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Journal articles on the topic 'Greek feminism; National identity'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Chairetis, Spyridon. "Tracing the Ephemeral." VIEW Journal of European Television History and Culture 10, no. 19 (2021): 89. http://dx.doi.org/10.18146/view.248.

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This paper examines how Greek television fiction introduced and represented lesbian characters during primetime. Drawing on feminist and queer theory and taking the codes and conventions of the comedy genre into account, the paper reveals Greek comedy’s elusive and ambiguous stances towards heteronormativity. By applying a qualitative textual approach, the paper argues that despite their subversive potentialities, the television shows in question (re)produce cultural stereotypes about lesbian identity, invest in queerbaiting strategies and play down the transgressive elements of certain lesbia

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2

Chung, Hyun Back. "National Identity and Feminism." Trans-Humanities Journal 2, no. 1 (2010): 175–94. http://dx.doi.org/10.1353/trh.2010.0007.

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3

Curthoys, Ann. "Feminism, Citizenship and National Identity." Feminist Review, no. 44 (1993): 19. http://dx.doi.org/10.2307/1395193.

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4

Curthoys, Ann. "Feminism, Citizenship and National Identity." Feminist Review 44, no. 1 (1993): 19–38. http://dx.doi.org/10.1057/fr.1993.18.

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Ben-Aharon, Eldad. "Armenian feminism and national identity." Patterns of Prejudice 51, no. 2 (2017): 211–13. http://dx.doi.org/10.1080/0031322x.2017.1287464.

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Koumandaraki, Anna. "The Evolution of Greek National Identity." Studies in Ethnicity and Nationalism 2, no. 2 (2002): 39–53. http://dx.doi.org/10.1111/j.1754-9469.2002.tb00026.x.

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7

Tsoukalas, Constantine. "European modernity and Greek national identity." Journal of Southern Europe and the Balkans 1, no. 1 (1999): 7–14. http://dx.doi.org/10.1080/14613199908413983.

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8

Lennox, Sara. "Divided Feminism: Women, Racism, and German National Identity." German Studies Review 18, no. 3 (1995): 481. http://dx.doi.org/10.2307/1431776.

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9

Tziampiris, Aristotle. "Greek Historiography and Slav-Macedonian National Identity." Historical Review/La Revue Historique 8 (July 6, 2012): 215. http://dx.doi.org/10.12681/hr.283.

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Zambeta, Evie. "Religion and national identity in Greek education." Intercultural Education 11, no. 2 (2000): 145–56. http://dx.doi.org/10.1080/713665239.

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Voulgaris, Yannis. "Globalization and national identity: Monitoring Greek culture today." Portugese Journal of Social Sciences 5, no. 2 (2006): 141–53. http://dx.doi.org/10.1386/pjss.5.2.141_1.

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12

Chrysoloras, Nikos. "Orthodoxy and the Formation of Greek National Identity." Chronos 27 (March 21, 2019): 7–48. http://dx.doi.org/10.31377/chr.v27i0.403.

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The aim of this paper is to describe, analyse and explain the historical emergence of nationalism in Greece. Initially, and in accordance with the modernist approach, we will be arguing that the emergence of the nationalist phenomenon in Greece is inseparably linked with the objective conditions of modernity. The emergence of an educated Greek-speaking middle class, the development of trade and industry, and the diffusion of the liberal, secular and scientific spirit of the Enlightenment in the Greek peninsula, were instrumental factors for the construction of the idea of the nation. In that s

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Konstantinou, Miltiadis. "Bible translation and national identity: the Greek case." International journal for the Study of the Christian Church 12, no. 2 (2012): 176–86. http://dx.doi.org/10.1080/1474225x.2012.694056.

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14

Triandafyllidou, A., M. Calloni, and A. Mikrakis. "New Greek Nationalism." Sociological Research Online 2, no. 1 (1997): 50–59. http://dx.doi.org/10.5153/sro.44.

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The creation of the Former Yugoslav Republic of Macedonia after the dismantling of the Yugoslav federation has led to a revival of Greek nationalism. Greece has refused to recognize the new state as the ‘Republic of Macedonia’, sustaining that its name and national symbols form part of Greek culture and identity and are, therefore, unacceptable. The aim of this study is to highlight the Greek claims of ‘property’ over certain cultural traditions and, more specifically, the relationship between these claims and the ethno-cultural character of Greek national identity. Moreover, the paper examine

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15

Katsiardi-Hering, Olga. "The Role of Archaeology in Forming Greek National Identity and its Embodiment in European Identity." European Review 28, no. 3 (2020): 448–58. http://dx.doi.org/10.1017/s1062798719000577.

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The murder of Johann Joachim Winckelmann, for many the ‘founder of archaeology’, in 1768 in a Trieste inn, did not mean the end for his work, which could be said to have been the key to understanding ancient Greece, which Europe was re-discovering at the time. In the late Enlightenment, Neoclassicism, followed by Romanticism, elevated classical, Hellenistic and Roman antiquity, and archaeological research, to the centre of academic quests, while the inclusion of archaeological sites in the era’s Grand Tours fed into a belief in the ‘Regeneration’/‘Wiedergeburt’ of Greece. The Modern Greek Enli

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16

Lowenthal, David. "Classical antiquities as national and global heritage." Antiquity 62, no. 237 (1988): 726–35. http://dx.doi.org/10.1017/s0003598x00075177.

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The current campaign to return to Athens the Parthenon sculptures that have been in the British Museum since the early 19th century highlights the profoundly dual nature of Greek architectural and sculptural heritage, as emblems of both Greek and global attachment. Classical relics in particular have become symbols of Greek attachment to the homeland; underscoring links between past and present, they confirm and celebrate Greek national identity. Other elements of Greek heritage – language, literature, religion, folklore – likewise lend strength to this identity, but material remnants of past

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Mavroudi, Elizabeth. "Feeling Greek, speaking Greek? National identity and language negotiation amongst the Greek diaspora in Australia." Geoforum 116 (November 2020): 130–39. http://dx.doi.org/10.1016/j.geoforum.2020.08.003.

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18

Pollis, Adamantia. "Greek National Identity: Religious Minorities, Rights, and European Norms." Journal of Modern Greek Studies 10, no. 2 (1992): 171–96. http://dx.doi.org/10.1353/mgs.2010.0193.

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19

Leonard, Madeleine. "Us and them: Young people’s constructions of national identity in Cyprus." Childhood 19, no. 4 (2012): 467–80. http://dx.doi.org/10.1177/0907568211429209.

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The purpose of this article is to explore young people’s constructions of national identity in Cyprus. The article is based on focus group discussions with 20 Greek-speaking and 20 Turkish-speaking young people between 13 and 15 years of age, drawn from two schools in the divided capital city of Nicosia. The article explores both the ways in which Greek Cypriot and Turkish Cypriot young people understand their own identity and the degrees of their allegiance to an overarching identity as ‘Cypriot’, rather than Turkish/Greek Cypriot. The article reflects on the contradictions young people face

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Papaeconomou, Anthony. "National Identity versus European Identity The Dimensions of Change Developing the Greek teachers’ European identity." Preschool and Primary Education 2 (June 15, 2014): 45. http://dx.doi.org/10.12681/ppej.55.

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Anagnostou, Yiorgos. "Private and public partnerships: The Greek diaspora’s branding of Philotimo as identity." Journal of Greek Media & Culture 7, no. 1 (2021): 3–25. http://dx.doi.org/10.1386/jgmc_00025_1.

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This article recognizes the discourse of Philotimo as a prevalent mode of the diaspora’s representation of national identity in the context of the Greek debt crisis. It shows how this narrative adheres to the cultural technologies of nation branding to establish a positive Greek self-representation and in so doing, countering the crisis-related international devaluation of the national image. This cultural rehabilitation functions as a mode of governmentality: it seeks to shape the global perception of Greece and Greek identity for several interrelated purposes. First, in endowing value to Gre

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22

Xenitidou, Maria. "National identity and otherness in Greek speakers’ talk about immigration: Methodological and transdisciplinary reflections." MIGRATION LETTERS 8, no. 2 (2014): 121–31. http://dx.doi.org/10.33182/ml.v8i2.160.

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The aim of the paper is to present the potential contribution of using Critical Discursive Psychology to study national identity and immigration. It draws upon a study on Greek national identity negotiations in relation to immigration. The study was guided by the perspective of banal nationalism which treats national identity as a form of life in a world divided into nation-states (Billig, 1995). In terms of Greek national identity and immigration, the study drew similarities between the perspective of banal nationalism and the critique of methodological nationalism (Wimmer and Schiller, 2002)

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Moisi, Evangelina, and Alexandros Zachariades. "Performing Identity: The Case of the (Greek) Cypriot National Guard." Studies in Ethnicity and Nationalism 21, no. 1 (2021): 26–45. http://dx.doi.org/10.1111/sena.12341.

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Fleming, K. E. "Athens, Constantinople, “Istambol”: Urban Paradigms and Nineteenth-Century Greek National Identity." New Perspectives on Turkey 22 (2000): 1–23. http://dx.doi.org/10.1017/s0896634600003253.

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Your nostalgia has createdA nonexistent country, with lawsAlien to earth and man.George Seferis,The Return of the Exile(Keeley and Sherrard, 1981, pp. 224-25)The history of Greece's first century as an independent nation-state is in many ways a history of the interplay among urban space, nationalism, and identity. It is also a history of nostalgia: Western European nostalgia for one specific past, Greek nostalgia for another, and the tension between the two.

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25

Purcell, Elizabeth. "Testimony, Memory and Solidarity across National Borders: Paul Ricoeur and Transnational Feminism." Études Ricoeuriennes / Ricoeur Studies 8, no. 1 (2017): 110–21. http://dx.doi.org/10.5195/errs.2017.369.

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In many ways, globalization created the problem of representation for feminist solidarity across the borders of the nation state. This problem is one of presenting a cohesive identity for representation in the transnational public sphere. This paper proposes a solution to this problem of a cohesive identity for women’s representation by drawing on the work of Paul Ricœur. What these women seem to have in common are shared political aims, but they have no basis for those aims. This paper provides a basis for these aims by turning to Ricœur’s work on collective memory from Memory, History, Forge

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Wallace, Jennifer. "‘We are all Greeks’?: National Identity and the Greek War of Independence." Byron Journal 23 (January 1995): 36–49. http://dx.doi.org/10.3828/bj.1995.3.

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Stavrinides, Panayiotis, and Stelios Georgiou. "National identity and in-group/out-group attitudes with Greek-Cypriot children." European Journal of Developmental Psychology 8, no. 1 (2011): 87–97. http://dx.doi.org/10.1080/17405629.2010.533989.

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28

Beaton, Roderick. "The Making of a Modern Greek Identity: Education, Nationalism, and the Teaching of a Greek National Past." European Legacy 20, no. 2 (2014): 184–85. http://dx.doi.org/10.1080/10848770.2014.990260.

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29

Frantzi, Anteia. "Literature and National Consciousness of the Greek Minority in NorthernEpirus." Historical Review/La Revue Historique 3 (January 20, 2007): 205. http://dx.doi.org/10.12681/hr.204.

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<p>The first period of Albanian rule in Northern Epirus, from 1912 to 1945, witnessed a continuation of the oral tradition enriched by the experience of the unceasing struggle for liberation. It should be stressed that what we now call "literature of the ethnic Greek minority of Albania" is in fact nothing but an integral part of Greek literature. It is the literary output of the Greek inhabitants of the area who, despite the adverse political developments that left them outside the borders of the Greek state, maintained their creativity and their Greek identity. From 1945 onwards, with

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30

Efstathiadou, Anna. "Constructing national identity: Depictions of national and international space in Second World War Greek popular iconography." Journal of European Studies 45, no. 3 (2015): 236–55. http://dx.doi.org/10.1177/0047244115586926.

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31

Batool, Syeda. "Historicizing Feminism in Pakistan." Feminist Research 4, no. 2 (2020): 42–57. http://dx.doi.org/10.21523/gcj2.20200201.

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This paper is historisization of feminism/feminist movement in Pakistan which has been influenced by national and global rearrangement of power, nationalism, dictatorship, democracy and the War on Terror (WoT). It presents the evolution and transformation of feminism in Pakistan since its inception; also gives an overview of the issues, challenges and achievements of the feminism and how it has evolved to its recent form passing through over seven decades of its journey. It also tries to address the question, where it goes from here, whether the feminist movement expands its scope, or shrivels

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32

Sakellariou, Alexandros. "Fear of Islam in Greece: migration, terrorism, and “ghosts” from the past." Nationalities Papers 45, no. 4 (2017): 511–23. http://dx.doi.org/10.1080/00905992.2017.1294561.

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The article explores the “fear of Islam” through a specific series of political debates about Islam and the future of the Greek-Orthodox national identity. The analysis is based on the method of qualitative content analysis, which makes use of thematic categories and draws on the proceedings of the Greek parliament. The main questions the article will try to address are: How have Greek political parties reacted to public demand for the construction of a mosque? What have been the rhetorical tropes they use? How have they capitalized on current and old fears about Islam? What have been the impl

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Sapountzis, Antonis, Lia Figgou, Pavlos Pantazis, et al. "Immigration and European Integration in Greece: Greek National Identity and the ‘Other Within’." Westminster Papers in Communication and Culture 3, no. 3 (2006): 27. http://dx.doi.org/10.16997/wpcc.57.

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34

Baksh-Soodeen, Rawwida. "Issues of Difference in Contemporary Caribbean Feminism." Feminist Review 59, no. 1 (1998): 74–85. http://dx.doi.org/10.1080/014177898339460.

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This paper interrogates Caribbean feminist theory and activism in relation to the Euro-American experience and to challenges emerging from the Third World discourse. The author argues from the standpoint position that second wave Caribbean feminism has been largely Afro-centric and simultaneously interlocked with processes of independence and national identity struggles. She suggests that there is a need for the movement to reflect the experiences of women of other ethnic groups in the region. In this regard, in Trinidad and Tobago the Indo-Caribbean voice has been emerging and broadening the

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35

Locher-Scholten, Elsbeth. "Morals, Harmony, and National Identity: "Companionate Feminism" in Colonial Indonesia in the 1930s." Journal of Women's History 14, no. 4 (2003): 38–58. http://dx.doi.org/10.1353/jowh.2003.0010.

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36

Filippidou, Eleni, Maria Koutsouba, Vassiliki Lalioti, and Vassilis Lantzos. "The Construction of National Identity through Cybernetic Process: The Example of “K’na” Dance Event in Greek and Turkish Thrace." European Review Of Applied Sociology 12, no. 18 (2019): 13–31. http://dx.doi.org/10.1515/eras-2019-0002.

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AbstractThe research field of this paper is the area of Thrace, a large geopolitical-cultural unit that was divided – due to political reasons – in three subareas distributed among three different countries: Bulgaria, Turkey and Greece. A dance event that used to take place before the border demarcation but is still performed in the Greek and Turkish Thrace is that of “K’na”, a wedding dance event danced by the people of both border areas, despite of the changes in their magical-religious beliefs and the changes brought by socio-economic and cultural development. In particular, the aim of this

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37

Gruber, Isaiah. "Biblical Languages and National-Religious Boundaries in Muscovy." Russian History 41, no. 1 (2014): 8–22. http://dx.doi.org/10.1163/18763316-04101001.

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Inspired in part by conversations with David Goldfrank, this essay considers aspects of how attitudes toward biblical language contributed to representations of national and religious identity in late medieval and early modern Muscovite Russia. At roughly the same time in history that revived Hebrew and Greek study in Western Europe helped to stimulate the Renaissance and Reformation, bookmen in East Slavia also reconsidered the original languages of sacred writings. Contrary to what is sometimes assumed, such interest was neither unknown nor marginal within Muscovite religious culture. Hebrew

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38

Chatziprokopiou, Marios. "Queering the archive of Greek laments." Journal of Greek Media & Culture 4, no. 2 (2018): 223–38. http://dx.doi.org/10.1386/jgmc.4.2.223_1.

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Lament in Greece has been historically linked to notions of cultural continuity and national belonging. As a literary genre or mode of performance, but also as a rhetorical trope, it has had a constitutive role in shaping national identity. Within this ideological context, Greek laments were strategically used by nineteenth- and early twentieth-century folklorists as survivals of an uninterrupted oral tradition, and hence as original proofs of continuity between modern Greeks and their supposed ancestors. Yet, the archives of oral poetry in general were extensively edited – but also partially

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39

Singh, Yash Deep. "Re-constructing Self-identity and Reorienting National Discourse: Critical Insights into an Autobiographical Book Karukku by an Indian Dalit Writer Bama." Contemporary Voice of Dalit 13, no. 1 (2021): 105–11. http://dx.doi.org/10.1177/2455328x211008450.

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All battles cannot be won by swords or guns alone, particularly when the battle is against discriminatory ideologies and supremacist ideas. Dalit Writer Bama’s book Karukku is one such attempt to contest, resist and replace all such flawed ideas and hegemonic dogmas that have dehumanized Indian Dalits for centuries. This testimonio exposes the shameful and ugly facets of Indian societal structure, in which caste-based stratification has unfortunately and unjustly treated those very masses who have most diligently served this ancient civilization with their sweat and blood. Through this book, B

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40

Fleming, K. E. "Theodore Zervas, The Making of a Modern Greek Identity: Education, Nationalism, and the Teaching of a Greek National Past." European History Quarterly 47, no. 3 (2017): 605–7. http://dx.doi.org/10.1177/0265691417711663aw.

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41

Nedavnya, Olga. "The place of Greek Catholicism in the self-identification of Ukrainians in their civilizational environment." Ukrainian Religious Studies, no. 12 (November 16, 1999): 106–14. http://dx.doi.org/10.32420/1999.12.1044.

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Among the significant religious factors that influenced and influence the cultural orientation of the Ukrainian nation, the phenomenon of Ukrainian Greek Catholicism is a unique place. In recent years, researchers of this phenomenon have focused their efforts primarily on identifying the national and consoli- datory role of the Ukrainian Greek Catholic Church in identifying the opportunities and achievements of the Greek-Catholic denomination in identifying Ukrainian Greek Catholics in their identity between the neighboring-Polish Roman Catholic and Russian Orthodox - ethnic groups.

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42

Molina, Irene. "Is there a non-socialist Swedish feminism?" European Journal of Women's Studies 27, no. 3 (2020): 301–9. http://dx.doi.org/10.1177/1350506820930671.

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Based on a narrative of the recent history of postcolonial feminism within and outside the Swedish academic world, this article discusses the controversial relationship between feminism and politics. Installing a socialist inspired perspective on intersectionality in Swedish feminist debates and in gender research has been a hard task for postcolonial feminists in a society whose self-imagination excludes the recognition of racism as a fundamental component of the national identity. Moreover, as the country moves rapidly towards a neoliberalization of the former Keynesian Swedish welfare state

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43

Pshenychnyi, T. "THE ROLE OF THE UKRAINIAN GREEK CATHOLIC CHURCH IN THE NATIONAL EDUCATION OF SOCIETY IN THE FIRST HALF OF THE 20th CENTURY." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 138 (2018): 60–64. http://dx.doi.org/10.17721/1728-2640.2018.138.13.

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An integral part of society's life was and remains the church. Ukrainian church space was built on the heritage of generations and subsequently could become an integral element of the national revival of the Ukrainian people. In the twentieth century, it was clearly represented by the Ukrainian Greek Catholic Church, which was able to become the center of the national movement and the creator of the national intellectual elite, a promoter of justice in Soviet times. This article is devoted to the mission of the Ukrainian Greek Catholic Church in Ukrainian society, the activities of its clergy

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44

Herzfeld, Michael. ""Law" and "Custom": Ethnography of and in Greek National Identity." Journal of Modern Greek Studies 3, no. 2 (1985): 167–85. http://dx.doi.org/10.1353/mgs.2010.0074.

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45

Glynos, Jason, and Savvas Voutyras. "Ideology as blocked mourning: Greek national identity in times of economic crisis and austerity." Journal of Political Ideologies 21, no. 3 (2016): 201–24. http://dx.doi.org/10.1080/13569317.2016.1207300.

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46

Nezi, Roula, Dimitri A. Sotiropoulos, and Panayiota Toka. "Attitudes of Greek Parliamentarians Towards European and National Identity, Representation, and Scope of Governance." South European Society and Politics 15, no. 1 (2010): 79–96. http://dx.doi.org/10.1080/13608746.2010.496930.

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47

Antoniou, Yiannis, Michalis Assimakopoulos, and Konstantinos Chatzis. "The National Identity of Inter‐war Greek Engineers: Elitism, Rationalization, Technocracy, and Reactionary Modernism." History and Technology 23, no. 3 (2007): 241–61. http://dx.doi.org/10.1080/07341510701300320.

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48

Mykolayiv, R. "Traditional Christian currents in the process of the newest national creation of Ukrainians." Ukrainian Religious Studies, no. 43 (June 19, 2007): 154–62. http://dx.doi.org/10.32420/2007.43.1881.

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With the revival of Ukrainian statehood and the unfolding of the process of state formation, the problem of national identity of the citizens of Ukraine became especially urgent, because it is the main cementing element in the foundation of the new state-national formation. In view of this, it is important for Ukrainians to determine the level of significance of certain components of national identity. Therefore, in our article we will try to give a scientific assessment of the place and role of traditional Christian trends - Orthodoxy and Greek Catholicism - in the process of the newest Ukrai

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Evagelia, Kalerante. "Macedonia Faculties’ Students - “Chrisi Avgi” (Right Party) Followers’ Critique on the Greek Educational Policy." Studies of Changing Societies 2013, no. 1 (2014): 3–14. http://dx.doi.org/10.2478/scs-2014-0172.

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AbstractThe present paper is involved with the Pedagogical faculties’ students’ critique on the current educational system as it has been altered after 1981. The research was carried out utilizing both quantitative and qualitative tools. Students-voters participated in the interviews whereas active voters were difficult to be located to meet the research requirements. The dynamics of the specific political party is based on a popular profile in terms of standpoints related to economic, social and political issues. The research findings depict the students’ strong wish for a change of the curri

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50

Androutsopoulos, Jannis K. "Global issues and local findings from Greek contexts." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 19, no. 3 (2009): 413–17. http://dx.doi.org/10.1075/prag.19.3.06and.

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Any glo bally circulating piece of research that flags up a particular national-language context as its centre of attention is bound to raise a twofold expectation in this day and age: To discuss a specific state of affairs in a particular language/society, and to use this as a case in point to cast light on wider theoretical, methodological or empirical issues. The contributions to this issue take their cue from recent sociolinguistics and discourse studies to address aspects of Greek language and discourse, culture and identity in Greece, Cyprus, and the Greek diaspora. In reflecting on the

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