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Dissertations / Theses on the topic 'Gong yuan'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

Iqbal, Fareeha Yasmin 1974. "The role of large-scale government-supported research institutions in development : lessons from Taiwan's Industrial Technology Research Institute (ITRI) for developing countries." Thesis, Massachusetts Institute of Technology, 2003. http://hdl.handle.net/1721.1/30025.

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Thesis (M.C.P.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 2003.<br>Includes bibliographical references (leaves 83-89).<br>This thesis seeks to examine the extent of the role that the Industrial Technology Research Institute (ITRI) played in Taiwan's high-technological development and whether developing countries of today can promote such development by creating similar institutional arrangements. Literature on innovation systems was reviewed, particularly national innovation systems and the role of R&D institutions within these. Taiwan's recent economic succe

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2

Zhao, Juming. "The making of a Chinese university : a case study of organization and administration of a key Chinese university circa 1995." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0018/NQ44646.pdf.

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3

Lai, Ka-chun Ken. "Shangdong Clan families and Chinese politics in the sixth century China Shandong da zu yu gong yuan liu shi ji Zhongguo zheng zhi /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31642822.

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4

Li, Liming. "Cong gong jiang dao yi shu jia : Qing mo yi lai Guangdong Shiwan tao ci cong ye yuan de shen fen di wei jian gou /." View abstract or full-text, 2005. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202005%20LI.

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5

曾尚志. "A study on Yuan You of Qu Yuan－take the viewpoint of Qi Gong theory." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/51336325596947334060.

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6

Kuo-Kang, Li, and 李國綱. "Exploring Geopiety of the Cult of Tudi Gong ：A Study of Tudi Gong Miao Samples in the Yuan-Li Town." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/21360809345162328415.

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碩士<br>國立高雄師範大學<br>地理學系<br>91<br>Abstract This study aims to amplify on the researcher’s novel definitions towards Geopiety through a field-research in Taiwan, R. O. C. The concept of Geopiety is developed by Tuan in A theme in man’s attachment to nature and to place in memory of John K. Wright. In this article, Tuan extends Wright’s definitions towards Geopiety so as to stand for even more complicated relations between man and nature. The conductor of this research, Kuo-Kang, Li, further clarifies that Geopiety consists of existential, special, environmental, and religious phas

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"Conformity and divergence: perception of garden spaces by Gong Xian and Yuan Jiang from Nanjing in early Qing dynasty." 2008. http://library.cuhk.edu.hk/record=b5893423.

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Chan, Yuen Lai.<br>Thesis submitted in: December 2007.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2008.<br>Includes bibliographical references (leaves 125-133).<br>Abstracts in English and Chinese ; some text in appendix also in Chinese.<br>Abstract<br>Acknowledgement<br>Table of Contents<br>Chapter 1 --- INTRODUCTION --- p.1<br>Chapter 1.1 --- PAINTER'S EXPERIENCE IN LANDSCAPE --- p.1<br>Chapter 1.1.1 --- Bodily experience and body metaphor of place from western philosophy --- p.2<br>Chapter 1.1.2 --- "Jing, Guo Xi 226}0ةs three distances, and body as mountain and water" --- p.

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Wang, Yu-Hui, and 王郁惠. "The exploration of reused design of historic structure - a case study of Gong Yuan Eye Clinic of Taichung City." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/33875977838651548826.

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碩士<br>中華大學<br>營建管理學系碩士班<br>102<br>The concept of reuses the monuments is gradually developed at home and abroad and the compatriots focus on the culture and leisure gradually. The reuse of monuments and historical buildings is successful to attract the bulks of people, such as the opening of “the ice cream of Miyahara Ophthalmology”. It's worth studying whether the boom of combined reuse monument and commercial marketing and its successful factors could be sustained or not. This research reviewed the literature about reuse ideological trend at home and abroad and the operation mode of re

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9

"「教會良心」抑「搞事份子」: 香港基督教工業委員會歷史之研究(1959-2004)". 2005. http://library.cuhk.edu.hk/record=b5896716.

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湯泳詩.<br>"2005年5月".<br>論文(神(道)學碩士)--香港中文大學, 2005.<br>參考文獻(leaves 53-57).<br>"2005 nian 5 yue".<br>Abstract also in English.<br>Tang Yongshi.<br>Can kao wen xian (leaves 53-57).<br>Lun wen (Shen (dao) xue shuo shi)--Xianggang Zhong wen da xue, 2005.<br>ABSTRACT --- p.I<br>論文撮要 --- p.III<br>謝辭 --- p.IV<br>Chapter 第一章 --- 引言 --- p.1<br>Chapter 第二章 --- 香港基督教工業委員會歷任主任生平與思想 --- p.4<br>Chapter 第一節 --- 簡美稼(1915-2003，1967-1969在任)的「勞資協調路線」 --- p.5<br>簡美稼的生平 --- p.5<br>簡美稼的工業宣教理念 --- p.7<br>Chapter 第二節 --- 馮煒文(1940-，1%9-1980在任)的「站在工人一邊立場」 --- p.9<br>馮煒文的生平 --- p.9<br>馮煒文的工業宣教理念 --- p.11<br>Chap

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10

"From mobilisation to solidarity : a study of the role of non-union labour organisation in labour movement with special reference to the Hong Kong case." Chinese University of Hong Kong, 1986. http://library.cuhk.edu.hk/record=b5885656.

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11

"香港教師團體的國民教育觀: 教協及教聯的符號學比較分析". 2006. http://library.cuhk.edu.hk/record=b5896490.

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李紹宏.<br>"2006年8月"<br>論文(哲學碩士)--香港中文大学, 2006.<br>參考文獻(leaves 243-262).<br>"2006 nian 8 yue"<br>Abstracts in Chinese and English.<br>Li Shaohong.<br>Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2006.<br>Can kao wen xian (leaves 243-262).<br>Chapter 第一章： --- 導言 --- p.1<br>Chapter 1.1 --- 研究背景：香港政治文化與國民教育取向 --- p.2<br>Chapter 1.2 --- 教師團體 --- p.7<br>Chapter 1.2.1. --- 教協簡介 --- p.7<br>Chapter 1.2.2 --- 教聯簡介 --- p.9<br>Chapter 1.3 --- 過渡期的政治變化與國民教育的關係 --- p.11<br>Chapter 1.4 --- 回歸前後的國民教育議題論爭 --- p.16<br>Chapter 1.5 --- 研究意義 --- p.33<br>Chapter 1.6 --- 章節安排 --- p.34<br>Chapter 第二

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12

CHEN, TSUN-HSIN, and 陳仲興. "An electronic administration of a temple ─ Wu-Ji Tien-Yuan-Gon as an example." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/17259347820701827994.

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碩士<br>玄奘大學<br>宗教與文化學系碩士在職專班<br>104<br>With the thriving development of various religious events in recent years, as well as the ongoing establishments of departments/colleges related to religions, awareness of religions and faiths is increasingly awakened. To provide believers with a spiritual home, a legitimate and pure palace is needed, in addition to the discussion and comprehension of the nature of religions and the holiness that holds the faith in the first place. As a result, whether the operation and management of temples is appropriate is relatively important, and It is about making th

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13

Chan, Ching Chun, and 詹靜君. "The Aged Institution's Implementional Evaluation─Case Study of Goang Gsyr Bor Ai Yuann." Thesis, 1996. http://ndltd.ncl.edu.tw/handle/43478907524548120780.

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14

Wen-Yao, Chen, and 陳文瑤. "Beyond the Deception of a City Without Residents─A Critique of Yuan Goang-Ming''''s Solo Exhibition “Human Disqualified”." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/77938394539974846823.

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碩士<br>臺南藝術學院<br>藝術史與藝術評論研究所<br>90<br>This paper intends to draw on Yuan Goang-Ming’s Solo Exhibition “Human Disqualified,” held at the IT Park in 2001, as the object of commentary. Through a discussion of the images in “Human Disqualified,” I aim to analyze his concerns of ideology intertwined in the social context. Through an interpretation of the work’s theme, I will point out the critical perspective of “Human Disqualified.” This paper will offer an analysis of these two parts: Art reveals social realities on the one hand, but also possesses autonomous anti-social critical essence on the ot

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15

Lee, Wei-Chih, and 李瑋質. "Wen Ting-Yun and Li Shan-Yin’s works in the late Tang receive to the Gong-Ti Poetry of the Southern Dynasties." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/50952166025515026822.

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碩士<br>國立中央大學<br>中國文學系碩士在職專班<br>97<br>Wen Ting-Yun and Li Shan-Yin’s works in the late Tang receive to the Gong-Ti Poetry of the Southern Dynasties The Southern Dynasty’s figured and colorful “Gong-Ti Poetry”could be as a literature phenomenon. Once it pours into the history of literature, it could be a part of tradition which may have a certain influence to literatures in the post generation. Wen Ting-Yun and Li Shan-Gyin places in the late Tang which is a weak period after 400 years of Southern Dynasty. Even if they harbor the full of enthusiasm to politics, they could not resist the attack o

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16

Li, Zhong-Jin, and 李仲謹. "Critique and Inheritance: The Creative Implication and the Idea of Humanistic Buddhism in Bells, Gongs and Wooden Fish by Venerable Master Hsing Yun." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/y375c8.

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碩士<br>南華大學<br>宗教學研究所<br>104<br>Venerable Master Hsing Yun’s first work is Bells, Gongs and Wooden Fish. He used two kinds of literary forms, poetry and prose, to interact with each other. Master Hsing Yun showed his idea of Humanistic Buddhism through different kinds of dharma instruments to deal with the Buddhist problems: Marginalized Buddhism, Deificated Buddha, and Secularized Sangha. In particular, he criticized the secularized sangha the harshest, showing his consciousness of Dharma-Ending Period. The implication of his critics was to wake the secularized sangha about the cognition of th

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17

Chen, Chin Fen, and 陳晶芬. "Study On The Mythical Narration Of The Belief In The Heavenly Military Wealth God, Five Ways Gods Of Wealth Of Taiwan At Bei Gang Wu De Gong At Yun Lin Province." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/ga2tt5.

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博士<br>國立政治大學<br>中國文學系<br>107<br>Since the immemorial times, God of Wealth is the mammon of the heaven and the mascot of the human world. People always pray for prosperity, wealth and longevity. The fortune culture has a fairly long history in the Chinese community and is the most common worshiping deity under the social structure of Taiwan. Almost all sectors and businesses regarding the God of Wealth as their most reverential god. Confucianism, Buddhism and Taoism have their respective God of Wealth. The faith of the Five Ways Gods of Wealth pertaining to the Taoist system, led by the heaven

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