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Journal articles on the topic 'Greater New York Gospel Mission'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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1

Wheeler, Rachel. "Women and Christian Practice in a Mahican Village." Religion and American Culture: A Journal of Interpretation 13, no. 1 (2003): 27–67. http://dx.doi.org/10.1525/rac.2003.13.1.27.

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In August 1742, a little-known scene of the Great Awakening was unfolding in the Mahican villages that dotted the Housatonic Valley region of Connecticut, Massachusetts, and New York. On August 10, the colorful Moravian leader, Count Ludwig von Zinzendorf, arrived in the village of Shekomeko to check on the progress of the newly founded mission. Six months earlier, he had overseen the baptism of the first three villagers. Their baptized names—Abraham, Isaac, and Jacob—expressed the Moravians’ grand hopes that the men would be patriarchs to a new nation of believers. Zinzendorf was now in Sheko
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Myers, Travis L. "Misperceptions and Identities Mis-taken: Interpreting Various Hostilities Encountered by Moravians in Colonial New York and Pennsylvania." Studies in World Christianity 26, no. 2 (2020): 155–74. http://dx.doi.org/10.3366/swc.2020.0294.

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This essay integrates Moravian studies, missiology and historical theology. It begins with a brief survey of the historiography of Moravian missions in colonial North America. It then surveys various reasons for periodic hostility against Moravians in New York and Pennsylvania between roughly 1740 and 1790. It recovers the ethnic and cultural diversity, prejudices and defensive actions of colonists that were a significant component of life in these contested spaces and turbulent times, thus demonstrating that so-called ‘religious’ persecution remains a complicated phenomenon. It suggests Morav
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Lane, James F. "Learning with Leaders: Excellence for all students, districtwide: Luvelle Brown." Phi Delta Kappan 105, no. 7 (2024): 58–59. http://dx.doi.org/10.1177/00317217241244908.

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Luvelle Brown, superintendent of the Ithaca City School District in New York, talks with James F. Lane about his work on leadership, equity, and transforming instruction. As an educator, he’s committed to promoting excellence for students who have been denied opportunities. As a district leader, he’s sought to bring greater diversity to leadership. He encourages educators to find joy in their mission and commit to doing the work.
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Labridy, Corine. "The Gospel According to Maryse Condé: Black Feminist Literary Ethic in L’Évangile du nouveau monde (2021) and What’s Love and Laughter Got to Do with It." Nottingham French Studies 63, no. 3 (2024): 278–93. https://doi.org/10.3366/nfs.2024.0422.

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This essay considers L’Évangile du nouveau monde (2021), Guadeloupean author Maryse Condé's last published novel during her lifetime, to be a victory lap of her œuvre, one in which she revisits her greatest thematic and poetic hits, while reaffirming her allegiance to social justice and the freedom of literature. Pascal, the novel's main protagonist, is a floundering full-time messiah and part-time author who travels from the Caribbean to Brazil via New York, bearing witness — albeit poorly — to some of the world's most pressing issues: police brutality, misogyny, xenophobia, exploitative work
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Rosner, David, and Gerald Markowitz. "Hospitals, Insurance, and the American Labor Movement: The Case of New York in the Postwar Decades." Journal of Policy History 9, no. 1 (1997): 74–95. http://dx.doi.org/10.1017/s0898030600005832.

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In the summer of 1989, an extended strike by the various “Baby Bell” telephone companies, including those of New York, Massachusetts, California, and thirteen other states in the Northeast, Midwest, and West Coast, brought to public attention the importance of health and hospital insurance to the nation's workers. In what theLos Angeles Timesheadline proclaimed was a “Phone Strike Centered on the Issue of Health Care,” workers at NYNEX, Pacific Bell, and Bell Atlantic went out on strike over management's insistence that the unions pay a greater portion of their hospital insurance premiums. In
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Daigle, Craig. "THE AMERICAN WAR FOR THE GREATER MIDDLE EAST: FROM DIPLOMACY TO MILITARY INTERVENTION." International Journal of Middle East Studies 49, no. 4 (2017): 757–65. http://dx.doi.org/10.1017/s0020743817000745.

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Emblazoned across the front page of The New York Times on Sunday, 15 November 1981 was a large photograph of hundreds of US soldiers from the army's 82nd Airborne Division parachuting into the vast western desert of the Sinai Peninsula. The photo was eerily reminiscent of the images from October 1956 when Israeli soldiers dropped into the same desert as part of their effort, along with British and French forces, to topple the government of Egyptian President Jamal ʿAbd al-Nasir. But the American soldiers were on a much different mission. Rather than attempting to bring down Egypt's government,
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Legewie, Joscha, and Jeffrey Fagan. "Aggressive Policing and the Educational Performance of Minority Youth." American Sociological Review 84, no. 2 (2019): 220–47. http://dx.doi.org/10.1177/0003122419826020.

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An increasing number of minority youth experience contact with the criminal justice system. But how does the expansion of police presence in poor urban communities affect educational outcomes? Previous research points at multiple mechanisms with opposing effects. This article presents the first causal evidence of the impact of aggressive policing on minority youths’ educational performance. Under Operation Impact, the New York Police Department (NYPD) saturated high-crime areas with additional police officers with the mission to engage in aggressive, order-maintenance policing. To estimate the
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Henderson-Child, Evelyn. "A Place-based Approach to Online Dialogue: Appreciative Inquiry in Utrecht, the Netherlands during the Coronavirus Pandemic." Journal of Dialogue Studies 9 (2021): 53–69. http://dx.doi.org/10.55207/pmzj4199.

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Dialogue has a unique place in Dutch society. In 2001, in response to the 9/11 attacks in New York, the first Day of Dialogue was held in Rotterdam. The event was organised by the municipality with the aim of creating greater social cohesion and mutual understanding between local people of different backgrounds, using the principles of Appreciative Inquiry (AI). In 2008, this became a week-long event, which has since been replicated in 100 municipalities throughout the Netherlands by a network of local dialogue organisations. In some cities, these organisations now hold dialogue meetings all y
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Toda, Mitsuru, Diego H. Caceres, Francisco J. Gonzalez, et al. "1609. Using a Novel Rapid Test to Investigate a Multistate Outbreak of Coccidioidomycosis Among US Residents Returning From Mission Trips in Baja California, Mexico, June–July, 2018." Open Forum Infectious Diseases 6, Supplement_2 (2019): S587—S588. http://dx.doi.org/10.1093/ofid/ofz360.1473.

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Abstract Background In August 2018, New York City health authorities notified CDC of two students with pneumonia and rash following mission trips to Mexico. Send-out Coccidioides serology tests took 7 days for results to return. Both students and five additional travelers from four states were diagnosed with coccidioidomycosis. A seroepidemiologic survey implicated soil-disturbing activities at a single site as a likely source. Given the time to diagnosis observed, we examined the use of a novel one-hour lateral flow assay (LFA). Methods We interviewed and collected sera from people who travel
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Eng, Edward, Mahira Aragon, Dianne Carpen, et al. "Establishing shared standards for cryoEM training curricula that is honored across multiple centers." Structural Dynamics 12, no. 2_Supplement (2025): A25. https://doi.org/10.1063/4.0000334.

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Cryo-electron microscopy (cryoEM) is a technology that facilitates structural sciences research by allowing a wide range of molecular and cellular structures to be determined. With the expansion of biomedical researchers utilizing cryoEM approaches there is a growing number of cryoEM instrumentation being installed in research laboratories, departmental cores and national facilities. Along with adoption of these tools there is a need to lower the barriers to access cryoEM workflows and to establish shared standard operating procedures. To help raise cryoEM proficiency of the national workforce
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Pesaresi, Martino, Christina Corbane, Chao Ren, and Ng Edward. "Generalized Vertical Components of built-up areas from global Digital Elevation Models by multi-scale linear regression modelling." PLOS ONE 16, no. 2 (2021): e0244478. http://dx.doi.org/10.1371/journal.pone.0244478.

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The estimation of the vertical components of built-up areas from free Digital Elevation Model (DEM) global data filtered by multi-scale convolutional, morphological and textural transforms are generalized at the spatial resolution of 250 meters using linear least-squares regression techniques. Six test cases were selected: Hong Kong, London, New York, San Francisco, Sao Paulo, and Toronto. Five global DEM and two DEM composites are evaluated in terms of 60 combinations of linear, morphological and textural filtering and different generalization techniques. Four generalized vertical components
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Ramirez, Neilia, Noel Santander, and Kim Guia. "Restoring the Sanctity and Dignity of Life Among Low-Risk Drug User Surrenderers." Bedan Research Journal 4, no. 1 (2019): 116–35. http://dx.doi.org/10.58870/berj.v4i1.6.

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The proponents of this research developed their interests to look into every good points a community-based relapse prevention program being implemented by a particular local community among low-risk drug-users surrenderers. This included appreciating the design of the program and how it impacted the participants and the community of Barangay Salapan, San Juan City. All these being viewed from the underlying principles of restorative justice, in the pursuit of describing how the sanctity and dignity of human life is being restored using the five stages of appreciative inquiry as method of analy
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Garte, Sy. "Science and Faith in Harmony: Contemplations on a Distilled Doxology." Perspectives on Science and Christian Faith 77, no. 1 (2025): 74–75. https://doi.org/10.56315/pscf3-25garte.

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SCIENCE AND FAITH IN HARMONY: Contemplations on a Distilled Doxology by Sy Garte. Kregel Publications, 2024. 256 pages, foreword by Sean McDowell. Paperback; $21.99. ISBN: 9780825448157. *The author of this book of meditations, Sy Garte, is a now-retired distinguished biochemist who held tenured university positions at NYU, Pittsburgh, and Rutgers. He also served in administrative roles at the NIH and the Uniformed Services University of the Health Sciences. As an author of over 200 scientific papers, he is a first-rate scientist who brings nearly unparalleled scientific expertise to matters o
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Sweetnam, Mark. "Communication and conversion in northern Cameroon. The Dii people and Norwegian missionaries, 1934–1960. By Tomas Sundnes Drønen. (Studies in Christian Mission, 37.) Pp. xvi+236 incl. 2 maps+20 plates. Leiden–Boston: Brill, 2009. €99. 978 90 04 17754 3; 0924 9389 - The Presbyterian Church of East Africa. An account of its gospel missionary society origins, 1895–1946. By Evanson N. Wamagatta. (American University Studies. Ser.7. Theology and Religion, 290.) Pp. xx+251 incl. map and 11 figs. New York: Peter Lang, 2009. £49.50. 978 1 4331 0596 8; 0740 0446." Journal of Ecclesiastical History 62, no. 4 (2011): 853–54. http://dx.doi.org/10.1017/s0022046911001011.

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15

Fonseca, Jesster. "Article Review: Hope S. Antone "Bridging the Gaps between Mission, Evangelism and Ecumenism."." Scientia - The International Journal on the Liberal Arts 9, no. 1 (2020). http://dx.doi.org/10.57106/scientia.v9i1.113.

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References
 Antone , Hope S. "Bridging the Gaps between Mission, Evangelism and Ecumenism." CTC Bulletin: Bulletin on the Program Area on Faith, Mission and Unity (Theological Concerns) Christian Conference of Asia, April 2005: 17-24. 
 Charpentier, Etienne. How to Read the New Testament. Quezon City: Claretian Publications, 1997.
 Harrington, Daniel. The Gospel According to Matthew. Minnesota: Liturgical Press, 1983.
 Hendrickx, Herman. A Key to the Gospel of Matthew. Quezon City: Claretian Publications, 1992.
 —. From One Jesus to Four Gospels. Quezon City: Claretian
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Oxbrow, Mark. "Guiding missiological research the symbiotic relationship between academic excellence, flexible research process design and praxis-focused research output." Transformation: An International Journal of Holistic Mission Studies, September 4, 2024. http://dx.doi.org/10.1177/02653788241256506.

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Research is a lifelong journey for those who are called to give contextually potent witness to the Christian gospel. Doctoral programmes provide an excellent training in research method as well as producing new knowledge and thought that can be highly significant for the strengthening of Christian witness in many contexts but this paper will argue that the doctoral thesis is not the only, or always, the most appropriate, format for the presentation of missional research. Reflecting on the first six years of the Oxford Centre for Mission Studies’ Guided Research Programme the paper suggests tha
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Alawode, Akinyemi O. "Mission, migration and human development: A new approach." In die Skriflig/In Luce Verbi 49, no. 1 (2015). http://dx.doi.org/10.4102/ids.v49i1.1888.

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Migration has been a fact of Judaeo-Christian life since the days when Abram left Ur of the Chaldeans to find God’s promised land. It has become a far greater reality since the late 20th century, mainly as a result of wars, intranational conflicts, and natural disasters. As a result we have to deal with a larger number of internally or externally displaced persons (migrants) in Africa at the beginning of the 21st century than ever before. At the same time Africa reports on record numbers in terms of church growth. It is therefore clear that migration and Christian mission to migrants are serio
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Basas, Allan. "Inculturation: An Ongoing Drama of Faith-Culture Dialogue." Scientia - The International Journal on the Liberal Arts 9, no. 1 (2020). http://dx.doi.org/10.57106/scientia.v9i1.115.

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Inculturation emerged as a result of paradigm shifts in the missionary outlook of the Church necessitated by a heightened sense of culture, especially the plurality of cultures. This outlook saw culture as a tool for the transmission of the Gospel message to different frontiers. In view of this, dialogue with culture has passed from being an exception to the rule to becoming normative. Inculturation is a complex process, which must be undertaken gradually and critically. Overall, it aims to incarnate the Gospel in every culture by maintaining a healthy balance between tradition and progress. I
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Eidelman, Gabriel, and Maya Hoke. "The Life, Death, and Legacy of the Toronto Bureau of Municipal Research, 1914-1983." Journal of Urban History, December 2, 2020, 009614422097612. http://dx.doi.org/10.1177/0096144220976127.

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The Toronto-based Bureau of Municipal Research published over 800 bulletins and reports on urban issues in Canada between 1914 and 1983. Much has been written about its parent organization, the New York Bureau of Municipal Research. But the history of the Toronto chapter has all but been ignored. This article is a step toward understanding the history of the Toronto Bureau, and its impact on urban policy and local government in the Greater Toronto area. The article proceeds in three parts. First, we tell the story of the Bureau’s genesis, the evolution of its mission and leadership over time,
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Grove, Pieter. "The Claims of Diversity: The Uniting Reformed Church, Diversity and Qualitative Unity." Studia Historiae Ecclesiasticae 47, no. 2 (2021). http://dx.doi.org/10.25159/2412-4265/8286.

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The first 25 years of the Uniting Reformed Church in Southern Africa was dedicated to stabilise and deepen the unity achieved between the former Dutch Reformed Church in Africa and the Dutch Reformed Mission Church, while simultaneously fighting off challenges posed by the break-away DRCA. A vital characteristic of these two churches was that they brought multiple diversities to the unification process—diversities of language, gender, laity, age, spirituality, and different abilities. URCSA did not often address these challenges openly, but they functioned as underground currents that reached
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Burns, Alex. "Doubting the Global War on Terror." M/C Journal 14, no. 1 (2011). http://dx.doi.org/10.5204/mcj.338.

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Photograph by Gonzalo Echeverria (2010)Declaring War Soon after Al Qaeda’s terrorist attacks on 11 September 2001, the Bush Administration described its new grand strategy: the “Global War on Terror”. This underpinned the subsequent counter-insurgency in Afghanistan and the United States invasion of Iraq in March 2003. Media pundits quickly applied the Global War on Terror label to the Madrid, Bali and London bombings, to convey how Al Qaeda’s terrorism had gone transnational. Meanwhile, international relations scholars debated the extent to which September 11 had changed the international sys
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Rutherford, Amanda, and Sarah Baker. "Upgrading The L Word: Generation Q." M/C Journal 23, no. 6 (2020). http://dx.doi.org/10.5204/mcj.2727.

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The L Word: Generation Q is the reboot of The L Word, a long running series about a group of lesbians and bisexuals in Los Angeles in the early 2000s. Both programmes are unique in their positioning of lesbian characters and have been well received by audiences and critics alike. These programmes present a range of characters and narratives, previously excluded from mainstream film and television, bringing a refreshing change from the destructive images typically presented before. We argue that the reboot Generation Q now offers more meaningful representation of the broader lesbian and transge
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Busse, Kristina, and Shannon Farley. "Remixing the Remix: Fannish Appropriation and the Limits of Unauthorised Use." M/C Journal 16, no. 4 (2013). http://dx.doi.org/10.5204/mcj.659.

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In August 2006 the LiveJournal (hereafter LJ) community sga_flashfic posted its bimonthly challenge: a “Mission Report” challenge. Challenge communities are fandom-specific sites where moderators pick a theme or prompt to which writers respond and then post their specific fan works. The terms of this challenge were to encourage participants to invent a new mission and create a piece of fan fiction in the form of a mission report from the point of view of the Stargate Atlantis team of explorers. As an alternative possibility, and this is where the trouble started, the challenge also allowed to
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James, Sarah. "Culture and Complexity." M/C Journal 10, no. 3 (2007). http://dx.doi.org/10.5204/mcj.2670.

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 Figure 1 Recently I was walking down a street in The Mission district of San Francisco, which has a high proportion of the city’s Mexican population, when I was struck by a mural on the side of a shop. Vivid and colourful, the mural depicted a large Aztec face surrounded by lush jungle, aesthetically balanced by a carved stone face on the other end of the mural (Figure 1). It was not the beauty, size or colour of the artwork that most impressed me but the way it replicated art I had seen days before walking around Aztec ruins near Mexico City. The paintings I had seen at t
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Marsh, Victor. "The Evolution of a Meme Cluster: A Personal Account of a Countercultural Odyssey through The Age of Aquarius." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.888.

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Introduction The first “Aquarius Festival” came together in Canberra, at the Australian National University, in the autumn of 1971 and was reprised in 1973 in the small rural town of Nimbin, in northern New South Wales. Both events reflected the Zeitgeist in what was, in some ways, an inchoate expression of the so-called “counterculture” (Roszak). Rather than attempting to analyse the counterculture as a discrete movement with a definable history, I enlist the theory of cultural memes to read the counter culture as a Dawkinsian cluster meme, with this paper offered as “testimonio”, a form of q
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Lord, Catherine M. "Serial Nuns: Michelle Williams Gamaker’s The Fruit Is There to Be Eaten as Serial and Trans-Serial." M/C Journal 21, no. 1 (2018). http://dx.doi.org/10.5204/mcj.1370.

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Introduction: Serial Space“It feels …like the edge of the world; far more remote than it actually is, perhaps because it looks at such immensity” (Godden “Black,” 38). This is the priest’s warning to Sister Clodagh in Rumer Godden’s 1939 novel Black Narcissus. The young, inexperienced Clodagh leads a group of British nuns through the Indian Himalayas and onto a remote mountain top above Mopu. Michael Powell and Emeric Pressburger adapted Godden’s novel into the celebrated feature film, Black Narcissus (1947). Following the novel, the film narrates the nuns’ mission to establish a convent, scho
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Allison, Deborah. "Film/Print." M/C Journal 10, no. 2 (2007). http://dx.doi.org/10.5204/mcj.2633.

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 Introduction Based on the profusion of scholarly and populist analysis of the relationship between books and films one could easily be forgiven for thinking that the exchange between the two media was a decidedly one-way affair. Countless words have been expended upon the subject of literary adaptation, in which the process of transforming stories and novels into cinematic or televisual form has been examined in ways both general and particular. A relationship far less well-documented though is that between popular novels and the films that have spawned them. With the nota
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Dodd, Adam. "Unacceptable Renewals." M/C Journal 3, no. 6 (2000). http://dx.doi.org/10.5204/mcj.1883.

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The object of mapping is to produce a "correct" relational model of the terrain. Its assumptions are that the objects in the world to be mapped are real and objective, and that they enjoy an existence independent of the cartographer; that their reality can be expressed in mathematical terms; that systematic observation and measurement offer the only route to cartographic truth; and that this truth can be independently verified. -- J. B. Harley, "Deconstructing the Map" Cartography, in its pragmatic operation under these assumptions, avoids almost all of the problems of representation with whic
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Hayward, Mark. "Two Ways of Being Italian on Global Television." M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.25.

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“We have made Italy, now we must make Italians,” in the (probably apocryphal) words of the Prime Minister, sometime after the unification of the nation in 1860. Perhaps in French, if it was said at all. (The quotation is typically attributed to Massimo D’Azeglio, the prime minister of Piedmont and predecessor of the first Italian prime minister Camillo Cavour. Many have suggested that the phrase was misquoted and misunderstood (see Doyle.) D’Azeglio spoke in Italian when he addressed the newly-formed Italian parliament, but my reference to French is meant to indicate the fragility of the natio
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Hayward, Mark. "Two Ways of Being Italian on Global Television." M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2718.

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 “We have made Italy, now we must make Italians,” in the (probably apocryphal) words of the Prime Minister, sometime after the unification of the nation in 1860. Perhaps in French, if it was said at all. (The quotation is typically attributed to Massimo D’Azeglio, the prime minister of Piedmont and predecessor of the first Italian prime minister Camillo Cavour. Many have suggested that the phrase was misquoted and misunderstood (see Doyle.) D’Azeglio spoke in Italian when he addressed the newly-formed Italian parliament, but my reference to French is meant to indicate the f
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Huang, Angela Lin. "Leaving the City: Artist Villages in Beijing." M/C Journal 14, no. 4 (2011). http://dx.doi.org/10.5204/mcj.366.

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Introduction: Artist Villages in Beijing Many of the most renowned sites of Beijing are found in the inner-city districts of Dongcheng and Xicheng: for instance, the Forbidden City, Tiananmen Square, the Lama Temple, the National Theatre, the Central Opera Academy, the Bell Tower, the Drum Tower, the Imperial College, and the Confucius Temple. However, in the past decade a new attraction has been added to the visitor “must-see” list in Beijing. The 798 Art District originated as an artist village within abandoned factory buildings at Dashanzi, right between the city’s Central Business District
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Cover, Rob. "Reading the Remix: Methods for Researching and Analysing the Interactive Textuality of Remix." M/C Journal 16, no. 4 (2013). http://dx.doi.org/10.5204/mcj.686.

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IntroductionWith the proliferation of remixed (audio-visual) texts such as fan music videos, slash video, mash-ups and digital stories utilising existing and new visual and audio material on sites such as YouTube, questions are opened as to the efficacy of current forms of media textual analysis. Remixed texts have been positioned as a new and transformative form of art that, despite industry copyright concerns, do not compete with existing texts but makes use of them as ‘found material’ in order to produce an ostensibly intertextual experience (Lessig). Intertexts include pastiche, parody and
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Allmark, Panizza. "Photography after the Incidents: We’re Not Afraid!" M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.26.

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This article will look at the use of personal photographs that attempt to convey a sense of social activism as a reaction against global terrorism. Moreover, I argue that the photographs uploaded to the site “We’re Not Afraid”, which began after the London bombings in 2005, presents a forum to promote the pleasures of western cultural values as a defence against the anxiety of terror. What is compelling are the ways in which the Website promotes, seemingly, everyday modalities through what may be deemed as the domestic snapshot. Nevertheless, the aura from the context of these images operates
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Allmark, Panizza. "Photography after the Incidents." M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2719.

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 This article will look at the use of personal photographs that attempt to convey a sense of social activism as a reaction against global terrorism. Moreover, I argue that the photographs uploaded to the site “We’re Not Afraid”, which began after the London bombings in 2005, presents a forum to promote the pleasures of western cultural values as a defence against the anxiety of terror. What is compelling are the ways in which the Website promotes, seemingly, everyday modalities through what may be deemed as the domestic snapshot. Nevertheless, the aura from the context of t
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McNicol, Emma Jane Brosnan. "Gendered Violence as Revelation in John le Carré’s The Night Manager." M/C Journal 23, no. 4 (2020). http://dx.doi.org/10.5204/mcj.1665.

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Susanne Bier and David Farr’s 2016 television adaptation of John le Carré’s novel The Night Manager (“Manager”) indexes the resilience of traditional Christian misogyny in contemporary British-American media. In the first episode of the series, Sophie (Aure Atika)’s partner Freddie Hamid (David Avery) brutally beats her. In the subsequent scene, despite her scars, Sophie has a sex scene with the eponymous night manager Pine (Tom Hiddlestone). Sophie’s eye socket and the left side of her face bear fresh bruises and wounds throughout the sex scene. And in the sixth and final episode, Pine and Je
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Livingstone, Randall M. "Let’s Leave the Bias to the Mainstream Media: A Wikipedia Community Fighting for Information Neutrality." M/C Journal 13, no. 6 (2010). http://dx.doi.org/10.5204/mcj.315.

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Although I'm a rich white guy, I'm also a feminist anti-racism activist who fights for the rights of the poor and oppressed. (Carl Kenner)Systemic bias is a scourge to the pillar of neutrality. (Cerejota)Count me in. Let's leave the bias to the mainstream media. (Orcar967)Because this is so important. (CuttingEdge)These are a handful of comments posted by online editors who have banded together in a virtual coalition to combat Western bias on the world’s largest digital encyclopedia, Wikipedia. This collective action by Wikipedians both acknowledges the inherent inequalities of a user-controll
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Easterbrook, Tyler. "Page Not Found." M/C Journal 25, no. 1 (2022). http://dx.doi.org/10.5204/mcj.2874.

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One cannot use the Internet for long without encountering its many dead ends. Despite the adage that everything posted online stays there forever, users quickly discover how fleeting Web content can be. Whether it be the result of missing files, platform moderation, or simply bad code, the Internet constantly displaces its archival contents. Eventual decay is the fate of all digital media, as Wendy Hui Kyong Chun observed in a 2008 article. “Digital media is not always there”, she writes. “We suffer daily frustrations with digital sources that just disappear” (160). When the media content we s
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Pulé, Paul Mark. "Where Are All the Ecomasculinists in Mining?" M/C Journal 16, no. 2 (2013). http://dx.doi.org/10.5204/mcj.633.

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Explorations of the intersecting terrain between the resources (or mining) sector and gendered socialisation are gaining currency (Laplonge and Albury; Lahiri-Dutt). Some argue that mine workers and their families are particularly vulnerable to divorce, suicide, drug and alcohol abuse, injury, violence and worksite conflict, mental health struggles, financial over-extension, isolation, and loss of familial and community connection (Ashby; Paddenburg 14). Others contradict anecdotal evidence to support these concerns (Clifford 58; BHP Billiton 11-5). Substantive research on the emotional cost o
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Felton, Emma. "Eat, Drink and Be Civil: Sociability and the Cafe." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.463.

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Coffee changes people. Moreover, it changes the way they interact with their friends, their fellow citizens and their community. (Ellis 24) On my daily walk around the streets of my neighbourhood, I pass the footpath cafés that have become synonymous with the area. On this particular day, I take a less familiar route and notice a new, small café wedged between a candle shop and an industrial building. At one of the two footpath tables sit a couple with their young child, conveniently (for them) asleep in a stroller. One is reading the Saturday paper, and the other has her nose in a book—coffee
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Collins-Gearing, Brooke. "Reclaiming the Wasteland: Samson and Delilah and the Historical Perception and Construction of Indigenous Knowledges in Australian Cinema." M/C Journal 13, no. 4 (2010). http://dx.doi.org/10.5204/mcj.252.

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It was always based on a teenage love story between the two kids. One is a sniffer and one is not. It was designed for Central Australia because we do write these kids off there. Not only in town, where the headlines for the newspapers every second day is about ‘the problem,’ ‘the teenager problem of kids wandering the streets’ and ‘why don’t we send them back to their communities’ and that sort of stuff. Then there’s the other side of it. Elders in Aboriginal communities have been taught that kids who sniff get brain damage, so as soon as they see a kid sniffing they think ‘well they’re rubbi
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Rodan, Debbie, and Jane Mummery. "Animals Australia and the Challenges of Vegan Stereotyping." M/C Journal 22, no. 2 (2019). http://dx.doi.org/10.5204/mcj.1510.

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Introduction Negative stereotyping of alternative diets such as veganism and other plant-based diets has been common in Australia, conventionally a meat-eating culture (OECD qtd. in Ting). Indeed, meat consumption in Australia is sanctioned by the ubiquity of advertising linking meat-eating to health, vitality and nation-building, and public challenges to such plant-based diets as veganism. In addition, state, commercial enterprises, and various community groups overtly resist challenges to Australian meat-eating norms and to the intensive animal husbandry practices that underpin it. Hence act
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Bonner, Frances. "This may Look like Science Fiction, But..." M/C Journal 2, no. 1 (1999). http://dx.doi.org/10.5204/mcj.1736.

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The borderline between fiction and non-fiction is, like much that is liminal, deeply attractive to observers, and among the consequences of this is a proliferation of names; 'faction', 'fictocriticism' and the shifting pairing of docudrama/dramadoc operate to indicate the blending of different types of fictional and non-fictional material. All of these produce that feeling of unease proper to liminal states. In his recent study, Derek Paget notes how it is the seriousness of the truth claims of that version of non-fiction called documentary that makes its mixing with drama so fraught with pote
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West, Patrick Leslie. "Between North-South Civil War and East-West Manifest Destiny: Herman Melville’s “I and My Chimney” as Geo-Historical Allegory." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1317.

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Literary critics have mainly read Herman Melville’s short story “I and My Chimney” (1856) as allegory. This article elaborates on the tradition of interpreting Melville’s text allegorically by relating it to Fredric Jameson’s post-structural reinterpretation of allegory. In doing so, it argues that the story is not a simple example of allegory but rather an auto-reflexive engagement with allegory that reflects the cultural and historical ambivalences of the time in which Melville was writing. The suggestion is that Melville deliberately used signifiers (or the lack thereof) of directionality a
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Hawkes, Martine. "What is Recovered." M/C Journal 11, no. 6 (2008). http://dx.doi.org/10.5204/mcj.92.

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Saidin Salkić is a survivor of Bosnia’s 1995 Srebrenica genocide. Salkić was interviewed on the Australian Broadcasting Commission’s Radio National in July 2007. The interviewer asked Salkić to tell him about the genocide: “What can you remember about that?” (ABC Radio National). Salkić cited memories of the smell of his father’s jumper and of the flowers growing in his mother’s garden. The interviewer interrupted him, asking for a more chronological description of the events of the genocide itself. Salkić responded that it was not possible to answer the question in such a concise, easily arch
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Sanchez Alonso, Jason. "Undue Burden the Medical School Application Process Places on Low-Income Latinos." Voices in Bioethics 9 (November 7, 2023). http://dx.doi.org/10.52214/vib.v9i.10166.

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Photo by Nathan Dumlao on Unsplash ABSTRACT The demographic of physicians in the United States has failed to include a proportionate population of Latinos in the United States. In what follows, I shall argue that the medical school admission process places an undue burden on low-income Latino applicants. Hence, the underrepresentation of Latinos in medical schools is an injustice. This injustice relates to the poor community health of the Latino community. Health disparities such as diabetes, HIV infection, and cancer mortality are higher amongst the Latino community. The current representatio
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Due, Clemence. "Laying Claim to "Country": Native Title and Ownership in the Mainstream Australian Media." M/C Journal 11, no. 5 (2008). http://dx.doi.org/10.5204/mcj.62.

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Australia in Maps is a compilation of cartography taken from the collection of over 600,000 maps held at the Australian National Library. Included in this collection are military maps, coastal maps and modern-day maps for tourists. The map of the eastern coast of ‘New Holland’ drawn by James Cook when he ‘discovered’ Australia in 1770 is included. Also published is Eddie Koiki Mabo’s map drawn on a hole-punched piece of paper showing traditional land holdings in the Murray Islands in the Torres Strait. This map became a key document in Eddie Mabo’s fight for native title recognition, a fight w
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Mansfield, Nick. "Coalition: The Politics of Decision." M/C Journal 13, no. 6 (2010). http://dx.doi.org/10.5204/mcj.319.

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“One has to get rid of the bad taste of wanting to be in agreement with many.” (Nietzsche 53)Community is a policing word: the local community, the Christian community, the school community, the international community. The word evokes informal, benign, yet insistent patterns of authority, built around imagined consensuses. It is a judgement word. It includes and excludes, and always on terms that are imagined pre-set, pre-determined by an identity also already determined or incipient, yet always legitimate, receiving the credit, the credibility it deserves. The community is always licensing a
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Xian, Sophia, Elizabeth Dietz, and Rachel Fabi. "Trans Experiences In Healthcare." Voices in Bioethics 11 (January 15, 2025). https://doi.org/10.52214/vib.v11i.13149.

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Photo ID 280792184 © Jj Gouin| Dreamstime.com Abstract Healthcare providers should advocate for human and civil rights. They ought to recognize injustices that unfairly disadvantage certain groups of people and work to improve broader conditions that affect health. Healthcare systems have historically undervalued and even excluded certain voices from the creation of an evidence base for care, furthering health disparities for members of these groups. This is a form of testimonial injustice. Trans people experience a particular form of testimonial injustice in healthcare settings when evidence
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