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Dissertations / Theses on the topic 'Gospel of John'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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1

Blaine, Brad. "Peter in the Gospel of John." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.431007.

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2

Berberian, Vasken Kevork. "John the Baptist in the gospel tradition." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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3

Kim, Dongsoo. "The Church in the Gospel of John." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/251672.

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4

Martinez, G. Theodore. "The purpose of the gospel of John." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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5

Farelly, Nicolas. "Inadequate faith in the gospel of John." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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6

Chatelion, Counet Patrick. "John, a postmodern Gospel : introduction to deconstructive exegesis applied to the fourth Gospel /." Leiden : Brill, 2000. http://catalogue.bnf.fr/ark:/12148/cb390539434.

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7

Broer, Frederick Edward. "The Passion According to the Gospel of John." Thesis, Boston University, 1986. https://hdl.handle.net/2144/30666.

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PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>Thesis (D.M.A.)--Boston University, 1953. PLEASE NOTE: pages 51 and 52 were missing in the physical thesis.<br>2031-01-02

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8

Franck, Eskil. "Revelation taught the Paraclete in the Gospel of John /." [Lund] : Malmö, Sweden : CWK Gleerup ; Distributor, Liber, 1985. http://catalog.hathitrust.org/api/volumes/oclc/12771257.html.

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9

Kim, Sehyun. "The Kingship of Jesus in the Gospel of john." Thesis, University of Sheffield, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527260.

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10

Brady, Scott M. "The nature of belief in the Gospel of John." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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11

Tracy, Steven Robert. "Models of faith tested against the Gospel of John." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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12

Suhartono, Martinus E. "A quest for time in the Gospel of John." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337088.

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13

Dolan, Jasona. "Metaphor and the incarnation in the Gospel of John." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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14

Garber, Jeremy L. "The use of [pisteuō] in the gospel of John." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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15

Poston, Christine Caballero. "The motif of glory in the Gospel of John." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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16

Penwell, Stewart K. "Jesus the Samaritan : ethnic labeling in the Gospel of John." Thesis, St Mary's University, Twickenham, 2016. http://research.stmarys.ac.uk/1483/.

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This thesis will answer, “How do ethnic labels function in the Gospel of John?” In order to answer this question properly, this thesis draws on social-scientific theories on ethnic groups, deviancy, and labeling. The primary examples of ethnic labeling for this thesis are John 4:9 and 8:48. In each instance, members from “the Jews” (ʼΙουδαῖοι) and “Samaritans” label Jesus as a member of each other’s group. The Gospel of John’s dual ethnic labeling of Jesus participates in a history of discourse between “the Jews” and “Samaritans.” Both people groups adhere to an “us” versus “them” mentality b

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17

Zhakevich, Mark Brian. "The compensatory benefits of discipleship in the Gospel of John." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25936.

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This thesis offers a focused study on the benefits of discipleship in the Gospel of John (GJohn). While previous research has considered the meaning of the terms disciple and discipleship, characterization of the Johannine disciples, and various characteristics of discipleship, in the current study I investigate certain themes that can be understood as compensatory benefits of discipleship in GJohn. I argue that these benefits can be grouped under three primary benefits that John deploys to promote discipleship. These three primary benefits are: membership in the divine family, the Father and

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18

Webster, Jane Suzanne. "Ingesting Jesus : eating and drinking in the Gospel of John /." *McMaster only, 2001.

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19

Stibbe, Mark. "The artistry of John : the Fourth Gospel as narrative christology." Thesis, University of Nottingham, 1989. http://eprints.nottingham.ac.uk/12328/.

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The present work has two aims. The first aim is to introduce the method of narrative criticism to New Testament scholars and we attempt to do this in Part One. Narrative criticism of the Bible has been practised since the early 1980's, but since that time no one has established the nature and the aims of the method. This thesis is the first work to define what a comprehensive narrative-critical approach to the gospels might entail. It is also the first work to include historical concerns in the narrative-critical programme. The examples of narrative criticism we do have in New Testament studie

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20

Houghton, H. A. G. "Augustine's citations and text of the Gospel according to John." Thesis, University of Birmingham, 2006. http://etheses.bham.ac.uk//id/eprint/249/.

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This study assesses Augustine's worth as a witness to the text of the Bible and evaluates his evidence for the Gospel according to John. The full collection of citations is presented in the Appendix. In the analysis a distinction is proposed between primary citations, which Augustine makes with reference to a scriptural codex, for example when preaching, and secondary citations, for which this cannot be demonstrated. The latter constitute the majority and often correspond to his mental text , a consistent form of a verse showing characteristic alterations attributable to memory. In polemical w

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21

Sheppard, Beth M. "The Gospel of John : a Roman legal and rhetorical perspective." Thesis, University of Sheffield, 1999. http://etheses.whiterose.ac.uk/10234/.

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This thesis represents an experiment in which the Fourth Gospel is analysed for functional similarities with the precepts of the classical rhetorical handbooks and illuminated at points by reference to Roman law. After exploring the possibility of an Ephesian provenance, the feasibility of examining the Gospel against the backdrop of the classical forensic rhetoric that pervaded such a cosmopolitan milieu is argued in the introduction. Further, the use of legal themes and motifs within the Fourth Gospel are amongst features that make the Gospel a favourable subject for such an analysis. Functi

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22

Wang, Kuan Hui. "Sense perception and testimony in the Gospel According to John." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/10844/.

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This thesis aims to contribute to Johannine scholarship on sense perception and testimony. While the focus has tended to be on one or the other, this thesis shows that sense perception and testimony are used together in John with the intention of drawing the readers into the narrative so that they become witnesses in an emotionally engaged way. The first chapter outlines the focus of the thesis and presents the history of scholarship on sense perception and testimony. In Chapter 2, we survey the Johannine use of sense perception and testimony to show that there is a prima facie case for regard

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23

Hoffman, Mark W. "Glory, discipleship, and recovery studies in the gospel of John /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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24

Brinzea, Mihail. "The universality of chiastic structure and the Gospel of John." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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25

Gleghorn, Michael Shawn. "Election in the Gospel of John a middle knowledge approach /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1224.

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26

Hamilton, James Merrill. "The catalyst of the crucifixion in the Gospel of John." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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27

Burkett, Delbert. "The son of the man in the Gospel of John /." Sheffield : JSOT press, 1991. http://catalogue.bnf.fr/ark:/12148/cb354973709.

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28

Trumbower, Jeffrey A. "Born from above : the anthropology of the Gospel of John /." Tübingen : J.C.B. Mohr (Paul Siebeck), 1992. http://catalogue.bnf.fr/ark:/12148/cb35688778j.

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29

Webster, Jane Suzanne. "Ingesting Jesus : eating and drinking in the Gospel of John /." Atlanta (Ga.) : Society of biblical literature, 2003. http://catalogue.bnf.fr/ark:/12148/cb391946635.

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30

Larsen, Kasper Bro. "Recognizing the stranger : recognition scenes in the Gospel of John /." Leiden : Brill, 2008. http://catalogue.bnf.fr/ark:/12148/cb413450005.

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31

Hwang, Won-Ha. "The theological role of "signs" in the Gospel of John." Diss., Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-03292004-112210/.

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32

Reynolds, Benjamin E. "The apocalyptic Son of Man in the Gospel of John." Thesis, University of Aberdeen, 2007. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=215597.

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This thesis argues that the title ‘Son of Man’ in the Gospel of John is an apocalyptic reference that highlights, among a number of things, that Jesus is a heavenly figure. The background of ‘Son of Man’ can be traced from the ‘one like a son of man’ in Daniel 7 and the interactions of this figure in Jewish apocalyptic and early Christian literature. Although there is no established ‘Son of Man concept’, the Danielic son of man is interpreted with common characteristics that suggest there was at least some general understanding of this figure in the Second Temple period. Thos common characteri

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33

Estes, Douglas. "The temporal mechanics of the Fourth Gospel : a theory of hermeneutical relativity in the Gospel of John." Thesis, University of Nottingham, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.518674.

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34

Jordan, Christopher Robert Dennis. "The Textual Tradition of the Gospel of John in Greek Gospel Lectionaries from the Middle Byzantine Period." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/578/.

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It has been over 50 years since the last doctoral dissertation on the Gospel of John in the Greek lectionary tradition. The present dissertation on the pericopae of the Gospel of John in the Synaxarion section of the Greek Gospel lectionary hopes to ignite an interest in the lectionary tradition within the discipline of New Testament Textual Criticism. The pages of this dissertation are the groundwork for the lectionary phase of the International Greek New Testament Project and its major critical edition of John. During the Middle Byzantine period (8th-11th century) the Gospel lectionary emerg

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35

Syme, Margaret Ruth. "Tolkien as gospel writer." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=43459.

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To the extent that Tolkien's fantasy meets his own criteria for faL. ie as the "eucatastrophic " tale which points toward "Evangelium," the eschaton when God's plan in creation will be fulfilled and the effects of the fall overcome, Tolkien may be described as a gospel writer. That he intended his work to be read as "gospel," "the good news of the Kingdom of God," is suggested by its allusions to biblical and classical mythology, its linear view of history, its presentation as a compilation of received tradition. collected and translated by many hands from a wide variety of sources, by the loc

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36

Kanagaraj, Jeyaseelan Joseph. "'Mysticism' in the Gospel of John : an inquiry into the background of John in Jewish mysticism." Thesis, Durham University, 1995. http://etheses.dur.ac.uk/1032/.

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37

Fernando, G. Charles Anthony. "The relationship between law and love in the Gospel of John." Thesis, University of Ottawa (Canada), 2001. http://hdl.handle.net/10393/9412.

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Law and love are two of the very important themes of the Fourth Gospel. Surprisingly, there have been only a few works on the theme of love and still fewer on the theme of law. In fact, there are only two monographs on the concept of law in the Fourth Gospel: an English one, Law in the Fourth Gospel, by Severino Pancaro and the other, a German one, Umstrittener Zeuge, by Markku Kotila. A survey of the works produced on the themes of law and love in the Fourth Gospel is presented in the Introduction. However, there has not been so far a single work which deals with the relationship between th

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38

Stout, David R. "Jesus and the symbol of water in the Gospel of John." Lynchburg, Va. : Liberty University, 2007. http://digitalcommons.liberty.edu.

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39

Welsby, Alison Sarah. "A textual study of Family 1 in the Gospel of John." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3338/.

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This is a textual study of seventeen Family 1 manuscripts in the Gospel of John: Gregory-Aland 1, 22, 118, 131, 205abs, 205, 209, 565, 872, 884, 1192, 1210, 1278, 1582, 2193, 2372, and 2713. Part 1 contains an analysis of a full collation of these manuscripts in John and concludes with a family stemma that expresses the relationships between the manuscripts and how they connect to the non-extant Family 1 archetype. Part 2 contains a reconstructed Family 1 text with critical apparatus for John. The results of this thesis confirm that 1 and 1582 are leading Family 1 manuscripts in John, but demo

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40

Tam, Chi Chiu. "Grasping the Divine : apprehension of Jesus in the Gospel of John." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/25693.

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This thesis discusses the concept of "apprehension of Jesus" in the Gospel of John by focusing primarily on John's use of seeing, hearing, knowing, witnessing, remembering and believing terms. After briefly clarifying what is meant by a concept from a linguistic perspective, I analysed and examined the grammatical features of the key apprehension terms used. In view of the errors committed in previous studies of Johannine synonyms used for the apprehension terms, I set up the semantic fields for the concept of apprehension. On the basis of this linguistic foundation, I offer an exegetical anal

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41

Sosa, Siliezar Carlos Raúl. "Place and significance of creation imagery in the Gospel of John." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9576.

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This thesis investigates the presence and significance of creation imagery in the Gospel of John. This is an issue that Johannine scholars have been discussing for nearly a century, since Edwin Hoskyns’ 1920 article “Genesis I–III and St John’s Gospel,” but it is still by no means a settled question. Many scholars continue to insist that John employs creation imagery in this Gospel by making numerous subtle allusions to Genesis 1–3. Others find this imagery in what they consider to be the creation-like structure of the text or parts of it. By contrast, this thesis argues that John has intentio

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42

Ortner, Brian Raff. "The progressive belief of the disciples in the Gospel of John." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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43

Ryu, Jinwon. "The contribution of "glory" in John 17:22 to the disciples' mission in the Gospel of John." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1196.

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44

Orchard, Helen Claire. "Jesus as victim : the dynamics of violence in the Gospel of John." Thesis, University of Sheffield, 1995. http://etheses.whiterose.ac.uk/6044/.

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This thesis explores a previously unrecognized theme within the Gospel of John. The theme is violence and its expression through the victimization of the narrative's protagonist, Jesus. It suggests that he is presented as being, as well as perceiving himself to be, a victim. This offers an understanding of the Johannine Jesus which counters the traditional model of a serene and omniscient figure who exercises sovereign control over his environment. The first section aims to situate the research methodologically, theologically and historically. Some of the presuppositions underlying the study a

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45

Gabr, Manal Gabr. "Philological studies of the Coptic versions of the Gospel of St. John." Thesis, University of Liverpool, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.277170.

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46

Dawson, Paschal Lee. "Preaching selected passages from the Gospel of John to a military congregation." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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47

Dawson, Paschal. "Preaching selected passages from the Gospel of John to a military congregation." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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48

Wood, Jeffrey P. "John 21:15-17 Peter's commission or Peter's restoration? A study of Peter in the Gospel of John /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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49

Rheaume, Randall. "Equality and hierarchy within the God of John's Gospel." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683359.

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50

Tovey, Derek Morton Hamilton. "Narrative art and act in the Fourth Gospel : aspects of the Johannine point of view." Thesis, Durham University, 1994. http://etheses.dur.ac.uk/5090/.

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This thesis assumes that the narrative form of the Fourth Gospel is important for understanding the Gospel's meaning. Narrative is a communicative transaction whereby meaning is transmitted from author to reader via the way the story is told. Meaning is also established by overt speech-acts, and the 'act' performed in the overall structuring of the story. It arises within a context of rule-governed speech behaviour which determines parameters and implications that inform understanding. The Gospel's narrative form meets with readers' conventional expectations about how it relates to ostensive h

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