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Journal articles on the topic 'Grave Inscription'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

STAAB, Gregor, Nalan Eda AKYÜREK ŞAHİN, and Hüseyin UZUNOĞLU. "Neue Grabepigramme aus Bilecik." Gephyra 25 (May 15, 2023): 173–87. http://dx.doi.org/10.37095/gephyra.1276838.

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This article is a continuation of the articles we published in the previous issues of Gephyra (23, 2022 and 24, 2022). The article analyses three inscriptions found in various villages of Bilecik. On the second artefact there is both an epigram (no. 2a) and a grave inscription in prose (no. 2b). Of these inscriptions, only the stele described in no. 3 is today in the Bilecik Museum. The other two inscriptions are probably still in the field. We read the first inscription from a photograph given to us by the museum authorities, but we did not see the inscription itself. We read the second inscr

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BAZ, Ferit. "Two New Graves and Some Fragmentary Inscriptions from Termessus." LIBRI: Epigrafi, Çeviri ve Eleştiri Dergisi, no. 9 (December 24, 2023): 91–97. https://doi.org/10.5281/zenodo.10429329.

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This article presents two new burial inscriptions from the necropolis areas E3, E4 and two new fragmentary inscriptions at Termessus. They were discovered during the 2018 and 2019 surveys conducted by the author in the city of Termessus. Both inscriptions belong to the Roman Imperial Period. The first inscription was found in area of E3. It is a fragmentary inscription which gives the name Artemeis as a grave owner. The names of the other owners have not been reached. The second inscription talks about the persons Aurelia Eukarpia, Aurelius Hermodorus and Agoraste as a graveowners. Both burial

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3

Demirhan, Öztürk Ezgi. "The Physicians of Nikaia (Bithynia) in Light of the Inscriptions." LIBRI: Epigrafi, Çeviri ve Eleştiri ve Çeviri Dergisi, no. VIII (December 30, 2022): 185–97. https://doi.org/10.5281/zenodo.7440230.

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In this article, a total of eight Nicaean doctors, six known from Nikaia and its territorium, one from Thessalia and one from Rome, are presented. These previously published inscriptions are reassembled and studied, with an emphasis upon the Nicaean doctors. In addition, the movement of doctors to different regions is examined and the fact that the profession of medicine is a tradition passed from father to son is highlighted from the inscriptions, with the inscription of Peisistratos and Apollodotos and their families providing a good example of this tradition. It was also considered remarkab

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Mérai, Dóra. "Memories Carved in the Wall : A 16th-Century Type of Funerary Monuments in Transylvania." Hungarian Archaeology 10, no. 1 (2021): 41–49. http://dx.doi.org/10.36338/ha.2021.1.3.

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Graves for the deceased were usually cut into the floor of churches, created in churchyard cemeteries or in the newly established public cemeteries in Transylvania in the sixteenth century. Not all graves were marked with stone funerary monuments. Wooden memorials were presumably widespread, but no contemporary sources inform about these. Grave markers from the cemeteries are simple or coped headstones and coffin-shape stones, preserved for example in Cluj (Kolozsvár) and Târgu Mureş (Marosvásárhely). These gravestones display commemorative inscriptions and simple imagery. A funerary inscripti

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5

Taeuber, Hans. "Reading and Dating the Halbturn Amulet." Journal of Ancient Judaism 1, no. 2 (2010): 154–58. http://dx.doi.org/10.30965/21967954-00102004.

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A golden leaf with a Jewish inscription was found in the grave of a small child in a graveyard in Halbturn at the Austro-Hungarian border. It can be classified as a phylakterion, i. e. an amulet with magic spells or quotations from Scriptures intended to protect its bearer. The article presents an edition of the amulet’s inscriptions and dates it paleographically to the second half of the second or to the third century C. E.

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Nebe. "The Hebrew Grave Inscription of Raʾs al-Khaimah". Mediterranean Language Review 27 (2020): 167. http://dx.doi.org/10.13173/medilangrevi.27.2020.0167.

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7

Nebe, G. Wilhelm. "The Hebrew Grave Inscription of Raʾs al-Khaimah". Mediterranean Language Review 27, № 1 (2020): 167–72. https://doi.org/10.13173/mlr.27.1.167.

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8

Smidt, Wolbert G. C. "Eine weitere arabische Inschrift von der osttigrayischen Handelsroute: Hinweis auf eine muslimische Kultstätte in der "dunklen Periode"?" Aethiopica 12 (April 7, 2012): 126–35. http://dx.doi.org/10.15460/aethiopica.12.1.97.

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This article discusses a fragmented Arabic inscription, which is kept in the rock-hewn church of Č̣ärqos Wǝq̠ro in eastern Tǝgray. The text could be read as one of the 99 names of God or an invocation of God. A stylistic comparison with Arabic inscriptions of eastern Tǝgray, Dahlak and other areas suggests that it was not produced locally, but rather imported, and dates to the 9th to 10th century approximately. It is thus one of the earliest witnesses for the presence of Muslims in Tǝgray in the “dark period” after the decline of Aksum. Style and content show that the inscription did not belon

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9

Stopford, J., and Susan M. Wright. "A Group of Late Medieval Inscribed Tiles from Bordesley Abbey." Antiquaries Journal 78 (March 1998): 307–22. http://dx.doi.org/10.1017/s0003581500500092.

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A group of unusual, large, rectangular ceramic tiles excavated from the abbey church of Bordesley (Worcestershire) is presented. These tiles were handmade locally, using the sgraffiato technique, and have part of two inscriptions in English. The larger inscription, which combines Lombardie capitals with black letter, was commemorative. The stratigraphie context suggests that the tiles were originally laid in the retrochoir in the late fifteenth to early sixteenth century as part of a tiled setting over a grave. A review of examples of other special purpose tiles made using the sgraffiato techn

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10

Stopford, J., and Susan M. Wright. "A Group of Late Medieval Inscribed Tiles from Bordesley Abbey." Antiquaries Journal 78 (September 1998): 307–22. http://dx.doi.org/10.1017/s0003581500045005.

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A group of unusual, large, rectangular ceramic tiles excavated from the abbey church of Bordesley (Worcestershire) is presented. These tiles were handmade locally, using the sgraffiato technique, and have part of two inscriptions in English. The larger inscription, which combines Lombardie capitals with black letter, was commemorative. The stratigraphie context suggests that the tiles were originally laid in the retrochoir in the late fifteenth to early sixteenth century as part of a tiled setting over a grave. A review of examples of other special purpose tiles made using the sgraffiato techn

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11

Johnston, Alan. "An early inscription from Skiathos." Annual of the British School at Athens 93 (November 1998): 389–92. http://dx.doi.org/10.1017/s006824540000352x.

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The publication of a partly preserved grave stele, built into a house on the island of Skiathos and assumed to be from ancient Skiathos. The inscription, in Ionic script of the late Archaic period, commemorates a Samian. The most likely reading shows that his name was Pelyessios, and that he is given a ‘tribal’ affiliation, Lykophronides; this is our earliest evidence for that system, in the earliest known Skiathian inscription.

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12

Onderka, Pavel. "An Egyptian Tomb Inscription from Klapý." Annals of the Náprstek Museum 40, no. 2 (2019): 49–58. http://dx.doi.org/10.2478/anpm-2019-0014.

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Jiří Jan Zeman (1886-1934), a landowner from Sedlec (now Ústí nad Labem region), was buried in an Egyptianizing grave at the cemetery in Klapý. The gravestone was inscribed by an ancient Egyptian inscription containing the tomb owner’s biographical data which was with certainty composed by František Lexa.

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13

Al-Jallad, Ahmad. "On the genetic background of the Rbbl bn Hfʿm grave inscription at Qaryat al-Fāw". Bulletin of the School of Oriental and African Studies 77, № 3 (2014): 445–65. http://dx.doi.org/10.1017/s0041977x14000524.

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AbstractIt is widely believed that the Rbbl bn Hfʿm grave inscription found at Qaryat al-Fāw is the earliest example of Old Arabic. The ten-line inscription – written in the Sabaic script – attests the common Arabic definite article, ʾl, plus several other non-Sabaic linguistic features. I argue that the definite article is not a suitable diagnostic of genetic affiliation, and other features, such as mimation, the conjunction ʿdky, and more, should also be given consideration. Through a close linguistic examination based on the principle of shared morphological innovations, I demonstrate that

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14

Thür, Gerhard. "Wer ließ in der Grabinschrift I.Milet VI 2,570 sieben Zeilen eradieren?" Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 138, no. 1 (2021): 595–606. http://dx.doi.org/10.1515/zrgr-2021-0017.

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Abstract Who got seven lines erased in the funeral inscription I.Milet VI 2.570? In a funeral inscription from Miletus, well known since 1843, two passages have been neatly erased already in Antiquity. Recently they were carefully reconstructed by Praust and Wiedergut. This contribution aims to deepen the social and legal meaning of the text being not fully grasped by the authors. Surprisingly, among the persons entitled to be buried the owner of the grave monument did not mention his wife, and he restricted his sons to being sheer participants in the grave. On the other hand, he entrusted an

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15

Fischer, Svante, Martin Hannes Graf, Carole Fossurier, Madeleine Châtelet, and Jean Soulat. "An Inscribed Silver Spoon from Ichtratzheim (Bas-Rhin)." Journal of Archaeology and Ancient History, no. 11 (February 13, 2023): 1–25. http://dx.doi.org/10.33063/jaah.vi11.134.

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This article presents a Merovingian Period silver spoon that was recently discovered in an opulent female chamber grave in the “Niederfeld” row grave cemetery of Ichtratzheim (Bas-Rhin). The spoon has no less than three different inscriptions, one in seriffed Latin capitals and two in runes. The first contains a Latin male personal name, Matteus, the second a previously unattested runic lapela ‘spoon’, and the third a sequence abuda, presumably a female personal name. This makes it the second known example of an inscribed object with both runes and Latin from Merovingian Period Gaul. From a ru

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Uzunoğlu, Hüseyin, and N. Eda Akyürek Şahin. "New Greek inscriptions from Akmoneia and its territory." Opuscula. Annual of the Swedish Institutes at Athens and Rome 16 (November 15, 2023): 169–82. http://dx.doi.org/10.30549/opathrom-16-08.

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This paper publishes nine new inscriptions copied during the archaeological surveys conducted in the Phrygian city of Akmoneia and in its territory between 2014 and 2017. Even though there have been no systematic excavations to date, the city is remarkable due to its rich epigraphic documentation. The new finds make a notable contribution to this. Of the nine inscriptions published here, one (No. 1) concerns the erection of the statues of Koros, the goddesses, as well as of the sacred council, by a certain Hierokles, the priest and the agonothete of the Great Asklepieia. In another inscriptio

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17

Bragvadze, Zurab. "Pitiakhshs in Iberia in Classical Epoch." South Caucasus – Archaeological Context, no. 1 (November 25, 2021): 51–59. http://dx.doi.org/10.52147/2667-9353/2021-1-51-59.

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Artifacts found in Village Bori in 1902 are kept in the Hermitage in Sankt Petersburg. Among the finds particularly interesting is a silver cup with an Aramaic inscription:” Kind Pitiakhsh Buzmihr”. The inscription revealed that there existed an institution of pitiakhsh in the kingdom of Iberia in Roman epoch. Indeed, it is interesting whether the grave which yielded the mentioned object was the tomb of a pitiakhsh. The point is that in Bori no sarcophagi or crypts are encountered, there are only pit-burials there which, in my opinion, excludes presence of a pitiakhsh’s tomb in the area and th

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18

Kovács, Péter. "A Roman Fleet Soldier’s Gravestone from Scarbantia (TRHR 38)." Electrum 31 (May 17, 2024): 143–51. http://dx.doi.org/10.4467/20800909el.24.011.19161.

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In his paper the author deals with a funerary verse epitaph from Scarbantia (Sopron) published by him earlier (TRHR 38). Based on his new restoration, the gravestone (stela) was erected to a veteran by his wife who served earlier as fleet soldier. He was most probably called Britto. Several vulgar Latin phenomena can be observed in the inscription that was erected in the second half of the third century or at the very beginning of fourth c. The type of the metrical formula resiste viator et lege can be found in several Pannonian verse inscriptions. Based on the pieces of information given in t

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19

Nigdelis, Pantelis, and Anny Tzelepidou. "Two new gladiatorial monuments from Amphipolis." Tekmeria 13 (March 1, 2017): 71. http://dx.doi.org/10.12681/tekmeria.10788.

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The paper publishes a) a new stele which bears a relief representing a gladiator in a shallow rectangular panel, twelve engraved crowns in the left and down sides, and an engraved palm branch b) a funeral inscription found in a grave at Amphipolis, whose gladiatorial nature is evident from stereotypic formulae.

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20

Aibabin, Aleksandr. "For a Discussion About Epigraphic Evidence of the Activities of Byzantium in the Mountainous Crimea in the 6th Century." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 26, no. 6 (2021): 6–18. http://dx.doi.org/10.15688/jvolsu4.2021.6.1.

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Introduction. In the basilicas discovered on the Mangup plateau (fig. 3), in the Karalez valley (fig. 1) that begins at its foot and on Eski-Kermen (fig. 2, 1), inscriptions were found, the interpretation and dating of which caused many years of discussion. Some scientists considered them as evidence of the activities of the Eastern Roman Empire in the region in the 6th century, while other specialists doubted both such an interpretation of the inscriptions and their dating. Methods. To substantiate the chronology of the mentioned inscriptions, it is important to consider the formulas and ling

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21

Treffort, Cécile. "Vertus prophylactiques et sens eschatologique d'un dépôt funéraire du haut Moyen Âge : les plaques boucles rectangulaires burgondes à inscription." Archéologie médiévale 32, no. 1 (2002): 31–53. http://dx.doi.org/10.3406/arcme.2002.1587.

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Prophylactic and eschatological virtues of Early Middle Age grave goods : Burgundian rectangular belt plates with inscriptions. Since the nineteenth century, numerous rectangular belt fittings of bronze, usually decorated with an image of Daniel in the lion’s den, have been found on the ancient territory of Burgundia (Switzerland and the Jura, Savoy and Burgundy regions of France). The inscriptions that border some of these include the signatures of the craftsmen and/or the commissioners, providing us with information about the production of the objects, and the status of the craftsmen within

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22

Brovarets, Tetiana. "A Grave Cross on Eastern-Slavonic Ritual Towels." Eikon / Imago 10 (February 8, 2021): 43–49. http://dx.doi.org/10.5209/eiko.74135.

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The paper presents Eastern-Slavonic rushnyks (embroidered towels with a sacral meaning) with the images of death. Despite the fact that the origin of them was printed cross-stitch papers, these images became folklorized, as there have been many transformations in folk culture (both formal and mental). The aim of the article is to show different understandings of one and the same picture (a grave cross with guelder roses twigs wrapped around it and two birds sitting against each other on the twigs) and the typical inscription (“My grave is under the cross; my love is on the cross”) to it. This

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23

Cooper, Julien, and Hans Barnard. "New Insights on the Inscription on a Painted Pan-Grave Bucranium, Grave 3252 at Cemetery 3100/3200, Mostagedda (Middle Egypt)." African Archaeological Review 34, no. 3 (2017): 363–76. http://dx.doi.org/10.1007/s10437-017-9261-3.

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24

Demir, N., and N. Yogeswaran. "SEMI-AUTOMATED CEMETERY MAPPING USING SMARTPHONES." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-5 (November 19, 2018): 59–62. http://dx.doi.org/10.5194/isprs-archives-xlii-5-59-2018.

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<p><strong>Abstract.</strong> Cemeteries are being considered as a symbol of love, religion, and culture across the globe. The maps of cemetery and grave are the interest of individuals and communities, who wants to identify the resting place of their beloved ones. It is also crucial to administrators who are building and maintaining cemeteries in urban space.</p><p> Mapping cemeteries and its graves are complex and challenging since the practices involved in burying and policies for managing are different in regions. It is challenging for an individual to identif

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25

Onur, Fatih. "New Inscriptions from Hadrianoi Pros Olympon (Mysia)." Olba 19 (May 15, 2011): 325–48. https://doi.org/10.5281/zenodo.3866402.

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--ENGLISH BELOW-- 2010 yılı Bithynia müze araştırmalarımız esnasında, Bursa Arkeoloji Müzesi müdürü Sayın Enver Sağır’ın eşliğinde Orhaneli’ne yaptığımız bir ziyaret neticesinde, belediye binasının önünde toplanmış ve müze envanterine kayıtlı, arasında yazıtların da bulunduğu bir gurup eser araştırma planımıza dâhil olmuştur. Yakın çevreden getirilerek korunmaya alınmış olan bu eserler gurup olarak bu makalede incelenecektir. Eserlerden beş tanesi yazıtlıdır. Yazıt taşımayan eserlere de bilgi amaçlı bu makalede kısaca deği

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26

Ostrówka, Małgorzata Maria. "Napisy nagrobne w Rzeżycy i Krasławiu (Łotwa) jako przykład koegzystencji kultur i języków w Łatgalii." Acta Baltico-Slavica 38 (December 31, 2014): 40–66. http://dx.doi.org/10.11649/abs.2014.012.

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Tomb inscriptions in Rēzekne and Kraslava (Latvia) as an example of co-existence of cultures and languages in LatgaleThe article presents structural and linguistic analysis of tomb inscriptions in two cemeteries in Latgale, Latvia – in Rēzekne and Kraslava. Five types of inscriptions are presented: nominative-identifying, locating-identifying, inscriptions with eschatological expressions, inscriptions with an invocation to the deceased and inscriptions on symbolic tombs. The Polish tombs do not differ from Latvian ones. Sometimes it is difficult to define the nationality of the person buried i

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27

Маммаев, М. М. "The 15th century grave stele from the village of Ashty — a highly masterful work of Islamic art in Mountain Dagestan." Proceedings in Archaeology and History of Ancient and Medieval Black Sea Region, no. 14 (September 23, 2022): 421–31. http://dx.doi.org/10.53737/2713-2021.2022.45.76.022.

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Надмогильная стела XV в. из селения Ашты (Дахадаевский район, Республика Дагестан) представляет собой массивную каменную плиту слегка трапециевидной формы, которая богато и с большим художественным мастерством украшена растительным орнаментом. По контуру круглого рельефного медальона в центре верхней части памятника помещена врезная эпитафия на арабском языке с именем погребённого (Али сын Ахмада) и с датой его смерти (и изготовления памятника) — джумада ал-ахира 877 г.х. (11 ноября — 10 декабря 1472 г.). Внутреннее пространство медальона занимает рельефная каллиграфическая надпись «Аллах». Ещ

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28

Eraydın, Necmettin. "A Newly Discovered Two Tomb Inscriptions from Eskişehir / Dorylaion and a Corrigendum." LIBRI: Epigrafi, Çeviri ve Eleştiri Dergisi, no. IX (March 9, 2023): 13–18. https://doi.org/10.5281/zenodo.7711371.

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This article introduces, two ancient Hellenic tomb inscriptions from the Roman imperial period, one of which was found in the village of Yakakayı in the Tepebaşı district of Eskişehir and the other in the Avdağlı area of the village of Aşağıdudaş in the Beylikova district. Both artifacts found are tombstones, proclaiming that declare with symbols that the patronage of Zeus, who was worshiped along the line starting from Nakoleia and extending into Bithynia, was needed. This article is important in terms of showing the expansion of the dominance of the Zeus Bronton cult in this part of Phrygia

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Chaniotis, Angelos. "Pankrates: a Senior Statesman from Aphrodisias." Hyperboreus 22, no. 2 (2017): 282–92. https://doi.org/10.36950/qzuz4177.

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A new inscription from Aphrodisias (late ﬁrst century BCE or early ﬁrst century CE) contains an honoriﬁc decree and a grave epigram for Pankrates, member of a prominent Aphrodisian family and statesman. The decree seems to have been issued after he had served as στρατηγός τῆς πόλεως, but was inscribed on a stele later, after his death; the text mentions that a similar decree had been issued by Tabai. The epigram assimilates Pankrates’ life with a race, whose greatest, most important turning point, the καμπτήρ, is death. By referring to Pankrates’ public recognition and a life without sorrow, t

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30

Wilks, Louise. "‘Good enough for a spot of lippy anyway’: Rape and the Body Politic in My Brother Tom." Journal of British Cinema and Television 10, no. 2 (2013): 358–73. http://dx.doi.org/10.3366/jbctv.2013.0139.

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The representation of rape continues to be one of the most highly charged issues in contemporary cinema, and whilst many discussions of this topic focus on Hollywood movies, sexual violation is also a pervasive topic in British cinema. This article examines the portrayal of a female's rape in the British feature My Brother Tom (2001), a powerful and often troubling text in which the sexual violation of the teenage female protagonist functions as a catalyst for the events that comprise the plot, as is often the case in rape narratives. The article provides an overview of some of the key feminis

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YILMAZ ERKOVAN, Nisa. "Telmessos AW-4 Rock Tomb: Its Place and Importance Among Lycian Rock Tombs with Its Architecture and Iconography." Proceedings of the International Conference of Contemporary Affairs in Architecture and Urbanism-ICCAUA 7, no. 1 (2024): 1238–48. http://dx.doi.org/10.38027/iccaua2024tr0032.

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Telmessos, situated between Lycia and Caria in the western region, boasts a rich history dating back to the BronzeAge. Specifically, the city Telebehi in Lycian houses distinctive rock tombs exemplifying the craftsmanship of theregion, noteworthy for their facade arrangements. This analysis focuses on the AW-4 rock tomb in the AmynthasRock necropolis. The tomb features a bedrock-carved facade with two panels, a niche in the front, and an inscriptionand figured relief on its walls. Traces of a sliding door, common in Lycian tombs, are evident at the entrance. Theinterior includes a U-shaped arr

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Dyakova, Olga. "Dating of Grave no. 29 of the Mohe Necropolis of Monastyrka-3 in Primorye." Stratum plus. Archaeology and Cultural Anthropology, no. 5 (October 30, 2024): 249–58. http://dx.doi.org/10.55086/sp245249258.

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The appearance of the Mohe culture in the Far East, the foremother of the Tunguso-Manchurian ethnic groups, is associated with the Great Migration period. Its carriers, being pushed out of Asia, spread over a vast territory — the Amur Region, Primorye, Sakhalin Island, Northeast China (Dongbei), the north of the Korean Peninsula, and the Hokkaido Island of Japan. The culture dates to the I millennium AD. In Primorye, extensive stationary excavations were carried out at the Monastyrka-3 necropolis. The site is located in the Dalnegorsky district of Primorsky Krai in the basin of the Rudnaya Riv

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Σκόρδου, Μαρία. "Γυάλινο ανάγλυφο κύπελλο από την Κίσαμο, ΒΔ Κρήτη". Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas, № 32 (2020): 741–56. http://dx.doi.org/10.25145/j.fortunat.2020.32.47.

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Our knowledge of the Roman city and necropolis of Kissamos was enriched, on occasion of a project carried out under the supervision of the Ephorate of Antiquities of Chania, in 2015.In the west cemetery of ancient Kissamos, a new family rock-cut chamber tomb came to light. The rectangular subterranean chamber of a trapezoidal vertical section with a roof opening, received multiple burials. The offerings, included several mainly glass unguentaria, clay vessels, bone objects, beads and gold sheets, demonstrate the long use of this family grave, from the 1st c.A.D. to the 3rd c. A.D. Of particula

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Avaliani, Eka. "Finding Meaning in the Past: Reinterpretation of the Late Roman Artifact, the Golden Ring with a Carnelian Intaglio from the Museum of Georgia." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 13, no. 2 (2019): 503–12. http://dx.doi.org/10.25205/1995-4328-2019-13-2-503-512.

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This paper offers a novel interpretation of the luxury golden ring with a carnelian intaglio depicting a woman's profile and an engraved Greek inscription, ΒΑCIΛICCΑ ΟΥΛΠIAΝΑ(Ζ)IA (or AΣIA E.A.), found in cist grave 14, in Mtskheta, Georgia, dated to the Roman period, the 3rd century AD. In consideration of the then contemporary political situation in the Mediterranean and Roman East, through the putting and interpreting sources into broad historical context, the author identifies the female individual as the Roman Empress Ulpia Severina. The very inclusion of royal woman within public propaga

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d'Alfonso, Lorenzo. "A Hittite seal from Kavuşan Höyük." Anatolian Studies 60 (December 2010): 1–6. http://dx.doi.org/10.1017/s0066154600000983.

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AbstractA Hittite seal was found recently in a cinerary urn, as a grave-good of a child, in the Iron Age cremation cemetery at Kavuşan Höyük, in the upper Tigris region. This article attempts to read the inscription on the seal and to discuss its date and place of production. The reading of the name of the owner of the seal, written in Anatolian Hieroglyphic, remains problematic because of the uncertainty of the phonetic value of sign *177. Tentatively, one can read it Ḫatanu. On the basis of some parallels, the author suggests that the seal could have been produced locally in the southern reg

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Youn, M., J. C. Kim, H. K. Kim, D. Tumen, D. Navaan, and M. Erdene. "Dating the Tavan Tolgoi Site, Mongolia: Burials of the Nobility from Genghis Khan's Era." Radiocarbon 49, no. 2 (2007): 685–91. http://dx.doi.org/10.1017/s0033822200042570.

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The Tavan Tolgoi (Five Holy Hills) site, located in Ongon sum, Sukhbaatar aimag, in southeastern Mongolia, consists of about 20 burials. During the preliminary 2004 excavations conducted by the Department of Anthropology and Archaeology, National University of Mongolia, 7 graves were unearthed. In grave 1 (2004), the skeleton of a woman 40 yr old, wearing golden rings with the inscription of a Siberian falcon, was found together with other ornamental artifacts. In grave 2 (2004), a man with a gold-gilded saddle and a horse were buried. Adornments strongly indicate that these burials date to th

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Zakariyaev, Zamir Sh, and Magomedrashid G. Gasanov. "MAUSOLEUM AND MONUMENTS OF ANCIENT CEMETERY IN AGLOBI VILLAGE (TYPOLOGY, EPIGRAPHY, DECOR)." History, Archeology and Ethnography of the Caucasus 17, no. 1 (2021): 8–42. http://dx.doi.org/10.32653/ch1718-42.

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The article presents the results of a comprehensive study of the monuments of the old cemetery in the Dagestan village of Aglobi. These sites were hardly studied before. The central place in the cemetery is occupied by a large domed mausoleum with a burial inside. Unlike the vast majority of other Dagestani mausoleums, the building in Aglobi is made of bricks. In our opinion, the mausoleum was originally built in the late Middle Ages (XV-XVI centuries), and at the very beginning of the XVIII century. it was repaired, as evidenced by an inscription dated 1114 / 1702–03. The study of the epigrap

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González-Arias, Luz Mar. "The Rituals of Mourning: Éilís Ní Dhuibhne’s ‘The Coast of Wales’, or Why It Is Important to Perform Grief." Irish University Review 54, no. 1 (2024): 45–55. http://dx.doi.org/10.3366/iur.2024.0644.

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This essay explores Éilís Ní Dhuibhne’s short story ‘The Coast of Wales’ (2015), which describes a widow’s visit to her husband’s grave in a cemetery near Dublin. Although taking the reader to the dark recesses of grief, the author infuses her characteristic humour in her narrator-protagonist, to the point that this becomes a story of hope and renewal as much as of pain and mourning. This essay will focus on the performativity and ritualisation of grief and on how the social conventions around death intersect with the personal experience of mourning. Understanding bereavement as both an indivi

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Chrysostomides, Julian, Richard Clogg, and Charalambos Dendrinos. "The tombstone of an Ecumenical Patriarch in Muswell Hill, London: Meletios II (1700-80, r. 1768–9)." Byzantine and Modern Greek Studies 41, no. 2 (2017): 229–38. http://dx.doi.org/10.1017/byz.2017.1.

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This article examines the tombstone of Meletios II, a native of Tenedos, who was briefly Ecumenical Patriarch in 1768–9. It also offers an account of his troubled patriarchate and sketches events in the rest of his ecclesiastical career. This hitherto unknown tombstone has rested for an indeterminate number of years in the garden of North Bank, a large Victorian mansion in Pages Lane in the North London suburb of Muswell Hill. It appears to have been in the grounds of North Bank before the house became an annexe of Muswell Hill Methodist Church. It is not known where in the Ottoman Empire Mele

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Srijaya, I. Wayan, and Kadek Dedy Prawirajaya R. "Eksistensi Desa Dawan Berdasarkan Rekaman Prasasti Prasi A." AMERTA 42, no. 1 (2024): 69–80. http://dx.doi.org/10.55981/amt.2024.1100.

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Abstract. The Existence of Dawan Village Based on Records of Prasi Inscriptions A. Inscriptions are one of the sources with very good authenticity value. This is because the inscriptions were issued directly on the orders of the king or ruler. Inscriptions, as written sources revealing various aspects of past life, are written using different scripts and languages. Some use the Prenagari script and Sanskrit, Old Javanese script and the Old Javanese, Old Balinese script and the Old Balinese, and so on. In this study, the inscription used to reveal the existence of Dawan Village is the Prasi A i

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Гаджиев, М. С., and М. А. Гасанов. "SARCOPHAGOUS TOMBSTONE WITH KUFIC INSCRIPTION OF THE DERBENT MUSLIM NECROPOLIS OF THE 11th — 12th cc." Proceedings in Archaeology and History of Ancient and Medieval Black Sea Region, no. 13 (February 15, 2022): 942–53. http://dx.doi.org/10.53737/2713-2021.2021.28.23.035.

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В 2020 г. в ходе охранно-спасательных археологических наблюдений в Дербенте был выявлен мусульманский могильник, представляющий обособленный участок некогда обширного средневекового городского некрополя Дербента, располагавшегося за пределами архитектурного выделенного шахристана. Данный участок насчитывает свыше 80 саркофагообразных надмогильных памятников, которые условно именуются по их форме «саркофаги» и датируются последней третью XI—XII вв. Среди них представлен единственный саркофаг, на южной продольной боковой стороне которого имеется врезная надпись — эпитафия, выполненная на арабско

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Gigante, Melania, Alessia Nava, Robert R. Paine, et al. "Who was buried with Nestor’s Cup? Macroscopic and microscopic analyses of the cremated remains from Tomb 168 (second half of the 8th century BCE, Pithekoussai, Ischia Island, Italy)." PLOS ONE 16, no. 10 (2021): e0257368. http://dx.doi.org/10.1371/journal.pone.0257368.

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Cremation 168 from the second half of the 8th century BCE (Pithekoussai’s necropolis, Ischia Island, Italy), better known as the Tomb of Nestor’s Cup, is widely considered as one of the most intriguing discoveries in the Mediterranean Pre-Classic archaeology. A drinking cup, from which the Tomb’s name derives, bears one of the earliest surviving examples of written Greek, representing the oldest Homeric poetry ever recovered. According to previous osteological analyses, the Cup is associated with the cremated remains of a juvenile, aged approximately 10–14 years at death. Since then, a vast bo

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Baytinger, V. F., and N. M. Dmitrienko. "In search for the grave monument of the Professorsurgeon E.G. Salischev (part 3)." Issues of Reconstructive and Plastic Surgery 25, no. 4 (2023): 115–25. http://dx.doi.org/10.52581/1814-1471/83/13.

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The paper was prepared according to archival and published documents, the study and systematization of which made it possible to find out how the monument was installed and then lost on the grave of the outstanding professor E.G. Salishchev at the cemetery of the Ioanno-Predtechensky (John the Baptist) Tomsk Convent in Tomsk. According to the materials of the newspaper “Sibirskaya zhizn'” (“Siberian Life”) it was revealed that Professor E.G. Salishchev, who died in June 1901, was buried in the professorial section of the monastery cemetery. Two years after the funeral, a monument made in St. P

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Amilda, Amilda, Holiza Holiza, and Padila Padila. "The Gate of Ki Ranggo Wirosentiko's Grave: Traces of Non-Islamic Cultural Acculturation in the Material Culture Heritage of the Palembang Sultanate." Tamaddun: Jurnal Kebudayaan dan Sastra Islam 24, no. 1 (2024): 9–18. http://dx.doi.org/10.19109/tamaddun.v24i1.23496.

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Palembang is known as one of the centers of the Palembang Sultanate. One of the most important cultural relics in Palembang is the Palembang Sultan Cemetery complex. Each of these cemetery complexes has a different architectural shape of the tomb, one of which is the tomb complex of Ki Ranggo Wirosntiko. A Striking distinction in this tomb is the shape of the tomb gate complex building that depicts influences in non-Islam culture. This article will explain the differences in shape in the building of the gate and the influence of non-Islamic culture on the shape of the tomb gate of Ki Ranggo Wi

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Akyürek, Şahin N. Eda, and Fatih Onur. "New Funerary Inscriptions from Lydia in the Kütahya Museum." Gephyra 5 (May 15, 2008): 125–38. https://doi.org/10.5281/zenodo.3866475.

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--ENGLISH BELOW-- Bu makalede Kütahya Arkeoloji Müzesi'nde bulunan yazıtlı iki mezar steli ile üçü yazıtlı dört ostothek tanıtılmaktadır. Steller kadınların, yazıtlı ostothekler ise erkeklerin mezar taşıdır. Steller Simav'a (Kütahya) bağlı Yassıeynehan köyünde (Maionia/Mysia Abbaïtis Bölgesi) bulunmuştur. Her ikisi de üçgen alınlıklı olan stellerin gövdeleri üzerinde üst kısımda birer çelenk betimi, onların da altında yer alan yazıtlarda ise tarihlemeler bulunmaktadır. Her iki stelin ya

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van Nijf, Onno. "Grafinscripties." Lampas 54, no. 1 (2021): 39–65. http://dx.doi.org/10.5117/lam2021.1.004.nijf.

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Abstract This article offers a brief introduction to the most frequent type of inscription: funerary inscriptions or epitaphs. The article offers a chronological overview from the Archaic period to late Antiquity, with an emphasis on Athens. It opens with a brief discussion of the archaeological and ritual contexts in which funerary inscriptions were set up, followed by a discussion of archaic epigrams and the social strategies that lay behind them. This is followed by a discussion of public and private graves that shows how epigraphic habits changed over time. The article continues with a dis

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Boudin, Mathieu, Pascal Boeckx, Peter Vandenabeele, and Mark van Strydonck. "An Archaeological Mystery Revealed by Radiocarbon Dating of Cross-Flow Nanofiltrated Amino Acids Derived from Bone Collagen, Silk, and Hair: Case Study of the Bishops Baldwin I and Radbot II from Noyon-Tournai." Radiocarbon 56, no. 2 (2014): 603–17. http://dx.doi.org/10.2458/56.16951.

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Excavations in the cathedral of Tournai revealed two sepultures, which were identified by the excavators as those of bishops because of their special location in the cathedral. One burial was assigned to Baldwin I, who died in AD 1068, because (1) a ring with the inscription “BAL” was found and (2) a funeral stone with text was present on top of the grave mentioning the name Baldewinus. The second burial probably belongs to Radbot II, who was the successor of Baldwin I, and died in AD 1098. Both burials contained textiles (silk), the skeleton, a wooden pastoral staff, and human hair was still

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Boudin, Mathieu, Pascal Boeckx, Peter Vandenabeele, and Mark van Strydonck. "An Archaeological Mystery Revealed by Radiocarbon Dating of Cross-Flow Nanofiltrated Amino Acids Derived from Bone Collagen, Silk, and Hair: Case Study of the Bishops Baldwin I and Radbot II from Noyon-Tournai." Radiocarbon 56, no. 02 (2014): 603–17. http://dx.doi.org/10.1017/s0033822200049651.

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Excavations in the cathedral of Tournai revealed two sepultures, which were identified by the excavators as those of bishops because of their special location in the cathedral. One burial was assigned to Baldwin I, who died in AD 1068, because (1) a ring with the inscription “BAL” was found and (2) a funeral stone with text was present on top of the grave mentioning the name Baldewinus. The second burial probably belongs to Radbot II, who was the successor of Baldwin I, and died in AD 1098. Both burials contained textiles (silk), the skeleton, a wooden pastoral staff, and human hair was still

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Bogović, Mile. "Gdje je pokopan pop Marko Mesić?" MemorabiLika 1, no. 1 (2023): 11–24. http://dx.doi.org/10.15291/ml.4010.

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The priest Marko Mesić died on February 2nd, 1713 in Karlobag, but the question about the place of his grave is not completed until today. In his will, year and a half before he died, he wrote that his desire was to be buried in Mušaluk, where he built the church in honor of his guardian St. Marcus. But all of that supports the opinion that he was buried in Karlobag, the place where he died. There is no evidence for some beliefs that he was buried in the St. Joseph Capuchins Church in Karlobag. The most credible opinion, but not completely certain, that priest Marko was buried in the old St. C

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Fridell, Staffan. "Till Eggjaristningens tolkning." Fornvännen 2024, no. 2 (2024): 103–12. http://dx.doi.org/10.62077/ynbj22.lxisbe.

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The Eggja inscription begins hin warb naseu wilʀ, where hin probably is an adverb, as in Old High German hin(a) and Old Saxon and Old English hin, meaning ‘away’, also used in phrases and compounds meaning ‘death’ or ‘to die’. The line then would mean ‘the wild one (Ägir) threw away/to death with the corpse-wave’. The continuation made þaim kaiba i bormoþa huni, I translate: ‘with it tore the rope attachments at the masthead, exhausted by carrying, apart’. The beginning and end of the following sentence read: huwaʀ ob kãm…lãt gotna: ‘Who came… [to] the land of men?’ It probably refers to the d

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