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1

Parrish, M. A. "Grand Master of Reconstruction." Science 335, no. 6071 (February 23, 2012): 921. http://dx.doi.org/10.1126/science.1220073.

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2

Gerhart, John C. "Lessons from a grand master." Nature 355, no. 6360 (February 1992): 509. http://dx.doi.org/10.1038/355509a0.

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3

Ciobanu, Gabriel. "A Grand Master of Discrete Mathematics." Scientific Annals of Computer Science 25, no. 1 (2015): 1–2. http://dx.doi.org/10.7561/sacs.2015.1.1.

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4

Mäesalu, Mihkel. "The communication of the Master of the Livonian Branch of the Teutonic Order with the King of Denmark and the Grand Duke of Lithuania during the 15th century." Ordines Militares Colloquia Torunensia Historica 26 (November 9, 2021): 139–77. http://dx.doi.org/10.12775/om.2021.007.

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This study of the communication of the Livonian Branch of the Teutonic Order with the king of Denmark and the Grand Duke of Lithuania focuses on diplomatic cooperation between the Order’s Livonian and Prussian branches. Though the Grand Master largely represented the Livonian Master in communication with the Danish king during the first half of the fifteenth century, this took place because the Danish king preferred to communicate Livonian matters to the Grand Master. In the second half of the century, the king addressed the Livonian Master directly and the Grand Master lost his role as a mediator of communication between the king and the Livonian Master. The communication with the Grand Duke of Lithuania can be described as forming a triangle, where both the Grand Master and the Livonian Master were in frequent correspondence with the Grand Duke and would represent each other if needed. The second half of the fifteenth century saw a tendency toward excluding the Grand Master from communication between the Livonian Master and the Grand Duke, probably due to the diverging political goals of the Prussian and the Livonian branches of the Order. As a concluding generalization, one can say that cooperation between these two branches of the Teutonic Order in diplomatic correspondence was largely determined by the preferences of their partners in communication as well as by the compatibility of their respective political stances.
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Zhongwen, Zhan. "A grand master of seismology and mentoring." Earthquake Science 35, no. 1 (February 2022): 61–62. http://dx.doi.org/10.1016/j.eqs.2022.01.011.

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6

Cavallari, Maurizio. "A grand master and an exceptional mind." European Journal of Information Systems 14, no. 5 (December 2005): 463–64. http://dx.doi.org/10.1057/palgrave.ejis.3000585.

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7

Dogong Kim. "Wonbuddhism Grand Master Sotaesan's Enlightenment and its dogmatic Influence." Journal of the Korean Academy of New Religions 22, no. 22 (April 2010): 237–61. http://dx.doi.org/10.22245/jkanr.2010.22.22.237.

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8

Schneirov, Richard, and Craig Phelan. "Grand Master Workman: Terence Powderly and the Knights of Labor." Journal of American History 88, no. 3 (December 2001): 1095. http://dx.doi.org/10.2307/2700465.

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9

Greene, Julie, and Craig Phelan. "Grand Master Workman: Terence Powderly and the Knights of Labor." American Historical Review 106, no. 4 (October 2001): 1376. http://dx.doi.org/10.2307/2693019.

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10

Bar, Přemysl. "Über einige Aspekte des diplomatischen Verkehrs zwischen dem Hochmeister und Kaiser Sigismund von Luxemburg." Ordines Militares Colloquia Torunensia Historica 26 (November 9, 2021): 91–107. http://dx.doi.org/10.12775/om.2021.005.

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On some aspects of the diplomatic traffic between the Grand Master of the Teutonic Order and Emperor Sigismund of Luxembourg The diplomatic traffic between the Grand Master of the Teutnic Order and Emperor Sigismund of Luxembourg was carried out according to the common practices of diplomacy in late medieval Europe. Nevertheless, this topic deserves further exploration due to Sigismund’s efforts to impose suzerainty upon the Grand Master and the Teutonic Knights. This issue influenced their mutual relations after Sigismund’s election as Roman-German King in 1410/1411. There are numerous surviving sources, especially in the archive of the Teutonic Order in Berlin (GStA PK), such as legation’s instruction, dispatches and, last but not least, the political correspondence between the Grand Master and Emperor Sigismund. These sources can shed light not only on the complicated diplomatic relation between above-mentioned two entities, but also, due to richness of their content, on late medieval diplomacy in general. Based upon the research findings by Klaus Neitmann, who explored the Order’s legation exclusively, this paper tries to expand the field of research by including the legations of Sigismund. From this perspective only several selected aspects of the topic are examined in the study: 1) defining a legation (foreign mission) and its characteristic features; 2) the diplomatic traffic between the Grand Master and Sigismund of Luxembourg from a prosopographical perspective; and 3) the personal composition and communication at the court of Sigismund. The richness of sources makes new questions possible concerning not only this specific diplomatic traffic, but also late medieval diplomacy in general as well. However, the definite answers might be delivered after compiling a thorough list of all legations from both sides, which in light of the large number of primary sources must be reserved for another study.
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11

Markovich, Slobodan. "The Grand Lodge of Yugoslavia between France and Britain (1919-1940)." Balcanica, no. 50 (2019): 261–97. http://dx.doi.org/10.2298/balc1950261m.

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The paper deals with the orientation of the Yugoslav freemasonry during the existence of the Grand Lodge of Serbs, Croats and Slovenes ?Jugoslavia? (GLJ), later the Grand Lodge of Yugoslavia (GLY). The state of freemasonry in Serbia on the eve of the Great War is briefly described and followed by an analysis of how the experience of the First World War influenced Serbian freemasons to establish strong ties with French freemasonry. During the 1920s the Grand Lodge ?Jugoslavia? maintained very close relations with the Grand Orient of France and the Grand Lodge of France, and this was particularly obvious when GLJ got the opportunity to organise the Masonic congress for peace in Belgrade in 1926 through its links with French Freemasonry. Grand Master Georges Weifert (1919-34) also symbolised close links of French and Serbian freemasonry. However, his deputy and later Grand Master Douchan Militchevitch (1934-39) initiated in 1936 the policy of reorientation of Yugoslav freemasonry to the United Grand Lodge of England. Although there had already been such initiatives, they could not be materialised due to the fact that it was not until 1930 that the United Grand Lodge of England (UGLE) recognised several continental grand lodges, including GLJ. In a special section efforts of GLJ to be recognised by UGLE are analysed. Efforts for reorientation of GLY were conducted through several persons, including Douchan Militchevitch (1869-1939), Stanoje Mihajlovic (1882-1946), Vladimir Corovic (1885-1941) and Dragan Militchevitch (1895-1942). Special attention is given to the plans of GLY?s grand master to make the Duke of York (subsequently King George VI), who was a very dedicated freemason, an honorary past master of GLY. This plan failed, and the main idea behind it was to make GLY more resistant to internal clerical attacks and also to the external pressure of Italy. Mihajlovic?s three official Masonic visits to Britain (1933-39) are analysed as well as a private visit of Corovic and Dragan Militchevitch in March 1940. In the context of the visits made in 1939-40 plans to establish an Anglo-Yugoslav lodge are also analysed. Finally, the context of the de facto ban on Yugoslav freemasonry in August 1940 is given and the subsequent fates of its pro-British actors are also described.
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12

Atala, A. "SSI Grand Master Lecture 2 ‘Tissue engineering applications for erectile dysfunction’." International Journal of Impotence Research 11, S1 (September 1999): S41—S47. http://dx.doi.org/10.1038/sj.ijir.3900483.

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13

Pattison, Mark. "Grand Master Workman: Terence Powderly and the Knights of Labor (review)." Labor Studies Journal 27, no. 2 (2002): 101–2. http://dx.doi.org/10.1353/lab.2002.0024.

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14

Andrews, Jonathan. "Grand Master of Bedlam: Roy Porter and the History of Psychiatry." History of Science 41, no. 3 (September 2003): 269–86. http://dx.doi.org/10.1177/007327530304100304.

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15

Korzinin, Alexander. "The Court of the Grand Duchess of Lithuania and Queen of Poland Elena Ivanovna." Vestnik of Saint Petersburg University. History 67, no. 3 (2022): 667–91. http://dx.doi.org/10.21638/spbu02.2022.301.

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The article is a comprehensive study of the composition of the court of the Grand Duchess of Lithuania Elena Ivanovna, daughter of the Grand Duke of Moscow Ivan III and Sophia Paleologina. The author comes to the conclusion that initially Ivan III tried to surround his daughter with Moscow noblemen and Russian servants in a foreign land However, by September 1495, almost the entire retinue of Elena was sent to Moscow on the orders of Alexander Kazimirovich, her husband. The court of the Grand Duchess was re-formed on the model of the court of the Grand Duchess of Lithuania and the Queens of Poland. All key positions in it (court-master, chancellor, сook, carver) were occupied by Lithuanian Catholic noblemen. The female court of Elena Ivanovna was headed by the court-master who supervised ladies-in-waiting (all of them were of Lithuanian origin and, probably, Catholics, with the exception of one lady of the Orthodox faith who came with the princess from Moscow). Only by 1511, the Orthodox princess became the court-master. Few Orthodox service people who arrived in Lithuania from Russia held administrative positions in the princess’s domain. In 1509, after the rebellion of Prince M. L. Glinskii and his departure to Moscow, a number of key figures (I. S. Sapega, M. Iundilovich) left the court of the Grand Duchess. The remaining courtiers (Mitia Ivanovich, Kgetovt Kalinikovich, and others), although formally in her service, in fact followed the instructions of the Lithuanian lords and were loyal to king Sigismund the Old.
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16

Denny, Walter B. "Review: Sinan, the Grand Old Master of Ottoman Architecture by Aptullah Kuran." Journal of the Society of Architectural Historians 49, no. 4 (December 1, 1990): 466–67. http://dx.doi.org/10.2307/990585.

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17

Gobet, Fernand, and Herbert A. Simon. "The Roles of Recognition Processes and Look-Ahead Search in Time-Constrained Expert Problem Solving: Evidence From Grand-Master-Level Chess." Psychological Science 7, no. 1 (January 1996): 52–55. http://dx.doi.org/10.1111/j.1467-9280.1996.tb00666.x.

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Chess has long served as an important standard task environment for research on human memory and problem-solving abilities and processes In this article, we report evidence on the relative importance of recognition processes and planning (look-ahead) processes in very high level expert performance in chess The data show that the rated skill of a top-level grand master is only slightly lower when he is playing simultaneously against a half-dozen grand-master opponents than under tournament conditions that allow much more time for each move As simultaneous play allows little time for look-ahead processes, the data indicate that recognition, based on superior chess knowledge, plays a much larger part in high-level skill in this task than does planning by looking ahead
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18

Davis, J. Madison. "Expanding the World of the Private Eye: Walter Mosley Becomes a Grand Master." World Literature Today 90, no. 3 (2016): 32–34. http://dx.doi.org/10.1353/wlt.2016.0032.

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19

J. Madison Davis. "Expanding the World of the Private Eye: Walter Mosley Becomes a Grand Master." World Literature Today 90, no. 3-4 (2016): 32. http://dx.doi.org/10.7588/worllitetoda.90.3-4.0032.

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20

Russell, Penny, and Barrie Dyster. "Servant and Master: Building and Running the Grand Houses of Sydney, 1788-1850." Labour History, no. 60 (1991): 155. http://dx.doi.org/10.2307/27509074.

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21

Franchini, Emerson, Monica Y. Takito, Rodrigo M. da Silva, Seihati A. Shiroma, Lance Wicks, and Ursula F. Julio. "Optimal Interval for Success in Judo World-Ranking Competitions." International Journal of Sports Physiology and Performance 12, no. 5 (May 2017): 707–10. http://dx.doi.org/10.1123/ijspp.2016-0375.

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Purpose:To determine the optimal interval between competitions for success in the different events of the judo world tour.Methods:A total of 20,916 female and 29,900 male competition participations in the judo world-tour competitions held between January 2009 and December 2015 were analyzed, considering the dependent variable, winning a medal, and the independent variables, levels of competition.Results:There was an increased probability of winning a medal when the interval was in the 10- to 13-wk range for both male and female athletes competing at Grand Prix, Continental-Championship, and World-Championship events, whereas for Grand Slam, only men had an increased probability of winning a medal in this interval range. Furthermore, men had increased probability of podium positions in Continental Championship, World Master, and Olympic Games when the interval was longer than 14 wk.Conclusion:Optimal interval period between successive competitions varies according to competition level and sex; shorter intervals (6–9 wk) were better for female athletes competing at the lowest competition level (Continental Open), but for most of the competitions, the 10- to 13-wk interval was detected as optimal for both male and female athletes (Grand Prix, Continental Championship, and World Championship), whereas for the ranking-based qualified male competitions (ie, Masters and Olympic Games), a longer period (>14 wk) is needed.
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22

Huang, Juan. "The unearthed bronze coin molds and the evolution of coin technology in the Warring States period and Qin-Han dynasties." Chinese Archaeology 20, no. 1 (November 25, 2020): 158–66. http://dx.doi.org/10.1515/char-2020-0014.

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AbstractCoin-minting models and molds can be classified into grand master patterns, master patterns, and casting molds, based on function. The archaeological data available at present show that the bronze coin molds are mainly master patterns and casting molds. This paper makes an as complete as possible collection of archaeologically unearthed bronze molds from the Warring States period to the Qin-Han dynasty, and then classifies them based on coin-minting technology and their functions and forms. After that, the ways to make the molds and to use them to mint coins, as well as the development procedure from vertical mold assembly technology to stack-casting technology are observed. Finally, the social background of the evolution of the coin-minting technology in this period is discussed.
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23

Davis, J. Madison, and Carolyn G. Hart. "Another Grand Master for Oklahoma: Carolyn G. Hart Joins the List of Mystery's Greatest." World Literature Today 88, no. 3 (2014): 9–11. http://dx.doi.org/10.1353/wlt.2014.0128.

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J. Madison Davis and Carolyn G. Hart. "Another Grand Master for Oklahoma: Carolyn G. Hart Joins the List of Mystery's Greatest." World Literature Today 88, no. 3-4 (2014): 9. http://dx.doi.org/10.7588/worllitetoda.88.3-4.0009.

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25

Leiblum, SR. "SSI Grand Master Lecture 1 ‘What every urologist should know about female sexual dysfunction’." International Journal of Impotence Research 11, S1 (September 1999): S39—S40. http://dx.doi.org/10.1038/sj.ijir.3900469.

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26

Lue, TF. "SSI Grand Master Lecture 4 ‘Future treatment for ED: Growth factors and gene therapy’." International Journal of Impotence Research 11, S1 (September 1999): S56—S57. http://dx.doi.org/10.1038/sj.ijir.3900485.

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27

Hackett, David G. "The Prince Hall Masons and the African American Church: The Labors of Grand Master and Bishop James Walker Hood, 1831–1918." Church History 69, no. 4 (December 2000): 770–802. http://dx.doi.org/10.2307/3169331.

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During the late nineteenth century, James Walker Hood was bishop of the North Carolina Conference of the African Methodist Episcopal Zion Church and grand master of the North Carolina Grand Lodge of Prince Hall Masons. In his forty-four years as bishop, half of that time as senior bishop of the denomination, Reverend Hood was instrumental in planting and nurturing his denomination's churches throughout the Carolinas and Virginia. Founder of North Carolina's denominational newspaper and college, author of five books including two histories of the AMEZ Church, appointed assistant superintendent of public instruction and magistrate in his adopted state, Hood's career represented the broad mainstream of black denominational leaders who came to the South from the North during and after the Civil War. Concurrently, Grand Master Hood superintended the southern jurisdiction of the Prince Hall Masonic Grand Lodge of New York and acted as a moving force behind the creation of the region's black Masonic lodges—often founding these secret male societies in the same places as his fledgling churches. At his death in 1918, the Masonic Quarterly Review hailed Hood as “one of the strong pillars of our foundation.” If Bishop Hood's life was indeed, according to his recent biographer, “a prism through which to understand black denominational leadership in the South during the period 1860–1920,” then what does his leadership of both the Prince Hall Lodge and the AMEZ Church tell us about the nexus of fraternal lodges and African American Christianity at the turn of the twentieth century?
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Polechow, Sergiej. "Rahoza. Przyczynek do dziejów kancelarii i dworu wielkich książąt litewskich w epoce Witolda." Studia z Dziejów Średniowiecza, no. 23 (December 17, 2019): 199–215. http://dx.doi.org/10.26881/sds.2019.23.10.

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The article is devoted to Rahoza, a man appearing several times in the milieu of grand duke Švitrigaila (Świdrygiełło) of Lithuania during his reign in Vilnius (1430–1432). Since his origins were unknown, and his name’s ethymology is Ruthenian, I tended to suppose that he came to Lithuania together with Švitrigaila from the Chernigov land where he had ruled in 1420–1430. However, a new source was found among the papers of the Königsberg archive (nowadays preserved in Berlin), a summary of grand duke Vytautas’ letter to grand master of the Teutonic Order Michael Küchmeister written in 1418, which mentions Rahoza as the supreme Ruthenian scribe („obirster Ruwssche Schreiber”) of the grand‑ducal chancery. This mention sheds an important light on the structure and organization of the Ruthenian department of this chancery. It allowed to reveal one more mention of Rahoza, namely his „signature” in a shortened form on Vytautas’ document of donation for Sanko in Podillya (Podole), issued in 1424.
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Mulcahy, JJ. "SSI Grand Master Lecture 5 ‘Management of the infected penile implant—concepts on salvage techniques’." International Journal of Impotence Research 11, S1 (September 1999): S58—S59. http://dx.doi.org/10.1038/sj.ijir.3900486.

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30

Lehmann, Robert, and Klaus Wohlrabe. "Who is the ‘Journal Grand Master’? A new ranking based on the Elo rating system." Journal of Informetrics 11, no. 3 (August 2017): 800–809. http://dx.doi.org/10.1016/j.joi.2017.05.004.

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31

Galobart, Leticia. "The Remains of Arnau de Torroja, 9th Grand Master of the Knights Templar, Discovered in Verona." Genealogy 2, no. 4 (September 25, 2018): 39. http://dx.doi.org/10.3390/genealogy2040039.

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The members of the Torroja family were extremely important as advisers on political and military strategy to the counts of Barcelona (monarchs of the Crown of Aragon) Arnaldo was elected Grand Master of the Knights Templar (1181–1184). On 30 September 1184, the Templar Master passed away in the city of Veneto; Arnaldo de Torroja was buried at the church of San Vitale in Verona. The church was destroyed when the river Adige flooded it in the 18th century, and it was closed down in 1760 as a result of the damage caused. Some years ago, behind a wall, a sarcophagus was discovered on which was carved the typical Templar cross (Cross pattée) and, in 2016, it was opened by a team of Italian scientists. The skeletal remains corresponded to the age Arnaldo. Thanks to the book that I recently published “Armorial de los Obispos de Barcelona, siglos XII–XXI”, it has been realized that the sarcophagus of the brother of Arnaldo of Torroja, Guillermo is contained within the Family heraldry “Golden a castle of Gules”, they requested that the aforementioned bishop’s remains be analysed, in order to compare them with those of Arnaldo.
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Cynarski, Wojciech J., Jong-Hoon Yu, and Zbigniew Borysiuk. "Technical forms in teaching karate and taekwondo." Journal of Combat Sports and Martial Arts 8, no. 1 (June 30, 2017): 31–36. http://dx.doi.org/10.5604/01.3001.0010.4619.

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Background. A theoretical framework (perspective) for taken deliberations and analysis gives a humanistic theory of martial arts and martial arts anthropology. Aim. The aim of the study was to analyze the usefulness of technical forms for teaching martial arts on example karate and taekwondo. The problem is: Are the forms (kata, poomsae) required to properly teach karate or taekwondo today? Method. Consideration will be given by expressions of Grand Masters, recognized master teachers, experts of karate practice, and study all appropriate literature. It is a broad analysis of the discourse and authors own long-term participant observation over the last thirty years. Results. Most experts agree that the technical forms are still the appropriate method of teaching karate and similar martial arts. On the other hand, kata/poomsae exercise only hamper full mastery of the martial arts. An analysis of five forms karate Idokan style was presented as well. Conclusions. The ratio of trainees to fighting, technical forms and training varies. Similarly diverse are the opinions of experts on the forms - their meaning and current relevance. Most authorities, experts and authors recognize that training in these traditional technical forms is the important, permanent value, as a method of teaching and learning karate, taekwondo and other, similar martial arts.
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Fadaee, Simin. "The Long Twentieth Century in Iran: Dynamics of Change, Continuity and Mobilizing Master Frames." Journal of Developing Societies 34, no. 2 (April 19, 2018): 123–43. http://dx.doi.org/10.1177/0169796x18766910.

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This article explores master frames of social movement mobilization over the course of the long twentieth century in Iran. It illustrates that while participants were diverse, democratization remained the dominant master frame of the grand social movements of the twentieth century. In this article, I present historical analyses of four social movements in Iran which demonstrate that although Iran’s integration into the capitalist world system fostered profound economic and social transformation, its political system remained comparatively unaffected. This explains why demands for political reforms served as key mobilizing frames for social movements. This continuity reveals a profound crisis of the Iranian political system, because although nationwide social movements have experienced success the state–society relationship remains fraught with contention.
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Lee, Sukhee. "Making Sense of the Master." T’oung Pao 99, no. 1-3 (2013): 140–72. http://dx.doi.org/10.1163/15685322-9913p0004.

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Zhu Xi’s Neo-Confucianism contained the seeds of a tension with the spreading localist tendencies of the Southern Song. How, then, did it make its way into the minds of local elites? By examining the thought of Wang Bo (1197-1274), this article shows the ways in which Zhu Xi’s Neo-Confucianism was interpreted in and reconciled with local contexts—how it was “localized.” First, Wang understood Zhu Xi’s major texts with the literary and historical sensitivity of Wuzhou scholarship, eventually challenging their ultimate authority through using his own local tradition. Second, he called into question the viability of Zhu’s local economic activism, thus speaking for the general economic interests of non-official, local elites like himself. Wang Bo’s “localized” Neo-Confucianism may have been a significant lapse from Zhu’s doctrine, but it was precisely such lapses that expanded its scope, making it possible for many more thinkers at the time to embrace it. Le néo-confucianisme de Zhu Xi contenait en germe une tension avec les tendances localistes qui se répandaient sous les Song du Sud. Comment dès lors ­parvint-il à s’imposer aux esprits parmi les élites locales? En examinant la pensée de Wang Bo (1197-1274), cet article met en évidence les différentes façons dont le néo-confucianisme de Zhu Xi a été interprété dans des contextes locaux et ­comment il a pu être réconcilié avec eux — comment il a été “localisé”. Pour com­mencer, Wang, qui comprenait les principaux textes de Zhu Xi à travers la sensibilité littéraire et historique de l’école de Wuzhou, finit par en contester l’autorité ultime en se basant sur sa propre tradition locale. Il mit par ailleurs en doute la viabilité des formes d’activisme économique local préconisées par Zhu Xi, en quoi il parlait au nom des intérêts économiques généraux de l’élite locale non bureaucratique dont il était un représentant. Si le néo-confucianisme “local” de Wang Bo a pu s’écarter significativement de la doctrine de Zhu Xi, ce sont précisément de tels écarts qui ont élargi la portée de celle-ci, permettant à l’époque à un nombre beaucoup plus grand de penseurs d’y adhérer.
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Lee, Chang-keun, and Hoon-joo Kim. "Development of a STEP-based Production Information System for Block Assembly Process." Journal of Ship Production 23, no. 01 (February 1, 2007): 1–6. http://dx.doi.org/10.5957/jsp.2007.23.1.1.

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More effective production planning and scheduling in shipbuilding is needed to prepare the master data related to the products, the progress of work, and the production method. Therefore, it is most important to generate automatically the master data from a computer-aided design (CAD) model. However, production engineers manually read and analyze the assembly drawings with the detailed process of production, create, and input the master data. It is a time consuming job and also the data are neither clear nor accurate. In this study, we have developed a production information system using Standard for the Exchange of Product Model Data (STEP), which generates detailed production-oriented master data systematically and automatically from the CAD hull models considering work process. This production information includes many properties, such as assembly trees, working location, the working posture of setting and welding, material, detailed welding property, direction of stiffeners, plates and assemblies, specifications of parts and assemblies, curvature, turn-over, bevel of seams, slit and open, and throat thickness of welds. Secondly, three-dimensional geometric data (Virtual Reality Modeling Language, VRML) from subassemblies to grand assembly can be generated automatically according to the production process and method. We've tried to improve the quality of the production planning and scheduling with highly accurate detailed master data.
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36

McKenna, K. "SSI Grand Master Lecture 3 ‘The brain is the master organ in sexual function: Central nervous system control of male and female sexual function’." International Journal of Impotence Research 11, S1 (September 1999): S48—S55. http://dx.doi.org/10.1038/sj.ijir.3900484.

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37

Watkin, David. "Freemasonry and Sir John Soane." Journal of the Society of Architectural Historians 54, no. 4 (December 1, 1995): 402–17. http://dx.doi.org/10.2307/991082.

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Soane's activities as a Freemason, in particular the remarkable hall which he designed for the Grand Lodge in London in 1828, are here analyzed in detail for the first time. The significance of Freemasonry for Soane is exhibited by an investigation of his acquisition and study of books by writers of the Enlightenment such as d'Hancarville, Lenoir, Ledoux, Court de Gébelin, Viel de Saint-Maux, and James Christie, who were either Freemasons or sympathetic to masonic ideals. At the instigation of his friend, H. R. H. the Duke of Sussex, Grand Master of the United Grand Lodge, Soane was given the most unusual commission of designing a Masonic ark in 1813. His Masonic Hall, designed fifteen years later, was an interior rich in symbolic ornament, and bathed in a mysterious light, in which he achieved a deeper religious atmosphere than in any of his designs for Anglican churches.
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Zongo, N., E. Ouangre, M. Zida, OR Somé, AH Bagué, C. Bagré, and A. Sanou. "C75: Formation en chirurgie carcinologique : L’opportunité d’un master en sénologie, chirurgie carcinologique et reconstruction mammaire." African Journal of Oncology 2, no. 1 Supplement (March 1, 2022): S32. http://dx.doi.org/10.54266/ajo.2.1s.c75.btyw8253.

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INTRODUCTION : Les cancers du sein sont les plus fréquents des cancers féminins. Leur diagnostic est précoce et le pronostic s’est considérablement amélioré dans les pays développés à cause du dépistage et des soins de bonne qualité. Cela contraste avec l’Afrique de l’Ouest où le diagnostic reste tardif dans une grande proportion et le pronostic réservé. En outre, dans cette région, la chirurgie conservatrice et la réhabilition par reconstruction mammaire restent peu pratiquées malgré une demande de plus en plus croissante. C’est pourquoi, nous avons décidé de mettre en place un master de sénologie. DESCRIPTION DE LA FORMATION : Il s’agit d’un master qui offrira une formation de base solide en sénologie carcinologique. Cette base comprendra l’anatomie, la génétique, la biologie moléculaire, les stratégies mondiales de lutte contre le cancer du sein, l’organisation de la lutte contre le cancer du sein dans un pays à ressources limitées. La deuxième partie se portera sur les bases de la chirurgie carcinologique notamment les techniques de la chirurgie radicale, du curage axillaire et de la chirurgie conservatrice. L’anatomie artistique, la chirurgie des lambeaux et la microchirurgie permettra d’envisager l’oncoplastie dans les règles de l’art et aussi de familiariser les participants aux bases de la chirurgie carcinologique. CONCLUSION : Ce master permettra à un grand nombre de chirurgiens et de gynécologues de mieux connaître le cancer du sein, ses moyens de traitements et surtout de s’approprier de la chirurgie carcinologique mammaire.
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39

Sobczak, Łukasz. "The itinerary of the Grand Master of the Teutonic Order Konrad Zöllner von Rotenstein (1382–1390)." Masuro-⁠Warmian Bulletin 290, no. 4 (December 16, 2015): 656–82. http://dx.doi.org/10.51974/kmw-142852.

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40

Dumenil, Lynn, and Wayne A. Huss. "The Master Builders: A History of the Grand Lodge of Free and Accepted Masons of Pennsylvania." American Historical Review 92, no. 5 (December 1987): 1267. http://dx.doi.org/10.2307/1868619.

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41

Floristán, José M. "Golpe de mano de los caballeros sanjuanistas contra los castillos de Patras y Lepanto (1603)." Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas, no. 32 (2020): 157–69. http://dx.doi.org/10.25145/j.fortunat.2020.32.10.

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Edition, with a commentary, of the report of the raid that the knights of the Order of Saint John of Malta made on the castles of Patras and Lepanto (Rio, Antirrio) in April 20th, 1603. The report was sent by the grand master Alof de Wignacourt to Philipp III of Spain. Prosopographical news about one of the main heroes of the raid, the Greek knight Nicholas Marmaras(Νικόλαος Μαρμαρᾶς), is added
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42

Taras, Raymond, and Marshal Zeringue. "Grand strategy in a post-bipolar world: interpreting the final Soviet response." Review of International Studies 18, no. 4 (October 1992): 355–75. http://dx.doi.org/10.1017/s0260210500118935.

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All great powers have a grand strategy—including great powers on the verge of collapse. Each power develops its code of national security ends and means differently. Among the myriad factors which explain particular grand strategies, the most important consideration is the distribution of power capabilities in the international system. Regardless of each state's desire to operate independently—to be master of its own grand strategy—the structure of world politics offers little latitude to do so. As in the case of decision-making processes in organizations and bureaucracies, the international system imposes its own constraints and incentives on the security goals of individual states. Primarily addressing the international environment, however, systems theory ‘provides criteria for differentiating between stable and unstable political configurations.’ The first objective of this essay is to explore the role of structure as an indirect influence on the behaviour of its constituent actors, in this case, states. ‘The effects [of structure] are produced in two ways: through socialization of the actors and through competition among them.’
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43

Das, Shruti. "Counter-narrating: Re-constructing “Sita” in Amish's Sita: Warrior of Mithila." University of Bucharest Review. Literary and Cultural Studies Series 11, no. 2 (October 2021): 117–29. http://dx.doi.org/10.31178/ubr.11.2.9.

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Counter-narration re-casts existing narratives and foregrounds the marginalised by giving them agency and performativity. They are narratives that challenge and provide resistance against dominant and hegemonic grand narratives which have been instrumental in formulating a social ideology over a long period of time making them normative. The Ramayana, an ancient epic is a multi-layered story of Prince Rama and Princess Sita and their role in the politics of power, state and patriarchy. It is a grand or master narrative that presupposes the passivity of the female as normative. It portrays Sita, King Rama’s wife, as someone who experiences marginalization and oppression and is a victim of the dominant narrative of patriarchy. This paper will use the theory of counternarrative and analyse Amish Tripathi’s novel Sita: Warrior of Mithila (2017) in order to show how he has recast Sita deconstructing the myth of passivity. Here, Sita resists prescriptive norms of the dominant narrative, wherein she has been projected as the silent receptor and problematizes the patriarchal ideology propagated through the master narrative. This paper will show how counter storytelling or counter narrating by Amish Tripathi has challenged and defied the narrative silence and hegemony in The Ramayana, while making the female powerful and capable in education, warfare and state governance.
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Szybkowski, Sobiesław. "Wojciech z Bnina w krzyżackiej niewoli Dokumentacja epistolograficzna." Studia z Dziejów Średniowiecza, no. 20 (December 15, 2020): 393–412. http://dx.doi.org/10.26881/sds.2020.24.15.

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This text publishes five letters relating to the period as a prisoner of war of the Castellan of Ląd, Wociech of Bnin, who was captured by the Teutonic Order in the Battle of Chojnice on 18 September 1454. The first letter, written in Poznań on 27 December 1454, relates to Wojciech’s own request to postpone the date of his return to captivity, which he had been released from on his word of honour as a knight, in connection with the need heal a wound or a blow that he had received in the abovementioned battle. Three subsequent letters are addressed to the Grand Master of the Order, Ludwik von Erlichshausen, all written on the same day (5 February 1455) in Warsaw. They contain the requests of two duchesses of Mazovia (Anna and Barbara) and of prominent magnates from their circle to free Wojciech from captivity in exchange for an unnamed notable of the order, who was then in Polish hands. The final letter, from 4 April 1455, was also written in Warsaw. In it, the Mazovian Duchess Anna once again requests the Grand Master to release Bniński from captivity. Wojciech personally delivered this letter to Malbork on 22 April 1455, and he was most likely released from captivity as a prisoner of war after that date.
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Oh, Dae Young. "The Influence of Instructor`s Empowerment, Duty Satisfaction through Grand Master`s Transactional Leadership and Transformational Leadership." Journal of Sport and Leisure Studies 22 (November 30, 2004): 71–81. http://dx.doi.org/10.51979/kssls.2004.11.22.71.

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46

Kirkland, J. Russell. "The Last Taoist Grand Master at the T’ang Imperial Court: Li Han-kuang and T’ang Hsüan-tsung." Tang Studies 4, no. 1 (1986): 43–67. http://dx.doi.org/10.1353/tan.1986.0004.

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Bobrov, D. I., I. O. Kitov, M. V. Rozhkov, and P. Friberg. "Towards global seismic monitoring of underground nuclear explosions using waveform cross correlation. Part I: Grand master events." Seismic Instruments 52, no. 1 (January 2016): 43–59. http://dx.doi.org/10.3103/s0747923916010035.

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48

Kirkland, Russell J. "The Last Taoist Grand Master at the T'ang Imperial Court: Li Han-kuang and T'ang Hsüan-tsung." Tang Studies 1986, no. 4 (June 1986): 43–67. http://dx.doi.org/10.1179/tng.1986.1986.4.43.

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49

Kutolowski, Kathleen Smith, and Wayne A. Huss. "The Master Builders: A History of the Grand Lodge of Free and Accepted Masons of Pennsylvania. Vol. I." Journal of American History 74, no. 3 (December 1987): 1051. http://dx.doi.org/10.2307/1902181.

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50

Rodríguez-Casillas, Carlos J. "Legacy and change: medieval warfare in Castile through the chronicle of Grand Master Alonso de Monroy (fifteenth century)." Journal of Medieval Iberian Studies 11, no. 1 (November 8, 2018): 98–113. http://dx.doi.org/10.1080/17546559.2018.1542503.

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