Relevant bibliographies by topics / Grave Inscription

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Grave Inscription'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Grave Inscription"

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STAAB, Gregor, Nalan Eda AKYÜREK ŞAHİN, and Hüseyin UZUNOĞLU. "Neue Grabepigramme aus Bilecik." Gephyra 25 (May 15, 2023): 173–87. http://dx.doi.org/10.37095/gephyra.1276838.

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This article is a continuation of the articles we published in the previous issues of Gephyra (23, 2022 and 24, 2022). The article analyses three inscriptions found in various villages of Bilecik. On the second artefact there is both an epigram (no. 2a) and a grave inscription in prose (no. 2b). Of these inscriptions, only the stele described in no. 3 is today in the Bilecik Museum. The other two inscriptions are probably still in the field. We read the first inscription from a photograph given to us by the museum authorities, but we did not see the inscription itself. We read the second inscr
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BAZ, Ferit. "Two New Graves and Some Fragmentary Inscriptions from Termessus." LIBRI: Epigrafi, Çeviri ve Eleştiri Dergisi, no. 9 (December 24, 2023): 91–97. https://doi.org/10.5281/zenodo.10429329.

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This article presents two new burial inscriptions from the necropolis areas E3, E4 and two new fragmentary inscriptions at Termessus. They were discovered during the 2018 and 2019 surveys conducted by the author in the city of Termessus. Both inscriptions belong to the Roman Imperial Period. The first inscription was found in area of E3. It is a fragmentary inscription which gives the name Artemeis as a grave owner. The names of the other owners have not been reached. The second inscription talks about the persons Aurelia Eukarpia, Aurelius Hermodorus and Agoraste as a graveowners. Both burial
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Demirhan, Öztürk Ezgi. "The Physicians of Nikaia (Bithynia) in Light of the Inscriptions." LIBRI: Epigrafi, Çeviri ve Eleştiri ve Çeviri Dergisi, no. VIII (December 30, 2022): 185–97. https://doi.org/10.5281/zenodo.7440230.

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In this article, a total of eight Nicaean doctors, six known from Nikaia and its territorium, one from Thessalia and one from Rome, are presented. These previously published inscriptions are reassembled and studied, with an emphasis upon the Nicaean doctors. In addition, the movement of doctors to different regions is examined and the fact that the profession of medicine is a tradition passed from father to son is highlighted from the inscriptions, with the inscription of Peisistratos and Apollodotos and their families providing a good example of this tradition. It was also considered remarkab
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Mérai, Dóra. "Memories Carved in the Wall : A 16th-Century Type of Funerary Monuments in Transylvania." Hungarian Archaeology 10, no. 1 (2021): 41–49. http://dx.doi.org/10.36338/ha.2021.1.3.

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Graves for the deceased were usually cut into the floor of churches, created in churchyard cemeteries or in the newly established public cemeteries in Transylvania in the sixteenth century. Not all graves were marked with stone funerary monuments. Wooden memorials were presumably widespread, but no contemporary sources inform about these. Grave markers from the cemeteries are simple or coped headstones and coffin-shape stones, preserved for example in Cluj (Kolozsvár) and Târgu Mureş (Marosvásárhely). These gravestones display commemorative inscriptions and simple imagery. A funerary inscripti
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Taeuber, Hans. "Reading and Dating the Halbturn Amulet." Journal of Ancient Judaism 1, no. 2 (2010): 154–58. http://dx.doi.org/10.30965/21967954-00102004.

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A golden leaf with a Jewish inscription was found in the grave of a small child in a graveyard in Halbturn at the Austro-Hungarian border. It can be classified as a phylakterion, i. e. an amulet with magic spells or quotations from Scriptures intended to protect its bearer. The article presents an edition of the amulet’s inscriptions and dates it paleographically to the second half of the second or to the third century C. E.
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Nebe. "The Hebrew Grave Inscription of Raʾs al-Khaimah". Mediterranean Language Review 27 (2020): 167. http://dx.doi.org/10.13173/medilangrevi.27.2020.0167.

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Nebe, G. Wilhelm. "The Hebrew Grave Inscription of Raʾs al-Khaimah". Mediterranean Language Review 27, № 1 (2020): 167–72. https://doi.org/10.13173/mlr.27.1.167.

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Smidt, Wolbert G. C. "Eine weitere arabische Inschrift von der osttigrayischen Handelsroute: Hinweis auf eine muslimische Kultstätte in der "dunklen Periode"?" Aethiopica 12 (April 7, 2012): 126–35. http://dx.doi.org/10.15460/aethiopica.12.1.97.

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This article discusses a fragmented Arabic inscription, which is kept in the rock-hewn church of Č̣ärqos Wǝq̠ro in eastern Tǝgray. The text could be read as one of the 99 names of God or an invocation of God. A stylistic comparison with Arabic inscriptions of eastern Tǝgray, Dahlak and other areas suggests that it was not produced locally, but rather imported, and dates to the 9th to 10th century approximately. It is thus one of the earliest witnesses for the presence of Muslims in Tǝgray in the “dark period” after the decline of Aksum. Style and content show that the inscription did not belon
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Stopford, J., and Susan M. Wright. "A Group of Late Medieval Inscribed Tiles from Bordesley Abbey." Antiquaries Journal 78 (March 1998): 307–22. http://dx.doi.org/10.1017/s0003581500500092.

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A group of unusual, large, rectangular ceramic tiles excavated from the abbey church of Bordesley (Worcestershire) is presented. These tiles were handmade locally, using the sgraffiato technique, and have part of two inscriptions in English. The larger inscription, which combines Lombardie capitals with black letter, was commemorative. The stratigraphie context suggests that the tiles were originally laid in the retrochoir in the late fifteenth to early sixteenth century as part of a tiled setting over a grave. A review of examples of other special purpose tiles made using the sgraffiato techn
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Stopford, J., and Susan M. Wright. "A Group of Late Medieval Inscribed Tiles from Bordesley Abbey." Antiquaries Journal 78 (September 1998): 307–22. http://dx.doi.org/10.1017/s0003581500045005.

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A group of unusual, large, rectangular ceramic tiles excavated from the abbey church of Bordesley (Worcestershire) is presented. These tiles were handmade locally, using the sgraffiato technique, and have part of two inscriptions in English. The larger inscription, which combines Lombardie capitals with black letter, was commemorative. The stratigraphie context suggests that the tiles were originally laid in the retrochoir in the late fifteenth to early sixteenth century as part of a tiled setting over a grave. A review of examples of other special purpose tiles made using the sgraffiato techn
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Dissertations / Theses on the topic "Grave Inscription"

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Andersson, Elin. "Anonymous artefacts and revealing runes : Scandinavian runic artefacts from a gender perspective." Thesis, Högskolan på Gotland, Institutionen för kultur, energi och miljö, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-1544.

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The aim of this paper is to examine a group of runic artefacts dated to the Viking Age (800-1050 AD) from a gender perspective. The analysed material consists of 59 runic artefacts from Scandinavia, which differ in regards to base material, context and content. In the analysis, the material is separated, described and classified into different manageable groups of texts and artefacts. Several case studies are presented in the paper, based on information gathered from the inscriptions as well as the archaeological material. The main issue is whether it is possible to attribute runic artefacts t
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Ye, Lingyi. "Polarisation dependent NUV femtosecond laser inscription of high grade Volume Bragg Gratings in poly(methyl)methacrylate with a spatial light modulator." Thesis, University of Liverpool, 2014. http://livrepository.liverpool.ac.uk/2011959/.

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Parallel near-ultraviolet（NUV）beam, 387nm femtosecond laser pulses with linear and circular polarisations were used to inscribe high efficiency Volume Bragg Gratings (VBGs) in clinical grade poly(methyl)methacrylate (PMMA) with the aid of a Spatial Light Modulator (SLM). Large, high quality VBGs with dimensions of 5mm x 5mm in size with (1-7)mm thickness and 20µm pitch were created at high speed, fabricated in 36 minutes, showing a first order diffraction efficiency 1 >94% with 4mm thickness. This is the highest diffraction efficiency observed to date in the undoped polymer, PMMA. Linear pola
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Alroth, Brita, and Charlotte Scheffer. "Attitudes towards the Past in Antiquity. Creating Identities : Proceedings of an International Conference held at Stockholm University 15-17 May 2009." Doctoral thesis, Stockholms universitet, Institutionen för arkeologi och antikens kultur, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-109082.

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This volume brings together twenty-eight papers from an International conference on attitudes towards the past and the creating of identities in Antiquity. The volume addresses many different approaches to these issues, spanning over many centuries, ranging in time from the Prehistoric periods to the Late Antiquity, and covering large areas, from Britain to Greece and Italy and to Asia Minor and Cyprus. The papers deal with several important problems, such as the use of tradition and memory in shaping an individual or a collective identity, continuity and/or change and the efforts to connect t
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Ohst, Henning. "Anmerkungen zum Text der Grabinschrift für Bertoldus mercator (Urbanskirche, Meißen-Cölln)." 2021. https://ul.qucosa.de/id/qucosa%3A75571.

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Zinsmeyer, Sabine. "Von 'echten' Inschriften auf fiktiven Kreuzen: Merkwürdiges zum Grabmal Jakob Böhmes in Görlitz." 2021. https://ul.qucosa.de/id/qucosa%3A75425.

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Vaughan, Crystal A. "Language, Translation, and the Inscription of the Female Body in the Works of Margaret Atwood." 2010. http://hdl.handle.net/10222/13025.

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In The Handmaid’s Tale, Bodily Harm, and Alias Grace, Atwood demonstrates that the connection between language, translation, and the female body is evident in the ways in which language is used to control the female body. Atwood posits that language systems assume the female body is fixed; however, language is inherently unstable. Consequently, if the female body is inscribed by language, the female body is not fixed just as a text is not fixed. Atwood writes the female body as a translation of masculinist text in order to resist the tradition of constructing the female body reductively throug
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CHEN, WEI-LIANG, and 陳威良. "To Investigate Elementary School Grade 6 Students＇Development Process of Inscriptional Practices From Metacognition." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/40577603274896653087.

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碩士<br>國立台北師範學院<br>自然科學教育研究所<br>93<br>The interpretative research in this study is made by naturalism, and record events occurred during teaching in detail and accurately through classroom observation, Interviewing teachers and students and gathering various document data to realize the type of inscription practice presented in the grade 6 students of elementary school; and then discussing the association and influence of metacognition on the inscription practice presented in the grade 6 students of elementary school. It is discovered through the continuous comparative analysis as below: 1. Th
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Michlová, Kristýna. "Nápisy na hrobech v oblasti Poličska." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-355969.

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The diploma thesis deals with a complex research of tomb inscriptions located in cemeteries in micro-region Poličsko. It specifies and characterizes the researched region and defines its history. Besides dealing with an appearance of cemeteries, graves and tombstones all inscriptions are classified by a location on a tombstone and topic. The research also carries out the analysis of their content and introduces quotations from the Bible, extracts of songs and poems, statements of famous people written on tombstones and identifies their sources. Moreover it also analyzes German inscriptions on
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Books on the topic "Grave Inscription"

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Ohio Genealogical Society. Butler County Chapter, ed. Calvary Cemetery: Grave inscriptions. Butler County Chapter, OGS, 1985.

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Carnochan, Janet. Inscriptions and graves in the Niagara Peninsula. The Times, 1995.

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Jones, J. Colin. Gresford Church: Inscriptions on graves, 1669-1992. J. Colin Jones, 1992.

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Hutton, Edith Wilson. Norris Reservoir grave removals. E. W. Hutton, 1985.

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Papapostolou, I. A. Achaean grave stelai. Hē en Athēnais Archaiologikē Hetaireia, 1993.

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Simmons, Marlene. Sutton, Quebec area cemeteries: An index to grave stone inscriptions. Quebec Family History Society, 1996.

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Simmons, Marlene. Richford, Vt. area cemeteries: An index to grave stone inscriptions. Quebec Family History Society, 1994.

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Lemons, Lawrence. Jefferson County grave stones, southwest townships. Jefferson County, Illinois Genealogical Society, 1996.

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Graves Registration WPA Project (Wapello County, Iowa) and Wapello County Genealogical Society, eds. Wapello County, Iowa grave stone records. Iowa Genealogical Society, 1990.

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Douthat, James L. Watauga Reservoir cemeteries: TVA grave removal records. Mountain Press, 1992.

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Book chapters on the topic "Grave Inscription"

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Ruji, Niu. "NESTORIAN GRAVE INSCRIPTIONS FROM QUANZHOU (ZAITUN), CHINA." In Journal of the Canadian Society for Syriac Studies 5, edited by Amir Harrak. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216177-005.

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Shanzer, Danuta. "Burial with a Partner in Late Antique and Early Medieval Gaul: From Urban Legend to Epigraphic Realities." In L’Antiquité tardive dans le centre et le centre-ouest de la Gaule (IIIe-VIIe siècles). Fédération pour l’édition de la Revue archéologique du Centre de la France, 2022. http://dx.doi.org/10.4000/12phh.

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When certain loving wives died – at least according to a late antique urban legend—their corpses would eventually be momentarily resurrected to welcome their widowers to their shared grave. Such stories played with the concept of tomb, tumulus, as thalamus, marriage-bed. These marriages were originally consummated ones, but were eventually recast in temporibus Christianis as ones that had not been. Both spouses remained virgins. The stories also smiled knowingly at what happened in the marriage-chamber, both love and, eventually, continence. “Our secret” could involve either. Ne le dis à perso
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Raja, Rubina, and Julia Steding. "7. Revisiting Harald Ingholt’s Excavation Diaries: Zooming in on Two Graves in the South-West Necropolis of Palmyra and their Inscriptions." In Shaping Archaeological Archives. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.arc-eb.5.133498.

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Maturin, Charles. "Chapter XXXII." In Melmoth the Wanderer. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199540297.003.0041.

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‘When Elinor arrived in Yorkshire, she found her aunt was dead. Elinor went to visit her grave. It was, in compliance with her last request, placed near the window of the independent meetinghouse, and bore for inscription her favourite...
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Sitz, Anna M. "The Use of Real or Imagined Inscriptions in Late Antique Literature." In Pagan Inscriptions, Christian Viewers. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197666432.003.0002.

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Abstract Chapter 2 gathers the literary evidence for the late antique reading and appropriation of ancient inscriptions, complementing earlier research on the use of inscriptions in Greek and Roman literature. Some authors, such as Agathias of Myrina and Kosmas Indikopleustes, copied down real, centuries-old inscriptions with remarkable attention to detail; others, such as the anonymous authors of hagiographies or theosophical texts, invented inscriptions to make a point. One of our key examples in this chapter, the Life of Abercius, drew on at least one real ancient inscription: the famous gr
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Mitchell, Stephen. "The Cult of Theos Hypsistos between Pagans, Jews, and Christians." In Pagan Monotheisma in Late Antiquity. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198152521.003.0005.

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Abstract In 1971 George Bean published an oracle inscription from the city of Oenoanda in northern Lycia. Within a few months Louis Robert lectured on the text at the Academie des Inscriptions et Belles Lettres in Paris and wrote one of his finest articles on these six hexameter verses, ‘Un oracle grave a Oenoanda ‘. Ramsay MacMullen, in a footnote to his Paganism in the Roman Empire, saluted the achievement of both scholars: ‘Professor Robert ‘s discussion and the work of original discovery by G. E. Bean are enough to restore one ‘s faith in scholarship. ‘ Since then the oracle from Oenoanda
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Espie, Jeff. "5 Alcyone’s Grave: Inscription and Intertextuality in Chaucer, Spenser, and Ovid." In Chaucer's <I>Book of the Duchess</I>. Boydell and Brewer, 2018. http://dx.doi.org/10.1515/9781787442733-010.

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"How Eulenspiegel's epitaph and inscription were carved over his grave at Lüneburg." In Till Eulenspiegel. Routledge, 2001. http://dx.doi.org/10.4324/9781315786797-104.

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Brister, Wanda, and Jay Rosenblatt. "Epilogue The Lady Composer Rediscovered." In Madeleine Dring. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781949979312.003.0010.

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“She thought remains were of little importance.” —Roger Lord, letter of May 30, 2007 On June 22, 2004, one of us (Wanda) enjoyed a visit with Roger Lord at his home in Dorset, at which time she was able to discuss with him the life and career of his first wife, Madeleine Dring. The conversation turned from her life to her death, and he was asked, “Where is Madeleine buried? I would like to go place flowers on her grave.” Lord replied, “I don’t know if she is still there. We only leased the grave for twenty-five years.” Gravesites are at a premium in London and are often leased and turned over
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Schneidau, Herbert N. "Introduction/The Persistence of Memory: Joyce’s Regress from Mortmain to Atavism." In Waking Giants. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195068627.003.0001.

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Abstract Here we can see Hawthorne carried from bemusement to disgust by the inscription of his own thought. His grimace at the appalling spectacle of all those form of rule from the grave was echoed many times in the nineteenth century; it became characteristic of the age: as Marx said, the past weighed like a nightmare on the brains of the living. Although many intellectuals demurred, pro gressivism was powerful enough in that century to make many think that the hold of the past was all that kept humankind from true fulfillment. Scientism was in flower; railroads, Crystal Pal aces, electoral
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Conference papers on the topic "Grave Inscription"

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Завойкина, Н. В. "New commercial inscriptions on amphorae of the V–IV centuries BC from Phanagoria." In Древности Боспора. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-372-5.113-124.

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Three inscriptions on amphorae from Phanagoria have published in the article. The inscription no. 1 was made on a Chios amphora dating to the second quarter of the Vth century BC. It reports «Πυρρίης Κλαυσει ΑΙ». The name Πυρρίης has found for the first time in the anthroponymy of the Bosporan cities. This is the Ionian form of the ancient Greek name Πυρρῖας. The letters ΚΛАΥΣΕΙ present dat. sing. of the male name Κλαυς. The name Κλαυς is incited on a black-glazed stemless pallet dating from the second quarter to the middle of the Vth century BC from Phanagoria. It is assumed that the name Κλα
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Ječmenica, Dejan. "O TITULATURAMA KRALjA MILUTINA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.067j.

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The shortest titulature would consist of the ruler's name and title. Broader ones contained territorial indicators – namely lands ruled by the ruler, the ruler's byname and formulaic phrase of devotion to God (the Dei gratia phrase) usually in the form of by the grace of God, which emphasizes the source, i.e. the origin of the ruler's sovereignty in the country, which is in compliance with the understandings of those times. Titulatures are to be found in written documents (charters and letters) issued in the ruler's chancellery, within the intitulations at the beginning, and in the signature a
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Винокуров, Н. И. "Two types of tombs in the northeastern necropolis of the Artezian settlement, excavation 12, 2019." In Древности Боспора. Crossref, 2025. https://doi.org/10.25681/iaras.2023.978-5-94375-403-6.73-104.

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Thе article features the results of excavations of the ancient tombs of the northeastern necropolis of the Artezian settlement in 2019. Twenty new burials dating to the turn of the I-II centuries CE were found, but they had been maraudered prior to the discovery. Among them are two types of tombs: earthen graves with shoulders and side tombs. These two types of burials displayed a significant difference in funeral rites. This points to a variery of features of the funeral and ritual practice associated with ethnic, social or religious factors, but the correlation still remains not completely c
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Elchaninov, Anatoly. "SOVIET BURIALS IN THE PEOPLE'S REPUBLIC OF CHINA: EXPERIENCE IN CREATING AN INFORMATION COLLECTION OF MONUMENTS TO SOVIET SOLDIERS." In FIRST KULAKOV READINGS: ON THE FIELDS OF RUSSIA'S MILITARY. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3648.khmelita-19/309-319.

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The article deals with monuments and burial sites of Soviet soldiers who fell in the Second World War in the People's Republic of China. In 45 cities of China more than 50 monuments to fallen Soviet soldiers are established. The exploits of G.A. Kulishenko, A. Firsov and Galina Dubeeva (Zhang) are characterised. The historical events and the monument dedicated to the end of the Second World War are described - on the top of Mankhu Mountain there is a monument, the inscription on which says that it was here that the last flame of the Second World War was extinguished. Russian citizens visiting
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Беляев, Л. А., И. К. Решетова, О. Н. Глазунова, М. С. Батанина, and Н. И. Савельев. "The Ivanovsky Monastery (2017) (Moscow)." In Города, селища, могильники. Раскопки 2017. Материалы спасательных археологических исследований. Crossref, 2018. http://dx.doi.org/10.25681/iaras.2018.978-5-94375-210-0.40-45.

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В публикации представлены результаты первых археологических работ в монастыре Иоанна Предтечи (Ивановском), расположенном в одном из наиболее древних княжеских владений в черте Москвы. Монастырь возник не позднее XV–XVI вв., но современный архитектурный ансамбль полностью возведен во второй половине XIX в. Работы проходили в северной части монастырского двора, где обнаружены остатки кладбища XVI–XVII вв. Изучены белокаменные надгробия с надписями XVII в. Наибольший интерес представили три белокаменных антропоморфных саркофага XVI–XVII вв. Вероятно, они перемещены в связи с перестройкой собора
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Fuentes, O., and G. Pincon. "PARIETAL AND MOBILE ART OF ROC-AUX-SORCIERS ROCK SHELTER (MIDDLE MAGDALENIAN, VIENNE, FRANCE)." In Знаки и образы в искусстве каменного века. Международная конференция. Тезисы докладов [Электронный ресурс]. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-94375-308-4.15-16.

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The rock shelter of the Roc-aux-Sorciers at Angles-sur-lAnglin (Vienne, France) is one of the archaeological reference sites for the Upper Paleolithic. The sculpted, painted and engraved frieze was gradually brought to light in its archaeological context by Susanne Cassou de Saint-Mathurin and Dorothy Garrod from 1949 onwards (Saint-Mathurin, Garrod, 1950). A wealth of archaeological material was discovered alongside the parietal art, comprising numerous works of portable art, tools made of animal bone, jewellery, etc. It was very rapidly observed that the portable art and the parietal art sha
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