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Journal articles on the topic 'Greek Catholic Parish of St'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Kichera, Viktor. "FORMATION, SPIRITUAL AND SOCIAL DEVELOPMENT OF THE GREEK CATHOLIC PARISH OF ST. CLEMENT IN PRAGUE IN THE 30'S OF THE TWENTIETH CENTURY." Scientific Herald of Uzhhorod University. Series: History, no. 1 (40) (June 24, 2019): 134–39. http://dx.doi.org/10.24144/2523-4498.1(40).2019.170868.

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Peno, Vesna. "On the multipart singing in the religious practice of orthodox Greeks and Serbs: The theological-culturological discourse." Muzikologija, no. 17 (2014): 129–54. http://dx.doi.org/10.2298/muz1417129p.

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In 1844, Serbian patriarch Josif Rajacic served two central annual Liturgies, at the feasts of Pasha and Penticost, in the Greek church of Holy Trinity in Vienna; these were accompanied by the four-part choral music. The appearance of new music in several orthodox temples in Habsburg Monarchy (including this one) during the first half of the nineteenth century, became an additional problem in a long chain of troubles that had disturbed the ever imperiled relations between the local churches in Balkans, especially the Greek and Serbian Orthodox. The official epistle that was sent from the ecome

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Antoshchenko, Aleksandr V. "‘Living in Sick Europe is Spiritually More Interesting than in Healthy and Well-fed America’: A.V. Kartashev’s Letters to E.I. Novitskii, 1948–1951." Historia provinciae – the journal of regional history 4, no. 4 (2020): 1257–301. http://dx.doi.org/10.23859/2587-8344-2020-4-4-5.

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This publication includes letters from Anton V. Kartashev, a renowned historian, a professor at St. Sergius Orthodox Theological Institute (Institut de théologie orthodoxe Saint-Serge) in Paris, sent to his friend Evgenii I. Novitskii, who had moved from France to the USA not long before. In the introduction, the publisher describes the context, in which the letters were written, which makes it possible to better understand their meaning and value as a historical source. The letters characterize Anton Kartashev’s attitude of towards the idea of reuniting Russian Orthodox parishes in emigration

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Darmanto, Ag Efendi, and Don Bosco Karnan Ardijanto. "IMPLEMENTASI KEGIATAN DOA REMAJA KATOLIK (REKAT) DI PAROKI SANTO HILARIUS KLEPU." JPAK: Jurnal Pendidikan Agama Katolik 19, no. 1 (2019): 49–62. http://dx.doi.org/10.34150/jpak.v19i1.219.

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Prayer was very important in Jesus’ life and the saints’ lives. Prayer also becomes the important need in the faithfuls’ life. Prayer is a mean to fight againts the devil and the power of sin. Prayer is also an expression of faith in God. It also becomes the way of human being to always remember to God. There are some problems: what is prayer? How do the Catholic teens of St. Hilarius’ Parish, Klepu pray together? What kind of benefits of praying together for the Catholic Teens in St. Hilarius’ parish, Klepu? What kind of impedements in praying together that the Catholic Teens of St. Hilarius’

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Трохановський, Аркадій. "Виселені, але з почуттям своєї гідності. Приклад української спільноти з Валча". Studia Ucrainica Varsoviensia 7 (27 листопада 2019): 161–71. http://dx.doi.org/10.5604/01.3001.0013.6220.

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The Ukrainians were displaced in 1947. The number of 2734 people were displaced to the the vicinity of Wałcz. The Greek Catholic church was considered illegal in Poland. The Greek Catholic parish in Wałcz, which was established only in 1959, played an important role in shaping religious and national consciousness among Ukrainians on the Land of Wałcz. In 1959 Teodor Markiw, priest begins his pastoral work. The Greek Catholic parish was a pillar in the ﬁ ght against national and religious assimilation for the displaced Ukrainian population from the “Vistula” campaign. The Ukrainian community wa

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Liczbińska, Grażyna. "Diseases, health status, and mortality in urban and rural environments: The case of Catholics and Lutherans in 19th-century Greater Poland." Anthropological Review 73, no. 1 (2010): 21–36. http://dx.doi.org/10.2478/v10044-008-0019-z.

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Diseases, health status, and mortality in urban and rural environments: The case of Catholics and Lutherans in 19th-century Greater PolandThe aim of the study is to show in the mortality measures calculated for Catholics and Lutherans from 19th-century Greater Poland: 1) stratification dependent on the size of place of residence, 2) stratification dependent on religious denomination in population centres of various size. The data on mortality are drawn from Catholic and Lutheran parish death registers: from Poznań (the poor Catholic St. Margaret's Parish, the wealthy St. Mary Magdalene's Paris

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LICZBIŃSKA, GRAŻYNA. "INFANT AND CHILD MORTALITY AMONG CATHOLICS AND LUTHERANS IN NINETEENTH CENTURY POZNAŃ." Journal of Biosocial Science 41, no. 5 (2009): 661–83. http://dx.doi.org/10.1017/s0021932009990101.

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SummaryThe purpose of this study was to show the differences in the mortality rates of children from Catholic and Lutheran families in 19th century Poznań, and to elucidate the causes of these differences. Data from Catholic and Lutheran parish death registers were used. The infant death rate (IDR), neonatal and postneonatal death rates and life table biometric functions were calculated and causes of deaths were characterized. The worst child mortality values (IDR=394.4; neonatal and postneonatal death rates, respectively, 117.1 and 277.4; e0=16.14 years; Crow's Index=2.47) were obtained for t

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Nowak, Damian. "Zarys dziejów parafii we Florynce (do 1951 roku)." Rocznik Ruskiej Bursy 14 (January 31, 2019): 105–23. http://dx.doi.org/10.12797/rrb.14.2018.14.03.

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Florynka Parish. Outline of HistoryThe article is a brief outline of the history of the Greek Catholic parish in Florynka. It contains a short history of the village, a description of the parish property and the most important events in the life of the community. It also includes the biographical notes of following priests working in this parish (from the eighteenth century) as well as the Studite monastery.

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9

Reynolds, Susan Bigelow. "Fieldwork in Ecclesial Borderlands." Exchange 48, no. 3 (2019): 225–35. http://dx.doi.org/10.1163/1572543x-12341527.

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Abstract Roman Catholic parishes in the United States are steadily becoming more diverse. This article examines St. Mary of the Angels, a small, urban, economically marginal, highly diverse Roman Catholic parish in Boston, as a case study in the question of how researchers might approach the tension between cultural dynamism and structural stability at the heart of multiethnic parish life. Attending to the ways in which parishioners articulated their decisions to belong to St. Mary’s, I demonstrate how their renegotiation of the relationship between parish, place, and belonging reflects broade

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Wibagso, Stefanus Setyo. "Penggunaan Extreme Programming Untuk Rancang Bangun Aplikasi Sekretariat Paroki (Studi Kasus Pada Gereja Katolik Santo Petrus Palembang)." JuSiTik : Jurnal Sistem dan Teknologi Informasi Komunikasi 3, no. 1 (2020): 24. http://dx.doi.org/10.32524/jusitik.v3i1.598.

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As part of the Catholic Church organization, the Parish Secretariat has an important role in recording information relating to parishioners. The work of the Parish Secretariat staff is very helpful in supporting the Parish Priest's task in managing the administration of the Church. In its implementation in the Parish Catholic Church of St. Peter Palembang, the secretariat staff faced several problems because the application was only able to process one activity, namely documenting Baptist data. While other data processing is still done manually. The purpose of this study is to build applicatio

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11

Dudra, Stefan. "Missionary Action of the Orthodox Church among Greek Catholics in the Recovered Territories as Part of the Religious Policy of the State in the People’s Republic of Poland." Studia Religiologica 53, no. 2 (2020): 77–88. http://dx.doi.org/10.4467/20844077sr.20.006.12509.

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The aim of the article is to analyze the missionary action of the Orthodox Church undertaken among Greek Catholics in the Recovered Territories of Poland following World War II. As a result of “Operation Vistula” the Orthodox and Greek Catholic population was settled in the Recovered Territories. As a result of the communist policy implemented by the communist authorities, the Orthodox Church took action to provide religious care to Greek Catholics. This policy was aimed at significantly weakening the Greek Catholic Church. It was also hoped that it would be liquidated. Despite the attempts ma

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Dudra, Stefan. "Missionary Action of the Orthodox Church among Greek Catholics in the Recovered Territories as Part of the Religious Policy of the State in the People’s Republic of Poland." Studia Religiologica 53, no. 2 (2020): 77–88. http://dx.doi.org/10.4467/20844077sr.20.006.12509.

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The aim of the article is to analyze the missionary action of the Orthodox Church undertaken among Greek Catholics in the Recovered Territories of Poland following World War II. As a result of “Operation Vistula” the Orthodox and Greek Catholic population was settled in the Recovered Territories. As a result of the communist policy implemented by the communist authorities, the Orthodox Church took action to provide religious care to Greek Catholics. This policy was aimed at significantly weakening the Greek Catholic Church. It was also hoped that it would be liquidated. Despite the attempts ma

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13

Wasyl, Franciszek. "Nieznana metryka zaślubionych ormiańskotaloickiej parafii w Kutach z lat 1868–1882." Lehahayer 4 (January 30, 2018): 149–233. http://dx.doi.org/10.12797/lh.04.2017.04.05.

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An Unknown Nuptial Register in the Armenian Catholic Parish in Kuty from 1868-1882. Source-Related Remarks and an EditionA heretofore unknown nuptial register from the Armenian Catholic Parish in Kuty from 1868-1882 was found in the collections of the Central State Historical Archive of Ukraine in Lwów (Lviv), the complex of the Greek Catholic Metropolitan Consistory (fond 201). The present article engages the task of the publication of this material along with the elements of source-based criticism. The purpose of this editorial endeavour is to furnish researchers with material to study the “

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14

Dwyer, Owen, and Mary Gilmartin. "From Mission to Parish: St. Peter Claver Catholic Church, Lexington, Kentucky." Southeastern Geographer 41, no. 2 (2001): 296–305. http://dx.doi.org/10.1353/sgo.2001.0021.

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15

Kunash, А. А. "Interpretation, topography and chronology of the greco-catholic medals of the XVII–XVIII centuries (according to archaeological research and analysis of private collections)." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 66, no. 1 (2021): 41–57. http://dx.doi.org/10.29235/2524-2369-2021-66-1-41-57.

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The article provides an analysis and interpretation of 55 Greek Catholic medals of the 17th – 18th centuries. The search for information about Greek Catholic medals was carried out through the study of scientific literature, search in catalogs of private collections, monitoring of specialized sites dedicated to the subjects of Christian worship and Internet forums of “black” diggers, as well as Internet auctions. During archaeological research, only 4 Greek Catholic medals were identified (Belarus, Lithuania, Poland, Italy). The overwhelming majority of the medals under consideration (51 copie

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16

Stockiy, Yaroslav. "Methodological peculiarities of study of polyvector history of parishes, monasteries and eparchies of Ukrainian Greek Catholic Church." Ukrainian Religious Studies, no. 71-72 (November 4, 2014): 161–71. http://dx.doi.org/10.32420/2014.71-72.443.

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Jaroslav Stotskyi. Methodological peculiarities of study of polyvector history of parishes, monasteries and eparchies of Ukrainian Greek Catholic Church. The article reveals investigation methodology of history of eparchy main activity constituents, namely history of establishment, development, integral parts of eparchy transformations – parishes, monasteries, parish communities, brotherhoods, catechetic processes, monastery religious and social institutions etc.

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17

Rusnak, Oleksandr. "Chernivtsi and Suceava Deaneries of the Greek Catholic Church During the Pastoral Activities of Bishop H.Khomyshyn." Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 2, no. 46 (2017): 83–91. http://dx.doi.org/10.31861/hj2017.46.83-91.

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The article is devoted to the activity of the outstanding religious-church and public-political figure of Stanyslaviv Bishop Blessed Martyr Hryhorii Khomyshyn in Bukovyna. The influence of the Bishop on the state of affairs in the Bukovynian parishes of the Greek Catholic Church, their interrelations during the entrance of the region to the royal Romania has been analyzed. Particular attention is paid to the residence of H. Khomyshyn in Chernivtsi in the spring of 1915. The author used various materials (some of them for the first time): annual official church statistical collections, archival

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Gaul, Anita Talsma. "John Ireland, St. Eloi Parish, and the Dream of an American Catholic Church." American Catholic Studies 124, no. 3 (2013): 21–43. http://dx.doi.org/10.1353/acs.2013.0034.

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19

Gyetvainé Balogh, Ágnes, János Krähling, and Ákos Zsembery. "Research and restoration of the St. Michael Roman Catholic parish church in Érd-Ófalu." Építés - Építészettudomány 39, no. 1-2 (2011): 5–42. http://dx.doi.org/10.1556/eptud.39.2011.1-2.1.

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20

Lubowicki, Andrzej. "The Young Generation of Catholics in the Face of Ecological Problems Exemplified by the Initiatives of the Catholic Youth Association." Studia Ecologiae et Bioethicae 18, no. 1 (2020): 85–94. http://dx.doi.org/10.21697/seb.2020.1.09.

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The Catholic Youth Association (Pol. KSM) operates within 41 dioceses of the Roman Catholic Church in Poland and, according to data from 2019, has approx. 20,000 members in almost 1,000 parish units and community circles. Numerous initiatives undertaken by KSM include, among others, activities aimed at protecting creation. This study presents several of the most important ecological projects implemented by KSM: 1. Bug, the River of Life - Education for Youth, Youth for Sustainable Development; 2. Youth of this Earth; 3. Electro Responsible; 4. Kayaking Patrol of St. Francis; 5. Youth for the E

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Pylypiv, Ihor, and Tetyana Goran. "The financial situation of the Greek Catholic parish clergy of the Eparchy of Peremysl (1919-1939)." Skhid, no. 5(145) (November 20, 2016): 50–55. http://dx.doi.org/10.21847/1728-9343.2016.5(145).83776.

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Jemielity, Witold. "Sytuacja Kościoła katolickiego w Królestwie Polskim po Rewolucji 1905 r." Prawo Kanoniczne 48, no. 1-2 (2005): 157–84. http://dx.doi.org/10.21697/pk.2005.48.1-2.10.

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Three periods could be observed in the Congress Kingdom of Poland considerable political freedom until November uprising, severe restrictions for the citizens after 1831, and unification with the Russian Empire after January uprising. During each of these periods the Catholic Church experienced new situation, however the second half of the century happened to be the hardest. 1905 was the turning-point in tsar’s policy in which political situation in the country had considerable contribution. The government made two important concessions: both languages Russian and Polish could be used as offic

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Ratkovčić, Rosana. "Katolička crkva Sv. Petra i dubrovačka kolonija u Starom Trgu kod Trepče." Ars Adriatica 7, no. 1 (2017): 129. http://dx.doi.org/10.15291/ars.1389.

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The construction of a Roman Catholic church dedicated to St Peter in Stari Trg near Trepča can be related to the presence of Catholic migrants, Saxon miners and merchants from Dubrovnik and Kotor, who colonized the area around the rich mine during the medieval period. This article focuses on the role of the Ragusan colony in the construction and furnishing of the Kosovo church. Judging from the remnants of the church, it may be presumed that it was a three-nave structure, with a dome above the last bay of the central nave, same as the cathedrals of Dubrovnik and Kotor, and that a workshop from

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Davies, John. "‘War is a Scourge’: The First Year of the Great War 1914–1915: Catholics and Pastoral Guidance." Recusant History 30, no. 3 (2011): 485–500. http://dx.doi.org/10.1017/s0034193200013042.

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When Britain declared war on Germany in August 1914 few could have foreseen that it would last four years or predicted the slaughter it would bring. The parishioners of the Catholic parish of St. Peter Seel St., in the docklands of south Liverpool, along with Catholics throughout the country, on the first Sunday of the war were exhorted to pray for peace. The assumption seemed to be that the war would be a short one. The lessons of Britain's last major conflict, the South African Wars at the turn of the nineteenth-century, seemed not to have impinged on popular imagination. it would, however,

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Fleischer, Barbara J. "The Ministering Community as Context for Religious Education: A Case Study of St. Gabriel's Catholic Parish." Religious Education 101, no. 1 (2006): 104–22. http://dx.doi.org/10.1080/00344080500460776.

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Kuchta, Anna. "Baptismal names in baptismal certificates of St Jazafat Martyr’s Roman Catholic Parish in Korczowka (1928–1938)." Studia Wschodniosłowiańskie 13 (2013): 47–59. http://dx.doi.org/10.15290/sw.2013.13.04.

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Rodriguez, Paul J., and Felecia Briscoe. "“This Is Your Worth”: Is the Catholic School Advantage in Urban Catholic Schools’ College Culture Disappearing in a Neoliberal Era?" Education and Urban Society 51, no. 1 (2017): 3–32. http://dx.doi.org/10.1177/0013124517714847.

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This ethnographic study of an urban Catholic high school examines its college culture, particular in regard to the Catholic School Advantage (CSA). We collected and critically analyzed multiple forms of data (archival, interviews, observations) at St. Peters High School (SPH) and its adjoining parish. We found a caring and holistic approach to teaching that is integral to the CSA. However, in regard to the college-going habitus, we found that neoliberal values had largely displaced earlier Catholic social values that related to the CSA. Thus, the college-going habitus was dominated by neoliber

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Vădeanu, Ina. "„Maestri muratori” și constructori transilvăneni, în cadrul programului arhitectural al „Episcopiei Greco-Catolice Gherla”, în perioada 1853-1918." Studia Universitatis Babeș-Bolyai Historia Artium 65, no. 1 (2020): 39–66. http://dx.doi.org/10.24193/subbhistart.2020.03.

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"“Maestri muratori” and Transylvanian builders, within the architectural program of the “Greek Catholic Episcopate Gherla” between 1853 and 1918. In the second half of the 19th century, in Transylvania there was a demand for specialized labor, on construction sites such as the construction of railways, the construction of roads and bridges for which Italians came from areas with a recognized constructive tradition, such as those in the Trentino area, are encouraged and supported by the Austrian administration to emigrate. The Italian emigrants in Transylvania, mostly working in the field of co

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Woodcock, Philippa. "The French Counter-Reformation." Church History and Religious Culture 94, no. 1 (2014): 22–49. http://dx.doi.org/10.1163/18712428-09401004.

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This article discusses the redecoration of the rural French parish church in the French diocese of Le Mans from 1620–1688. Scholars have argued that the diocese’s prolific commissions of terracotta statues and retables represented the impact of the Council of Trent’s drive to educate the clergy and instill in them a sense of connoisseurship; the clergy led the diocese as patrons. Yet, these works of art are also quite particular to the region, suggesting that other factors were responsible for their proliferation. This article examines the statues and retable of St-Léonard-des-Bois, commission

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Pinson, Sharon. "Innovative Links Action Research at St Paul's School Nightcliff." Aboriginal Child at School 23, no. 2 (1995): 45–46. http://dx.doi.org/10.1017/s0310582200006489.

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St Paul's Catholic School was established in 1967 and provides primary education for children around Darwin from Transition to Year 7. The present enrolment is 270 pupils coming from the immediate areas such as Nightcliff, Coconut Grave, Rapid Creek, Millner, Alawa, Jingili, Moil, the northern suburbs, and even from as far as Palmerston and the rural areas beyond. There is a very diverse population of students from various cultural backgrounds attending S t Paul's. Approximately 20% of the children currently enrolled are Aboriginal, and there is a considerable representation of Greek, Italian,

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Wister, Robert J. "Catholic Parish Life on Florida's West Coast, 1860–1968. By Michael J. McNally. St. Petersburg, Fla.: Catholic Media Ministries, 1996. xix + 503 pp. $18.95." Church History 67, no. 1 (1998): 198–99. http://dx.doi.org/10.2307/3170842.

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Chapman, Mark. "Anglo-Catholicism in West Wales: Lewis Gilbertson, Llangorwen And Elerch." Journal of Religious History, Literature and Culture 6, no. 1 (2020): 71–95. http://dx.doi.org/10.16922/jrhlc.6.1.4.

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Lewis Gilbertson (1815–1896) was one of the most prominent Anglo-Catholic clergy of St David's' diocese. He became the first incumbent of the new church at Llangorwen just outside Aberystwyth, built by Matthew Davies Williams, eldest brother of the Tractarian poet Isaac Williams (1802–65). Gilbertson adopted ritualist practices and Tractarian theology, which later influenced the church he was to build in Elerch (also known as Bont Goch) where his father, William Cobb Gilbertson (1768–1854), had built his house in 1818. After a brief survey of the development of Tractarianism in Wales, the pape

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Van Eck, Xander. "Wouter Pietersz. Crabeth II en de parochie St. Johannes de Doper in Gouda." Oud Holland - Quarterly for Dutch Art History 101, no. 1 (1987): 35–49. http://dx.doi.org/10.1163/187501787x00024.

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AbstractAfter the Reformation of 1572 Catholic life only began to flourish again in Gouda on the advent of the priest Petrus Purmerent (1587-1663) , who was sent there in 1614 by the apostolic vicar Philippus Rovenius (Notes 1, 2) . He founded a parish dedicated to St. John the Baptist, as the old church had been, which grew so rapidly (from around 500 in 1612 to around 6,000 in 1657, Notes 5-7) that he moved to larger premises on the Gouwe in 1630. The regard in which he and his twin brother Suibertus, who was equally active in Delft, were held is apparent from their portraits painted in 1631

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Berrelleza, Erick. "Exclusion in Upscaling Institutions: The Reproduction of Neighborhood Segregation in an Urban Church." City & Community 19, no. 3 (2020): 747–70. http://dx.doi.org/10.1111/cico.12474.

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This paper examines the intersection of neighborhood change and parish reconfiguration in Charlestown, MA. The merger of two Roman Catholic churches has unsettled the congregational cultures, just as gentrification is unsettling broader neighborhood dynamics. Based on findings from 28 in–depth interviews and participant–observation, I examine the spatial reproduction of neighborhood segregation in the sanctuary of St. Mary's church. Affluent newcomers and “Townies”–stalwart residents who have weathered earlier waves of neighborhood upscaling–form power alliances that result in the exclusion of

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Abbott, Frank. "“The Devil Made Me Do It.” Popular Spirituality in a Rural Québec Parish, 1736–1901." Journal of the Canadian Historical Association 27, no. 1 (2017): 1–30. http://dx.doi.org/10.7202/1040523ar.

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This paper examines popular tales involving the Devil in the rural Québec parish of St-Joseph-de-Beauce, 70 kilometers southeast of Québec City. A microhistorical examination of the interaction between popular beliefs and clerical discourse in the parish over an extended period of time offers valuable insights into the functional details of the relationship between parishioners and curés that might otherwise be missed, misinterpreted, or even invisible at the diocesan level. Popular stories about Satan in Beauce County reveal how Catholicism intersected with popular belief systems in rural Qué

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Majoroshi, Maria. "THE METROPOLITANATE GALICIA AND THE GREEK CATHOLIC EPARCHY OF MUKACHEVO: DIFFICULT RELATIONS UNDER OCCUPATION REGIMES (1939 – 1944)." Scientific Herald of Uzhhorod University. Series: History, no. 1 (44) (June 27, 2021): 43–50. http://dx.doi.org/10.24144/2523-4498.1(44).2021.232448.

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The relationships between two Greek Catholic Provinces: the Metropolitanate of Galicia and the Eparchy of Mukachevo under occupation regimes, are highlighted in the article. During this difficult period in the history of both church institutions, cooperation between them was almost impossible since the Metropolitanate of Galicia was already under the Soviet regime while the Eparchy of Mukachevo became part of Hungary. Metropolitan of Galicia Andrey Sheptytsky was forced to fight attacks on the Greek Catholic Church by the "Soviets" and Bishop of Mukachevo Oleksandr Stoyka after receiving the s

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Northcott, Michael S. "Parochial Ecology on St Briavels Common: Rebalancing the Local and the Universal in Anglican Ecclesiology and Practice." Journal of Anglican Studies 10, no. 1 (2011): 68–93. http://dx.doi.org/10.1017/s1740355311000167.

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AbstractThe rise of the global market economy has advanced forms of centrist, corporatist and statist rule that are insensitive to local indicators that this novel social order is ecologically, and socially, unsustainable. For many political theologians, and for secular political ecologists, the related crises of species extinction and climate change, combined with structural economic crisis, require a fundamental relocalization of the global economy and of the harvesting of natural resources. The contest between the political economy of global ‘free’ trade and a relocalized economy and polity

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Maioroshi, Mariia. "Galician Basilian Monks and the Reform of the OSBG in Mukachevo Greek Catholic Eparchy." Ukrainian Studies, no. 1(78) (May 20, 2021): 217–28. http://dx.doi.org/10.30840/2413-7065.1(78).2021.225900.

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The article analyzes the activities of Galician Basilian monks through the prism of the OSBG (Order of St. Basil the Great) reform in Mukachevo Greek Catholic eparchy. Relying on a wide range of archival sources and using modern socioanthropological methodological approaches, the author has clarified the preconditions and reasons for the Order’s reform and described the attitude of Greek Catholic monks to those changes. In the course of the study, the author has come to the conclusion that as of December 1938, all monasteries of Subcarpathian Ruthenia were involved in the reform. Of course, ea

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Ernst, Eldon G. "The Emergence of California in American Religious Historiography." Religion and American Culture: A Journal of Interpretation 11, no. 1 (2001): 31–52. http://dx.doi.org/10.1525/rac.2001.11.1.31.

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On Sunday, October 23, 1983, a notable event occurred in San Francisco. A celebration of music, word, and prayer commemorated the five-hundredth birthday of the great Protestant reformer, Martin Luther. Leaders of the Episcopal, Baptist, Methodist, Presbyterian, Congregational, and Lutheran traditions took part in the service. Representatives of many other denominations marched in the processional singing “A Mighty Fortress Is Our God.” Choral settings from the Greek Orthodox service framed the liturgy. Most remarkable, the Roman Catholic archbishop of San Francisco opened the ceremony, and th

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Njoroge, Rose. "Challenges Faced By Lay Women in Promotion of Socio-Spiritual Roles in ST Charles Lwanga Hambale Catholic Parish in Vihiga County-Kenya." South Asian Research Journal of Humanities and Social Sciences 01, no. 02 (2019): 179–88. http://dx.doi.org/10.36346/sarjhss.2019.v01i02.027.

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Smith, Ryan K. "The Cross: Church Symbol and Contest in Nineteenth-Century America." Church History 70, no. 4 (2001): 705–34. http://dx.doi.org/10.2307/3654546.

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In 1834 the rector of St. Mary's Episcopal Church in Burlington, New Jersey desired to place a cross atop his newly-refurbished sanctuary. No ordinary rector, George Washington Doane also served as the Episcopal bishop of New Jersey. Shortly after taking charge of St. Mary's in 1833, he and his vestry had decided to renovate their old church, and their ambitious new design featured a cruciform plan with Greek details, including a pediment adorned with lotus leaves and a tower “derived from that built at Athens… commonly called the Tower of the Winds.” But when Doane carried out the plans for “

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Loades, David M. "The Piety of The Catholic Restoration in England, 1553–1558." Studies in Church History. Subsidia 8 (1991): 289–304. http://dx.doi.org/10.1017/s0143045900001708.

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There was very little in Reginald Pole’s previous record as a scholar, confessor, or ecclesiastical statesman to suggest that he attached great importance to the externals of traditional worship. However, in his task of restoring the Church in England to the Catholic fold, he felt constrained to use whatever methods and materials were available to his hands. Ceremonies, as Miles Huggarde rightly observed, were ‘curious toyes’, not only to the Protestants, but also to those semi-evangelical Reformers of the 1530s whose exact doctrinal’standpoints are so hard to determine. Along with the papal j

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Celunova, Jelena A. "The Book of Psalms in the Church Slavonic, Greek, and Polish Languages from Simon Azarjin’s Library." Slovene 6, no. 2 (2017): 244–75. http://dx.doi.org/10.31168/2305-6754.2017.6.2.10.

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This article is devoted to research on the Book of Psalms manuscript written in the first half of the 17th century from Simon Azarjin’s book collection. The Book of Psalms is written inter-linearly in three languages: Church Slavonic, Greek, and Polish. The availability of the text in Polish in the Orthodox psalms makes this memorable text unique. The research concentrates on the clarification of the aim that led to the creation of the Book of Psalms. The lack of a preface or any other evidence of its author, time, or place of its translation forces us to turn to indirect facts, namely, to res

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Boy, Mikhael Valens, and Siprianus S. Senda. "TUHAN ITU PENUH KASIH DAN HUKUM-HUKUMNYA MENGHIDUPKAN." Lumen Veritatis: Jurnal Filsafat dan Teologi 11, no. 1 (2020): 3–18. http://dx.doi.org/10.30822/lumenveritatis.v11i1.695.

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Underscrutinized psalms of 93, 100, 121, 126 and 128 are underlaying and performing the very essence of the God of Israel as the merciful, loving and liberating God. Nothing is to lose with the God of Israel. The essence of the God of Israel as the eternal King (Ps.93), the faithful Keepguarder (Ps. 121) and the Hope of Israel (126) provokes and invites the people of Israel to hail and to adore Him in His Holy Place (Ps. 100) in order to get and to inherit His plentiful Blessings (Ps. 128). In other words, those who have the holy fear to God and faithfully obeying His commandments deserve God’

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Woods, James M., and Charles E. Nolan. "St. Mary's of Natchez: The History of a Southern Catholic Congregation, 1716-1988. Volume I: The History; Volume II: Signs of Parish Life." Journal of Southern History 63, no. 2 (1997): 383. http://dx.doi.org/10.2307/2211291.

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Taves, Ann. "Context and Meaning: Roman Catholic Devotion to the Blessed Sacrament in Mid-Nineteenth-Century America." Church History 54, no. 4 (1985): 482–95. http://dx.doi.org/10.2307/3166515.

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A French visitor to a nineteenth-century Irish Catholic parish in the United States described the scene as follows: Behold them, when the sanctuary bell announces the moment of consecration; they raise their hands, they extend their arms in the form of a cross, they pray and sigh aloud; at times some leave their pew and prostrate themselves in the aisle, in order to assume a more suppliant and adoring attitude. … If you wait until the end of mass, you will be further edified. You will see them approach as near as possible to the high altar, before which they bow profoundly, making several genu

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Quinn, J. F. (John F. ). "St Catherine's Parish, Dublin, 1840-1900: Portrait of a Church of Ireland Community, and: Roscommon before the Famine: The Parishes of Kiltoom and Cam, 1749-1845, and: Window on a Catholic Parish: St Mary's, Granard, Co. Longford, 1933-68 (review)." Catholic Historical Review 86, no. 4 (2000): 694–95. http://dx.doi.org/10.1353/cat.2000.0086.

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Andreev, A. "Catholic society of Saint Petersburg according to the metric records of the Greek township’s parish (1710—1740): an attempt to compile and study the database." Bulletin of the South Ural State University Series «Social Sciences and the Humanities» 19, no. 3 (2019): 6–15. http://dx.doi.org/10.14529/ssh190301.

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Adam, Will. "Communion and Jurisdiction." Ecclesiastical Law Journal 23, no. 2 (2021): 200–208. http://dx.doi.org/10.1017/s0956618x21000065.

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In May 2019 ARCIC III, the current phase of the Anglican–Roman Catholic International Commission met at St George's Cathedral, Jerusalem. The commission members (and staff) were entertained to lunch in the Latin Patriarchate by the Apostolic Administrator (now the Latin Patriarch), Archbishop Pierbattista Pizzaballa OFM. On the wall was a photograph which, it was explained, was a picture of the dozen or so bishops in Jerusalem who were in communion with the See of Rome. There were among them Latins or Roman Catholics, Greek Melkite Catholics, Maronites, Syrian Catholics and Armenian Catholics.

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Sheretyuk, Ruslana. "Institutionalizing transformations of the Greco-Uniate Church in the context of the ethnoconfessional policy of Russian autocracy (1772-1795)." Ukrainian Religious Studies, no. 66 (February 26, 2013): 171–80. http://dx.doi.org/10.32420/2013.66.263.

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The status of the Greek Uniate Church on the eve of the division of the Commonwealth was characterized by the institutional design and ordering of the internal church mechanism, centralized management and the integrity of the hierarchical structure, the presence of a multimillion parochial flock and a powerful network of monastic cells, the acquisition of significant economic potential, in particular, the church monastic land tenure, for the conclusion that the entire church body is quite stable. Created by the efforts of the intellectual core of the Greco-Uniate Church - the Order of St. Basi

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