethnic communities and also location (core, buffer and transition) effect on utilization pattern of wild edibles. A sum total of 172 WEPs comprising 60 vegetables, 70 fruits, seeds and nuts, 23 underground tubers and 19 mushrooms were collected, consumed, and surplus were marketed by the communities. On average, the number of wild edibles collected annually by households were in the following quantities: 40–240 kg leafy vegetables, 125–386 kg flowers, 120–250 kg fruits, 12–125 kg legumes, 24–120 kg tubers, 5–35 kg mushrooms. Among ethnic groups, the Baiga primitive community utilized 70–90% followed by Gonds (58–81%), Kols (52–78%), Oraons (43–79%), and other communities (38–68%) in different zones. WEPs have contributed to 5–24% (Rs 3559- 12,710) of household income, which was highest in the core zone and lowest in the transition zone. It was observed that WEPs were complemented the diets rather than being a substitute for staple foods. They supplied only 3.7–8.3% of energy and 1.1–4.9% protein requirements; however, they significantly supplemented ascorbic acid, thiamine, calcium, and iron by 38.1–73%, 13.7–35.4%, 17.2–29.1%, 2.6–13.5%, respectively. Significantly higher quantities of nutrients were supplemented in the core zone compared to other zones. WEPs were currently underutilized (less intake) especially in buffer and transition zones, complementing the staple foods and partially supplementing the essential macro- and micro-nutrients. However, these have the potential to fulfill the dietary needs and ensure balanced nutrition, if consumed in recommended portions and sizes. The paper discusses policy implications that ensure coherence and coordination of local indigenous communities for conservation and sustainable utilization of WEPs of AABR, Central India.
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35

AKHUP, ALEX. "The Roots of the Periphery: A History of the Gonds of Deccan India, by Bhangya Bhukya, 2017, New Delhi: Oxford University Press, pp. 232,Price: Rs. 750/-." Indian Journal of Social Work 79, no. 2 (May 14, 2018): 267. http://dx.doi.org/10.32444/ijsw.2018.79.2.267-272.

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36

Freedman, Ariela. "Gifts, Goods and Gods: H. D., Freud and Trauma." ESC: English Studies in Canada 29, no. 3-4 (2003): 184–99. http://dx.doi.org/10.1353/esc.2003.0038.

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37

Zhao, Weihao, Lin Wang, Chengjie Pei, Cong Wei, Hui You, Jindong Zhang, and Hai Li. "Impact of pH on Regulating Ion Encapsulation of Graphene Oxide Nanoscroll for Pressure Sensing." Nanomaterials 9, no. 4 (April 4, 2019): 548. http://dx.doi.org/10.3390/nano9040548.

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Recently, graphene oxide nanoscroll (GONS) has attracted much attention due to its excellent properties. Encapsulation of nanomaterials in GONS can greatly enhance its performance while ion encapsulation is still unexplored. Herein, various ions including hydronium ion (H3O+), Fe3+, Au3+, and Zn2+ were encapsulated in GONSs by molecular combing acidic graphene oxide (GO) solution. No GONS was obtained when the pH of the GO solution was greater than 9. A few GONSs without encapsulated ion were obtained at the pH of 5–8. When the pH decreased from 5 to 0.15, high-density GONSs with encapsulated ions were formed and the average height of GONS was increased from ~50 to ~190 nm. These results could be attributed to the varied repulsion between carboxylic acid groups located at the edges of GO nanosheets. Encapsulated metal ions were converted to nanoparticles in GONS after high-temperature annealing. The resistance-type device based on reduced GONS (rGONS) mesh with encapsulated H3O+ showed good response for applied pressure from 600 to 8700 Pa, which manifested much better performance compared with that of a device based on rGONS mesh without H3O+.
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38

Mujaffar Hossain. "Industries and Tribal: Erosion of Their Ethos." Creative Launcher 6, no. 3 (August 30, 2021): 9–13. http://dx.doi.org/10.53032/tcl.2021.6.3.02.

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Tribal issue is a matter of global concern. In India around 8.8% of the total population consist of tribal. They are of primitive human civilisation of India. The major tribes in India are the Gonds, the Bhils, the Santals, the Oraons, the Minas and the Mundas. Eighty percent of the tribes are found in the central region of India. ­­­­­­­­­­­­­­­If we look back in the history of pre-independent India, the tribes’ position was not in much privileged; they are intended for the laborious job, a kind of slaves under the British colonials. Later on, a decade of independence, unfortunately there are virtually no alterations in the present socio-economic scenario of the tribe’s conditions. Tribes are treated as outsiders and unwanted in their own homeland by the modern capitalist’s society. In the process of national development tribes and their cultural identity is badly affected as compared to any other community as the second Five Year Plan was modelled on the idea of either industrialisation or perish, providing the front seat of debates and decision only to the economic issues. Tribal areas have been comprehended as the heaven of natural resources by the industrial houses and investors. As a consequence, thousands of industrial projects are installed by the investors in or near these tribal areas for the rude fabrics of the yields. And the tribes were disowned from their lands and homes; forced to migrate from their traditional sources of livelihood – Jal, Jungal and Zamin, leaving their culture, tradition and identity to a critical stage. This paper concentrates on the impact of industrialization in the tribal regions and their economic and social inclusion in the mainstream resulting in their dichotomy of existence and alienation.
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39

de Baecque, Antoine. "Apprivoiser une histoire déchaînée Dix ans de travaux historiques sur la Terreur (1992-2002)." Annales. Histoire, Sciences Sociales 57, no. 4 (August 2002): 851–65. http://dx.doi.org/10.3406/ahess.2002.280083.

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La Terreur semble ce moment de l’histoire révolutionnaire, de l’histoire de France, qui échappe à l’entendement. L’historiographie l’a longtemps considérée ainsi: un mystère monstrueux, une parenthèse inexplicable, ou même un sursaut d’orgueil inconcevable. Lors d’une journée d’études, « Repenser la Terreur », organisée en mars 1999 à l’EHESS, Patrice Higonnet avança qu’« aucun document d’archive ne permettra jamais de comprendre la Terreur ». Cette intervention pointe une vérité irréfutable, l’évidence des vies bouleversées du passé où s’arrêtent les compétences de l’historien: la Terreur figure toujours, dans ses tressaillements, ce « moment où l’histoire sort de ses gonds » (Jules Michelet). Mais, dans le même temps, cette affirmation juste ne peut être absolument vraie, disons plutôt: ne doit pas être vraie. Car il est possible de faire l’histoire d’un moment qui reste une exception dans l’histoire, de faire œuvre de raison à propos d’un temps où la raison est poussée à bout. L’exceptionnel mérite son histoire et possède ses archives, nombreuses, si elles sont parfois divergentes, contradictoires, tangentes. La réflexion de P. Higonnet dit une autre vérité: les questions posées à la Terreur, jusqu’à une date récente, ont toujours été à peu près les mêmes. Comment la Terreur a-t-elle été possible? Comment expliquer son surgissement? Il convient de rappeler que, si la Terreur en tant que telle ne trouva une identification comme moment historique nommé et borné qu’au cours de la première moitié du XIXe siècle, au fil des premières grandes histoires de la Révolution française alors écrites par Mignet, Thiers, Lamartine, Michelet, Dulaure, Laponneraye ou Blanc, la question obsessionnelle: « d’où vient la Terreur?», formulée autour du portrait tyrannique de Robespierre ou à partir de l’« inquiétante dictature » (Benjamin Constant), fut posée dès la clôture de celle-ci et la disparition de l’Incorruptible, en thermidor an II. Contrairement à une idée reçue (l’oubli volontaire et rapide de ce traumatisme), la Terreur s’est largement expliquée elle-même, et par référence à elle-même, donnant lieu à une intense réflexivité historique.
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40

Shulga, Y. M., S. A. Baskakov, V. E. Muradyan, D. N. Voylov, V. A. Smirnov, A. Michtchenko, J. G. Cabañas-Moreno, K. G. Belay, C. A. Weatherford, and G. L. Gutsev. "Colorful Polymer Compositions with Dyed Graphene Oxide Nanosheets." ISRN Optics 2012 (January 26, 2012): 1–5. http://dx.doi.org/10.5402/2012/647849.

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A water suspension of graphene oxide nanosheets (GONSs) obtained via exfoliation of a graphite oxide was treated with a solution of rhodamine 6G. It was found that adding the dye results in the destruction of the GONS water suspension and the precipitation of dyed graphene oxide. The precipitate, washed out of the excess dye and subjected to a second dispersal via sonification, provides a stable suspension of dyed GONS in water or dimethylformamide. The GONS dyeing produces shifts of major absorption bands of the dye in solutions or in polymer compositions toward larger wavelengths. We also found that the stability of a dye subjected to ultraviolet irradiation increases if the dye is bound to a GONS. The increased stability resulted from excitation transfer from dye to a GO nanosheet and its subsequent reduction.
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41

Turner, Leigh. "Public Goods, Private Goods." Journal of Value Inquiry 39, no. 1 (March 2005): 131–37. http://dx.doi.org/10.1007/s10790-006-8464-7.

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Galierikova, Andrea, and Jarmila Sosedova. "Intermodalni prijevoz opasnih tereta." Naše more 65, no. 3 (September 2018): 8–11. http://dx.doi.org/10.17818/nm/2018/3.8.

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Dorn-, Galina, Tatyana Savenkova, Olga Sidorova, and Olga Golub. "CONFECTIONERY GOODS FOR HEALTHY DIET." Foods and Raw Materials 3, no. 1 (July 1, 2015): 70–76. http://dx.doi.org/10.12737/11240.

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Subic, Aleksandar. "SUSTAINABLE DESIGN OF SPORTING GOODS." Proceedings of Joint Symposium: Symposium on Sports Engineering, Symposium on Human Dynamics 2004 (2004): 1–3. http://dx.doi.org/10.1299/jsmesports.2004.0_1.

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Cooke, Maeve. "Higher goods and common goods." Philosophy & Social Criticism 44, no. 7 (August 20, 2018): 767–70. http://dx.doi.org/10.1177/0191453718781246.

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Adams, Roy D., and Ken McCormick. "Private Goods, Club Goods, And Public Goods As A Continuum∗." Review of Social Economy 45, no. 2 (October 1987): 192–99. http://dx.doi.org/10.1080/00346768700000025.

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Else, Peter K. "FURTHER THOUGHTS ON PUBLIC GOODS, PRIVATE GOODS AND MIXED GOODS." Scottish Journal of Political Economy 35, no. 2 (May 1988): 115–28. http://dx.doi.org/10.1111/j.1467-9485.1988.tb01037.x.

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Knight, Kelvin. "Goods." Philosophy of Management 7, no. 1 (2008): 107–22. http://dx.doi.org/10.5840/pom20087110.

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Garratt, Rod. "Indivisibilities, Inferior Goods, and Giffen Goods." Canadian Journal of Economics 30, no. 1 (February 1997): 246. http://dx.doi.org/10.2307/136370.

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Stępień, Beata. "Snobbish Bandwagoners: Ambiguity of Luxury Goods’ Perception." Journal of Management and Business Administration. Central Europe 26, no. 1 (March 15, 2018): 79–99. http://dx.doi.org/10.7206/jmba.ce.2450-7814.220.

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