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Journal articles on the topic 'Granada (Kingdom) in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Jaeckel, Volker. "LOS ALEMANES COMO PERSONAJES LITERARIOS EN LA LITERATURA COLOMBIANA CONTEMPORÁNEA." Anuari de Filologia. Literatures Contemporànies, no. 9 (December 18, 2019): 41–61. http://dx.doi.org/10.1344/aflc2019.9.5.

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This paper will analyze the image of Germans in Colombian literature from the 1970s to the present day. Although the Germans played an important role in the colonization of the Kingdom of New Granada since the 16th century, we detected a greater presence of this figures with a more decisive role in the novels, in the 19th and especially the 20th centuries. Mainly soldiers, exiles, Jews, emigrants and Nazis of German origin left their traces in the literature of the Latin American country. To carry out the analysis we will present and comment on five novels written in the last 40 years focusing on characters of German origin or where Germans as literary figures have an influence on the development of the narrative. Both texts with historical characters and those with fictional characters will be treated.

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2

Koos, Jessica A. "Bibliometric Analysis Provides a Detailed Map of Information Literacy Literature in the Social Sciences and Humanities." Evidence Based Library and Information Practice 14, no. 4 (2019): 177–78. http://dx.doi.org/10.18438/eblip29628.

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A Review of: Bhardwaj, R.K. (2017). Information literacy in the social sciences and humanities: A bibliometric study. Information and Learning Science, 188(1/2), 67–89. https://doi.org/10.1108/ILS-09-2016-0068 Abstract Objective – To determine the scope and distribution of information literacy research documents in the humanities and social sciences published from 2001 to 2012. Design – Bibliometric analysis. Setting – N/A Subjects – 1,990 document records retrieved from a Scopus database search.  Methods – Using the database Scopus, the author created and conducted a search for documents related to the concept of information literacy. Articles, review papers, conference articles, notes, short surveys, and letters were included in the results. Only documents published from January 1, 2001 to December 31, 2012 were included in the study. The author then performed various bibliometric analyses of the results. Main Results – The author found that the number of publications and citations have increased over time, although the average citations per publication (ACPP) decreased significantly during the time period being studied. The majority of the literature published on this topic is in English and produced within the United States. The Transformative Activity Index was calculated to determine changes in publishing patterns across countries from 2001 to 2012. The amount of research collaboration across countries was calculated as well, with the U.S. being the most collaborative. The top journals publishing on this topic were identified by calculating the h-index. An individual from Universidad de Granada in Spain published the greatest number of articles from a single author, and this university was found to have produced the greatest amount of research. Documents produced by the United Kingdom have the highest citation rates. A total of 1,385 documents were cited at least once, and each item on average was cited five times. Conclusion – Most of the articles on information literacy in the social sciences and humanities comes from developed countries. The results of this study may help to inform those interested in researching this field further.

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3

Quesada, Miguel‐Angel Ladero. "Mudéjaresandrepobladoresin the Kingdom of Granada (1485–1501)." Mediterranean Historical Review 6, no. 2 (1991): 53–77. http://dx.doi.org/10.1080/09518969108569614.

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4

Solnick, Bruce B., and Jose Ignacio Avellaneda. "The Conquerors of the New Kingdom of Granada." American Historical Review 101, no. 3 (1996): 949. http://dx.doi.org/10.2307/2169621.

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5

TePaske, John Jay, and Jose Ignacio Avellaneda. "The Conquerers of the New Kingdom of Granada." Journal of Interdisciplinary History 27, no. 4 (1997): 733. http://dx.doi.org/10.2307/206588.

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6

Villamarin, Juan A., and Jose Igancio Avellaneda. "The Conquerors of the New Kingdom of Granada." Hispanic American Historical Review 76, no. 2 (1996): 354. http://dx.doi.org/10.2307/2517173.

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Villamarin, Juan A. "The Conquerors of the New Kingdom of Granada." Hispanic American Historical Review 76, no. 2 (1996): 354–55. http://dx.doi.org/10.1215/00182168-76.2.354.

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8

Secall, M. Isabel Calero. "RULERS AND QĀDĪS: THEIR RELATIONSHIP DURING THE NASRID KINGDOM." Islamic Law and Society 7, no. 2 (2000): 235–55. http://dx.doi.org/10.1163/156851900507634.

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AbstractThe relationship between rulers and judges during the Nasrid kingdom of Granada (629/1232 to 897/1492), based on the utmost respect for the Mālikī school, can be analysed in two contexts: First, the legal framework, e.g., appointments and dismissals; second, the extralegal sphere, in which political relations played an important role, especially when a judge assumed non-legal tasks, such as diplomatic missions to Muslim countries. One of the unstated conditions of becoming a judge in Granada was loyalty to the sultans. The political elite used removal from office as a mechanism for control of the judiciary.

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9

Edwards, John. "Christian mission in the kingdom of Granada, 1492–1568." Renaissance and Modern Studies 31, no. 1 (1987): 20–33. http://dx.doi.org/10.1080/14735788709366504.

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10

González Sopeña, Inmaculada. "Indications of lexical-semantic changes in the Arabisms of the Kingdom of Granada (1493-1612): the lexical competition between almádena and martillo." Onomázein Revista de lingüística filología y traducción, no. 51 (2021): 83–98. http://dx.doi.org/10.7764/onomazein.51.09.

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The objective of the present study is to analyze a couple of lexical items formed by an Arabism and a Romance voice (almádena and martillo) through a corpus of documents linked to the ancient Kingdom of Granada (i.e. the current provinces of Málaga, Almería and Granada) in the late 15th century to 17th century. That documentation includes different types of texts as the correspondence of Hernando de Zafra or texts linked to the building construction at that time. Due to the historical, political, social and religious peculiarities of the Kingdom of Granada there is a persistence of lexicon of Arab origin over the above two centuries with regard to other Spanish-speaking territories. However, Arabic loanwords in Spanish lexicon are subjected to specialization processes or semantic restrictions, as exemplified in the case of almádena. This voice lexically competed with the Romance voice martillo, but, finally, the first one suffered a process of semantic restriction and it is actually cornered in some dialectal areas.

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11

Montoya Guzmán, Juan David. "Joanne Rappaport, The Disappearing Mestizo. Configuring Difference in the Colonial New Kingdom of Granada (Durham and London: Duke University Press, 2014), 352 pp." Historia y Sociedad, no. 29 (June 30, 2015): 321–25. http://dx.doi.org/10.15446/hys.n29.50599.

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12

Ruiz-Jaramillo, Jonathan, Laura Montiel-Vega, Luis José García-Pulido, Carmen Muñoz-González, and Álvaro Blanca-Hoyos. "Ambient Vibration as a Basis for Determining the Structural Behaviour of Watchtowers against Horizontal Loads in Southeast Spain." Applied Sciences 10, no. 17 (2020): 6114. http://dx.doi.org/10.3390/app10176114.

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The Kingdom of Granada occupied the southeast of the Iberian Peninsula, what today would be the current Spanish provinces of Granada, Malaga and Almeria. Having succeeded the Nasrid kingdom of Granada (1238–1492), it remained a geographical and administrative unit until 1834, defended from the advancement of Castilian troops by means of a large network of watchtowers located principally along its inland border. Following the Castilian conquest of Granada, the extensive coastline was also strengthened with a network of towers and fortifications that were progressively adapted to house artillery. A technical survey focusing on the characteristics of their geometrics and construction, as well as their performance in a series of non-destructive tests, such as ambient vibration testing, was undertaken to study the towers’ mechanical strength against both gravitational and seismic loads. The results propose a numerical estimate that defines the fundamental frequency of this type of structure, which in turn can be used to approximate the mechanical properties of the masonry. Such a precise definition based on objective data enables accurate and rigorous numerical analysis of this defensive architecture, thus reducing uncertainties. Furthermore, slenderness is found to be a relevant parameter for adjusting fundamental frequency and for analysing the towers’ historical evolution, enabling their initial height and number of levels to be estimated.

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13

Ashour, Radwa. "Extracts from Granada." Critical Quarterly 39, no. 4 (1997): 65–76. http://dx.doi.org/10.1111/1467-8705.00125.

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ASHOUR, RADWA. "Extracts from Granada." Critical Quarterly 38, no. 3 (1996): 102–19. http://dx.doi.org/10.1111/j.1467-8705.1996.tb02255.x.

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15

Avellaneda, Jose Ignacio. "The Men of Nikolaus Federmann: Conquerors of the New Kingdom of Granada." Americas 43, no. 4 (1987): 385–94. http://dx.doi.org/10.2307/1007184.

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The New Kingdom of Granada, now Colombia, was discovered and settled by three unrelated expeditions organized for different purposes. Two of them were led by Spaniards and one by a German. The first was placed under the leadership of Gonzalo Jiménez de Quesada by the governor of Santa Marta, and ordered to go south in search of a passage to Peru. Another was led from the south and out of Peru by Sebastián de Benalcázar in search of one Dorado or golden man, who was supposed to reign in the Indian area of Cundirumarca, while the third was organized by Nikolaus Federmann in the province of Venezuela, with the aim of reaching the Xerira land of riches, the existence of which was known from the Indians encountered in early explorations. He was to proceed under the auspices of the German House of Welser, concessionary at the time of the exploration and exploitation of the province of Venezuela.

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16

Ruan, Felipe E. "The Disappearing Mestizo: Configuring Difference in the Colonial New Kingdom of Granada." Colonial Latin American Review 25, no. 2 (2016): 266–68. http://dx.doi.org/10.1080/10609164.2016.1180838.

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17

Earle, Rebecca. "The Disappearing Mestizo. Configuring Difference in the Colonial New Kingdom of Granada." Social History 40, no. 2 (2015): 247–49. http://dx.doi.org/10.1080/03071022.2015.1013704.

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18

Fisher, Andrew B. "The Disappearing Mestizo: Configuring Difference in the Colonial New Kingdom of Granada." Hispanic American Historical Review 95, no. 3 (2015): 521–23. http://dx.doi.org/10.1215/00182168-3088752.

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19

Rodriguez Nupan, Elver Armando. "Alcabalas de Sogamoso: Tensiones ante la aplicación de un nuevo método de recaudo en un pueblo del Nuevo Reino de Granada, 1805-1818." HiSTOReLo. Revista de Historia Regional y Local 5, no. 9 (2013): 73–102. http://dx.doi.org/10.15446/historelo.v5n9.36037.

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En este artículo se analiza el impacto de la aplicación de un nuevo método de recaudo de las alcabalas en Sogamoso entre 1805 y 1818, en el contexto de las reformas político-administrativas emprendidas por los Borbones en el Nuevo Reino de Granada a partir de la mitad del siglo XVIII. Se abordan diferentes niveles de tensión entre funcionarios, grupos sociales y élites locales emergentes, para demostrar que la aplicación tardía de las reformas borbónicas en Sogamoso, fueron recibidas localmente con el mismo descontento que causaron en todo el territorio americano.Palabras Clave: alcabalas, Reformas borbónicas, impuestos, Sogamoso.¨Alcabalas¨ of Sogamoso: Tensions as a Result of the Implementation of a New Method of Collection in a Town of the New Kingdom of Granada, 1805-1818Abstract Through this paper is analyzed the impact of the application of a new method for collection of the alcabalas in Sogamoso between 1805 and 1818, in the context of political and administrative reforms undertaken by the Bourbons in the New Kingdom of Granada from half of the eighteenth century. It addresses different levels of tension between officials, social groups and emerging local elites, to show that the late implementation of the Bourbon reforms in Sogamoso, were received locally with the same discontent that caused throughout the Americas.Keywords: alcabalas, Bourbon reforms, taxes, Sogamoso.

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20

Hardy, Myronn. "Granada Notebook #5." Callaloo 22, no. 1 (1999): 90. http://dx.doi.org/10.1353/cal.1999.0025.

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Hardy, Myronn. "Granada Notebook #5." Callaloo 24, no. 3 (2001): 755. http://dx.doi.org/10.1353/cal.2001.0146.

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22

Dyck, Jason. "Joanne Rappaport, The disappearing mestizo: configuring difference in the colonial New Kingdom of Granada." Canadian Journal of Latin American and Caribbean Studies / Revue canadienne des études latino-américaines et caraïbes 40, no. 3 (2015): 430–32. http://dx.doi.org/10.1080/08263663.2015.1090080.

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23

de la Fuente, Alejandro. "Joanne Rappaport. The Disappearing Mestizo: Configuring Difference in the Colonial New Kingdom of Granada." American Historical Review 120, no. 3 (2015): 1087–88. http://dx.doi.org/10.1093/ahr/120.3.1087.

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24

Radwa Ashour and William Granara. "from Granada." Callaloo 32, no. 4 (2009): 1086–88. http://dx.doi.org/10.1353/cal.0.0528.

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25

Porras Arboledas, Pedro Andrés. "La pervivencia del Fuero de Cuenca en los inicios de la Modernidad: el testimonio de los Fueros de Consuegra y Requena = The Continued Existence of the Cuenca Fuero at the Onset of the Modern Age: The Testimony of the Consuegra and Requena Fueros." Espacio Tiempo y Forma. Serie III, Historia Medieval, no. 31 (May 11, 2018): 597. http://dx.doi.org/10.5944/etfiii.31.2018.21318.

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Entrado el siglo XIII los fueros extensos castellanos resultan vaciados de contenido por los avances de la legislación real aplicada a todo el Reino, sin embargo, existen distintos ámbitos en los que se encuentran pervivencias, al menos, durante el siglo XVI. En este estudio se pasa revista a algunas de estas pervivencias a partir de dos ejecutorias de la Real Chancillería de Granada, relativas a los Fueros de Consuegra y Requena.Throughout the thirteenth century the extensive Castilian fueros were emptied of content due to the advance of royal legislation applied to the whole kingdom. However, there are different areas in which we find a continued existence, at least during the sixteenth century. This study considers some of these elements that have managed to survive from two judicial rulings of the Real Chancillería of Granada, relative to the Consuegra and Requena fueros.

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26

Carvajal Contreras, Miguel Ángel. "Las conversiones religiosas en Granada en época moderna y contemporánea." Revista de Humanidades, no. 42 (May 4, 2021): 133. http://dx.doi.org/10.5944/rdh.42.2021.26209.

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Resumen: El presente artículo trata de exponer el fenómeno de la diversidad religiosa en la ciudad de Granada, desde la conquista de la misma por los Reyes Católicos en 1492 hasta la actualidad, pasando por las diversas etapas históricas, mediante una perspectiva antropológica. Una vez producida la conquista definitiva, se lleva a cabo una progresiva cristianización de la capital y del Reino de Granada. La Granada post-renacentista, la de época barroca, presenta una población ya marcadamente cristianizada, aunque es aún destacable la labor inquisitorial. Este panorama se extiende a lo largo del siglo XVIII, cuando algunos viajeros extranjeros comienzan a visitar la ciudad, muchos de ellos de religión protestante, y esta será también una constante en los viajeros del siglo XIX. Ya en el XX, especialmente a partir de la segunda mitad del siglo, será cuando se produzca una mayor llegada de religiones foráneas que resultarán atractivas para la conversión, esta vez ya no forzosa sino voluntaria, creando una imagen más plural de la ciudad.Abstract: This article deals with the fact of the religious diversity in the city of Granada, from its conquest by the Catholic King and Queen in 1492 up to now, and going through the different historical stages, with and anthropological perspective. Once Granada was definitely conquered, a progressive christianization of the city and its Kingdom was carried out. Post-renaissance Granada, in the baroque period, has population markedly christianized, although the inquisitorial work is still remarkable. This panorama extends all along the XVIII century, when some foreing travellers, many of them protestans, began to visit the city, as many of the travellers in the XIX century. In the XX century, specially in the second half, it will take place a greater arrival of foreign religions which will be attractive for people to convert to them. However, this time, it will not be a forced but a voluntary conversion, thus creating a more plural image of the city.

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27

Berghaus, Gunter. "Fascism and Theatre. Granada Symposium." TDR (1988-) 37, no. 3 (1993): 13. http://dx.doi.org/10.2307/1146307.

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28

Delgadillo, Jorge. "Sobre Joanne Rappaport, The Disappearing Mestizo: Configuring Difference in the Colonial New Kingdom of Granada." Historia Mexicana 67, no. 4 (2018): 1873. http://dx.doi.org/10.24201/hm.v67i4.3571.

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29

Roland, L. Kaifa. "The Disappearing Mestizo: Configuring Difference in the Colonial New Kingdom of Granada by Joanne Rappaport." Journal of Latin American Geography 13, no. 3 (2014): 253–55. http://dx.doi.org/10.1353/lag.2014.0045.

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30

O'Toole, Rachel Sarah. "The Disappearing Mestizo: Configuring Differences in the Colonial New Kingdom of Granada - by Rappaport, Joanne." Bulletin of Latin American Research 37, no. 3 (2018): 361–62. http://dx.doi.org/10.1111/blar.12808.

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31

Eiss, Paul K. "The Disappearing Mestizo: Configuring Difference in the Colonial New Kingdom of Granada by Joanne Rappaport." American Anthropologist 117, no. 3 (2015): 599–631. http://dx.doi.org/10.1111/aman.12326.

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32

CASTILLO FERNÁNDEZ, Javier. "comunero ante el patíbulo: vida, muerte y memoria de Francisco Mercador, capitán de la Comunidad de Baza." Medievalismo, no. 30 (November 16, 2020): 117–54. http://dx.doi.org/10.6018/medievalismo.455071.

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Se estudia la trayectoria vital del que fuera principal líder de la revuelta comunera en Baza: un personaje singular, que usó en vida dos nombres indistintamente, con una trayectoria bélica importante durante la época fronteriza, la guerra de conquista del Reino de Granada y las empresas en el norte de África, así como con una notable relevancia social e institucional en la ciudad granadina. También se analiza y transcriben sus últimas voluntades, otorgadas inmediatamente antes de ser ejecutado por orden del marqués de Mondéjar, capitán general de Granada, que aplacó la revuelta. Por último, se rastrea la huella histórica que dejó el personaje, manipulada tanto por su familia (que lo trasmudó en hijo bastardo de un aristócrata) como por sus detractores (que lo convirtieron en un simple maleante). This work addresses the vital trajectory of the main leader of the revolt of the Comuneros in Baza: a singular personality, who during his life used two names interchangeably. This character developed an important military trajectory during the frontier era, the conquest of the Kingdom of Granada and the military actions in Northern Africa, as well as a notable social and institutional relevance in the city of Baza. We also analyse and transcribe his last will, granted immediately before being executed by order of the marquis of Mondéjar, captain general of Granada, who placated the revolt. Lastly, we follow the historical footprint that this character left, which was manipulated both by his family - who transmutated him into the bastard son of an aristocrat - and his detractors - who turned him into a simple miscreant.

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Manan, Nuraini A. "Kemajuan dan Kemunduran Peradaban Islam di Eropa (711M-1492M)." Jurnal Adabiya 21, no. 1 (2020): 54. http://dx.doi.org/10.22373/adabiya.v21i1.6454.

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Spain is more commonly known as Andalusia, the Andalusia comes from the word Vandalusia, which means the country of the Vandals, because the southern part of the Peninsula was once ruled by the Vandals before they were defeated by Western Gothia in the fifth century. This area was ruled by Islam after the rulers of The Umayyah seized the peninsula's land from the West Gothies during the time of the Caliph Al-Walid ibn Abdul Malik. Islam entered Spain (Cordoba) in 93 AH (711 AD) through the North African route under the leadership of Tariq bin Ziyad who led the Islamic army to conquer Andalusia. Before the conquest of Spain, Muslims had taken control of North Africa and made it one of the provinces from the Umayyad Dynasty. Full control of North Africa took place in the days of Caliph Abdul Malik (685-705 AD). Conquest of the North African region first defeated until becoming one of the provinces of the Umayyad Caliph spent 53 years, starting from 30 H (Muawiyah ibn Abi Sufyan's reign) to 83 H (al-Walid's period). Before being defeated and then ruled by Islam, in this region there were sacs which became the basis of the power of the Roman Empire, namely the Gothic Kingdom. In the process of conquering Spain there were three Islamic heroes who could be said to be the most effective in leading units of troops there. They are Tharif ibn Malik, Tariq ibn Ziyad, and Musa ibn Nushair. Subsequent territorial expansion emerged during the reign of Caliph Umar ibn Abdil Aziz in the year 99 AH/717 AD, with the aim of controlling the area around the Pyrenian mountains and South France. The second largest invasion of the Muslims, whose movement began at the beginning of the 8th century AD, has reached all of Spain and reached far to Central France and important parts of Italy. The victories achieved by Muslims appear so easy. It cannot be separated from the existence of external and internal factors. During the conquest of Spain by Muslims, the social, political and economic conditions of this country were in a sad state. Politically, the Spanish region was torn apart and divided into several small countries. At the same time, the Gothic rulers were intolerant of the religious beliefs adopted by the rulers, namely the Monophysites, especially those who adhered to other religions, Jews. Adherents of Judaism, the largest part of the Spanish population, were forced to be baptized to Christianity. Those who are unwilling brutally tortured and killed. The people are divided into the class system, so that the situation is filled with poverty, oppression, and the absence of equality. In such situations, the oppressed await the arrival of the liberator and the liberator was from Muslims. Warrior figures and Islamic soldiers who were involved in the conquest of Spain are strong figures, their soldiers are compact, united, and full of confidence. They are also capable, courageous, and resilient in facing every problem. Equally important are the teachings of Islam shown by the Islamic soldiers, like tolerance, brotherhood, and help each other. The attitude of tolerance of religion and brotherhood contained in the personalities of the Muslims caused the Spanish population to welcome the presence of Islam there. Since the first time Islam entered in the land of Spain until the collapse of the last Islamic empire was about seven and half centuries, Islam played a big role, both in fields of intellectual progress (philosophy, science, fiqh, music and art, language and literature) and the splendor of physical buildings (Cordova and Granada). The long history passed by Muslims in Spain can be divided into six periods. Spanish Muslims reached the peak of progress and glory rivaled the glory of the Abbasid sovereignty in Baghdad. Abdurrahman Al-Nasir founded the Cordova University. He preceded Al-Azhar Cairo and Baghdad Nizhamiyah.

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34

McLamore, Richard V. "Postcolonial Columbus: Washington Irving and The Conquest of Granada." Nineteenth-Century Literature 48, no. 1 (1993): 26–43. http://dx.doi.org/10.2307/2933939.

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Irving's politically pious persona in The Chronicle of the Conquest of Granada (1829), "Fray Agapida," indicts Irving's own exemplification of the postcolonial American literary sanctification of discovery, conquest, and colonization presented in The Life and Voyages of Columbus (1828). Through his satire of Agapida, Irving undermines the nationalistic and religious grounds upon which both the Conquest of Granada was most often justified and his biography of Columbus was commissioned to further. Irving links the reconquest of Moorish Granada, Columbus's voyages, the Inquisition, and the Crusades to Irving's satire of contemporary acts of literary, mercantile, and political imperialism in A History of New York. Instead of being a writer absorbed in his own romantic fantasies, in The Chronicle Irving attacks the casuistic use of religion, nobility, and enlightenment to sanctify conquest and usurpation. The conflict indicated by Irving's satire of self- and nation-fashioning reflects many of the United State's own struggles to establish a postcolonial identity.

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35

البطوش, آمنة محمود الذيابات. "أخبار مملكة غرناطة في المصادر المشرقية = History of the Kingdom of Granada in the Eastern Resources". مجلة جامعة القدس المفتوحة للأبحاث و الدراسات, № 38 Part 2 (2016): 241–77. http://dx.doi.org/10.12816/0038683.

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36

Espinar Moreno, Manuel. "Noticias para la Arqueología e Historia de Granada: Plano de la Mezquita Mayor de Granada de 1507 en poder de Cisneros." Al-Qanṭara 40, no. 1 (2019): 253. http://dx.doi.org/10.3989/alqantara.2019.008.

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El hallazgo del Plano de la Mezquita Mayor de Granada, fechado en 1507, nos permite ofrecer esta interesante noticia. La Arqueología, la Historia y el Arte de Granada cuentan con nuevos datos para estudiar la Mezquita Mayor y sus alrededores. Teníamos trabajos de reconocidos autores. Sin embargo, esta nueva aportación plantea nuevos enfoques en la investigación del conjunto monumental.

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37

Parkinson, R. B. "'Homosexual' Desire and Middle Kingdom Literature." Journal of Egyptian Archaeology 81 (1995): 57. http://dx.doi.org/10.2307/3821808.

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38

Parkinson, R. B. "‘Homosexual’ Desire and Middle Kingdom Literature." Journal of Egyptian Archaeology 81, no. 1 (1995): 57–76. http://dx.doi.org/10.1177/030751339508100111.

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Sexual activity is a constant feature of human society, but sexuality has to be studied as a distinct cultural construct. It is articulated in texts and other cultural artefacts. Extant references to sexual acts between men in Middle Kingdom texts are few. In religious and commemorative texts such acts were presented as aggressive, but literary works accommodated a recognition of ‘homosexual’ desire. Two conclusions are suggested from this: that sexual relationships between men were considered irregular by the literate elite, and that the decorum of official texts differed from that of literary (fictional) texts. Three works in particular are discussed: the Teaching of Ptahhotep, the Tale of Horus and Seth, and the Tale of Neferkare and Sasenet.

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el Hour, Rachid, та Manuela Marín. "Captives, Children and Conversion: A Case from Late Naṣrid Granada". Journal of the Economic and Social History of the Orient 41, № 4 (1998): 453–73. http://dx.doi.org/10.1163/1568520001445577.

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AbstractAround 894/1488-89, a legal opinion on the case of a child living in the Naṣrid Kingdom of Granada, who came under the double threat of captivity and forced conversion to Christianity, was demanded by its father from jurists in Tlemcen. The text of this case is presented here and analysed from two points of view: the historical context of Muslim captives in Christian Spain, and the legal theory applied in the North African answer to the question posed by the Andalusi father. In the historical part of the article, cases of Andalusi Muslim captives (from the 6th/12th century to the 9th/15th century) are examined. Special attention is given to the possible ways used to put an end to captivity: ransoms and those who paid for them, bequests and pious fundations, etc., as well as tales of escape from Christians. Finally, the Muslim religious view of captivity is considered. In the second part, the case posed to the North African jurists is reviewed in detail. The two responses given by Ibn Zakarīyāʾ (d. 899/1493) and al-Sanūsī (d. 895/1490) both agree that the child could be separated from its mother and removed to a safe country. The motives given by both jurists to justify their opinions differ, but they follow the Mālikite school of law and reflect the historical and social developments of their time.

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Baloian. "Kingdom Come." Antioch Review 51, no. 2 (1993): 241. http://dx.doi.org/10.2307/4612722.

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Jacobson, D. "Hershel's Kingdom." Cambridge Quarterly 29, no. 3 (2000): 283–88. http://dx.doi.org/10.1093/camqtly/29.3.283.

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ROA, AMY. "ANIMAL KINGDOM." Yale Review 107, no. 1 (2019): 34. http://dx.doi.org/10.1353/tyr.2019.0063.

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Nogueras, Enrique. "Juan Paredes, Ensayos de literaturas románicas, Granada, Editorial Universitaria, 2019, 422 pp. ISBN: 978-84-338-6291-4." Revista de Literatura Medieval 32 (December 10, 2020): 301–7. http://dx.doi.org/10.37536/rlm.2020.32.0.83474.

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McLamore, Richard V. "Postcolonial Columbus: Washington Irving and The Conquest of Granada." Nineteenth-Century Literature 48, no. 1 (1993): 26–43. http://dx.doi.org/10.1525/ncl.1993.48.1.99p04972.

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Deardorff, Max. "The Politics of Devotion: Indigenous Spirituality and the Virgin of Chiquinquirá in the New Kingdom of Granada." Ethnohistory 65, no. 3 (2018): 465–88. http://dx.doi.org/10.1215/00141801-4451428.

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Fábregas García, Adela. "Acercamientos y acuerdos comerciales entre Granada y Venecia al filo de 1400." Anuario de Estudios Medievales 40, no. 2 (2010): 643–64. http://dx.doi.org/10.3989/aem.2010.v40.i2.319.

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Goldwaser, Nathalie. "Cuando en la Nueva Granada la literatura hacía política: La idea de nación y la invocación a la mujer en la obra de J. J. Nieto Gil." La Manzana de la Discordia 10, no. 1 (2016): 7. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v10i1.1591.

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Resumen: Las lecturas sobre la historia del Estadonacional colombiano no sólo son atravesadas por el tópicode la violencia, sino también por el cuestionamiento a supropia construcción de la nación o de la instauración delEstado. El presente artículo se propone demostrar quehubo en la Nueva Granada un grupo de intelectuales,identificados aquí bajo la denominación de “generaciónsantanderista”, que invocando a la nación, evocaron a lamujer en sus escritos literarios y políticos. Es por eso quenos interrogamos por los motivos de esas evocaciones, susfunciones, sus intenciones. En particular analizamos lasobras de Juan José Nieto Gil como uno de los exponentesque, cabalgando entre la literatura y la política, testimonióun posible devenir de la nación colombiana.Palabras claves: Nueva Granada, nación, figuras dela mujer, J. J. Nieto Gil, Siglo XIXWhen in New Granada Literature Did Politics: TheIdea of Nation and the Invocation of Woman in J. J.Nieto Gil’s WorksAbstract: Readings of the history of the Colombiannational state do not only relate to the topic of violence, butalso to questioning the existence of its own nation building,or the establishment of the State. This article proposes todemonstrate that in New Granada there was a group ofintellectuals, identified as members of the “santanderistageneration,” who in the name of the nation, evoked imagesof women in their literary and political writing. In thispaper I investigate the motives of such evocations, theirfunctions and the authors’ intentions, focusing specificallyon the works by Juan Jose Nieto Gil as one of thosewho, traversing between literature and politics, becamewitnesses to the development of the Colombian nation.Keywords: New Granada, nation, images of women,J. J. Nieto Gil, XIXth Century

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Orihuela, Antonio, and María Aurora Molina-Fajardo. "UAV Photogrammetry Surveying for Sustainable Conservation: The Case of Mondújar Castle (Granada, Spain)." Sustainability 13, no. 1 (2020): 24. http://dx.doi.org/10.3390/su13010024.

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Mondújar Castle is an Andalusi fortress located in the Valle de Lecrín (Granada, Spain). It had strategic importance in the final years of the Kingdom of Granada. The king Muley Hacén lived there before passing away, resulting in the popularisation of Romantic legends around its construction. Despite these folktales, the fortress has never been surveyed or restored and a complete architectural graphic study of this place is lacking. Therefore, it is essential to document the architectural heritage to collect relevant information for conservation work. Our main goal is to better understand the origin, architectural influences and building phases of the fortress, which requires historical and surveying methods. We present a historical approximation, followed by a photogrammetric survey. This is the first study on the medieval fortress and its subsequent Castilian refortification (executed around 1500). We conclude that it is not plausible that this place was the location of any legendary palaces. Apart from its historical and constructive significance, the use of Islamic funerary elements, probably coming from the Royal Nasrid Cemetery, makes this castle unique. Therefore, the preservation and understanding of this monument should be a priority within the sustainable development of the region.

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Ruiz Souza, Juan Carlos. "El patio del Vergel del Real Monasterio de Santa Clara de Tordesillas y la Alhambra de Granada. Reflexiones para su estudio." Al-Qanṭara 19, no. 2 (2019): 315. http://dx.doi.org/10.3989/alqantara.1998.v19.i2.500.

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El presente trabajo muestra un posible e inmediato ejemplo precursor del Patio de los Leones de la Alhambra de Granada. El monasterio de Santa Clara de Tordesillas (Valladolid) fue un importante palacio construido por el rey de Castilla Pedro I (1350-1369) en la década de los cincuenta del siglo xiv. En su interior existía un patio con pabellones adelantados de su eje principal. Al poco tiempo, Muhammad V (1354-1359, 1362-1391), amigo del rey castellano, erigió después de 1362 el Palacio y el Patio de Los Leones de la Alhambra. Mientras que en Tordesillas se dispuso una alberca en su centro, en Granada se optó por la solución del patio de crucero. La fórmula de los pabellones desplegada en el palacio de Pedro I tuvo que tomarse de los lavabos monumentales de los monasterios cistercienses cercanos. Gracias a las buenas relaciones existentes entre los dos monarcas, la solución pudo ser llevada de Tordesillas a Granada por artistas que estuvieran trabajando para los dos reinos.

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Shepherd, Reginald. "Kingdom: An Epithalamium." Chicago Review 47, no. 3 (2001): 92. http://dx.doi.org/10.2307/25304779.

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