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1

Ecology and human organization on the Great Plains. New York: Plenum Press, 1988.

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2

Howell, D. G., J. D. Gibson, G. S. Fuis, J. H. Knapp, G. B. Haxel, B. R. Keller, L. T. Silver, J. G. Vedder, and R. C. Speed. C-3 Pacific abyssal plain to the Rio Grande rift. USA: Geological Society of America, 1985. http://dx.doi.org/10.1130/dnag-cot-c-3.

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3

Geller, Robert E. Plain talk about grants. Sacramento: California State Library Foundation, 1988.

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4

Geller, Robert E. Plain talk about grants: A basic handbook. Sacramento, Calif: California State Library Foundation, 1986.

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5

Gustavson, Thomas C. Geoarcheological investigations of Rio Grande terrace and flood plain alluvium from Amistad Dam to the Gulf of Mexico. [Austin, Tex.]: Jointly published by University of Texas, Austin and Texas Department of Transportation, 1998.

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6

Nickerson, Edward L. Aquifer tests in the flood-plain alluvium and Santa Fe group at the Rio Grande near Cañutillo, El Paso County, Texas. Albuquerque, N.M: Dept. of the Interior, U.S. Geological Survey, 1989.

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7

United States. Agricultural Research Service. Cooperative research and development agreements (CRADA's) between industry and ARS: A plain language guide for ARS scientists. [Washington, D.C.]: U.S. Dept. of Agriculture, Agricultural Research Service, 1993.

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8

Contes des tres grandes plaines. 2012.

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9

CHABAS, JEAN-FRANCOIS, and PHILIPPE DUMAS. contes des tres grandes plaines. EDL, 2010.

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10

The Paleoindiens of the North American Midcontinent: Les Paleoindiens des Grandes Plaines. Musee Departemental de Prehistorie, 1997.

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11

Oneóta, or, Characteristics of the red race of America: From original notes and manuscripts. New York: Wiley & Putnam, 1985.

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12

DuVal, Kathleen. Living in a Reordered World, 1680–1763. Edited by Frederick E. Hoxie. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199858897.013.3.

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From 1680 to the late eighteenth century, Indians remained the most powerful polities in a politically reorganized North America. When disruptions occurred across most of the continent, they tended to come from other Indians, from new cycles of disease, or as a consequence of adopting new goods or ideas, rather than as a direct consequence of European actions. This chapter explores this interpretive theme through overviews of Quapaw consumerism in the middle Mississippi valley, the Chickasaws and the southeastern slave trade, Osage expansion in the western Mississippi valley, the Five Nations Iroquois Grand Settlement of 1701, the adoption of horses on the Great Plains, and two places that experienced the less common but better-known situation of living with permanent European settlers: the Rio Grande valley and southern New England.
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13

Deer-brush relationships on the Rio Grande Plain, Texas. College station, Tex: the Texas A&M University System, 1986.

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14

M, Inglis Jack, ed. Deer-brush relationships on the Rio Grande Plain, Texas. College Station, Tex: The Texas Agricultural Experiment Station, 1986.

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15

Deer-brush relationships on the Rio Grande Plain, Texas. [College Station, Tex.]: Caesar Kleberg Research Program in Wildlife Ecology, 1985.

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16

M, Inglis Jack, ed. Deer-brush relationships on the Rio Grande Plain, Texas. College Station, Tex: The Texas Agricultural Experiment Station, 1986.

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17

United States. Soil Conservation Service., Colorado Water Conservation Board, and Rio Grande County (Colo.), eds. Flood plain management study: Rio Grande near Del Norte, Colorado. Denver, Colo: The Service, 1988.

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18

G, Howell David, Speed R. C, and Geological Society of America, eds. North American continent-ocean transect C-3: Pacific Abyssal Plain to the Rio-Grande Rift. Boulder, Colo: Geological Society of America, 1985.

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19

Inglis, Jack M., Bennett A. Brown, Craig A. McMahan, and Ronald E. Hood. Deer-Brush Relationships on the Rio Grande Plain, Texas (Kleberg Studies in Natural Resources, No 6). Texas Agricultural Experiment, 1986.

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20

Kahn, Andrew, Mark Lipovetsky, Irina Reyfman, and Stephanie Sandler. Local narratives. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199663941.003.0005.

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Intergenerational feuds gave rise to literary works about dynastic continuity, which transformed local military warriors into religious heroes and led to the elevation of the Grand Prince as a national leader, a position crystallized late in the period by Ivan IV. The chapter charts a narrative about invasion and survival after the thirteenth-century depredations of the Mongols, and discusses how scribal techniques adjusted versions of texts to suit the ideology of dynastic claimants. Prose narratives and two epics tell a story of the trauma of conquest and the potential for renewal. Historical discourses employed a language of natural boundaries, relying on river, plain, and forest imagery to create a symbolic geography of the Russian state.
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21

Dijon, Musée archéologique de, ed. Les Agriculteurs de la grande plaine hongroise: 4000-3500 av. J.-C. : fouilles de Hódmezővásárhely-Gorzsa, Szegvár-Tűzköves, Öcsöd-Kováshalom, Vésztő-Mágor, Berettyóújfalu-Herpály et trouvailles. Dijon: Musée archéologique de Dijon, 1991.

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22

Link, Theodore, and Rosen Publishing Group. George Armstrong Custer: General De LA Caballeria Estadounidense/General of the U.S. Cavalry (Grandes Personajes En La Historia De Los Estados Unidos). Rosen Publishing Group, 2003.

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23

Egan, Tracie, and Theodore Link. George Armstrong Custer: General of the U.S. Cavalry/General De LA Caballeria Estadounidense (Grandes Personajes en la Historia de los Esados Unidos). Rosen Publishing Group, 2003.

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24

Marcel, Otte, and Kozłowski Janusz Krzysztof, eds. Préhistoire de la Grande Plaine du nord de l'Europe: Les échanges entre l'Est et l'Ouest dans les sociétés préhistoriques : actes du Colloque Chaire Franqui interuniversitaire, Université de Liège, le 26 juin 2001. Liège: Eraul, 2002.

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25

Ondrey, Hauna T. The Minor Prophets as Christian Scripture in the Commentaries of Theodore of Mopsuestia and Cyril of Alexandria. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824534.001.0001.

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This work compares the Minor Prophets commentaries of Theodore of Mopsuestia and Cyril of Alexandria, isolating the role each interpreter assigns the Twelve Prophets in their ministry to Old Testament Israel and the texts of the Twelve as Christian scripture. It argues that Theodore does acknowledge christological prophecies, as distinct from both retrospective accommodation and typology. A careful reading of Cyril’s Commentary on the Twelve limits the prospective christological revelation he ascribes to the prophets and reveals the positive role he grants the Mosaic law prior to Christ’s advent. Exploring secondly the Christian significance Theodore and Cyril assign to Israel’s exile and restoration reveals that Theodore’s reading of the Twelve Prophets, while not attempting to be christocentric, is nevertheless self-consciously Christian. Cyril, unsurprisingly, offers a robust Christian reading of the Twelve, yet this too must be expanded by his focus on the church and concern to equip the church through the ethical paideusis provided by the plain sense of the prophetic text. Revised descriptions of each interpreter lead to the claim that a recent tendency to distinguish the Old Testament interpretation of Theodore (negatively) and Cyril (positively) on the basis of their “christocentrism” obscures more than it clarifies and polarizes no less than earlier accounts of Antiochene/Alexandrian exegesis. The Conclusion argues against replacing old dichotomies with new and advocates rather for an approach that takes seriously Theodore’s positive account of the unity and telos of the divine economy and the full range of Cyril’s interpretation.
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