Relevant bibliographies by topics / Grall

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Academic literature on the topic 'Grall'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Grall"

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Manchale, Akshay. "Tug Grall On Redis." IEEE Software 38, no. 4 (July 2021): 130–32. http://dx.doi.org/10.1109/ms.2021.3073167.

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Cerdan, Adrien H., Marion Sisquellas, Gilberto Pereira, Diego E. Barreto Gomes, Jean-Pierre Changeux, and Marco Cecchini. "The Glycine Receptor Allosteric Ligands Library (GRALL)." Bioinformatics 36, no. 11 (March 12, 2020): 3379–84. http://dx.doi.org/10.1093/bioinformatics/btaa170.

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Abstract Motivation Glycine receptors (GlyRs) mediate fast inhibitory neurotransmission in the brain and have been recognized as key pharmacological targets for pain. A large number of chemically diverse compounds that are able to modulate GlyR function both positively and negatively have been reported, which provides useful information for the development of pharmacological strategies and models for the allosteric modulation of these ion channels. Results Based on existing literature, we have collected 218 unique chemical entities with documented modulatory activities at homomeric GlyR-α1 and -α3 and built a database named GRALL. This collection includes agonists, antagonists, positive and negative allosteric modulators and a number of experimentally inactive compounds. Most importantly, for a large fraction of them a structural annotation based on their putative binding site on the receptor is provided. This type of annotation, which is currently missing in other drug banks, along with the availability of cooperativity factors from radioligand displacement experiments are expected to improve the predictivity of in silico methodologies for allosteric drug discovery and boost the development of conformation-based pharmacological approaches. Availability and implementation The GRALL library is distributed as a web-accessible database at the following link: https://ifm.chimie.unistra.fr/grall. For each molecular entry, it provides information on the chemical structure, the ligand-binding site, the direction of modulation, the potency, the 3D molecular structure and quantum-mechanical charges as determined by our in-house pipeline. Contact mcecchini@unistra.fr Supplementary information Supplementary data are available at Bioinformatics online.
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Henkels, Robert M. "Grall Flibuste, Paris, Les Éditions de Minuit, 1966 (rééd.)." Études littéraires 19, no. 3 (1987): 202. http://dx.doi.org/10.7202/500782ar.

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Morin, P., P. Le Corre, and J. Le Févre. "Assimilation Aand Regeneration of Nutrients off the West Coast of Brittany." Journal of the Marine Biological Association of the United Kingdom 65, no. 3 (August 1985): 677–95. http://dx.doi.org/10.1017/s0025315400052528.

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A high degree of variation in hydrographic conditions is found in the so-called Iroise Sea, within less than 100 km of the west coast of Brittany. Tidal current maximal velocity, especially, ranges there from about 0·5 knot to more than 8 knots (locally, near the island of Ushant), i.e. practically as wide a range as found over the whole of north-west European shelf seas. Pelagic ecosystems accordingly exhibit a high degree of variety, related not only to classical inshore-offshore gradients, but also to the extent of vertical mixing or stratification. Areas where different physical and biological conditions prevail are generally separated by rather clearcut boundaries. The better-known of these is the Ushant thermal front, which runs in summer across the whole entrance to the English Channel, but also extends into the Iroise. In addition, freshwater runoff results in thermohaline stratification, or at least in the existence of thermohaline vertical gradients, in the two major bays of the west coast of Brittany. The relevant area is limited seawards by a thermohaline front, the Iroise inner front (Grail & Le Fèvre, 1967; Le Fèvre & Grall, 1970), beyond which are found the well-mixed waters inshore of the Ushant front. Fig. 1 sums up these hydrographic patterns in the area taken here into consideration.
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Coucke, Philippe A. "Predicting response in head and neck cancer: The search for the holy grall." European Journal of Cancer 33 (September 1997): S289—S290. http://dx.doi.org/10.1016/s0959-8049(97)86216-8.

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Valdés, Jaime, Leonardo Enciso-Olivera, Bonell Patiño-Escobar, Humberto Martínez-Cordero, Diana Otero-de la Hoz, Paola Spirko, Mario Pereira-Garzón, et al. "HyperCVAD vs GRALL 2003. Propensity Score Matching Analysis from a Single Institution Experience." Clinical Lymphoma Myeloma and Leukemia 19 (September 2019): S188. http://dx.doi.org/10.1016/j.clml.2019.07.029.

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Dang Van Nhan, H., H. Tran Thi Mong, Pham Cuc Khanh, and A. Tran Dong. "Le profil bacteriologique des meningites bacteriennes chez l'enfant a l'hôpital nhi dong 2-grall." Archives de Pédiatrie 6 (January 1999): S531. http://dx.doi.org/10.1016/s0929-693x(99)81608-x.

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Petrovskaia, Natalia I. "Peredur and the Problem of Inappropriate Questions." Journal of the International Arthurian Society 9, no. 1 (September 7, 2020): 3–23. http://dx.doi.org/10.1515/jias-2021-0002.

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Abstract This article reopens the question of the relationship between the medieval Welsh version of the Grail narrative, the Historia Peredur vab Efrawc, and the French Conte du Graal of Chrétien de Troyes. It explores the seeming inconsistencies in the Welsh tale’s presentation of the Grail procession, and suggests that the hero’s actions, and in particular his reticence in asking questions about the procession, should be read in the context of medieval Welsh customs and legal tradition. The article concludes with an exploration of the implications of the proposed interpretation for the reading of Historia Peredur as a postcolonial narrative.
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Gallindo-Gonçalves, Daniele. "A busca pelo Graal nos escritos de Otto Rahn: do entusiasmo pseudo-historiográfico à ideologia nazista." Antíteses 13, no. 26 (December 9, 2020): 250. http://dx.doi.org/10.5433/1984-3356.2020v13n26p250.

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O Graal e suas propriedades mágicas e a ideologia da raça: é no encontro desses dois espaços que está a obra de Otto Rahn. Para uns, dentro de um universo de idealizações, o Indiana Jones alemão, para outros, no campo da deslegitimação, o nazista lunático. Em realidade, um indivíduo de seu tempo. Esse artigo busca compreender as construções narrativas em torno do Graal e a ideologia nazista nas duas obras de Otto Rahn, a saber, Kreuzzug gegen den Gral: Die Geschichte der Albigenser (1933) (Cruzada contra o Graal. Grandeza e queda dos Albingenses) e Luzifers Hofgesind: eine Reise zu den guten Geistern Europas (1937) (A corte de Lúcifer: Viagem ao coração da mais alta espiritualidade europeia), tendo como ponto de contato a circulação de imagens acerca do Graal (via Parzival, de Wolfram von Eschenbach e Parsifal, de Richard Wagner) durante a década de 1930 na Alemanha. Analisar-se-á, portanto, a instrumentalização do Graal nas obras de Rahn.
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Chatzis, Konstantinos. "Bernard Grall, Économie de forces et production d’utilités. L’émergence du calcul économique chez les ingénieurs des Ponts et Chaussées (1831–1891)." Sociologie du travail 48, no. 1 (January 1, 2006): 132–35. http://dx.doi.org/10.4000/sdt.23732.

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Dissertations / Theses on the topic "Grall"

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Valette, Jean-René. "La pensée du Graal : fiction littéraire et théologie : (XIIe - XIIIe siècle) /." Paris : Champion, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016386743&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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Séguy, Mireille. "Les romans du Graal ou Le signe imaginé /." Paris : H. Champion, 2001. http://catalogue.bnf.fr/ark:/12148/cb37651616p.

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Torres, Josà William Craveiro. "AlÃm da cruz e da espada : acerca dos resÃduos clÃssicos d'a demanda do Santo Graal." Universidade Federal do CearÃ, 2010. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=11702.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior
O presente trabalho tem como principais objetivos apontar os trechos de teor clÃssico presentes n' A Demanda do Santo Graal (ediÃÃo portuguesa), novela de cavalaria da primeira metade do sÃculo XIII, e explicar o porquà de excertos dessa natureza no Ãmbito da obra literÃria em questÃo. Procura, ainda, mostrar de que modo a Idade MÃdia realiza uma retomada de valores da AntigÃidade clÃssica; sobretudo no que concerne à postura do cavaleiro medieval: chegou-se à conclusÃo de que este tinha o herÃi que se movimenta nas epopÃias e nos mitos greco-romanos como ideal de bravura, de virtude e de lealdade, bem como à de que o imaginÃrio deste (ou âcriado em torno desteâ) era praticamente o mesmo daquele, por conta da semelhanÃa existente entre os contextos histÃrico-literÃrios em que surgiram ambos. A teoria que serve de base para a realizaÃÃo deste trabalho à a da Residualidade, elaborada por Roberto Pontes, crÃtico, ensaÃsta e professor da graduaÃÃo e do programa de pÃs-graduaÃÃo em Letras da Universidade Federal do Cearà â UFC. Durante a pesquisa, os conceitos de imaginÃrio e residual, propostos, respectivamente, pela Ãcole des Annales e por Raymond Williams, crÃtico literÃrio de orientaÃÃo marxista, fazem-se tambÃm presentes. No que concerne à metodologia, deve-se dizer que a pesquisa foi realizada, basicamente, por meio da leitura de clÃssicos da Literatura das antigas GrÃcia e Roma (IlÃada e OdissÃia, de Homero; Eneida, de VirgÃlio; e Metamorfoses, de OvÃdio) e de novelas de cavalaria portuguesas (Amadis de Gaula e, principalmente, A Demanda do Santo Graal), bem como por meio da Literatura Comparada, visto que houve um trabalho de confronto entre esses textos. Por fim, esta investigaÃÃo mostra-se relevante à comunidade acadÃmica porque aborda, numa novela tipicamente medieval e cristà (estamos falando d‟A Demanda do Santo Graal), um importante aspecto das novelas de cavalaria: o clÃssico, tÃo negligenciado pela maioria dos estudiosos que se debruÃam sobre as novelas do ciclo bretÃo.
The present work has as main objective to point the passages of classic content presented in the medieval novel A Demanda do Santo Graal (portuguese edition of The Quest for the Holy Grail), a novel about chivalry of the first half of the thirteenth century, in order to explain the reason why exist these passages in the novel in question. Another objective is to show how the Middle Ages realize a retaking of values of classical Antiquity. especially with regard to the attitude of the medieval knight: this was the greek hero (or roman hero) as the ideal of bravery, virtue and loyalty; the imaginary of medieval cavalier (or "the imaginary created around of the medieval knight") was practically the same imaginary of greek hero (or roman hero), because of the similarity between the historical and literary context in which they both arose. The theory that underpins this work is the Teoria da Residualidade, created by Robe1to Pontes, critic, essayist and professor of Literature of the Universidade Federal doo Cearà - UFC. During the research, the concepts of imaginary and residual, proposed respectively by the Ãcole des Annales and Raymond Williams, a marxist literary critic, are also present. With regard to the methodology, it must be said that the research was conducted, at first, through readings of classics of the ancient Literature (Homer's Iliand and Odyssey, Vergil's Aeneid and Ovid's Metamorphoses) and portuguese novels about chivalry (Amadis de Gaula and, especially, A Demanda do Santo Graal) and through comparative literature, since there was a work of comparison between these texts. Finally, this research is relevant to the academic community because in mentions, in a medieval and christian novel (A Demanda do Santo Graal), an important aspect of the novels about chivalry: the classic, so much neglected by most scholars which deal with the novels of the breton cycle.
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Baccega, Marcus Vinicius de Abreu. "Logos do Sacramento, Retórica do Santo Gral. A sacramentalidade medieval do mundo e do homem na Demanda do Santo Gral de Heidelberg (século XIII)." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-13072012-162719/.

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O recorte temático desta tese são a Vita Apostolica e o Mistério Sacramental como sentido existencial e missão cristã para os homens do Ocidente Europeu na Idade Média Central (séculos XI-XIII) O documento a ser investigado é a versão alemã de Heidelberg do roman arturiano A Demanda do Santo Graal, cujo manuscrito germânico original foi compilado ao final do século XIII. O corpus corresponde ao códice 147 da Bibliotheca Palatina Germaniae de Heidelberg, não se tratando de mera versão dos originais bretões para o alemão medieval (Mittelhochdeutsch). A presente fonte constitui um corpus inaugural, um texto propriamente alemão, ainda que filiado ao Ciclo da Vulgata (Ciclo do Pseudo-Gautier Map), que correspondeu ao primeiro ciclo de prosificação das narrativas do Graal. Pretende-se perscrutar um elemento central do imaginário que caracterizou a experiência dos homens do Ocidente Europeu no apogeu da Idade Média Central. Tratase do sacramento, e a compreensão do sentido sacramental da existência humana no plano da imanência constitui relevante senha de compreensão e predicação de significado às experiências concretas destes homens. Isso se pode atingir por intermédio da apreensão do elemento axial de seu imaginário.
The thematic cutting of this dissertation are the Vita Apostolica and the sacramental mystery as life meaning and Christian mission for the people of the European Western World during the Central Middle Ages (11th to 13th centuries). The document to be analysed is the German version of the Arthurian romance The Quest of the Holy Grail, whose original German manuscript was compiled by the end of 13th century. The corpus corresponds to the codex 147 pertaining to the Bibliotheca Palatina Germaniae in Heidelberg, and this is no sheer translation of the original Bretonnic version to Middle German (Mittelhochdeutsch). The present source constitutes an original corpus, a properly German text, although linked up to the Vulgate Cycle (Pseudo-Gautier Map Cycle), which corresponds to the first prosification cycle entailing the Grail narratives. This study aims at scruting a central element of the imaginary concerning the historical experience of people of Western European World at the peak the Central Middle Ages. It is the sacrament, and the comprehension of the sacramental meaning of human life in the sphere of immanence builds up a relevant key to understanding and endowing concrete experiences with meaning. This can be achieved by means of aprehending the shaft element concernig their imaginary.
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Saxeggen, Tomas. "Grail²." Thesis, Växjö University, School of Mathematics and Systems Engineering, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-1319.

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Detta arbete är det första steget i en lång process vars slutgiltiga mål är att utveckla en metod för automatisk övergång från en icke-generisk objektorienterad applikation till en generisk.

Helst borde stöd för en sådan transformation implementeras i en utvecklingsmiljö, IDE. En analogi skulle kunna dras till faktorisering av klasser, en operation som stöds av de flesta utvecklingsmiljöer idag. Som ett första steg i en pågående process är detta arbete tänkt att fungera som ett icke-trivialt exempel för framtida analys. Exemplet består av ett icke-generisk och ett generisk grafpaket som är skrivet i Java 1.4.2 respektive Java 5.0. Uppsatsen beskriver övergången från den icke-generiska till den generiska lösningen på systematiskt sätt som går att upprepa. Tanken är att detta arbete även skall kunna appliceras på andra språk och applikationer i framtiden.


This work is the first step in a long process, which final goal is to develop a method that automatically allows you to go from a non-generic object-oriented program to a generic one. Preferably, support for such a conversion should be implemented in an Integrated Development Environment (IDE). An analogy could be drawn to the factorisation of classes, an operation supported by the most common IDEs today. As a first step in an ongoing process, this work is meant to be a non-trivial example for future analysis. The example project constitutes of a non-generic and a generic graph package, which is written in Java 1.4.2 and Java 5.0 respectively. The thesis describes the transition from the non-generic to the generic solution in a systematic and repeatable way. The idea is that this work could be applied to other languages and applications in the future, as well.

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Lindberg, Emma, and Lisa Wärmegård. "Energieffektiv grill." Thesis, KTH, Integrerad produktutveckling, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-41517.

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Detta examensarbete på 30 hp har utförts i samarbete med Creative Entrepreneurs Solutions(CES), en icke vinstdrivande organisation baserad i Ondangwa i norra Namibia. MarieJohansson, grundare av CES, hade identifierat ett behov av energieffektiva grillar för öppnamarknaden då den huvudsakliga energikällan ved utgör en stor del av utgifterna för de som säljertillagad mat på marknaden. Syftet med projektet har därför varit att ta fram ett koncept för attminska vedkonsumtionen.För att förstå problemet och de förutsättningar som gäller i Namibia utfördes en två månaderlång fältstudie. Användarinvolvering har varit en viktig del under arbetets gång och därför harintervjuer och observationer utförda på marknaden i Ondangwa och närliggande städer utgjort enstor del av informationsinhämtandet. För att vidga vyerna har även andra metoder för matlagningän just grillning undersökts både hemma hos privatpersoner och på marknader. Under fältstudienundersöktes även olika material, möjliga tillverkningsmetoder och distributionssätt för dettilltänkta konceptet.Under fältstudien uppdagades att det var vanligt att använda två eldar för att kunna både grillaoch laga mat i kastrull. Ved utgör cirka 18% av kostnaden för matlagning under en dag och dengenomsnittliga vinsten vid försäljning av grillat kött är N$ 13 per dag. Av resultaten frånfältstudien togs sedan en kravspecifikation fram varpå ett koncept utvecklades där grillning ochmatlagning i kastrull kan ske med en och samma eld.Av konceptet byggdes sedan en prototyp som demonstrerades på öppna marknaden i Ondangwaför att ge de tilltänkta användarna möjlighet att kommentera konceptet och komma med idéer påmöjliga förbättringar. Efter en utvärdering byggdes och testades sedan en ny prototyp i Sverige.Då konceptet kombinerer grillning och matlagning med en och samma eld kan den mängd vedsom behövs reduceras med cirka 30% vilket innebär att försäljarna sparar cirka N$ 8 per dag.
This master thesis of 30 hp has been performed in collaboration with the non-profit organizationCreative Entrepreneurs Solution (CES) based in Ondangwa in northern Namibia. MarieJohansson, the initiator of CES had identified a need for more energy efficient barbecues at theopen markets in Namibia since firewood constitutes a large cost for the actors selling food at themarket. The aim of this project has therefore been to develop a concept that decreases thefirewood consumption.To get further understanding of the conditions that apply in Namibia, a field study wasperformed during two months. User involvement has been an important part during the project,interviews and observations were therefore conducted at open markets in Ondangwa andneighboring cities. To wider the perspectives the whole process of cooking at markets and inhomes was studied. Also aspects like material and manufacturing methods were examined alongwith possible ways of distribution.The most important finding during the field study was that it is common to use two or more firesat the same time to be able to both barbecue and cook in pots. Firewood constitutes 18% of thetotal cost for barbecuing and cooking food at the open market and the vendors have an averageprofit of N$ 13 per day for selling barbecued meat. The findings from the field study resulted ina specification of requirements and thereafter a concept combining cooking and barbecuing wasdeveloped.The concept was demonstrated at the open market in Ondangwa to let the users give theiropinion on the concept and to get ideas of what refinements could be made. Some adjustmentswere made and a second prototype was built and tested in Sweden. Since the concept combinesboth cooking and barbecuing only one fire is needed which reduces the firewood consumptionwith approximately 30% meaning the vendors at the open market would save N$ 8 per day.
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Dearne, Sarah. "The discourse of masculinity in three thirteenth-century French Grail romances : the 'Perlesvaus', the Didot-'Perceval', and Manessier's continuation of the 'Conte du Graal'." Thesis, University of Edinburgh, 2005. http://hdl.handle.net/1842/24514.

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This thesis aims to demonstrate the construction of masculinity in Grail romances, investigating the manner in which models of masculinity are created in relation to other models and the discourse of the masculine with the feminine, referring to studies in gender undertaken by Simon Grant and Sarah Kay. An important notion that is assumed at the opening of this study is the supposition that the hero of a romance represents the ideal model of masculinity, and it is this supposition I examine in this thesis. The investigation into the construction of masculinity necessitates an examination of the evolution of chivalry, evaluating the influence of theologians such as John of Salisbury, the manifestation of the Church’s view of chivalry in the Grail texts and its importance in creating an ideology of chivalry. This is the starting point from where an assessment of the construction of masculinity can begin, firstly by a study of the discourse of the ideal model of masculinity with a similar model, a case in which like is compared with like, incorporating a discussion of friendship derived from the Ciceronian model and that of Aelred of Rievalux through which is developed the notion of perfection in an individual inspiring other individuals leading on to the Girardian concept of the mimesis of desire as a mechanism by which the ideal model is imitated by similar models. Contrast is another means of the construction of the masculine ideal and the first point of call in the creation of the ideal model of masculinity is the interactions of the masculine with the feminine. These interactions serve the promotion of masculine subjectivity at the expense of the feminine and the interaction further bonds between the masculine that lead to imitation of the model by rendering an alternative model of masculinity identical to that of the hero, or the ideal model.
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Zhang, Qiaoyun. "When They Say "Grill," They Mean "Grill": Why Does the Return of the Camellia Grill Matter in Post-Katrina New Orleans?" Available to subscribers only, 2009. http://proquest.umi.com/pqdweb?did=1967802671&sid=2&Fmt=2&clientId=1509&RQT=309&VName=PQD.

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Amiri, Imen. "Le mythe du Graal à la lumière de Babel : la parole dans la Queste del Saint Graal et l'Estoire del Saint Graal." Phd thesis, Université de la Sorbonne nouvelle - Paris III, 2011. http://tel.archives-ouvertes.fr/tel-01065738.

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Le mythe du Graal, mythe littéraire, créé par Chrétien de Troyes, rencontre des ramifications avec le mythe de Babel, mythe cosmogonique de la pluralité des langues. Peut-on considérer le mythe du Graal comme un mythe de la parole, perdue, recherchée, retrouvée ? L'aventure de l'évangélisation dans l'Estoire del Saint Graal, inspirée des croisades et des missions franciscaines, et la quête du Graal dans la Queste convergent dans leur dynamique vers une unité que symbolise le Graal mais qui empêche la parole. Elles tendent vers le rassemblement et la réunification des matériaux d'un chaos primordial créé sous l'égide de Babel. À un certain chaos, à une certaine fragmentation de la parole se substitue une parole unificatrice relative au Un originel qui ordonne le monde en lui donnant un sens.Cette unification de la parole : une seule parole, celle de Dieu, pour une seule bouche, celle du peuple chrétien, suit le schéma inverse de Babel. En effet l'Estoire ne retrace pas l'éparpillement d'un peuple maudit mais représente l'archétype d'un exode bien encadré d'un peuple choisi et dont la finalité n'est pas de défier Dieu mais de le servir ; c'est pourquoi Dieu lui octroie le privilège et la force des mots. Dans la Queste, le commencement des aventures des chevaliers de la table ronde le jour de la Pentecôte inscrit d'ores et déjà les événements dans la réconciliation post-babélique offerte aux apôtres pour répandre la bonne parole. La Pentecôte qui inaugure le début de la quête du Graal dans la Queste, inaugure de même l'introduction de la nouvelle parole des envoyés de Dieu, qui dès le début du récit en signe l'orientation mystique annihilant ainsi tout héritage courtois.
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Séguy, Mireille. "Monstrances du graal : l'inscription du signe dans la littérature romanesque des XIIe et XIIIe siècles, du "Conte du Graal" au "Lancelot-Graal"." Paris 3, 1999. http://www.theses.fr/1999PA030064.

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A lire les romans du graal des xiie et xiiie siecles, deux evidences semblent s'imposer. La premiere est l'existence d'une connexion frequente entre la "litterature" romanesque de la fin du xiie et du xiiie siecle et le graal. La seconde est que le graal constitue essentiellement un "objet" qui fait signe vers autre chose que lui-meme, qui en appelle au questionnement et au sens. Cette double constatation pose immediatement la question de la nature de cette rencontre entre le roman et le graal compris comme un signe : dans la configuration du champ intellectuel de l'epoque, cette rencontre est-elle fortuite ou bien en quelque sorte necessaire ? ce travail tente de mettre a l'epreuve l'hypothese de sa necessite. L'analyse detaillee des scenes ou le graal apparait, du conte du graal a l'estoire del saint graal, fait apparaitre la place centrale du roman de l'estoire dou graal de robert de boron. Non seulement cette oeuvre est au carrefour des recritures qui ont modifie la scene inaugurale de chretien de troyes, mais elle fait egalement du graal un signe divin, a la fois relique (remembrance) et manifestation {demoustrance). Ce faisant, elle transfere dans le champ de la fiction romanesque une figure lestee du lourd et complexe heritage de la semiologie chretienne. Nous formons l'hypothese que ce transfert apporte a la litterature la possibilite de dire et de representer l'ineffable divin dans l'espace de la fiction arthurienne, mais aussi de s'affronter directement au modele de l'ecriture sainte. En pretendant au vrai, en mimant l'efflorescence du monde dans leurs entrelacs narratifs, en essayant de configurer l'histoire humaine et le temps divin, les romans du graal tentent en effet de mettre en place une ecriture potentiellement infinie, parce que tout a la fois inepuisable et totalisante
Reading the grail romances of the twelfth and thirteenth centuries, two important observations may be made. First, there is a frequent link between late-twelfth- and thirteenth-century romance "literature" and the grail. Second, the grail is essentially an "object" which signifies something other than itself, which appeals to inquiry and meaning. This double observation immediately invites question concerning the nature of the connection between romance and the graal understood as a sign: in the intellectual climate of the period, is this connection fortuitous or, rather, in some way necessary ? my work tests the hypothesis of its necessity. Detailed analysis of scenes in which the grail appears, from the conte du graal to the estoire del saint graal, brings to light the central place of robert de boron's roman de 1'estoire dou graal. This pivotal work is not only at the junction of the rewritings that have modified chretien de troyes inaugural scene, but it also turns the grail into a spiritual sign, simultaneously relic {remembrance} and revelation (demonstrance) in so doing, this work transfers into the realm of romance fiction an image charged with the weighty and complex legacy of christian semiology, i propose that this transferral brings to literature the possibility of stating and representing the ineffably divine in the space of arthurian fiction, as well as the ability to directly confront the model of the scriptures. By laying claim to truth, imitating the efflorescence of the world in their narrative interlaces, and trying to shape human history and divine time, the grail romances attempt to put into place a writing which, because it is both inexhaustible and universal, is potentially infinite
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Books on the topic "Grall"

1

Grall, Xavier. Cahier Xavier Grall. Quimper [France]: Calligrammes, 1987.

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Pelletier, Yannick. Xavier Grall: Immémoriales demeures. Saint-Cyr-sur-Loire: C. Pirot, 2001.

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Loisel, Yves. Xavier Grall: 1930-1981. Paris: Editions Jean Picollec, 1989.

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Guigot, Jean-Yves. Xavier Grall, lisière d'un "Voleur de feu". Kemper [France]: Blanc silex, 1999.

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Mouazan, Philippe. Xavier Grall: La rage et la tendresse. Le Faouët: Liv'éditions, 1996.

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Christ blues: Hommage à Xavier Grall et autres stèles. Villeurbanne: Éditions Golias, 2012.

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Martin, Anne-Denes. Itinéraire poétique en Bretagne: De Tristan Corbière à Xavier Grall. Paris: L'Harmattan, 1995.

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Mariano, Otero, ed. À les entendre parler: Grall, Guillevic, Guilloux, Perros, Robin, Segalen. Rennes: Part commune, 2011.

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John, Matthews. The Grail seeker's companion: A guide to the Grail quest in the Aquarian Age. San Bernardino, Calif: Borgo Press, 1987.

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Marian, Green, ed. The Grailseeker's companion: A guide to the Grail quest in the Aquarian age. Wellingborough: Aquarian, 1986.

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Book chapters on the topic "Grall"

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Waldron, David. "Holy Grail." In Encyclopedia of Psychology and Religion, 825–27. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_273.

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Ayten, Ali, Ali Ayten, Nicholas Grant Boeving, John Eric Killinger, Mark Greene, Kate M. Loewenthal, Thomas James O’Connor, et al. "Holy Grail." In Encyclopedia of Psychology and Religion, 406–7. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_273.

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Waldron, David. "Holy Grail." In Encyclopedia of Psychology and Religion, 1094–96. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_273.

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Evans, Alexander J. "GRAIL Mission." In Encyclopedia of Lunar Science, 1–6. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-05546-6_120-1.

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Roch, Eckhard. "Der Gral." In Psychodrama, 357–404. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03571-4_12.

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Kirschner, Paul A., and Carl Hendrick. "The holy grail." In How Learning Happens, 126–34. Abingdon, Oxon ; New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429061523-13.

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Zündorf, Albert, and Manfred Nagl. "GraLa Bootstrap-Spezifikation." In PROgrammierte GRaphErsetzungsSysteme, 79–193. Wiesbaden: Deutscher Universitätsverlag, 1996. http://dx.doi.org/10.1007/978-3-322-99395-3_3.

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Zeeman, Nicolette. "The Sad Vices." In The Arts of Disruption, 298–320. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198860242.003.0010.

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This chapter and the next propose that analogies can be drawn between Piers Plowman and the French grail texts, the Queste del Saint Graal and the Perlesvaus, though the chivalric materials are also radically transformed in Piers Plowman. The connection is cemented by a further set of connections to the apocryphal Gospel of Nicodemus and its narrative of the harrowing of hell and Joseph of Arimathea. In the romances and Piers Plowman a theological version of chivalric aventure foregrounds the mysterious and grace-dependent aspects of the spiritual life; the romances also contain enigmatic figures of seemingly involuntary guilt. However, these emphases stand in marked tension with other aspects of these texts, such as their more clear-cut allegorical glosses and their many practical ethical instructions. This is a tension that is particularly marked in Piers Plowman, where Langland repeatedly insists on the obligation to do penance and actively pursue dowel. The first part of this chapter introduces the Queste del Saint Graal, the Perlesvaus and the Gospel; it also provides evidence that Langland could have known both grail romances. The body of the chapter explores the rich texture of romance and grail romance allusions in the later parts of Piers Plowman (B.16–20), but also comments on the work that a series of grail romance structures do in the poem more generally.
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Kinderman, William. "Grail and Anti-Grail." In Wagner's Parsifal, 227–51. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780195366921.003.0005.

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"grail." In Dictionary Geotechnical Engineering/Wörterbuch GeoTechnik, 619. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-41714-6_71582.

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Conference papers on the topic "Grall"

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Barone, Michael D., Kurt Dacosta, Gabriel Vigliensoni, and Matthew H. Woolhouse. "GRAIL." In DLfM '17: 4th International Workshop on Digital Libraries for Musicology. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3144749.3144760.

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Mayer, Alan D., and Alan M. Sykes. "GrAPL." In the international conference. New York, New York, USA: ACM Press, 2000. http://dx.doi.org/10.1145/570475.570496.

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Chen, Yingying, John-Austen Francisco, Konstantinos Kleisouris, Hongyi Xue, Richard P. Martin, Eiman Elnahrawy, and Xiaoyan Li. "GRAIL." In the 4th international conference. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1182807.1182850.

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Halcrow, Jonathan, Alexandru Mosoi, Sam Ruth, and Bryan Perozzi. "Grale." In KDD '20: The 26th ACM SIGKDD Conference on Knowledge Discovery and Data Mining. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3394486.3403302.

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Ravi, Sujith. "GraML Keynote." In 2017 IEEE International Parallel and Distributed Processing Symposium Workshops (IPDPSW). IEEE, 2017. http://dx.doi.org/10.1109/ipdpsw.2017.218.

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Darimont, R., E. Delor, P. Massonet, and A. van Lamsweerde. "GRAIL/KAOS." In the 19th international conference. New York, New York, USA: ACM Press, 1997. http://dx.doi.org/10.1145/253228.253499.

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Molloy, Ian, Jorge Lobo, and Suresh Chari. "Adversaries' Holy Grail." In the First Workshop. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/1978672.1978679.

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Ahmed, Nesreen. "GraML 2018 Keynote." In 2018 IEEE International Parallel and Distributed Processing Symposium Workshops (IPDPSW). IEEE, 2018. http://dx.doi.org/10.1109/ipdpsw.2018.00180.

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Pingali, Keshav. "GrAPL Keynote 1." In 2019 IEEE International Parallel and Distributed Processing Symposium Workshops (IPDPSW). IEEE, 2019. http://dx.doi.org/10.1109/ipdpsw.2019.00044.

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Ribeiro, Bruno. "GrAPL Keynote 2." In 2019 IEEE International Parallel and Distributed Processing Symposium Workshops (IPDPSW). IEEE, 2019. http://dx.doi.org/10.1109/ipdpsw.2019.00049.

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Reports on the topic "Grall"

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Reams, Della, Hisham Dawoud, and Larry D. Rushing. Hands and Holy Grail Mini-Dress. Ames (Iowa): Iowa State University. Library, January 2019. http://dx.doi.org/10.31274/itaa.8266.

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Coleman, Gary S. Strategic Airpower: The Search for the Holy Grail. Fort Belvoir, VA: Defense Technical Information Center, April 1996. http://dx.doi.org/10.21236/ada330870.

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Brooks, Robert J. Joint Command and Control - Search for the Holy Grail. Fort Belvoir, VA: Defense Technical Information Center, April 1988. http://dx.doi.org/10.21236/ada202047.

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Shoop, Sally, and Wendy Wieder. Terrestrial Geospatial Remote Assessment for Ingress Locations (Terrestrial GRAIL). Engineer Research and Development Center (U.S.), November 2018. http://dx.doi.org/10.21079/11681/29927.

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Shoop, Sally, Wendy Wieder, Elke Ochs, and Samantha Sinclair. Using GRAIL Tools to remotely assess terrain conditions for austere entry. Cold Regions Research and Engineering Laboratory (U.S.), May 2018. http://dx.doi.org/10.21079/11681/27113.

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Einstein, J. R., R. J. Mural, X. Guan, and E. C. Uberbacher. Computer-based construction of gene models using the GRAIL Gene Assembly Program. Office of Scientific and Technical Information (OSTI), September 1992. http://dx.doi.org/10.2172/7160076.

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Hogg, David R. Rapid Decisive Operations. The Search for the Holy Grail of Joint Warfighting. Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada401661.

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Mukand, Sharun, and Dani Rodrik. In Search of the Holy Grail: Policy Convergence, Experimentation, and Economic Performance. Cambridge, MA: National Bureau of Economic Research, August 2002. http://dx.doi.org/10.3386/w9134.

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Einstein, J. R., R. J. Mural, X. Guan, and E. C. Uberbacher. Computer-based construction of gene models using the GRAIL Gene Assembly Program. Office of Scientific and Technical Information (OSTI), September 1992. http://dx.doi.org/10.2172/10176476.

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Manning, Ruth Ann. GRAIL-genQuest: A comprehensive computational system for DNA sequence analysis. Final report, DOE SBIR Phase II. Office of Scientific and Technical Information (OSTI), January 1999. http://dx.doi.org/10.2172/770188.

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