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Journal articles on the topic 'Good man'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

McClenahan, John. "A Good Man." Annals of Internal Medicine 142, no. 11 (2005): 944. http://dx.doi.org/10.7326/0003-4819-142-11-200506070-00016.

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2

Phillips, Marva A., and Judith Soares. "Honouring “Our Good Man”." Caribbean Quarterly 57, no. 3-4 (2011): xv—xviii. http://dx.doi.org/10.1080/00086495.2011.11672412.

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3

Wray, R. Chris. "Another Good Man—Gone." Annals of Plastic Surgery 28, no. 4 (1992): 309–10. http://dx.doi.org/10.1097/00000637-199204000-00001.

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4

Yao, Chang, Ming Di, and Kerry Shawn Keys. "Good Night." Manoa 31, no. 2 (2019): 16. http://dx.doi.org/10.1353/man.2019.0118.

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5

Fernald, Daniel Horace. "A Good Man Speaking Wisely." Dialogue and Universalism 14, no. 3 (2004): 209–15. http://dx.doi.org/10.5840/du2004143/466.

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6

Porter, Roy. "A little man made good." Nature 352, no. 6332 (1991): 203. http://dx.doi.org/10.1038/352203a0.

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7

McKinney, Peter. "Re: Another Good Man—Gone." Annals of Plastic Surgery 29, no. 3 (1992): 285. http://dx.doi.org/10.1097/00000637-199209000-00023.

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8

Freeman, Erika Padan. "Reminiscences of a Good Man." Psychoanalytic Review 98, no. 2 (2011): 253–59. http://dx.doi.org/10.1521/prev.2011.98.2.253.

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9

Ives, E. D. "Good Man in the Woods." Oral History Review 18, no. 1 (1990): 124–26. http://dx.doi.org/10.1093/ohr/18.1.124.

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10

Fitzpatrick, Katie. "“A Not-Exactly-Good Man”." Twentieth-Century Literature 64, no. 2 (2018): 129–60. http://dx.doi.org/10.1215/0041462x-6941795.

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11

Brudvig, Ingrid. "A man of good hope." Anthropology Southern Africa 38, no. 3-4 (2015): 380–82. http://dx.doi.org/10.1080/23323256.2015.1114893.

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12

Abbasi, K. "As good as the next man." BMJ 350, feb26 4 (2015): h1084. http://dx.doi.org/10.1136/bmj.h1084.

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13

Szymkowska-Bartyzel, Jolanta. "A Good Man Among Bad Americans." Ad Americam 18 (January 30, 2018): 65–73. http://dx.doi.org/10.12797/adamericam.18.2017.18.05.

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Przekrój was one of the most popular culture magazines published in Communist Poland. It was addressed to intellectual elites. For many years it saved much of its independence and neutral character. The paper presents the image JFK in the magazine that generally did not deal with politics and avoided the communist propaganda. Content analysis of the weekly’s issues from the period of 1960-1964 show several discourses in which JFK was presented to Przekrój readers.

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14

Howard, Ann. "The Soul of the "Good" Man." Contemporary Psychology: A Journal of Reviews 36, no. 12 (1991): 1043–44. http://dx.doi.org/10.1037/031240.

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15

Skillen, Anthony. "Can a Good Man Know Himself?" Philosophical Investigations 18, no. 2 (1995): 151–55. http://dx.doi.org/10.1111/j.1467-9205.1995.tb00319.x.

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16

Phillips, D. Z. "Can Which Good Man Know Himself?" Philosophical Investigations 18, no. 2 (1995): 156–61. http://dx.doi.org/10.1111/j.1467-9205.1995.tb00320.x.

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17

Brickhouse, Thomas C., and Nicholas D. Smith. "What Makes Socrates a Good Man?" Journal of the History of Philosophy 28, no. 2 (1990): 169–79. http://dx.doi.org/10.1353/hph.1990.0044.

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18

Xibo, Tian. "Symbolism in Young Good Man Brown." International Journal of English Literature and Social Sciences 6, no. 1 (2021): 397–401. http://dx.doi.org/10.22161/ijels.61.50.

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19

Majia, Jidi. "Saying Good-Bye to Greater Liangshan." Manoa 30, no. 1 (2018): 58–59. http://dx.doi.org/10.1353/man.2018.0065.

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20

Phillips, Caryl. "A Good Man and An Honest Writer." Présence Africaine 145, no. 1 (1988): 191. http://dx.doi.org/10.3917/presa.145.0191.

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21

Chesterton, G. K. "The Song of the Good Rich Man." Chesterton Review 27, no. 3 (2001): 297–98. http://dx.doi.org/10.5840/chesterton200127338.

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22

Murphy, Jr, Russell D. "A good man is hard to find." Journal of Economic Behavior & Organization 47, no. 1 (2002): 27–53. http://dx.doi.org/10.1016/s0167-2681(01)00167-6.

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23

Christianson, K., and H. Ablamowicz. "A Good Man: (Andrzej Bursa, 1932-1957)." Literary Imagination 12, no. 1 (2009): 45–46. http://dx.doi.org/10.1093/litimag/imp023.

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24

Gailey, Christine Ward. "A Good Man Is Hard to Find." Critique of Anthropology 12, no. 1 (1992): 47–74. http://dx.doi.org/10.1177/0308275x9201200103.

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25

Curley, Edwin. "A Good Man Is Hard to Find." Proceedings and Addresses of the American Philosophical Association 65, no. 3 (1991): 29. http://dx.doi.org/10.2307/3130141.

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26

Bruce-Chwatt, L. J. "Spring Books: The man who made good." BMJ 290, no. 6477 (1985): 1269–70. http://dx.doi.org/10.1136/bmj.290.6477.1269.

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27

Loughran, Thomas A., Raymond Paternoster, Alex R. Piquero, and Jeffrey Fagan. "“A Good Man Always Knows His Limitations”." Journal of Research in Crime and Delinquency 50, no. 3 (2012): 327–58. http://dx.doi.org/10.1177/0022427812459649.

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28

Cengel, Katya. "The Good Women of China: Hidden Voices (review)." Manoa 15, no. 2 (2003): 211. http://dx.doi.org/10.1353/man.2003.0125.

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29

Rycroft, Michael J. "Professor Sir Granville Beynon (1914–1996): a great man and a good man." Journal of Atmospheric and Terrestrial Physics 58, no. 13 (1996): iii—iv. http://dx.doi.org/10.1016/s0021-9169(96)90040-9.

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30

Leigh Hagan, Kay. "A GOOD MAN IS HARD TO BASH: CONFESSIONS OF AN EX‐MAN‐HATER." International Journal of Sociology and Social Policy 17, no. 1/2 (1997): 153–63. http://dx.doi.org/10.1108/eb013297.

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31

Bateman, Chris. "Mabasa - one good SAMA man into the breach." South African Medical Journal 102, no. 5 (2012): 277. http://dx.doi.org/10.7196/samj.5904.

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32

Molitoris, Hans-Peter. "Fungi: Companions of Man in Good and Evil." International Journal of Medicinal Mushrooms 7, no. 1-2 (2005): 49–74. http://dx.doi.org/10.1615/intjmedmushr.v7.i12.70.

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33

Carpenter, Amber Danielle. "Hedonistic Persons. The Good Man Argument in Plato'sPhilebus." British Journal for the History of Philosophy 14, no. 1 (2006): 5–26. http://dx.doi.org/10.1080/09608780500449123.

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34

Edgecombe, Rodney Stenning. "O'Connor's A GOOD MAN IS HARD TO FIND." Explicator 64, no. 1 (2005): 56–58. http://dx.doi.org/10.1080/00144940509604817.

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35

Sloan, Gary. "O'Connor's a Good Man is Hard to Find." Explicator 57, no. 2 (1999): 118–20. http://dx.doi.org/10.1080/00144949909596840.

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36

Walls, Doyle W. "O'Connor's a Good Man is Hard to Find." Explicator 46, no. 2 (1988): 43–45. http://dx.doi.org/10.1080/00144940.1988.9935306.

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37

Blythe, Hal, and Charlie Sweet. "O'Connor's a Good Man is Hard to Find." Explicator 50, no. 3 (1992): 185–87. http://dx.doi.org/10.1080/00144940.1992.9937952.

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38

Blythe, Hal, and Charlie Sweet. "O'Connor's a Good Man is Hard to Find." Explicator 55, no. 1 (1996): 49–51. http://dx.doi.org/10.1080/00144940.1996.9937321.

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39

Nester, Nancy L. "O'Connor's A Good Man is Hard to Find." Explicator 64, no. 2 (2006): 125–27. http://dx.doi.org/10.3200/expl.64.2.125-127.

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40

Bethea, Arthur F. "O'Connor's A Good Man is Hard to Find." Explicator 64, no. 4 (2006): 246–49. http://dx.doi.org/10.3200/expl.64.4.246-249.

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41

Keil, Katherine. "O'Connor's A Good Man is Hard to Find." Explicator 65, no. 1 (2006): 44–47. http://dx.doi.org/10.3200/expl.65.1.44-47.

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42

Meilaender, Peter. "The Good Man and the Good Citizen: Political Philosophy in Trollope's Palliser Novels." Forum for Modern Language Studies 51, no. 4 (2015): 394–416. http://dx.doi.org/10.1093/fmls/cqv055.

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43

Dudaš, Boris, and Barbara Kasun. "The “Good Man from Cologne”: Heinrich Böll’s Literary Ethics." Ars & Humanitas 12, no. 1 (2018): 177–88. http://dx.doi.org/10.4312/ah.12.1.177-188.

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Moral ethics which developed and grew only to become stronger and clearer, during and after World War II is a complex and resourceful subject which can be found in the work from “The Good Man from Cologne” – Heinrich Böll. Even at first glance, Böll has a rather clear message that he sends to his readers, whether he writes from experience or his state of mind (one affected by the other): War is not to be glorified. There is not one aspect of the war that can or should be considered as pride or heroism, for no one participating (in example – honoring a soldier with a piece of metal, which is in

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44

Dudaš, Boris, and Barbara Kasun. "The “Good Man from Cologne”: Heinrich Böll’s Literary Ethics." Ars & Humanitas 12, no. 1 (2018): 177–88. http://dx.doi.org/10.4312/ars.12.1.177-188.

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Moral ethics which developed and grew only to become stronger and clearer, during and after World War II is a complex and resourceful subject which can be found in the work from “The Good Man from Cologne” – Heinrich Böll. Even at first glance, Böll has a rather clear message that he sends to his readers, whether he writes from experience or his state of mind (one affected by the other): War is not to be glorified. There is not one aspect of the war that can or should be considered as pride or heroism, for no one participating (in example – honoring a soldier with a piece of metal, which is in

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45

Brooks, Michael. "Man created God, and saw that it was good." New Scientist 208, no. 2787 (2010): 51. http://dx.doi.org/10.1016/s0262-4079(10)62899-0.

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46

Thomas, Laura. "Good wizard/bad man: The Testament of Dr Mabuse." Lancet Psychiatry 4, no. 4 (2017): 284. http://dx.doi.org/10.1016/s2215-0366(17)30094-9.

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47

Marker, Jamsheed. "Robert Good: A Man of Science and of Compassion." Immunologic Research 38, no. 1-3 (2007): 133–34. http://dx.doi.org/10.1007/s12026-007-0016-0.

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48

Isaac Mostovicz, E., and Nada K. Kakabadse. "“He has told you, O man, what is good!”." Journal of Management Development 31, no. 9 (2012): 948–61. http://dx.doi.org/10.1108/02621711211259893.

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49

Bauer, Benedikt. "A Man Is Only as Good as His Words!?" Religion and Gender 10, no. 2 (2020): 135–54. http://dx.doi.org/10.1163/18785417-01002001.

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Abstract This article provides a discussion of various types of thinking and reading Jesus’ gender exemplified by four thematic foci on church history and recent discourses on Christian religiosity within society (Muscular Christianity, Bridal Mysticism, Passion Piety, religious art/ art using religious topoi). In particular, this article applies a queer and intersectional reading on the topic of Jesus’ gender by toying with heteronormative stereotypes of a strictly gender-binary line of thought.

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50

Park Jai Young. "Christianity in “A Good Man Is Hard to Find”." Journal of English Language and Literature 54, no. 4 (2008): 511–30. http://dx.doi.org/10.15794/jell.2008.54.4.004.

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