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Relevant bibliographies by topics / Goytisolo, Juan

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Academic literature on the topic 'Goytisolo, Juan'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Goytisolo, Juan"

1

Black, Stanley J., and Randolph D. Pope. "Understanding Juan Goytisolo." Modern Language Review 93, no. 4 (1998): 1134. http://dx.doi.org/10.2307/3736334.

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Ugarte, Michael, and Randolph D. Pope. "Understanding Juan Goytisolo." Hispanic Review 66, no. 3 (1998): 369. http://dx.doi.org/10.2307/474490.

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Vendrell, Luis Larios, and Randolph D. Pope. "Understanding Juan Goytisolo." World Literature Today 70, no. 4 (1996): 927. http://dx.doi.org/10.2307/40152358.

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Piras, Pina Rosa. "El cervantismo de Juan Goytisolo." Cervantes 19, no. 2 (1999): 167–79. http://dx.doi.org/10.3138/cervantes.19.2.167.

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Juan Goytisolo is among many contemporary writers who have reflected on Cervantes in some of their works. We find these reflections not only in his creative writing but also in his essays, where his interest in different facets of the Islamic world is evident. It is noteworthy that Goytisolo relates to Cervantes both in his own poetics and in his existential choices. On the one hand, his works aim to destroy Spain's historical and literary tradition, but on the other, thanks to Cervantes, they recover a bond with Spain and his roots. The genetic bond that links Goytisolo with Cervantes was developed in an essay in his Crónicas sarracinas (1981), chronologically contemporary with his novel Makbara (1980). In both works Goytisolo elaborates on the problematic relationship between the Islamic world and the West. The two aspects analyzed here are: the political one, in which a parallel is drawn between the “Grand Turk”/Christendom dichotomy and the two contemporary ideological blocks; and the vital one, because both Cervantes and Goytisolo have had direct experience of the Islamic world.

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Ríos, Julián. "L'apocalypse selon Juan Goytisolo." Horizons Maghrébins - Le droit à la mémoire 28, no. 1 (1995): 54–62. http://dx.doi.org/10.3406/horma.1995.1319.

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Perrin, Annie. "Juan Goytisolo : le télévisionnaire." Horizons Maghrébins - Le droit à la mémoire 28, no. 1 (1995): 130–39. http://dx.doi.org/10.3406/horma.1995.1329.

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Nak, Sami. "Seul, comme Juan Goytisolo." Horizons Maghrébins - Le droit à la mémoire 28, no. 1 (1995): 184–85. http://dx.doi.org/10.3406/horma.1995.1342.

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Llored, Yannick. "Juan Goytisolo : l’homme, l’oeuvre." Horizons Maghrébins - Le droit à la mémoire 56, no. 1 (2007): 132–33. http://dx.doi.org/10.3406/horma.2007.2762.

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Trippett, Anthony, and Abigail Lee Six. "Juan Goytisolo: 'Campos de Nijar'." Modern Language Review 92, no. 4 (1997): 1004. http://dx.doi.org/10.2307/3734278.

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Martín Morán, José Manuel. "L'écriture mystique de Juan Goytisolo." Horizons Maghrébins - Le droit à la mémoire 28, no. 1 (1995): 89–104. http://dx.doi.org/10.3406/horma.1995.1325.

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Dissertations / Theses on the topic "Goytisolo, Juan"

1

Ribero, de Menezes Alison. "Juan Goytisolo : the author as dissident /." Woodbridge : Támesis, 2005. http://catalogue.bnf.fr/ark:/12148/cb39986994x.

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Llored, Yannick Poulet Jacques Bussière-Perrin Annie. "Etude herméneutique du texte goytisolien au cours de la période 1980-1993 /." Lyon : Université Lumière Lyon 2, 2002. http://theses.univ-lyon2.fr/sdx/theses/lyon2/2002/llored_y.

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3

Kadzue, Antoine. "La marginalité dans l'oeuvre adulte de Juan Goytisolo." Toulouse 2, 2004. http://www.theses.fr/2004TOU20038.

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Ce travail porte sur le concept de la marginalité, sur les exclusions politico-socio-économiques et culturelles dans Señas de identidad, Reivindicación del Conde don Julián et Juan sin Tierra ; oeuvres publiées dans un contexte d'extrême violence, de dictature, d'injustice et de l'arbitraire du régime franquiste. Il s'articule sur l'analyse struturale, idéologique et artistique de cette trilogie et sur l'analyse de la destruction de l'Espagne sacrée, des valeurs morales et politiques imposées par la dictature de la classe bourgeoise aux hommes du Sud, aux émigrés, aux exclus de la société. Il pose les problèmes fondamentaux de l'homme: le droit de disposer de soi, l'incommunicabilité entre les races et les classes sociales (esclaves noirs d'Afrique déportés dans les plantations cubaines de colons espagnols). Il s'articule autour du social, de l'économique, du politique, du culturel et du métaphysique. Il analyse les égarements de la pensée humaine, procède à un démasquage impitoyable d' idéologie et problématise le destin de l'Homme, en s'articulant sur la pensée littéraire et philosophique de grands écrivains espagnols du siècle médiéval au XX1e siècle et des écrivains français et américains à l'instar de Ernest Hemingway. Il vise à donner une âme et une vie quotidiennes à la trilogie Goytisolienne en l'immortalisant dans les cieux capitalistes ou tiers-mondistes où l'Homme reste encore écrasé, sous l'étau d'une extrême répression: Construire une société idéale, un Eden, un monde égalitaire est l'objectif goytisolien<br>This study deals with the concept of marginalisation in the politico-economic and socio-cultural exclusion in Juan Goytisolo's triology : Señas de identidad, Reividicación del Conde don Julian and Juan sin Tierra, published in a context of extreme violence, dictatorship, injustice and arbitrary unrest of Franco's regime. It deals with the structural, ideological and artistic analyses of the trilogy. It focuses on the analyses of the sacred destruction of spain's, moral and political values imposed by the dictatorship of the rich class to men in the south, the emigrated, those excluded by the society and poses fundamental problems of man: the right for liberty, the absence of communication between races and social classes (Black African slaves deported to an Spanish colonial plantations in Cuba. The work articulates itself on the social, economic, political, cultural and metaphical domains. It deals with the aberration of human thought, pitiless unveiling of the ideology and problematises human destiny. It focuses on literary and philosophical thought from major Spanish writers of the medieval age to the 21st century and even some French and American writers such as Ernest Hemingway. And lastly, the study sets out to give meaning to life in Goytisolian triology by immortalising it in the capitalist and third world countries where man have, until recent times, been crushed by extreme repression. Thus, the objective of the writer is to construct an ideal society, of an Eden or an egalitarian world

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4

Davis, Stuart. "Juan Goytisolo and the institution of the Hispanic canon." Thesis, University of Birmingham, 2003. http://etheses.bham.ac.uk//id/eprint/4411/.

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This thesis aims to study the ways in which literary canonisation occurs and how the academic institution is an integral part of the canonisation process. It takes as its focus the work of the Spanish writer Juan Goytisolo, who has been publishing since the 1950s and is universally considered an important figure in contemporary Hispanic literature. After contextualising recent debate concerning the literary canon, I discuss the influences and paradigm shifts that have conditioned reception of Goytisolo’s work, bringing him to prominence both inside and outside Spain. The study then addresses the strategies that the author himself uses in his novels to encourage debate and criticism by the institution. Whilst the second and third chapters analyse the distance between reader and novel, focusing on the difficulty of understanding both form and content in Makbara, the following two chapters study Goytisolo’s desire to situate his work in the canon through autobiographical and intertextual references. Analysis is both metacritical, in its examination of critics’ assumptions, and also textual, through its focus on Goytisolo’s novels. To conclude, the thesis demonstrates the symbiotic relationship of the academic institution and the writer, with the literary canon as the key that unlocks their common history.

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5

Bossy, Franziska. "Der Stadtnomade die literarische Metropole in Juan Goytisolos "Paisajes después de la batalla"." Berlin Duncker & Humblot, 2006. http://d-nb.info/994679637/04.

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6

Lee, A. E. "Order and chaos in Juan Goytisolo's fictional works from 1966 to 1982." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384499.

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7

El, Sharkawy El Kahwagy Fawzi Shafik. "La visión del mundo árabe en la narrativa de Juan Goytisolo." Doctoral thesis, Universidad de Murcia, 2001. http://hdl.handle.net/10803/10949.

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Goytisolo es una figura clave de la literatura española del siglo XX. Conoce bien a los árabes y su cultura. La imagen del árabe es vista desde occidente a través de una larga serie de esterotipos. Goytisolo defiende la ola de violencia que condujo al mundo árabe a sentarse en el banquillo de los acusados, como responsable de todos los males. Goytisolo ataca a los occidentales que ignoran que su historia no les da derecho a aconsejar a nadie. Y opina que la visión actual sobre el Islam cae en una serie de errores de perspectiva, debido al traslado mecánico de conceptos propios a un campo cultural ajeno. La sencillez del credo islámico aclara la unión del interior y la difusión constante a lo largo de catorce siglos. El gran Yihad para el creyente no es más que una lucha interna contra su propio egoismo. Es el deseo de cambiar el mundo.<br>Goytisolo is a key figure in 20th century spanish literature. He exhibits a sound knowledge of the Arabs and their culture. Arabs, whose lives seem to be less worthy than other peoples, are contemplated through a long series of stereotypes. Goytisolo defends the wave of violence which led the Arab world to be accused of all the evil. He reminds western countries of some of the cruellest episodes in human history. He goes on to suggest that some views on Islam are wrong, since they depart from ideas and values which are inherently western and cannot be easily translated anywhere else. The simple message of Islamic beliefs makes it easy to understand the strong bonds among Muslims and the spread of the cult thoughout fourteen centuries. The great "Yihad" means to Muslim believers an inner struggle against their own selfishness. It is a wish to change the world.

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8

Prout, Ryan. "Pedophobia, effeminophobia, and hypermasculine desire in the work of Juan Goytisolo." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243063.

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9

Gruber, Doris. "Literarische Konstruktion und geschlechtliche Figuration : das Erzählwerk Carmen Martín Gaites und Juan Goytisolos im Kontext des Frankismus /." Berlin : Tranvía, 2003. http://catalogue.bnf.fr/ark:/12148/cb392614952.

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10

Aguinaga, Zuno Luis Vicente de. "La cité dionysiaque : lecture de "Paisajes despuès de la batalla" de Juan Goytisolo." Montpellier 3, 2001. http://www.theses.fr/2001MON30023.

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Books on the topic "Goytisolo, Juan"

1

Iberoamericana), Semana de Autor (1989 Instituto de Cooperación. Juan Goytisolo. Ediciones de Cultura Hispánica, 1991.

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2

Pope, Randolph D. Understanding Juan Goytisolo. University of South Carolina Press, 1995.

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3

Samrakandi, Mohammed Habib. Juan Goytisolo: Trajectoires. Département Horizons maghrébns du Centre d'initiatives artistiques de l'Université de Toulouse Le Mirail, 1995.

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4

Juan, Goytisolo, Bru José, and Goytisolo Juan, eds. Acercamientos a Juan Goytisolo. Universidad de Guadalajara, Centro Universitario de Ciencias Sociales y Humanidades, 2004.

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5

Lagos, Manuel Ruiz. Retrato de Juan Goytisolo. Círculo de Lectores, 1993.

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6

Six, Abigail Lee. Juan Goytisolo: The case for chaos. Yale University Press, 1990.

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Juan, Goytisolo. Juan Goytisolo: Edmond Amran El Maleh. Ediciones Alfar, 2010.

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8

Myriam Gallego Fernández de Aránguiz. La narrativa simbólica de Juan Goytisolo. Ediciones Almar, 2001.

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9

Sotomayor, Carmen. Una lectura orientalista de Juan Goytisolo. Editorial Fundamentos, 1990.

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10

Angeles, José Luis. Narraciones imposibles: Juan Goytisolo : narrativa (1966-1975). P. Lang, 2006.

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Book chapters on the topic "Goytisolo, Juan"

1

Wild, Gerhard. "Goytisolo, Juan." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3850-1.

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Grossegesse, Orlando. "Juan Goytisolo." In Kindler Kompakt: Spanische Literatur, 20. Jahrhundert. J.B. Metzler, 2015. http://dx.doi.org/10.1007/978-3-476-05523-1_28.

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Grossegesse, Orlando. "Goytisolo, Juan: Makbara." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3854-1.

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Grossegesse, Orlando. "Goytisolo, Juan: Juan sin tierra." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3853-1.

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Kunz, Marco. "Goytisolo, Juan: Crónicas sarracinas." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3855-1.

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6

Grossegesse, Orlando. "Goytisolo, Juan: Señas de identidad." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3851-1.

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7

Asholt, Wolfgang. "Juan Goytisolo · Señas de identidad." In Der spanische Roman. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03605-6_21.

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Goytisolo, Juan. "Goytisolo, Juan: Johann ohne Land (Ausschnitt)." In Gesellschaft in literarischen Texten. VS Verlag für Sozialwissenschaften, 2005. http://dx.doi.org/10.1007/978-3-322-83416-4_60.

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9

Grossegesse, Orlando. "Goytisolo, Juan: Reivindicación del Conde don Julián." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3852-1.

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Kunz, Marco. "Goytisolo, Juan: Paisajes después de la batalla." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3856-1.

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