Relevant bibliographies by topics / Greek Catholic Parish of St

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Academic literature on the topic 'Greek Catholic Parish of St'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Greek Catholic Parish of St"

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Kichera, Viktor. "FORMATION, SPIRITUAL AND SOCIAL DEVELOPMENT OF THE GREEK CATHOLIC PARISH OF ST. CLEMENT IN PRAGUE IN THE 30'S OF THE TWENTIETH CENTURY." Scientific Herald of Uzhhorod University. Series: History, no. 1 (40) (June 24, 2019): 134–39. http://dx.doi.org/10.24144/2523-4498.1(40).2019.170868.

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Peno, Vesna. "On the multipart singing in the religious practice of orthodox Greeks and Serbs: The theological-culturological discourse." Muzikologija, no. 17 (2014): 129–54. http://dx.doi.org/10.2298/muz1417129p.

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In 1844, Serbian patriarch Josif Rajacic served two central annual Liturgies, at the feasts of Pasha and Penticost, in the Greek church of Holy Trinity in Vienna; these were accompanied by the four-part choral music. The appearance of new music in several orthodox temples in Habsburg Monarchy (including this one) during the first half of the nineteenth century, became an additional problem in a long chain of troubles that had disturbed the ever imperiled relations between the local churches in Balkans, especially the Greek and Serbian Orthodox. The official epistle that was sent from the ecome
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Antoshchenko, Aleksandr V. "‘Living in Sick Europe is Spiritually More Interesting than in Healthy and Well-fed America’: A.V. Kartashev’s Letters to E.I. Novitskii, 1948–1951." Historia provinciae – the journal of regional history 4, no. 4 (2020): 1257–301. http://dx.doi.org/10.23859/2587-8344-2020-4-4-5.

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This publication includes letters from Anton V. Kartashev, a renowned historian, a professor at St. Sergius Orthodox Theological Institute (Institut de théologie orthodoxe Saint-Serge) in Paris, sent to his friend Evgenii I. Novitskii, who had moved from France to the USA not long before. In the introduction, the publisher describes the context, in which the letters were written, which makes it possible to better understand their meaning and value as a historical source. The letters characterize Anton Kartashev’s attitude of towards the idea of reuniting Russian Orthodox parishes in emigration
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Darmanto, Ag Efendi, and Don Bosco Karnan Ardijanto. "IMPLEMENTASI KEGIATAN DOA REMAJA KATOLIK (REKAT) DI PAROKI SANTO HILARIUS KLEPU." JPAK: Jurnal Pendidikan Agama Katolik 19, no. 1 (2019): 49–62. http://dx.doi.org/10.34150/jpak.v19i1.219.

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Prayer was very important in Jesus’ life and the saints’ lives. Prayer also becomes the important need in the faithfuls’ life. Prayer is a mean to fight againts the devil and the power of sin. Prayer is also an expression of faith in God. It also becomes the way of human being to always remember to God. There are some problems: what is prayer? How do the Catholic teens of St. Hilarius’ Parish, Klepu pray together? What kind of benefits of praying together for the Catholic Teens in St. Hilarius’ parish, Klepu? What kind of impedements in praying together that the Catholic Teens of St. Hilarius’
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Трохановський, Аркадій. "Виселені, але з почуттям своєї гідності. Приклад української спільноти з Валча". Studia Ucrainica Varsoviensia 7 (27 листопада 2019): 161–71. http://dx.doi.org/10.5604/01.3001.0013.6220.

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The Ukrainians were displaced in 1947. The number of 2734 people were displaced to the the vicinity of Wałcz. The Greek Catholic church was considered illegal in Poland. The Greek Catholic parish in Wałcz, which was established only in 1959, played an important role in shaping religious and national consciousness among Ukrainians on the Land of Wałcz. In 1959 Teodor Markiw, priest begins his pastoral work. The Greek Catholic parish was a pillar in the fi ght against national and religious assimilation for the displaced Ukrainian population from the “Vistula” campaign. The Ukrainian community wa
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Liczbińska, Grażyna. "Diseases, health status, and mortality in urban and rural environments: The case of Catholics and Lutherans in 19th-century Greater Poland." Anthropological Review 73, no. 1 (2010): 21–36. http://dx.doi.org/10.2478/v10044-008-0019-z.

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Diseases, health status, and mortality in urban and rural environments: The case of Catholics and Lutherans in 19th-century Greater PolandThe aim of the study is to show in the mortality measures calculated for Catholics and Lutherans from 19th-century Greater Poland: 1) stratification dependent on the size of place of residence, 2) stratification dependent on religious denomination in population centres of various size. The data on mortality are drawn from Catholic and Lutheran parish death registers: from Poznań (the poor Catholic St. Margaret's Parish, the wealthy St. Mary Magdalene's Paris
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LICZBIŃSKA, GRAŻYNA. "INFANT AND CHILD MORTALITY AMONG CATHOLICS AND LUTHERANS IN NINETEENTH CENTURY POZNAŃ." Journal of Biosocial Science 41, no. 5 (2009): 661–83. http://dx.doi.org/10.1017/s0021932009990101.

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SummaryThe purpose of this study was to show the differences in the mortality rates of children from Catholic and Lutheran families in 19th century Poznań, and to elucidate the causes of these differences. Data from Catholic and Lutheran parish death registers were used. The infant death rate (IDR), neonatal and postneonatal death rates and life table biometric functions were calculated and causes of deaths were characterized. The worst child mortality values (IDR=394.4; neonatal and postneonatal death rates, respectively, 117.1 and 277.4; e0=16.14 years; Crow's Index=2.47) were obtained for t
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Nowak, Damian. "Zarys dziejów parafii we Florynce (do 1951 roku)." Rocznik Ruskiej Bursy 14 (January 31, 2019): 105–23. http://dx.doi.org/10.12797/rrb.14.2018.14.03.

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Florynka Parish. Outline of HistoryThe article is a brief outline of the history of the Greek Catholic parish in Florynka. It contains a short history of the village, a description of the parish property and the most important events in the life of the community. It also includes the biographical notes of following priests working in this parish (from the eighteenth century) as well as the Studite monastery.
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Reynolds, Susan Bigelow. "Fieldwork in Ecclesial Borderlands." Exchange 48, no. 3 (2019): 225–35. http://dx.doi.org/10.1163/1572543x-12341527.

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Abstract Roman Catholic parishes in the United States are steadily becoming more diverse. This article examines St. Mary of the Angels, a small, urban, economically marginal, highly diverse Roman Catholic parish in Boston, as a case study in the question of how researchers might approach the tension between cultural dynamism and structural stability at the heart of multiethnic parish life. Attending to the ways in which parishioners articulated their decisions to belong to St. Mary’s, I demonstrate how their renegotiation of the relationship between parish, place, and belonging reflects broade
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Wibagso, Stefanus Setyo. "Penggunaan Extreme Programming Untuk Rancang Bangun Aplikasi Sekretariat Paroki (Studi Kasus Pada Gereja Katolik Santo Petrus Palembang)." JuSiTik : Jurnal Sistem dan Teknologi Informasi Komunikasi 3, no. 1 (2020): 24. http://dx.doi.org/10.32524/jusitik.v3i1.598.

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As part of the Catholic Church organization, the Parish Secretariat has an important role in recording information relating to parishioners. The work of the Parish Secretariat staff is very helpful in supporting the Parish Priest's task in managing the administration of the Church. In its implementation in the Parish Catholic Church of St. Peter Palembang, the secretariat staff faced several problems because the application was only able to process one activity, namely documenting Baptist data. While other data processing is still done manually. The purpose of this study is to build applicatio
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Dissertations / Theses on the topic "Greek Catholic Parish of St"

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Sorokowski, Andrew Dennis. "The Greek-Catholic parish clergy in Galicia, 1900-1939." Thesis, University College London (University of London), 1991. http://discovery.ucl.ac.uk/1318022/.

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Between 1900 and 1939 the Greek-Catholic parish clergy in Galicia underwent a transformation of its social, national, political and cultural consciousness. In part this was the result of the political changes taking place in the province, as its Ruthenian population developed a Ukrainian national consciousness expressed during the interregnum between Austrian and Polish rule by the creation of the Western Ukrainian Popular Republic, and later, in the increasingly restrictive atmosphere of inter-war Poland, by the activity of both moderate and radical nationalist groups. In part this transforma
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Dudek, Stephen Stanley. "Drawn into the circle of God's love a congregational study of unity and diversity /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Bond, Anne Cecilia. "From alienation to participation enabling participation in worship through embracing the "liturgy of the world" /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0838.

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Džofko, Václav. "Řeckokatolická farnost sv. Klimenta v Praze - rozvoj a identita." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-304164.

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The master's thesis "The Greek Catholic Parish of St. Clement in Prague - Development and Identity" presents the history of Greek Catholic Church in relationship to the history of the church as a whole and to the matters of Eastern and Western Christian traditions up to the reunification of the Latin Church with several Eastern Churches in the form of so-called Unions. The thesis also familiarizes readers with the development and impact of these unions. This also describes the identity and traditions of the Greek Catholic Church, consisting in the tradition of Eastern Christianity fully united
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Books on the topic "Greek Catholic Parish of St"

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Sullivan, Paul. St. Joseph's Parish, Eastport. Etc. & Co., 1988.

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Catholic Llandeilo: A history of St. David's Parish. C. O'Hara, 1987.

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Saint Louis County (Mo.). County Library. Special Collections Dept., ed. Guide to St. Louis Catholic Archdiocesan parish records. St. Louis County Library, Special Collections Department, 2001.

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Hoskin, Mary. History of St. Basil's parish, St. Joseph Street. Catholic Register and Canadian Extension, 1996.

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St. Patrick's Church (Ottawa, Ont.). Souvenir of the Jubilee of St. Patrick's parish. s.n., 1995.

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Elliott, David Raymond. St. Patricks̉ Roman Catholic Cemetery, Derrygonnelly, Devenish Parish, County Fermanagh. Kinfolk Finders, 2010.

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Elliott, David Raymond. St. Joseph's Roman Catholic Cemetery, Mullaghdun, Cleenish Parish, County Fermanagh. Kinfold Finders, 2012.

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Lennon, Nancy. St. Ignatius Parish, Chicago: The first century. Donning Co. Publishers, 2007.

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St, John the Baptist Roman Catholic Church (Kenmore N. Y. ). 75th anniversary, Saint John the Baptist Parish parish reopening. Saint John the Baptist Parish, 2003.

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Dunnigan, Frank. San Francisco's St. Cecilia Parish: A history. History Press, 2016.

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Book chapters on the topic "Greek Catholic Parish of St"

1

Kolb, Nataliia. "The Greek Catholic Parish Clergy in Liberation Struggle of the Galician Ukrainians in 1918–1923." In Postwar Continuity and New Challenges in Central Europe, 1918–1923. Routledge, 2021. http://dx.doi.org/10.4324/9781003185017-24.

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Cressler, Matthew J. "Conclusion." In Authentically Black and Truly Catholic. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479841325.003.0007.

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This chapter introduces readers to the most famous Black Catholic parish in the country today, St. Sabina’s on the South Side of Chicago, and its nationally renowned white pastor, Fr. Michael Pfleger. It argues that it is impossible to understand the distinctively Black Catholicism on display at St. Sabina’s today without first understanding the longer history of Black Catholic Chicago explored in the book. It also reviews the ways in which studies of Black Catholics introduces new characters and generates new conclusions with regard to the study of African American religion and American Catholicism.
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Cressler, Matthew J. "Black Catholics and Black Power." In Authentically Black and Truly Catholic. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479841325.003.0005.

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This chapter introduces the Black Catholic activists in Chicago who, inspired by Black Power and the Second Vatican Council, fought for the self-determination of Black Catholics in the Archdiocese of Chicago and contributed to the birth of the national Black Catholic Movement. It argues that Black Power was more important than interracial liberalism with regard to Black Catholic involvement in the Black freedom struggles. It focuses on the protest movement to make Fr. George H. Clements, a prominent Black priest and activist, pastor of St. Dorothy parish. This movement united Black Catholics with Black Panthers and other Black Power organizations. The chapter discusses the creation of Black Catholic liturgies that creatively combined Catholic ritual practice with black cultural nationalism. It also illustrates that the incorporation of Black Power into Catholic life by activists was incredibly controversial, especially for other Black Catholics who objected to the “racial particularism” of Black nationalism, which they understood to be in conflict with Catholic universalism.
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Pfeifer, Michael J. "The Making of a Midwestern Catholicism." In The Making of American Catholicism. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479829453.003.0003.

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This chapter uses Iowa City’s history of transnational, multiethnic Catholic cultures to trace the complex and varied origins of a regional Midwestern Catholic culture. Iowa can in a sense be seen as indicative of the Catholic experience in the Lower Midwest, where diverse ethnic Catholic enclaves scattered across a largely rural landscape that also attracted large numbers of worshippers from various Protestant denominations, especially Methodists and Congregationalists. Iowa City provides an excellent setting to trace the formation of a regional Catholic Midwestern culture rooted in plural ethnic diasporas and transnational connections. In the antebellum and early postbellum periods, the town encompassed the diverse, heterogenous character of nineteenth-century Midwestern Catholicism, including significant numbers of Irish, German, and Bohemian (Czech) Catholics. Amid the centrifugal pressures initially exerted by their diversity, this chapter argues, Iowa City’s Catholics experienced in miniature larger processes that would play out across the Midwest and among American Catholics more generally. Uneasily integrated for several decades in a single parish housing the town’s three significant ethnic Catholic communities, St. Mary’s Parish would fracture in favor of ethnic separatism, the formation of distinct ethnic parishes, in the latter decades of the nineteenth century.
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Kanter, Deborah E. "La catedral mexicana." In Chicago Católico. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252042973.003.0003.

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Mexicans, tejanos, and braceros converged on Chicago in greater numbers in the World War II era and after. Most settled around St. Francis of Assisi Church, which anchored the city’s largest Mexican neighborhood, the Near West Side. Puerto Ricans joined other Spanish speakers. Priests and nuns aimed to meet immigrants’ religious and social needs. St. Francis offered a rich Catholic liturgical calendar of feast days, novenas, and Holy Hours. Parishioners avidly took part in personal and communal religious devotion. St. Francis became “el refugio de los mexicanos” and simultaneously grew into a very American parish. As the city’s Latino population dispersed, the faithful came from well beyond the Near West Side. The church’s cathedral-like reputation endures even today.
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Kanter, Deborah E. "Epilogue." In Chicago Católico. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252042973.003.0007.

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Mexicans and other Latinos constitute 44 percent of Chicago Catholics. Facing a wave of parish closures, the archdiocese’s vitality rests heavily on Latinos. In Pilsen, once home to thirteen parishes, today only three parishes remain. This barrio’s Mexican identity is further challenged by gentrification. Yet Mexican Catholic devotion flourishes in Pilsen in public and unexpected ways, from house shrines and Day of the Dead altars to street Masses and citywide pilgrimages. What developed decades ago in a couple of parishes, most notably, St. Francis, impacts the entire archdiocese. Latinos constitute 17 percent of the US population, and the Mexican-descent population has settled in every state. Chicago’s century-old Mexican population offers lessons for countless dioceses and parishes in the midst of ethnic integration and succession around the nation.
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Wijngaards, John. "Women Deacons in Ancient Christian Communities." In Patterns of Women's Leadership in Early Christianity. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867067.003.0011.

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This chapter considers ‘Women Deacons in Ancient Christian Communities: Leadership and Ordination’. Women deacons are widely attested in the Greek-speaking Catholic East during the first millennium. Ancient rites that have been preserved show that the ordination of women deacons was truly ‘sacramental’, just as that of male deacons. Their role consisted in instructing and baptizing female catechumens, guiding women at Sunday worship, taking communion to the sick, and ministering at funeral services. They belonged to the clergy in virtually every parish. They enjoyed more or less the same legal status as male deacons. As time passed, however, the female diaconate was relinquished, partly because of the diminishing of adult baptisms, partly on account of growing anxiety about female clergy possibly polluting the altar through menstruation.
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Haverty-Stacke, Donna T. "Beginnings." In The Fierce Life of Grace Holmes Carlson. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479802180.003.0002.

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Chapter 1 explores the various factors that shaped Carlson’s identity as a working-class Catholic young woman who was committed to social justice. These included her natal family and childhood neighborhood, her local parish, her women religious teachers, and the impact of World War I and the 1922 shopmen’s strike. Through her experience of World War I, as a working-class Irish and German girl, she had come to question government authority and the 100 percent Americanism that vigilante groups imposed on the community in St. Paul. As a result of her father’s experiences during the shopmen’s strike, she deepened her understanding of the importance of worker solidarity. And Grace came to appreciate early on the importance of education for the development of her autonomy. It was not only her mother, Mary Holmes, who instilled that lesson but also her women religious instructors in high school. The Josephites reinforced the value Grace placed on higher education as a route to economic independence for women and set her feet on the road to a professional career.
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"33 Durchsetzung eines vollstreckbaren Titels betr. Veranstaltung von Gottesdiensten in einer bestimmten Kirche. EGMR, Urteil vom 19.11.2013 -No. 26270/04- (Bogdan Vodă Greek-Catholic Parish ./. Rumänien)." In 1.7.-31.12.2013. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110519679-035.

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