Relevant bibliographies by topics / Great schism

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Academic literature on the topic 'Great schism'

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Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Great schism"

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Cox, Anna M. "THE GREAT SCHISM: The Great Divide of the West, the East and Christianity." International Journal of Social Science Studies 6, no. 3 (February 12, 2018): 55. http://dx.doi.org/10.11114/ijsss.v6i3.3024.

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The historical tapestry of Medieval Europe was woven together with numerous profoundly influential threads. One of the most fundamental woven threads in the tapestry of this era was the thread of religion, the church and the Christian faith. An intrinsic part to this religious thread in the Medieval tapestry was the immensely profoundly transforming event of the Great Schism in 1054. The Great Schism in its own religious right was one of the most single profoundly fundamental and influential events that resulted in the transformation of a religion, culture and history. Moreover the Great Schism laid the foundation, paved the way and was the religious prequel of Martin’s Luther’s Protestant Reformation. Thus the Great Schism of 1054 had extensive, influential political, cultural, social, religious and historical consequences. The Great Schism’s legacy of disunion would be evident in the church, the Christian faith and religion for many generations to come.
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Blasi, Anthony J. "Sociological Implications of the Great Western Schism." Social Compass 36, no. 3 (September 1989): 311–25. http://dx.doi.org/10.1177/003776868903600304.

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Neusner, Jacob. "Explaining the Great Schism: History Versus Theology." Religion 28, no. 2 (April 1998): 139–53. http://dx.doi.org/10.1006/reli.1996.0062.

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Oakley, Francis. "Simon de Cramaud and the Great Schism. Howard Kaminsky." Speculum 60, no. 3 (July 1985): 688–90. http://dx.doi.org/10.2307/2848202.

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Malcolm Saunders. "Clyde Cameron: An Architect of “The Great Labor Schism”." Labour History, no. 115 (2018): 47. http://dx.doi.org/10.5263/labourhistory.115.0047.

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Rollo-Koster, Joëlle. "Constructing Papal Identity during the Great Western Schism (1378-1417): Pierre Ameil and Papal Funerals." Acta ad archaeologiam et artium historiam pertinentia 31 (December 31, 2019): 113–29. http://dx.doi.org/10.5617/acta.7803.

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This essay argues that liturgists responded to the Great Western Schism (1378-1417), with liturgical rubrics. During this period, authors were essentially motivated with the recovery of ecclesiastical unity. I will analyze how Pierre Ameil, a contemporary of the Schism and the author of a ceremonial book or ordo attempted to reconstruct unity by developing a new rubric centered on the rituals surrounding the pope's death. By keeping the papal body one, both natural and institutional, Ameil responded to the College of Cardinals whom he knew was responsible for the initiation of the crisis. Contrary to current historiography that sees liturgists building institutional continuity during the Vacant See on the college of Cardinals, the essay proposes that Ameil built continuity on the embalmed papal corpse presenting it as both natural and institutional, at once finite and eternal. Keywords: Great Western Schism, liturgy, body, Papal funerals, senses, Pierre Ameil. On cover:Monks singing the Office and decorated initial A[sperges me.]. Gradual Olivetan Master (Use of the Olivetan Benedictines), illuminated manuscript on parchment ca. 1430-1439. Italy, Monastero di Santa Maria di Baggio near Milan, Ca 1400-1775.Beinecke Ms1184: The olivetan Gradual. Gradual. General Collection, Beinecke Rare Book and Manuscript Library, Yale University.
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Logan, Donald. "Poets, Saints, and Visionaries of the Great Schism, 1378–1417." Religion and the Arts 13, no. 1 (2009): 149–51. http://dx.doi.org/10.1163/156852908x388296.

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LERNER, ROBERT E. "ALFONSO PECHA'S TREATISE ON THE ORIGINS OF THE GREAT SCHISM: WHAT AN INSIDER “SAW AND HEARD”." Traditio 72 (2017): 411–51. http://dx.doi.org/10.1017/tdo.2017.6.

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TheConscriptioof Alfonso Pecha that treats the origins of the Great Schism of the West has not attracted the attention it deserves. Alfonso Pecha was the confessor and trusted familiar of Cardinal Pedro de Luna at the time of the outbreak of the Schism and was well located to be minutely informed of events surrounding the fateful conclave of April 1378. Hence his detailed narrative, albeit explicitly written to promote the cause of Urban VI, is a very valuable source. Aside from recounting numerous lively conversations and depicting vivid scenes, it contains a report of a hitherto unknown mission in the summer of 1378 to King Charles V of France that probably resulted in emboldening the cardinals to break unanimously with Urban in a new election. Moreover, the Schism narrative constitutes only one of three parts of Alfonso'sConscriptio: the other two seek to prove Urban VI's legitimacy by means of supernatural visions and confirmations from canon law. By the analysis of diverse evidence the conclusion is reached that Alfonso Pecha composed theConscriptioin Genoa in 1386. The work was published by Franz Bliemetzrieder in 1909 on the basis of a single manuscript located in Basel. The present study with appended edition draws on a second complete manuscript copy located in Prague, particularly important for revealing the identity of the dedicatee, a councilor of Giangaleazzo Visconti. It also draws on a small portion of the text from a manuscript in Uppsala.
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Birley, A. R. "Some Notes on the Donatist Schism." Libyan Studies 18 (1987): 29–41. http://dx.doi.org/10.1017/s0263718900006828.

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AbstractRecent work on the highly significant Donatist religious schism in late Roman Africa is reviewed, supported by an Appendix tabulating a draft chronology of Donatism. Particular attention is paid to the controversy surrounding the date and origins of the schism. The ‘revolutionary fringe’ of the Donatist movement, the Circumcellions, is also discussed, with specific reference to arguments concerning the social status of this group. A third section outlines the participation of Tripolitanian bishops of both Catholic and Donatist persuasion at the great Conference of Carthage in AD 411. The social historical importance of the extensive documentation is illustrated at several points by reference to illuminating insights into life in late Roman Africa.
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Harvey, Margaret. "Poets, Saints, and Visionaries of the Great Schism, 1378-1417 (review)." Catholic Historical Review 92, no. 3 (2006): 306–7. http://dx.doi.org/10.1353/cat.2006.0184.

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Dissertations / Theses on the topic "Great schism"

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Maxson, Brian Jeffrey. "The Great Schism." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/5465.

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The Great Schism was a period in European history between 1378 and 1417 during which two and sometimes three people claimed to be the legitimate pope. The Great Schism began after several cardinals argued that the election of Pope Urban VI in 1378 had been coerced by a hostile mob in Rome. The cardinals subsequently elected a different, competing pope, Clement VII. Different rulers in Europe supported one of the two popes, usually due to political expediency more than religious sentiment or legal arguments. The Great Schism eventually ended with the election of a single pope, Martin V, in 1417; however, the power of the papacy was dealt an irrevocable blow.
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Etzkorn, Timothy M. "How freud explains the tudors psychological motivations and historical understanding of tudor England's religious schism /." [Denver, Colo.] : Regis University, 2009. http://165.236.235.140/lib/TEtzkorn2009.pdf.

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Revest, Clémence. "Romam veni. L’humanisme à la fin du Grand Schisme, d’Innocent VII au concile de Constance (1404-1417)." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040093.

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La présente thèse de doctorat consiste en une enquête globale sur le développement de l’humanisme dans le contexte du retour de la cour pontificale en Italie, au moment d’une crise majeure, le Grand Schisme d’Occident. Notre travail se propose, avant toute chose, de nouer les fils de deux histoires généralement conçues comme distinctes et d’en éclairer les interactions. Il s’agit, d’une part, de l’émergence, au tournant du XVe siècle, d’une génération d’intellectuels que l’on considère comme les représentants d’un humanisme arrivé à pleine maturité après un siècle et demi de gestation et, d’autre part, de la réinstallation du pouvoir pontifical à Rome, une entreprise politique dont la première phase fut marquée par une longue et fort complexe lutte pour l’unité et la stabilité. Le propos est organisé en trois parties accompagnées d’une série d’annexes complémentaires (tableaux prosopographiques, typologies des corpus rhétoriques et diplomatiques, éditions de documents d’archives et de pièces littéraires). Y sont successivement étudiées la constitution d’un milieu savant, son insertion dans l’histoire et le fonctionnement de la curie au cours des pontificats d’Innocent VII, Grégoire XII, Alexandre V et Jean XXIII ainsi que durant les conciles de Pise et de Constance, et la composition d’un modèle rhétorique complet mis au service de la propagande pontificale. Les dynamiques socio-institutionnelles et les principes idéologiques et éthiques qui furent à l’origine d’une collaboration féconde entre humanisme et papauté sont particulièrement mis en valeur, de même que les voies de création d’une mémoire et d’une éloquence communes
This dissertation consists of a comprehensive appraisal of the development of humanism in the context of the return of the pontifical court in Italy at the time of a major crisis, the Great Western Schism. Our work primarily aims at linking two stories, generally conceived as distinct, and enlightening interactions between them. These are, firstly, the emergence of a generation of intellectuals that are considered to be representatives of a humanism that reached its full maturity after a century and a half of gestation and, secondly, the re-establishment of the pontifical power in Rome, a political enterprise whose first phase was characterized by a long and very complex struggle for unity and stability. This thesis is as follows : it examines firstly the construction of a scholarly network, secondly its relationship to historical and institutionnal contexts, namely the operation of the curia during the pontificates of Innocent VII, Gregory XII, Alexander V and John XXIII and the councils of Pisa and Constance. Finallyit it investigates the elaboration of a complete rhetorical model that served the papal propaganda. The socio-institutional dynamics and the ideological and ethical principles that served as the basis of a fruitful collaboration between humanism and papacy are highlighted, as well as ways of creating a memory and a common eloquence. This dissertation includes a series of additional annexes (prosopographical tables, typologies of rhetorical and diplomatic corpus, and editions of archival and literary documents)
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Heffernan, George, and Merrimack College. "El “gran cisma fenomenológico” y el “cisma fenomenológico-existencial”. Sobre la continuidad en la crítica contemporánea respecto del tránsito de Husserl hacia el idealismo trascendental." Pontificia Universidad Católica del Perú, 2016. http://repositorio.pucp.edu.pe/index/handle/123456789/119241.

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It is generally acknowledged that there were two schisms in the early historyof the phenomenological movement. The first, the Great Phenomenological Schism, started between 1905 and 1913, as many of his younger contemporaries, for example Pfänder, Scheler, Reinach, Stein, and Ingarden, rejected Husserl’s transformation of phenomenology from the descriptive psychology of the Logical Investigations (1900/19011) into the transcendental idealism of Ideas I (1913). The second, the Phenomenological-Existential Schism, happened between 1927 and 1933, as it emerged that with Being and Time (1927) Heidegger’s philosophy had moved away from Husserl’s transcendental phenomenology of consciousness toward an ontological analytic of human existence as the way to an interpretation of the question of the meaning of Being. This paper is about neither the first schism per se nor the second schism per se but about the relationship between the two. It suggests that the first schism anticipated the second and the second recapitulated the first, so that, although the first could have occurred without the second, the second would not have happened as it did without the first. It also indicates that the second schism lies temporally much closer to the first schism than has been hitherto appreciated. Above all, the paper seeks an answer to this question: How do the Great Phenomenological Schism and the Phenomenological-Existential Schism illuminate one another philosophically?
Se reconoce generalmente que hay dos cismas en la historia temprana delmovimiento fenomenológico. El primero, el “gran cisma fenomenológico”, comenzó entre los años 1905 y 1913 y, como muchos de sus jóvenes contemporáneos, por ejemplo Pfänder, Scheler, Reinach, Stein e Ingarden, rechazó la transformación husserliana de la fenomenología de las Investigaciones lógicas (1900/1901) –esto es, de la fenomenología como psicología descriptiva– a la fenomenología de Ideas 1 (1913) –esto es, lafenomenología como idealismo trascendental. El segundo, el “cisma fenomenológicoexistencial”, tuvo lugar entre 1927 y 1933, desde que en Ser y tiempo (1927) la filosofía heideggeriana se apartó de la fenomenología transcendental husserliana de la conciencia y se encaminó hacia una analítica ontológica de la existencia humana como la vía hacia una interpretación de la pregunta por el sentido del Ser. Este ensayo no gira en torno ni al primero ni al segundo cisma per se, sino que trata de la relación entre los dos. Se sugiere que el primer cisma anticipa al segundo y que el segundo recapitula al primero,de manera que, aunque el primero pudiera haber ocurrido sin el segundo, el segundo no habría ocurrido, como fue el caso, sin el primero. Se indica que el segundo cisma yace temporalmente de manera más próxima al primero de lo que hasta la actualidad se ha apreciado. Con todo, el ensayo busca responder a la siguiente pregunta: ¿cómo es que el “gran cisma fenomenológico” y el “cisma fenomenológico-existencial” se iluminan el uno al otro filosóficamente?
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Cable, Martin John. "The 'obediences' of the Great Schism and conciliar era : the distinction between the personal and territorial with jurists Joannes de Imola, Domenicus de Sancto Geminiano and Petrus de Monte." Thesis, London School of Economics and Political Science (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248349.

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Jollivet, Lucie. "Les humanistes français face aux crises du début du XVe siècle." Phd thesis, Université Rennes 2, 2013. http://tel.archives-ouvertes.fr/tel-00934320.

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Le royaume de France connaît durant la première moitié du XVe siècle une série de crises qui affectent l'ensemble de la société et engendrent un profond bouleversement. Alors que les humanistes français livrent déjà une âpre bataille philologique et littéraire contre leurs adversaires italiens, pour exercer le leadership culturel de l'Europe, ils élaborent en parallèle un projet de société, afin de guérir cette dernière des maux qui l'accablent. L'enjeu de notre recherche réside donc dans l'identification du projet humaniste français et de ses ténors, en croisant sources " littéraires " et données historiques, ce qui permet de réviser la vision actuelle de l'humanisme.Dans un ensemble d'oeuvres à première vue hétérogène et dont certaines sont encore inédites, allant du poème à l'exégèse biblique, Pierre d'Ailly, Nicolas de Clamanges, Jean Gerson et Alain Chartier, qui exercent des fonctions très différentes, expriment le même amour de la patrie. Un à un, les fauteurs de crise sont dénoncés, les péchés de chacun révélés, le diagnostic établi. Pour mener leur tâche à bien, les auteurs usent de tout leur talent, de larges connaissances et surtout de méthodes critiques qu'ils veulent rationnelles afin d'éclairer des textes parfois obscurs et controversés. Sur cette base, ils esquissent les contours d'un monde rénové par la réactualisation du pacte conclu avec Dieu, condition indispensable du retour à la paix. Alors, les pouvoirs spirituel et temporel pourront restaurer le droit en mettant sur pied une norme plus rigoureuse, en particulier en matière d'homicide. Les chrétiens évoluant ainsi dans un monde où règneront la concorde et la justice pourront enfin accéder au bonheur
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Demichelis, Hélène. "Le scandale aux XIVe et XVe siècles d'après les chroniques contemporaines en latin et en français." Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0080/document.

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Les XIVe et XVe siècles sont une époque de bouleversements des valeurs spirituelles et morales accompagnés d’un éveil de l’opinion publique. L’État se construit et autour du roi une société politique se constitue : ce sont les principaux protagonistes des chroniques. L'étude du scandale aux XIVe et XVe siècles d'après les chroniques contemporaines offre un panel d'exemples variés permettant l’analyse de pratiques ou de discours que l’on peut qualifier d’émotionnels. Ces recherches se tournent vers une histoire politique plus attentive aux acteurs qui jouent un rôle important dans l’histoire des pouvoirs. Les textes permettent de retrouver la définition du scandale donnée par les chroniqueurs. Elle sort des cadres officiels pour devenir celle de l'auteur, lui-même se faisant le reflet des sensibilités. C’est un événement qui choque, sort de la norme et provoque du bruit et du tapage. Il heurte la morale et cause l'indignation lorsque les affaires sont mises au grand jour. Les chroniqueurs partagent avec leurs contemporains une peur réelle du scandale et de ses conséquences. Il faut le dénoncer et y mettre fin pour échapper à la colère divine qu'il peut susciter. L'analyse du vocabulaire et de la communication construite autour de cette notion permet de comprendre comment le scandale est perçu et défini par ses acteurs. Le rôle joué par le pouvoir royal dans la gestion de ces affaires montre que celui-ci, à la fin du XVe siècle tend vers une institutionnalisation du scandale
The fourteenth and fifteenth centuries are times of upheavals in spiritual and moral values followed by a wakening of public opinion. The State is arising as well as a political society which represents, along the king, the main actors in chronicles. The study of scandal in the fourteenth and fifteenth centuries according to contemporary chronicles offers a range of diversified examples which enable the study of practices or speeches that can be qualified as emotional. These studies are part of a political history more attentive to the actors who seem to play an important role in the history of powers. Texts allow to find the definition of the scandal given by the chroniclers. It goes beyond official frameworks to become that of the author who reflects himself the sensibilities. Scandal appears to be shocking and it represents what oversteps the norm and triggers rumour and fuss. It goes against all conventions and causes indignation when the light is thrown on. Chroniclers share with their contemporaries a real fear of scandal and its consequences so it has to be denounced and ended in order to avoid the divine wrath that can be lead to.The analysis of the vocabulary and the communication built around this notion allow to understand how the scandal is perceived and defined by the actors. The role played by the royal power in the management of its affairs shows that this one, at the end of the fifteenth century, moves towards an institutionalization of the scandal
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Brabant, Annick. "Un pont entre les obédiences : expériences normandes du Grand Schisme d'Occident (1378-1417)." Thèse, Caen, 2013. http://hdl.handle.net/1866/10540.

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Entre 1378 et 1417, l’Église est d’abord divisée entre deux, puis entre trois papes concurrents. Alors qu’Urbain VI et ses successeurs s’installent à Rome, Clément VII et son successeur rentrent en Avignon. Cette thèse répertorie et analyse les différentes expériences normandes en réponse au Grand Schisme d’Occident. Les engagements normands pour résoudre le schisme sont pluriels et s’expriment différemment selon les milieux. S’appuyant sur des sources diverses telles que le Registre des suppliques des archives du Vatican, les archives de l’Université de Paris et les archives locales, elle met en évidence les différents courants qui ont coexisté en Normandie en réaction au Grand Schisme d’Occident. Alors que la noblesse normande était généralement favorable aux papes d’Avignon, reconnus officiellement par le roi de France, d’importants courants de résistance envers cette papauté se sont aussi manifestés dans les milieux universitaires et au sein du clergé normand, poussant même certains à choisir l’exil en terre urbaniste. Ces exilés normands, bien que peu nombreux, ont exercé une influence considérable et ont été peu étudiés en tant que groupe auparavant. Parmi l’importante majorité de ceux qui restèrent dans l’obédience avignonnaise, plusieurs intellectuels normands furent pourtant reconnus comme étant d’acerbes critiques, voire des ennemis de Clément VII et de Benoît XIII. Les liens qu’ont maintenus les exilés normands avec leurs collègues restés en terre clémentiste ont joué un rôle appréciable dans le rapprochement des obédiences opposées au début du XVe siècle. La présente thèse permet de mettre en lumière les multiples attitudes normandes en réponse au schisme, d’approfondir la connaissance portant sur les milieux normands touchés par la crise, ainsi que sur les débats qui l’ont entourée, et de poursuivre la réflexion sur la question de l’obéissance et des réseaux normands à l’œuvre pendant cette période.
Between 1378 and 1417, the Catholic Church was divided between two, and then three contending popes. While Urban VI and his successors settled in Rome, Clement VII and his successor, Benedict XIII, returned to Avignon. This dissertation documents and analyses the multiple experiences known in Normandy in reaction to the Great Western Schism. Norman commitments to resolve this division were plural and they were expressed in numerous manners. Relying on Vatican archives, University of Paris and local archives, this study demonstrates the different reactions that coexisted in Normandy in response to the Great Western Schism. Although the Norman nobility was generally favourable to the Avignon popes, officially recognized by the King of France, important waves of resistance to that papacy were also expressed amongst Norman clergymen, prelates, as well as university students and professors. This resistance led some to choose exile, in order to recognize the Roman popes. Those Norman exilees, although they formed a modest community, had considerable influence in the Roman obedience, and they have been the object of very little scholarly attention. Amongst the vast majority of those who remained in the obedience of Clement VII, many Norman intellectuals were known for being very critical, even being enemies of the Avignon popes. The relationships that exiled Normans maintained with their colleagues who remained in Clément VII’s obedience played a very important role in the dialogue between obediences that led to the council of Pisa in 1409. This dissertation highlights the multiplicity of Norman attitudes in response to the Great Western Schism, it deepens our knowledge of the various Norman groups touched by the division and it improves our understanding of the different debates that surrounded the crisis. It also allows to further the reflection on the questions of how the schism affected the notion of obedience, and of the Norman networks at work during that period.
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Vallery-Radot, Sophie. "Les Français à Constance : Participation au concile et construction d’une identité nationale (1414-1418)." Thesis, Lyon 2, 2011. http://www.theses.fr/2011LYO20120.

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Le concile de Constance est convoqué par le pape Jean XXIII en vue de mettre un terme au schisme qui déchire la chrétienté occidentale depuis 1378. Les Pères conciliaires sont également désireux de réformer l’Église et de mettre un terme aux abus qui y règnent. En tout état de cause, rien ne laisse supposer d’un premier abord que le concile de Constance soit l’occasion pour les Français qui s’y trouvent d’affirmer et de construire leur identité nationale. Pourtant, l’organisation du concile en nations favorise le regroupement des Français et rend nécessaire des prises de décisions communes. Entre 1415 et 1417, si les divergences existent entre les membres de cette nation composite, le sentiment national et la défense d’intérêts communs prennent une place croissante. Par ailleurs, la translation de la guerre de Cent Ans au concile rend les relations des nations anglaise et française de plus en plus conflictuelles. L’alliance du roi des Romains Sigismond avec Henri V isole les Français au concile. Face à toutes ces difficultés, la plus grande partie des membres de la nation française tend à s’unir et à faire corps autour de l’ambassade de Charles VI. Au nom de la loyauté envers la couronne, l’ambassade du roi de France cherche à prendre le contrôle de la nation française et à orienter ses décisions de façon à les rendre conformes aux intérêts du roi
Pope John XXIII convened the oecumenical council of Constance to end the schism splitting the western Christianity since 1378. The council Fathers were also eager to reform and rid the Church of the prevailing influence peddling. Anyhow, at first glance nothing suggested that the council of Constance would give the attending French party an opportunity to assert and build up their national identity.Still, the council’ organisation around nations prompted the French to pool together and called for common stances in decision-making. Between 1415 and 1417, while differences still existed amongst the members of this composite nation, a feeling of national loyalty and the fight for common interests became increasingly important.In addition, due to the emergence of the 100 years’ war in the midst of the council, the French-English relationships became ever more conflicting. The French were isolated in the council as a result of the Roman king Sigismond’ alliance with Henry V.As a result of these mishaps, most members of the French nations felt prompted to unite and stand solidly behind Charles VI’ ambassadors.In the name of their pledge of allegiance to the Crown, the French king’s embassy endeavoured to gain control of, and orientate the French nation’s decision in a sense favouring the king’s interest
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Lahmar, Rabah. "Les sols rouges lessives sur micaschites a chlorites ferriferes (grande kabylie, algerie). Organisation de la couverture pedologique d'un bassin versant. Alteration, pedogenese, morphogenese." Paris 6, 1988. http://www.theses.fr/1988PA066339.

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La premiere partie traite de l'analyse structurale de cete couverture. La carte en courbe de differenciation est discutee : le contenant et le contenu sont analyses; la stabilite de l'information sturcturale et de l'image cartographique lors d'une reduction de la maille ou de l'echelle est abordee. Ainsi la differenciation pedologique est marquee par le transfert de l'argile. Le profil d'eluviation-illuviation est d'autant plus lateral et net que la pente est forte; l'hydrochimie se declenche a l'aval quand la porosite est colmatee par l'argile illuviale. En revanche, la distribution des horizons organiques superficiels est regie par l'erosion. La stabilite de cette couverture epaisse sous des conditions climatiques mediterraneennes agressives est reliee au developpement d'une importante microagregation. L'etude de la stabilite et de la constitution des differentes classes d'agregats montre le role du fer amorphe et de sa liaison avec les acides humiques dans le developpement et la perennite de cette microagregation. Le fer provient en grande partie de l'alteration des chlorites qui aboutit en meme temps a la formation de mineraux a comportement intergrade dont les cales interfoliaires sont essentiellement ferriferes. Deux voies d'approche ont ete suivies pour l'etude de ces mineraux : -l'extraction chimique des amorphes externes et internes et le suivi du comportement a la diffraction rx des argiles traitees : - l'etude de l'alteration des chlorites ferriferes par voie microanalytique
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Books on the topic "Great schism"

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Two women of the Great Schism. Toronto: Iter Inc., 2010.

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Pedro Calderón de la Barca. The schism in England =: La cisma de Inglaterra. Warminster, England: Aris & Phillips, 1990.

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Negotiating survival: Florence and the Great Schism, 1378-1417. Madison [N.J.]: Fairleigh Dickinson University Press, 2003.

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Poets, saints, and visionaries of the Great Schism, 1378-1417. University Park, Pa: Pennsylvania State University Press, 2006.

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Blumenfeld-Kosinski, Renate. Poets, saints, and visionaries of the Great Schism, 1378-1417. University Park, PA: Pennsylvania State University Press, 2005.

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Millet, Hélène. L'église du grand schisme: 1378-1417. Paris: Picard, 2009.

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L'église du grand schisme: 1378-1417. Paris: Picard, 2009.

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Maycock, A. L. The Inquisition from its establishment to the great schism: An introductory study. New York: Harper, 1997.

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Dutton, David. Liberals in schism: A history of the National Liberal Party. London: Tauris Academic Studies, 2008.

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Bonet, Honoré. Medieval Muslims, Christians, and Jews in dialogue: The Apparicion maistre Jehan de Meun of Honorat Bovet : a critical edition with English translation. Tempe, Ariz: Arizona Center for Medieval and Renaissance Studies, 2005.

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Book chapters on the topic "Great schism"

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Baumgartner, Frederic J. "Conclaves during The Great Schism." In Behind Locked Doors, 59–76. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1007/978-1-137-11014-5_4.

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Albini, Angelo. "The great schism in photochemistry." In Photochemistry, 20–30. Cambridge: Royal Society of Chemistry, 2021. http://dx.doi.org/10.1039/9781839165269-00020.

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Van Dussen, Michael. "Aristotle’s Tetragon: Compilation and Consensus during the Great Schism." In Religious Controversy in Europe, 1378–1536, 187–210. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.mcs-eb.1.101767.

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Gajewski, Alexandra. "Art and Architecture in Avignon during the Great Schism." In Vom Weichen über den Schönen Stil zur Ars Nova, 97–116. Wien: Böhlau Verlag, 2018. http://dx.doi.org/10.7788/9783412510114.97.

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Manzari, Francesca. "More on Illumination at the Time of the Great Schism." In Vom Weichen über den Schönen Stil zur Ars Nova, 129–46. Wien: Böhlau Verlag, 2018. http://dx.doi.org/10.7788/9783412510114.129.

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Swanson, R. N. "Academic Circles: Universities and Exchanges of Information and Ideas in the Age of the Great Schism." In Religious Controversy in Europe, 1378–1536, 17–47. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.mcs-eb.1.101761.

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Manzari, Francesca. "Scribes, Pen-flourishers and Illuminators in Papal Charters from the Great Western Schism to the Age of the Councils (1378–1447)." In Illuminierte Urkunden Beiträge aus Diplomatik Kunstgeschichte und Digital Humanities / Illuminated Charters Essays from Diplomatic Art History and Digital Humanities/9783412512385, 153–78. Köln: Böhlau Verlag, 2019. http://dx.doi.org/10.7788/9783412512385.153.

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"MAKE THE WTO GREAT AGAIN." In Schism, 259–66. MQUP, 2019. http://dx.doi.org/10.2307/j.ctvqmp1cb.15.

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Draper, Theodore. "The Great Schism." In The Roots of American Communism, 164–75. Routledge, 2018. http://dx.doi.org/10.4324/9781351302845-11.

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"The Great Schism." In Atlas of the European Reformations, 30–31. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt155j33d.9.

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Conference papers on the topic "Great schism"

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Rodriguez, Vince. "Modeling and measuring: Bridging the great schism in engineering electromagnetics." In 2008 IEEE International Symposium on Electromagnetic Compatibility - EMC 2008. IEEE, 2008. http://dx.doi.org/10.1109/isemc.2008.4652213.

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MacPherson, Glenn, and Gary Huss. "The Great Carbonaceous vs. non-CArbonaceous Chondrite Isotope Schism: A Heretical View." In Goldschmidt2020. Geochemical Society, 2020. http://dx.doi.org/10.46427/gold2020.1696.

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Meškova, Sandra. "THE SENSE OF EXILE IN CONTEMPORARY EAST CENTRAL EUROPEAN WOMEN’S LIFE WRITING: DUBRAVKA UGREŠIČ AND MARGITA GŪTMANE." In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/22.

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Abstract:
Exile is one of the central motifs of the 20th century European culture and literature; it is closely related to the historical events throughout this century and especially those related to World War II. In the culture of East Central Europe, the phenomenon of exile has been greatly determined by the context of socialism and post-socialist transformations that caused several waves of emigration from this part of Europe to the West or other parts of the world. It is interesting to compare cultures of East Central Europe, the historical situations of which both during World War II and after the collapse of socialism were different, e.g. Latvian and ex-Yugoslavian ones. In Latvia, exile is basically related to the emigration of a great part of the population in the 1940s and the issue of their possible return to the renewed Republic of Latvia in the early 1990s, whereas the countries of the former Yugoslavia experienced a new wave of emigration as a result of the Balkan War in the 1990s. Exile has been regarded by a great number of the 20th century philosophers, theorists, and scholars of diverse branches of studies. An important aspect of this complex phenomenon has been studied by psychoanalytical theorists. According to the French poststructuralist feminist theorist Julia Kristeva, the state of exile as a socio-cultural phenomenon reflects the inner schisms of subjectivity, particularly those of a feminine subject. Hence, exile/stranger/foreigner is an essential model of the contemporary subject and exile turns from a particular geographical and political phenomenon into a major symbol of modern European culture. The present article regards the sense of exile as a part of the narrator’s subjective world experience in the works by the Yugoslav writer Dubravka Ugrešič (“The Museum of Unconditional Surrender”, in Croatian and English, 1996) and Latvian émigré author Margita Gūtmane (“Letters to Mother”, in Latvian, 1998). Both authors relate the sense of exile to identity problems, personal and culture memory as well as loss. The article focuses on the issues of loss and memory as essential elements of the narrative of exile revealed by the metaphors of photograph and museum. Notwithstanding the differences of their historical situations, exile as the subjective experience reveals similar features in both authors’ works. However, different artistic means are used in both authors’ texts to depict it. Hence, Dubravka Ugrešič uses irony, whereas Margita Gūtmane provides a melancholic narrative of confession; both authors use photographs to depict various aspects of memory dynamic, but Gūtmane primarily deals with private memory, while Ugrešič regards also issues of cultural memory. The sense of exile in both authors’ works appears to mark specific aspects of feminine subjectivity.
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