Relevant bibliographies by topics / Grace Methodist Church (Dayton)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Grace Methodist Church (Dayton)'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Grace Methodist Church (Dayton)"

1

Samosir, Nettina, and Mangatas Parhusip. "PERJAMUAN KUDUS BAGI ANAK DALAM GEREJA METHODIST." Majalah Ilmiah METHODA 13, no. 1 (2023): 22–26. http://dx.doi.org/10.46880/methoda.vol13no1.pp22-26.

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This study aims to find out about the attitude of the Methodist Church in involving children to receive the elements of the communion. The Holy Communion is one of the two sacraments recognized by Protestant Christian churches. This Holy Communion is a direct command from the Lord Jesus to be carried out by His churches on this earth. This can be seen from the words of Jesus who stated "Do this in remembrance of me". According to John Wesley, communion is a suggestion of grace that God has given to every human being. That gift was given by God to everyone by God's will, everyone can receive it
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Wainwright, Geoffrey. "An Ecclesiological Journey: The Way of the Methodist – Roman Catholic International Dialogue." Ecclesiology 7, no. 1 (2011): 50–70. http://dx.doi.org/10.1163/174553110x540905.

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AbstractEcclesiology eventually imposed itself as the main theme of the international Methodist / Catholic dialogue by virtue of what have been from the beginning the differences in the respective self-understanding and ecclesial claims of the partners. Confessing that no ecclesiology shaped in a time of division is likely to be entirely satisfactory, the Joint Commission in its Nairobi Report of 1986 ('Towards a Statement on the Church') began exploring 'ways of being one Church' that might obtain in the case of reunion, and the goal of the Methodist / Catholic dialogue was formulated as 'ful
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3

Baek, Ok kyoung. "A Study on the Establishment and Operation of KoangHyoeNyoWon (Women's Hospital of Extended Grace) in Pyengyang." Korean Association for the Social History of Medicine 12 (October 31, 2023): 167–202. http://dx.doi.org/10.32365/kashm.2023.12.6.

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KoangHyoeNyoWon (廣惠女院, Women's Hospital of Extended Grace) was opened in Pyengyang in 1898. I looked into the process of the dispensary's establishment, and some of its medical service activities, its personnel and financial operations, and the history of the changes KoangHyoeNyoWon had undergone.
 KoangHyoeNyoWon was established in Pyengyang by the WFMS (Woman’s Foreign Missionary Society) to provide medical services for women as an independent medical enterprise. The first attempt to open a women’s clinic failed in 1894, but in 1898, KoangHyoeNyoWon began operations. It built a system o
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Alberto C, Gomes, and Kiboi John M. "Ubuntu Eucharist as Solution to the ‘Open Table Debate’ In Africa." African Multidisciplinary Journal of Research 7, no. 1 (2022): 112–29. https://doi.org/10.71064/spu.amjr.7.1.162.

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The definition of sacraments and its notion is that through them God channels his grace to humankind. Despite this understanding, some churches deny some of their members access if they have not met certain conditions like being baptized, confirmed or when they have been judged with some form of sin and they are put under discipline. Some Churches in the West, practice Open Table while others adhere to Closed Table. In Africa, many Churches with links to missionary roots e.g. Roman Catholic, Anglican, Presbyterian, Methodist and the Evangelical Congregational Church in Angola (IECA), practice
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Steven, Lane. "Free Methodist Church." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574295.

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A Christian denomination in the Wesleyan/Holiness tradition which broke away from the Methodist Episcopal Church in 1860. The major issue leading to the split concerned disagreements over slavery. The Methodist Episcopal Church (MEC) still had many slaveholders after the schism in 1844 saw the creation of the Methodist Episcopal Church, South (MEC, S). Official church policy recognized slaveholding as sin, but in practice had accepted the reality of the practice and attempted to justify it under several theories (e.g., paternalism toward slaves, keeping slaveholders in the church). Roberts and
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"Grace United Methodist Church, Saint Louis, Missouri, September 13, 2019." Methodist History 60, no. 1 (2022): 164–70. http://dx.doi.org/10.5325/methodisthist.60.1.0164.

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7

Tasi, Perkins. "Wesleyanism." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573769.

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The Methodist/Wesleyan denomination can be said to have commenced in 1738 When John Wesley, an Anglican pastor, had an experience of the Holy Spirit on the road to Aldersgate in the outskirts of London. He wrote in his Journal, following the teachings of Martin Luther on righteousness that, "I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death." One of the distinctive features of Methodism/Wesleyanism is what has become referred to as its "
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Field, David N. "“Priests are obliged to be turbulent”." Stellenbosch Theological Journal 8, no. 1 (2023). http://dx.doi.org/10.17570/stj.2022.v8n1.a18.

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Charles Villia-Vicencio's theology developed in the context of the struggle against Apartheid is interpreted as a transposition of key themes from the Methodist theological tradition into a liberative key. This is takes place through Villa-Vicencio's expansion of the notion of salvation and his affirmation of the preferential option for the poor. The article exams the significance of this in relation to the themes of grace and responsibility, the renewal of the church, and resistance to oppression. It argues that this transposition continues to have significance for contemporary Methodist theo
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Dissertations / Theses on the topic "Grace Methodist Church (Dayton)"

1

Reynolds, Nena. "Day of celebration at Grace United Methodist Church." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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2

Walls, John. "The revitalization of the Dayton United Methodist Church through the development of a practical approach to wholistic ministry." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Lohrstorfer, Christopher Lee. "Teaching Wesleyan theology a study of Wesleyan-related Bible colleges and Maddox's Responsible grace /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Curtis, Daniel Lawrence. "A bridge to the neighborhood a partnership model for integrating neighborhood residents into leadership positions at Grace United Methodist Church of Lima, Ohio /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Voorhees, Nancy L. Thompson. "Discovering the relationship between spiritual maturity and participation in intentional and effective ministry." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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6

Monk, Karen Annita. ""My Lord, my love, is crucified!" a theological and depth psychological exploration of vicissitudes of aggression, mourning and grace in Good Friday worship in the United Methodist Church /." PDF version available through ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&did=1542856701&SrchMode=1&sid=8&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1249058173&clientId=10355.

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7

Bryan, William Jennings. "Toward pastoral teaching of church history in the local church." Theological Research Exchange Network (TREN), 1986. http://www.tren.com/search.cfm?p100-0078.

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Salazar, Rebeca Soledad Luza. "Vivir la gracia de Dios : un compromiso social metodista permanente : contribuciones para la identidad del metodismo peruano." Faculdades EST, 2007. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=60.

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Vivir la Gracia de Dios: Un compromiso social metodista permanente. Contribuciones para la identidad del metodismo peruano. La primera parte aborda la manifestación de la Gracia de Dios en la teología wesleyana, sus aspectos centrales y como ésta va delineando la identidad metodista. La segunda parte pregunta por lo que caracteriza a la identidad metodista marcada por las obras de piedad y misericordia y que siendo medios de gracia, señales exteriores, Dios nos provee de ellas para nuestra formación espiritual personal y comunitaria. Como característica también es abordado el espíritu evangel
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Hermans-Webster, Corrie Chesser. "Ableism in United Methodist hymnody." Thesis, 2018. https://hdl.handle.net/2144/30025.

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The United Methodist Hymnal includes many hymns which make use of ableist language. This paper sets forth an understanding of disability and ability so that the ableist language in United Methodist hymnody may be identified and, when needed, addressed through suggested revision or omission. Putting prominent themes of disability theology and hymnology into conversation with one another, this paper addresses the theological anthropology present in particular hymns with a particular focus on the difference between healing and curing, the metaphors of disability as sin, and images of disability i
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Books on the topic "Grace Methodist Church (Dayton)"

1

Jane, Marshall. Grace, noted. Hope Pub. Co., 1992.

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2

United Methodist Church (U.S.). Grace upon grace: The mission statement of the United Methodist Church. Graded Press, 1990.

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3

Kern, Charles W. God, grace, and granite: The history of methodism in New Hampshire, 1768-1988. Published for the New Hampshire United Methodist Conference by Phoenix Pub., 1988.

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4

Gantt, Jack. Grace United Methodist Church: Serving God and the Pickens Community since 1868 : the history of Grace United Methodist Church, Pickens, South Carolina. Grace United Methodist Church, 2005.

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5

Underwood, Merle L. Records of Front Street Methodist Episcopal Church and Grace United Methodist Church, Wilmington, North Carolina, 1796-1905. North Carolina Room, New Hanover County Public Library, 1992.

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6

Carder, Kenneth L. Grace to lead: Practicing leadership in the Wesleyan tradition. General Board of Higher Education and Ministy, the United Methodist Church, 2011.

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Grace United Methodist Church (Manassas, Va.). History and Records Committee., ed. By grace we are saved: The history and people of Grace United Methodist Church, Manassas, Virginia, 1867-1997. Payne Publishers, 1998.

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8

Grace United Church (Napanee, Ont.). Grace United Church (Napanee, Ont.), 1842-1992, 150 years of Christian witness. s.n., 1992.

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9

Slaughter, Michael. Spiritual entrepreneurs: 6 principles for risking renewal. Abingdon Press, 1995.

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10

Lang-Runtz, Heather. Grace-St. Andrew's United Church: 1840-1990. Grace-St. Andrew's United Church, 1991.

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Book chapters on the topic "Grace Methodist Church (Dayton)"

1

Chilcote, Paul W. "John and Charles Wesley." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0016.

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This chapter examines the theologies of the sacraments of the eighteenth-century brothers John and Charles Wesley, two of the most influential leaders of the eighteenth-century evangelical movement in the Church of England. Based on the synergistic relationship between worship and theology, and combining evangelical experience and sacramental grace, the Wesley brothers asserted that God in Christ initiates the work of grace in believers through Baptism and sustains it through Eucharist. In short, believers receive inward grace through the outward means of the sacraments. In their theological w
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2

Chapman, David M. "The Call to Holiness." In Receptive Ecumenism as Transformative Ecclesial Learning. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192845108.003.0006.

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This chapter applies the methods of Receptive Ecumenism to investigate what Catholics and Methodists can learn and receive from each other concerning the call to holiness in relation to personal Christian discipleship, the ecclesial character of grace, the church as means of grace, and holy living and holy dying as a vocation to sanctification and fullness of life. It draws on The Call to Holiness: From Glory to Glory (Joint International Commission for Theological Dialogue between the World Methodist Council and the Catholic Church, 2016) and Pope Francis’ Apostolic Exhortation, Gaudete et Ex
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Lyerly, Cynthia Lynn. "The Poverty of Riches: Methodists and Class." In Methodism and the Southern Mind, 1770-1810. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195114294.003.0005.

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Abstract Southern Methodists privately and publicly made numerous comments about the sinfulness of riches and the riches of grace. In these two terse entries of Richard Whatcoat’s journal, we see laid bare one of the Methodists’ inversions of values. In the stately mansion of Nomini Hall, perhaps provoked by the grandeur and display around him, Brother Whatcoat warned one of the oldest wealthy southern families that their salvation would be well nigh impossible. Far less is known about Mary Davis, who might never have entered the historical record had it not been for her piety. By gender and c
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