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Academic literature on the topic 'Gorontalo (Indonesian people)'
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Journal articles on the topic "Gorontalo (Indonesian people)"
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Putri, Nadila Septiani, Andi Yusniar Mendo, and Agus Hakri Bokingo. "PENGARUH PENDIDIKAN DAN PELATIHAN TERHADAP PRESTASI KERJA KARYAWAN DI PT.TELEKOMUNIKASI INDONESIA (TELKOM) REGIONAL VII GORONTALO." JAMIN : Jurnal Aplikasi Manajemen dan Inovasi Bisnis 2, no. 1 (August 31, 2019): 16. http://dx.doi.org/10.47201/jamin.v2i1.36.
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This study aims to determine how much influence Education and Training on Employee Performance at PT. Indonesian Telecommunications (Telkom) Regional VII Gorontalo. The sample in this study were 67 people. Then the data analysis uses simple linear regression with the help of SPSS version 22. The results of the study show that the coefficient of determination R2 is 0.406. This value means that 40.6% of Work Achievement at PT. Telekomunikasi Indonesia (Telkom) Gorontalo Regional VII is influenced by the Education and Training program conducted by the company. The influence of other variables on employee performance is 59.4%. Keywords: Education and Training, employee work performance.
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Primadita, Dony Septa, I. N. S. Kumara, and W. G. Ariastina. "A Review on Biomass for Electricity Generation in Indonesia." Journal of Electrical, Electronics and Informatics 4, no. 1 (February 29, 2020): 1. http://dx.doi.org/10.24843/jeei.2020.v04.i01.p01.
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The Indonesian National Energy Policy stipulates that renewable energy must contribute 23% of total energy consumption by 2025 and increase to 31% by 2050. Among many resources of the country, biomass is a renewable energy source whit the potential is estimated at 32,654 MW. This article reviews the biomass and electricity generation implementation in Indonesia to get insights on the development of the biomass for power generation of the country. Currently, the biomass electricity generation technology that has been applied in Indonesia includes direct combustion as fuel for coal power plants or co-firing, converted into refuse-derived fuel, gasification, sanitary landfills, and incinerators. From 2011 to 2019, the installed capacity of biomass power plants reached 1857.5 MW or 33.78% of the target of 5500 MW in 2025. The biomass power plants are located in North Sumatra, Jambi, Gorontalo, Riau, West Nusa Tenggara, Papua, Bangka Belitung, North Sulawesi, South Sumatra, East Java, and Jakarta. Considering the high 2025 electricity from biomass target, it is necessary to develop a more intensive biomass power plants because of its large potential, available technology, and its benefits to increase the electrification ratio especially for providing electricity for people in areas not yet covered by the utility network, realizing national energy security, and reducing the use of fossil-based fuels.
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Kadir, Herson, and Ellyana Hinta. "STRUKTUR DAN FUNGSI SASTRA LISAN “BURUDA” DALAM KEHIDUPAN MASYARAKAT GORONTALO." Jurnal Pendidikan Bahasa dan Sastra 20, no. 2 (March 28, 2021): 257–72. http://dx.doi.org/10.17509/bs_jpbsp.v20i2.33065.
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Buruda is an oral literary work as a regional cultural asset that is relatively important in the community life of Gorontalo. This research is conducted as an effort to preserve and maintain oral literature as part of the Gorontalo regional folklore. The research is aimed at describing the structure and function of buruda oral literature in the community life of Gorontalo. Moreover, this research applies a qualitative descriptive method, while the data collection technique is done by observation technique through recording and note taking, as well as interview technique that is carried out on informants such as traditional leaders and community leaders. The primary data of this research are buruda verses that have been translated into the Indonesian Language. Then, the data are analyzed structurally to discuss content and form. After that, interpreting, describing, and translating the functions of buruda oral literature are carried out. The research finding revealed that the structures of buruda oral literature are in the form of verse that consisted of ten parts as follows: (1) contains an expression of the feelings of people who are in love; (2) warning of the danger of lust; (3) praise to the prophet Muhammad shallalahu ‘alaihi wa sallam; (4) the birth of the Prophet Muhammad shallalahu ‘alaihi wa sallam as the light and guide to the right way; (5) the miracle owned by the Prophet Muhammad shallalahu ‘alaihi wa sallam; (6) the glory of the Qur’an contains instructions for human salvation in the world and the hereafter; (7) the truth of isra and mi'raj experienced by Muhammad shallalahu ‘alaihi wa sallam; (8) the challenges of the struggle of the Prophet Muhammad shallalahu ‘alaihi wa sallam in spreading the message of Islamic treatises; (9) the importance of avoiding sin and immorality because of ashamed to Allah subhanahu wa ta'ala; (10) the power of prayer and the importance of bermunajat (praying wholeheartedly) asking for mercy and compassion from Allah subhanahu wa ta’ala. Furthermore, the function of buruda oral literature in the community life of Gorontalo contains moral messages in the form of a religious function, ethical function, and cultural function.
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Rahmawati, Rahmawati, Muh Rusli, and Kasim Yahiji. "Actualization of Local Wisdom in Anticipating Radicalism of Religion In Gorontalo Indonesia." KALAM 12, no. 2 (January 1, 2019): 327–52. http://dx.doi.org/10.24042/klm.v12i2.2676.
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This paper aims to express the values of local wisdom that belong to the people of Gorontalo, Indonesia. The values of local wisdom need to be explored to anticipate the symptoms of religious radicalism that began to emerge in the life of the people of Gorontalo city. Using phenomenology method, this study analyzes the data obtained through interviews, observation, documentation, and focus group discussions. The results of the study show that Gorontalo people have many local wisdom values, such as huyula; dulohupa;Modungohe ta Uda’a; Mopiyohu to bisala wawu huhutu; dan Tombulu. In the local wisdom found the value of mutual cooperation, deliberation, adherence to custom , tolerance, love for the motherland, moral education, self-purification, deepening of Islamic teachings, benevolence, and virtue. This study concludes that Gorontalo people have internal strength as social capital to anticipate the symptoms of religious radicalism.
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Une, Darwis. "Islamisasi dan Pola Adat Masyarakat Gorontalo dalam Perspektif Sejarah Kebudayaan Islam." Ideas: Jurnal Pendidikan, Sosial, dan Budaya 7, no. 3 (August 25, 2021): 259. http://dx.doi.org/10.32884/ideas.v7i3.474.
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Sebelum kedatangan bangsa kolonial, Gorontalo merupakan kawasan Indonesia timur yang memiliki dan menyimpan sumber sejarah yang sangat penting dan belum banyak diteliti oleh sejarawan baik lokal maupun nasional. Sumber sejarah yang belum banyak disentuh oleh peneliti antara lain sejarah masuknya agama Islam atau Islamiassi di Gorontalo. Islamisasi ini dalam perspektif sejarah kebudayaan Islam memiliki makna dan arti penting dalam pembentukan pola-pola adat serta budaya dalam masyarakat Gorontalo. Tentu warisan dan peninggalan para leluhur terdahulu memiliki nilai historis sehingga menarik untuk diteliti oelh peneliti sejarah kebudayaan Islam. Informasi tentang masa lampau masyarakat Gorontalo yang dapat dipandang sangat relevan, baik dalam kehidupan masyarakat maupun untuk kepentingan pendidikan adalah informasi tentang Islamisasi Gorontalo pada awal abad ke-16 M. Islamisasi ke Gorontalo dengan latar belakang budayanya memberi corak dan pengaruh yang besar pada pola-pola adat istiadat masyarakat setempat.
Prior to the arrival of the colonial nation, Gorontalo was an area of eastern Indonesia that had and deviated from very important historical sources and had not been widely studied by historians, both local and national. Historical sources that have not been widely explored by researchers include the history of the entry of Islam or Islamiassi in Gorontalo. This Islamization in the historical perspective of Islamic culture has meaning and significance in the formation of traditional patterns and cultures with Islamic nuances for the Gorontalo people. Of course, as a legacy and heritage of previous ancestors and has historical value, it is really interesting for researchers, especially researchers in the history of Islamic culture. Information about the past of the Gorontalo people which can be seen as very relevant, both in public life and for educational purposes, is information about the Islamization of this area in the early 16th century AD. Islamization to Gorontalo with its cultural background gave a great style and influence on local customs and traditions.
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Kadir M, Abdul. "PERAN MEDIA MASSA DALAM MELAKUKAN SOSIALISASIWAWASAN MULTIKULTURALISME (Studi Koran Gorontalo Pos dan Radio Republik Indonesia di Gorontalo)." Al-Qalam 13, no. 1 (November 11, 2018): 119. http://dx.doi.org/10.31969/alq.v13i1.585.
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<p>This research was conducted in Gorontalo. Focus study is Gorontalo<br />Pos Newspaper and Radio Republik Indonesia (RRI) Gorontalo. This<br />research aims to describe the role mass media in socializing<br />multiculturalism idea. This research use qualitative method. Data was<br />collected by using interview and article searching. Then, analyzed by<br />description analysis.<br />This research indicates that the role mass media in socializing<br />multiculturalism idea is very well. The forms of multiculturalism socialization<br />are news, rubric perception, culture program, entertainment<br />and religious broadcast. The respond of people to mass media in socializing<br />multiculturalism, some of them optimism, some of them pessimism</p>
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Thaib, Erwin Jusuf. "The Communication Strategies for Moderate Islamic Da’wah in Countering Radicalism in Gorontalo City, Indonesia." Jurnal Komunikasi: Malaysian Journal of Communication 36, no. 4 (December 11, 2020): 143–56. http://dx.doi.org/10.17576/jkmjc-2020-3604-09.
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This study focuses on moderate Islamic da’wah communication strategies in counteracting radicalism in Gorontalo City. In Indonesia, radicalism has continuously occurred in the form of suicide bombings leading to lots of life, properties and numerous environmental hazards. Using da’wah as a communication strategy to counteract this violent act by spreading Islamic understanding may affect the community’s attitude. The location was chosen because, besides being the centre for preaching activities, it also has greater social and religious dynamics than the other cities in the province. Meanwhile, the problems in this research are focused on two aspects, which are the content and methods of the moderate Islamic da’wah communication applied by the preachers to counteract radicalism in Gorontalo City. Data were purposively collected from eight preachers through interviews, observations, and documents. The result showed that these strategies were focused on the content of da’wah communication, especially the message and use of the verses. Also, several strategies were utilized by the preachers, which included shaping the community’s religious understanding and reaffirming the position of Muslims as ummatan wasathan. Other strategies were seeking moderate religious references, examining the noble values of Gorontalo culture and customs, and encouraging people to respect and accept diversity. Keywords: Communication strategy, da’wah, Gorontalo, moderate Islam, radicalism.
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Bakry, Muhiddin. "Nilai-Nilai Religiusitas Adat Mo Me�ati pada Masyarakat Kota Gorontalo (Replika Islam Nusantara)." Al-Ulum 16, no. 1 (June 1, 2016): 185. http://dx.doi.org/10.30603/au.v16i1.162.
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This study aims to make a comprehensive study on the phenomenon of behavior and perception of Gorontalo society to Mome�ati tradition (pledge) as the tradition of Gorontalo society in general, and especially the people of Gorontalo city, which is still maintained, and study of the aspects of religiosity of Mome�ati custom in society of Gorontalo city. This research is a field research and the data was collected using observation, interviews, Focus Group Discussions (FGD), and documentation. The results of this study reveals that there are some steps in mome�ati tradition which doing it. These steps conveys a meaning of religiosity that is in line with the Islamic law. This is one of the local tradition of Gorontalo which has been already assimilated in Islamic values. The implication of this this study can expand and enrich information about local Islamic tradition in Indonesia.
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Febriani, Wenty Dwi, Uus Saepuloh, Ellis Dwi Ayuningsih, R. Suryo Saputra, Azhari Purbatrapsila, Meis Jacinta Nangoy, Tiltje Andretha Ransaleh, et al. "Bat Coronavirus of Pteropus alecto from Gorontalo Province, Indonesia." International Journal of Tropical Veterinary and Biomedical Research 3, no. 2 (November 1, 2018): 36–42. http://dx.doi.org/10.21157/ijtvbr.v3i2.12359.
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Bats have been known as natural reservoirs for potential emerging infectious viruses, such as Lyssaviruses, Coronaviruses, Ebola viruses, Nipah virus, and many others. Because of their abudance in population, wide distribution and mobility, bats have a greater risk as source for zoonotic transmission than other animals. Despite the facts of their role as reservoirs for many pathogens, not until an epidemic of Severe Acute Respiratory Coronavirus (SARS-CoV) in 2003 and Middle-East Respiratory Syndrome Coronavirus (MERS-CoV) in 2012, that people pay much attention about coronavirus in bats. SARS-like virus also found in bats with a higher prevalence rate. This study aims to detect the coronavirus of bats in Gorontalo province Indonesia, characterization at the molecular level of the coronavirus genome and determining the level of kinship (through trees filogenetic). This study was conducted as part of bigger PREDICT Indonesia project, in particular to examine coronavirus in bats from Gorontalo province, Indonesia. As many as 95 rectal swab samples collected from flying foxes (Pteropus alecto) were analyzed in the laboratory using Consensus Polymerase Chain Reaction (PCR) technique to amplify the target sequence from RNA-dependent RNA Polymerase (RdRp) gene with 434 basepair product, resulted 24 samples determined as presumptive positive. Eight out of 24 presumptive positive samples by PCR were analyzed further by nucleotide sequencing and confirmed coronavirus positive. Phylogenetic tree analyses to the eight coronavirus confirmed-sequences were constructed with MEGA-6.0 . The conclusion was 24 out of 95 samples suggested as presumptive positive to Bat CoV. Eight out of 24 samples were analyzed further by nucleotide sequencing and have similarities in the kinship. Three samples had the 98% nucleotide identity to BatCoV from Indonesia and five samples were 85-88% nucleotide identity to BatCoV from Thailand.
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Sayekti, Nur, and Isharyanto Isharyanto. "Quo Vadis Object of Civil Court of Justice Disputes After Government Administrative Law : Regional House of People’s Representative Decision Concerning Dismissal Recomendation for Regional Chief/Vice Chief." Aloha International Journal of Multidisciplinary Advancement (AIJMU) 2, no. 1 (January 31, 2020): 8. http://dx.doi.org/10.33846/aijmu20102.
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The presence of Act Number 30 Year 2014 concerning Government Administration has presented significant developments in the context of Civil Court of Justice in Indonesia. One thing that is very highlighted after the enactment of the Law is that the definition of state administrative decisions which are only interpreted as a decision issued by a state administration official in this case is the executive body and is concrete, individual and the final becomes a state administrative decision issued by the executive, legislative and judicial institutions and has the additional nature of factual action. One of the cases that the author examined in this paper is related to the decision of the Gorontalo’s legislative assemblythrough Gorontalo’s legislative assembly decision Number 29 / KEP / DPRD / IX / 2017 which basically contained the impeachment of the Gorontalo District Deputy Regent. In accordance with the existing provisions, the characteristics of the action are in accordance with the criteria set out in the provisions of the Act, but from a substantive point of view is still debated in the theoretical level both with regard to the criteria of officials who issue decisions in this case the Regional People's Representative Assembly (institutions) and the nature of decisions that are not final as stipulated in the provisions of the Act of Local Government.
Keywords: the object of civil court of justice disputes; regional house of people's representative; quo vadis
Books on the topic "Gorontalo (Indonesian people)"
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Daulima, Farha. Tata cara adat perkawinan pada masyarakat adat suku Gorontalo. Limboto, Gorontalo: Forum Suara perempuan, LSM Mbu'i Bungale, 2006.
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