Academic literature on the topic 'Greek Identity'

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Journal articles on the topic "Greek Identity"

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Goutsos, Dionysis, and George Polymeneas. "Identity as space." Journal of Language and Politics 13, no. 4 (December 31, 2014): 675–701. http://dx.doi.org/10.1075/jlp.13.4.05gou.

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The paper studies the textual, discursive and social practices of the Greek “aganaktismeni” (indignados) movements, which mainly took place in the public gathering of tens of thousands of Greeks in Syntagma Square, outside the Greek parliament from May to August 2011. Data come from multiple sources, including the General Assembly proceedings and resolutions, while a linguistically-informed approach is followed, which combines Critical Discourse Analysis concepts with corpus linguistic methods. It is argued that the Syntagma protests generated a new context in Greek politics, by introducing new genres and the innovative articulation of already existing discourses. It was also found that social/political identities and social/public space were co-articulated, since the identity of the movement was crucially constructed in terms of space.
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Verney, Susannah. "challenges to greek identity." European Political Science 1, no. 2 (March 2002): 12–16. http://dx.doi.org/10.1057/eps.2002.3.

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Emberling, Geoff, Jonathan M. Hall, and Sian Jones. "Ethnic Identity in Greek Antiquity." American Journal of Archaeology 103, no. 1 (January 1999): 126. http://dx.doi.org/10.2307/506583.

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Hall, Jonathan M. "Ethnic Identity in Greek Antiquity." Cambridge Archaeological Journal 8, no. 2 (October 1998): 265–83. http://dx.doi.org/10.1017/s0959774300001864.

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How should archaeologists approach ethnicity? This concept, which has such wide currency in social and anthropological studies, remains elusive when we seek to apply it to the archaeological past. The importance of ethnicity in our late twentieth-century world can easily lead us to believe that it must long have been a key element in human relations and awareness. The practice of defining oneself and one's group by contrast and opposition to other individuals and other groups, from the family level upwards, appears a basic feature of human behaviour. Ethnicity is a part of this social logic, though ethnic groups, and ethnicity itself, are notoriously difficult to define.Can we identify and distinguish ethnic groupings in the archaeological record? Had one posed that question earlier this century the answer would have no doubt have made immediate reference to the ‘culture-people hypothesis’; the idea that archaeological assemblages may be combined into ‘cultures’ defined by recurring features, be they metalwork, ceramic forms and decoration, or lithic technology. Each culture so defined might be equated (hypothetically at least) with a former people. Ethnographic studies, however, have long shown that these equations are overly simplistic. Phenomena such as the ‘Beaker culture’ are no longer assumed to be the material expression of a single ethnic group.Where historical evidence is available, it may be able to overcome some of the difficulties and examine just how a historical ethnic group — as perceived and defined by its own members — relates to a body of archaeological material. Jonathan Hall's study of ethnic identity in ancient Greece provides an excellent example of just such an approach. It also raises broader issues concerning the definition of ethnicity and its recognition in the archaeological record. Hall himself takes the view that ethnicity depends on what people say, not what they do; hence material culture alone, without supporting literary evidence, is an insufficient basis for the investigation of ethnic identity in past societies. To accept that view is to rule out the study of ethnicity for the greater part of the human past; we may suspect that ethnic groups played a part, but be unable to identify any surviving cultural parameters. Against such a pessimistic assessment, however, there is the contrary argument, that ethnicity may be expressed as well in material culture as in words. Should that be the case, archaeology may indeed be well equipped to open a window on past ethnicity, whether or not there are relevant contemporary texts.We begin this review feature in our usual way, with a summary by Jonathan Hall of the arguments set out in his book. Five commentators then take up the theme, raising comments and criticisms to which Hall responds in a closing reply.
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Foley. "Choral Identity in Greek Tragedy." Classical Philology 98, no. 1 (2003): 1. http://dx.doi.org/10.2307/1215532.

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Foley, Helene. "Choral Identity in Greek Tragedy." Classical Philology 98, no. 1 (January 2003): 1–30. http://dx.doi.org/10.1086/378725.

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Gkofa, Panagiota. "Being Roma – being Greek: academically successful Greek Romas’ identity constructions." Race Ethnicity and Education 20, no. 5 (June 22, 2016): 624–35. http://dx.doi.org/10.1080/13613324.2016.1191700.

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Dhont, Marieke. "Greek education and cultural identity in Greek-speaking Judaism: The Jewish-Greek historiographers." Journal for the Study of the Pseudepigrapha 29, no. 4 (June 2020): 217–28. http://dx.doi.org/10.1177/0951820720936601.

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The style of the Jewish-Greek historiographers Eupolemus and Demetrius has often been evaluated as “bad Greek.” This is generally seen as evidence of their lack of education. The negative views on the language of Demetrius and Eupolemus are illustrative of a broader issue in the study of Hellenistic Judaism: language usage has been a key element in the discussion on the societal position of Jews in the Hellenistic world. In this article, I assess the style of the historiographers in the context of post-classical Greek, and conclude that their language reflects standard Hellenistic Greek. The linguistic analysis then becomes a starting point to reflect on the level of integration of Jews in the Greek-speaking world as well as to consider the nature of Jewish multilingualism in the late Second Temple period.
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Vryonis, Speros. "Greek Identity in the Middle Ages." Études Balkaniques-Cahiers Pierre Belon N° 6, no. 1 (1999): 19. http://dx.doi.org/10.3917/balka.006.0019.

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Koumandaraki, Anna. "The Evolution of Greek National Identity." Studies in Ethnicity and Nationalism 2, no. 2 (September 2002): 39–53. http://dx.doi.org/10.1111/j.1754-9469.2002.tb00026.x.

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Dissertations / Theses on the topic "Greek Identity"

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Chrysoloras, Nikolaos. "Religion and national identity in the Greek and Greek-Cypriot political cultures." Thesis, London School of Economics and Political Science (University of London), 2010. http://etheses.lse.ac.uk/3026/.

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This thesis investigates the reasons for the idiosyncratic politicization of religion and the Church in Greece and Cyprus, and seeks to account for the production, development and propagation of religious nationalism and the sacralisation of politics in these two countries. It is a study of the birth (1830- 1864), development, and contemporary mutation (1974-2000) of the 'Helleno- Christian' nationalist discourse, which reached its zenith, not in Greece, where it was born, but in Cyprus, immediately before and after independence (1950- 1974). The aim of the project is to explain the political processes whereby this ideology (Helleno-Christianism) attained a hegemonic status in the Greek and Greek-Cypriot political cultures, and to account for the present eminence of this prominent type of Greek nationalism. Hopefully, this thesis fulfils a threefold purpose: firstly, it covers importcint gaps in the relevant historiography on Greek and Greek-Cypriot nationalisms. This 'historical' task is carried out through the analysis of the important role of the Orthodox Church in the consolidation of Greek and Greek-Cypriot national identities. Secondly, this case study is used as a test ground for an alternative theoretical framework in the study of nationalism which may offer solutions to the practical and theoretical problems of the dominant modernist pciradigm. Thirdly, a comparative approach to the study of Greek nationalism in mainland Greece and in Cyprus is adopted- to my knowledge, for the first time- in the following pages. There are two main research questions to be answered by this project: Why and how religion in Greece and Cyprus has been politicized in such manner so that Orthodoxy and nationalism became so closely associated? And, what are the results of this politicization in terms of contemporary Church policy, and national identity awareness in contemporary Greece and Cyprus? In other words, the logic that will be underlying my argument is that in order to understand contemporary Greek nationalism, one has to look back at its formative period.
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Ntampoudi, Ioanna. "Can economic crises constitute collective identity crises? : the case of Greek European identity during the Greek debt/Eurozone crisis." Thesis, Aston University, 2017. http://publications.aston.ac.uk/37501/.

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This thesis consists of a socio-psychological study of Greek European identity within the context of the Greek debt/Eurozone crisis. Drawing insights from Social Representations Theory (SRT) and Social Identity Theory (SIT), it approaches the question of identity in a dual manner, as are presentation and a psychological experience. The motivation of the research is enacted through the questioning of whether economic crises can provoke crises of collective identities. Its contribution is both theoretical and empirical. The thesis argues that although the term ‘identity crisis’ is a frequently used one, especially in conditions of post-modernity, an analytical elucidation of the varied destabilising dynamics behind potential ‘identity crises’ is unclear within existing literature. Furthermore, it is postulated that as useful and enlightening a social psychological approach may be for the study of identities, and although SIT’s focus on identity threats as destabilising for group self-esteem can help us understand identity dynamics, the discipline still lacks a more systematic analytical framework of identity destabilisations. The thesis develops an elaborate typology and conceptualisation of identity destabilisations and operationalises it for the study of Greek European identity through a triangulated single case study research design, combining a variety of data sources, such as historiographical data, media texts, expert and elite interviews, and interviews with non-expert citizens. The typology includes the destabilisations of identity conflict,identity devaluation, identity overvaluation and identity deficit. The results of the study indicate that the public discourse of the debt/Eurozone crisis has been abundant in representations of all such identity destabilisations. The interviews with Greek experts and elites, called in this study ‘ideational leaders’, and with non-expert citizens, designate that the most prevalent forms of identity destabilisation, both at the level of representation and of psychological experience in Greek society are those of identity conflict and identity devaluation. The results show a distinct public preoccupation with ideas, such as national self-reflection and collective responsibility. The representations made by expert and non-expert citizens approximate each other quite closely, while comparisons across the data sources and across time bring to the fore continuities of narratives and identity representations, which are explained within SRT’s assumption of anchoring as a return to previously established knowledge for the comprehension of new phenomena, as well as within the constraints faced by discursive actors in their attempts to construct new realities. It is concluded that a new narrative is necessitated for Greek European identity.
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Boukourakis, Angela. "It?s Greek to Me: The Politics and Shape of Greek-American Identity." NCSU, 2006. http://www.lib.ncsu.edu/theses/available/etd-04122006-172257/.

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The purpose of this thesis is to examine how native Greeks and first-generation Greek-Americans identify or disidentify with ?Greek-ness,? ?American-ness,? or both in their struggle to achieve an ultimate, successful balance of a third ?space,? one that expresses their Greek-American identity. In order to come to certain conclusions regarding the formation of Greek-American identity, I examine Greek-American life from a historical overview that spans as early as the first Greek-American communities of the early 1900?s, to Greek-Americans of present-day society. I look at how Greek-Americans perform ?Greek-ness,? ?American-ness,? or ?Greek-American-ness,? through language choice and the altering of traditional gender roles, in an attempt to achieve the third ?space? of ?Greek-American-ness.? I discuss their use of Greek and English languages in the first chapter of the thesis from a qualitative, sociolinguistics study I conducted in spring 2003. In addition I examine females? and males? altering of traditional gender roles, and their implications, in several Greek-American texts, including Helen Papanikolas?s novel, The Time of the Little Blackbird, and her story collection, The Apple Falls from the Apple Tree, Nia Vardalos?s film, My Big Fat Greek Wedding, Nick Gage?s memoir, A Place for Us, and Eleni N. Gage?s memoir, North of Ithaka: A Journey Home through a Family?s Extraordinary Past, for the purposes of this thesis. These texts most effectively illustrate the altering of traditional gender roles and the affects of interethnic marriage. I found that the definitions of Greeks and Greek-Americans have always been ambiguous. Furthermore, Greek-American identity continues to be so in contemporary America, as a result of white, American socio-historical and socio-cultural constructs of race and ethnicity. Other findings include the fact that American-born and Greek-born Greek-Americans consider themselves different from other Americans, as well as from the Greeks who live in Greece. Both groups express their ?Greek-American-ness? through language choice, altering of traditional gender roles, and lifestyle patterns characteristic of American life. Both males and females successfully achieve the third ?space? of Greek-American identity in contemporary America. However, from a historical perspective, males assimilated more easily, and more often, than females. In addition, it took females much longer than the males to achieve this third ?space,? because of Greek traditional gender roles, which automatically allowed males more freedom for self-definition than the females, as a result of Greek patriarchal society in which these original roles were constructed. Finally, contemporary Greek-Americans are assimilating more than ever before, since influx of Greek migration patterns has significantly slowed down, from the last working class group who came in the early 1980?s. This is probably the last group of first-generation Greek-Americans, so assimilation will become even more prevalent amidst later generations with the passing of time, unless Greek-Americans find ways to preserve their history and culture. This is why it is important to unearth Greek-American immigrant literature currently out of print, and to continue to write about the Greek-American experience, so future generations have a way to connect to their cultural origins and embrace the history that sets them apart as distinctively Greek-American.
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Malenou, Panagiota K. "Place and identity in a Greek mountain village." Thesis, University of Hull, 2002. http://hydra.hull.ac.uk/resources/hull:3540.

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Myrogiannis, Efstratios. "The emergence of a Greek identity (1700-1821)." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608712.

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Cook, Kate. "Praise, blame and identity construction in Greek Tragedy." Thesis, University of Reading, 2016. http://centaur.reading.ac.uk/67678/.

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This thesis examines the use of praise and blame in Greek tragedy as a method of identity construction. It takes sociolinguistic theory as its starting point to show that the distribution of praise and blame, an important social function of archaic poetry, can be seen as contributing to the process of linguistic identity construction discussed by sociolinguists. However, in tragedy, the destructive or dangerous aspects of this process are explored, and the distribution of praise and blame becomes a way of destabilising or destroying identity rather than constructing positive identities for individuals. The thesis begins with a section exploring the importance of praise and blame as a vehicle for identity construction in the case of some of the mythical/heroic warriors who populate the tragic stage: Ajax, Heracles, and Theseus. I discuss the ways in which their own seeking after inappropriate praise leads to the destruction of Ajax and Heracles, and the lack of clear praise for Theseus in extant tragedy. The second half of the thesis examines the devastation caused by women's involvement in the process of identity construction, focusing on Deianira, Clytemnestra, and Medea. All of these women are involved in rejecting the praise discourses which construct the identities for their husbands. Clytemnestra and Medea further replace such praise with new discourses of blame. This process contributes to the destruction of all three women's husbands. Prioritising this important element in interpretations of tragedy, influenced by a greater recognition of the ways in which tragedy draws on older genres of poetry, leads to new readings of apparently well-known plays, and new conclusions on such iconic figures as Theseus. Furthermore, within the context of the extended scholarly discussion on women's speech in tragedy, this approach demonstrates an effective and destructive result of that speech from a new perspective.
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Carter, Michael J. D. "The presentation of gladiatorial spectacles in the Greek East : Roman culture and Greek identity /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0032/NQ66197.pdf.

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Karradia-Stavlioti, Eleni. "Cost-effective analysis of the A-level Modern Greek provision in the Greek Supplementary Schools of London." Thesis, Institute of Education (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266013.

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Mickle, Allen R. "The identity of angelos kuriou in the New Testament with respect to Apollonius' corollary." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p086-0042.

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Ioannidou, Andrea. "Greek Cypriot wedding music and customs : revival and identity." Thesis, University of Sheffield, 2017. http://etheses.whiterose.ac.uk/16811/.

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In many cultures, weddings are the most important event in people’s lives. Greek Cypriots use weddings as a means of expressing their identity and linking themselves to their roots, with the conscious aim of preservation of their musical tradition and customs. As a result, weddings are especially important in their musical culture because of the threats to their identity posed by the island’s long history of foreign rule and colonisation. However, an upheaval has occurred in the folk music and customs of Greek Cypriot wedding ceremonies over the last ten years, creating an urgent need for a study of these customs in relation to social, historical and cultural developments in Cyprus. This study has revealed a movement towards music revival that links contemporary practice with the ‘living memory’ of the mid-twentieth century. The thesis is structured in two parts, progressing from the directly observable wedding practices of contemporary Greek Cypriots to the remembered and reconstructed forms of the Greek Cypriot wedding that is now regarded as ‘traditional’. Part One analyses contemporary wedding ceremonies and the choices that newlyweds make in the customs and music of their weddings. Part Two attempts to reconstruct in detail the music and customs of Greek Cypriot wedding ceremonies of the mid-twentieth century from the testimonies of veteran folk musicians and from documentary sources. Besides documenting a tradition that is little known and fast transforming, the study contributes to current discussions in ethnomusicology on themes such as ‘music revivals’ and ‘tradition and identity’.
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Books on the topic "Greek Identity"

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Hall, Jonathan M. Ethnic Identity in Greek antiquity. Cambridge: Cambridge University Press, 1997.

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Mitsopulos, Anna. Ethnic identity among second-generation Greek-Canadian adolescents. Ottawa: National Library of Canada, 1990.

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Page, Gill. Being Byzantine: Greek identity before the Ottomans. Cambridge: Cambridge University Press, 2008.

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Catherine, Morgan. Early Greek states beyond the polis. London: Routledge, 2003.

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The emergence of a Greek identity (1700-1821). Newcastle upon Tyne: Cambridge Scholars Pub., 2012.

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Proteou, Pavlina. National identity, minorities and the Greek state: The Ntopioi/Slavophones of Greek Macedonia. [s.l.]: typescript, 1995.

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Demetriou, Klia. Ethnic identity and self-esteem among Greek-Canadian adolescents. Ottawa: National Library of Canada = Bibliothèque nationale du Canada, 1993.

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Maria, Peppa. The Search for an identity: Greek architecture 1821-1940. London: University of East London, 1998.

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Early Greek states beyond the polis. New York: Routledge, 2003.

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Choral identity and the chorus of elders in Greek tragedy. Lanham, Md: Lexington Books, 2011.

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Book chapters on the topic "Greek Identity"

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Fanany, Rebecca, and Maria-Irini Avgoulas. "Greek Identity in Australia." In The Palgrave Handbook of Ethnicity, 1185–202. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-2898-5_83.

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Fanany, Rebecca, and Maria-Irini Avgoulas. "Greek Identity in Australia." In The Palgrave Handbook of Ethnicity, 1–18. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-0242-8_83-1.

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Petrakis, Panagiotis E., Kyriaki I. Kafka, Pantelis C. Kostis, and Dionysis G. Valsamis. "Behavioral Identity." In Greek Culture After the Financial Crisis and the Covid-19 Crisis, 29–52. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81018-4_3.

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Morgan, Kathryn A. "Autochthony and Identity in Greek Myth." In A Companion to Greek Democracy and the Roman Republic, 65–82. Chichester, UK: John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118878347.ch4.

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Murzaku, Ines Angeli. "Neilos’s long-lasting marks on Grottaferrata’s identity." In Greek Monasticism in Southern Italy, 348–59. 1st [edition]. | New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315585871-16.

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Fokas, Effie, and Evangelos Karagiannis. "Greek Identity and Europe: Entanglements and Tensions." In Religion and National Identities in an Enlarged Europe, 68–95. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9780230390775_4.

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Jensen, Minna Skafte. "The Homeric Epics and Greek Cultural Identity." In Religion, Myth and Folklore in the World's Epics, 29–48. Berlin, New York: DE GRUYTER, 1990. http://dx.doi.org/10.1515/9783110874556.29.

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Nikolarea, Ekatarini. "Narratives of Greek identity in European life." In The Discourse of Europe, 131–52. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/dapsac.26.07nik.

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Zembylas, Michalinos, Constadina Charalambous, Panayiota Charalambous, and Panayiota Kendeou. "Researching an Initiative on Peaceful Coexistence in Greek-Cypriot Schools." In Education, Dominance and Identity, 177–98. Rotterdam: SensePublishers, 2013. http://dx.doi.org/10.1007/978-94-6209-125-2_11.

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Balodimas-Bartolomei, Angelyn, and Gregory A. Katsas. "Promoting Heritage, Ethnicity, and Cultural Identity in Diasporic Communities: The Case of the Heritage Greece Program." In Educating Greek Americans, 155–73. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-39827-9_7.

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Conference papers on the topic "Greek Identity"

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Emmanouil, Marina. "Naturalising electricity in Greek advertising: transitions between past and present in identity crafting, 1954-62." In 9th Conference of the International Committee for Design History and Design Studies. São Paulo: Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0049.

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Poulios, A., A. Iliadis, and M. Seiragakis. "Satirical song in the Greek theater of the 20th century: aspects of political and social criticism - identity issues - stylistics." In VI Международная научная конференция по эллинистике памяти И.И. Ковалевой. Москва: Московский государственный университет им. М.В. Ломоносова, 2021. http://dx.doi.org/10.52607/9785190116113_213.

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Goel, Aarti, Gaurav Gupta, Mayank Bhushan, and Neha Nirwal. "Identity management in hybrid cloud." In 2015 International Conference on Green Computing and Internet of Things (ICGCIoT). IEEE, 2015. http://dx.doi.org/10.1109/icgciot.2015.7380626.

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Orestova, Vasilisa R. "The Social Identity Of Greeks Living In Different Territories." In Psychology of Personality: Real and Virtual Context. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.11.02.70.

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Sharma, Anuja, Sarita Sharma, and Meenu Dave. "Identity and access management- a comprehensive study." In 2015 International Conference on Green Computing and Internet of Things (ICGCIoT). IEEE, 2015. http://dx.doi.org/10.1109/icgciot.2015.7380701.

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Oprita, Razvan. "EARTHQUAKE ARCHITECTURE - TRANSDISCIPLINARY BRANCH THAT GENERATES LOCAL IDENTITY." In 13th SGEM GeoConference NANO, BIO AND GREEN � TECHNOLOGIES FOR A SUSTAINABLE FUTURE. Stef92 Technology, 2013. http://dx.doi.org/10.5593/sgem2013/bf6/s27.013.

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Chen, Jun, Xing Wu, Shilin Zhang, Wu Zhang, and Yanping Niu. "A Decentralized Approach for Implementing Identity Management in Cloud Computing." In 2012 International Conference on Cloud and Green Computing (CGC). IEEE, 2012. http://dx.doi.org/10.1109/cgc.2012.118.

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Amalina, I., A. Saidatul, and C. Y. Fook. "Investigation of useful information identity on brain lobes during typing for biometric authentication." In PROCEEDINGS OF GREEN DESIGN AND MANUFACTURE 2020. AIP Publishing, 2021. http://dx.doi.org/10.1063/5.0044547.

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Zitmane, Marita. "Buying into 'green' identity: representation of sustainable consumption in Latvian lifestyle magazines." In 20th International Scientific Conference "Economic Science for Rural Development 2019". Latvia University of Life Sciences and Technologies. Faculty of Economics and Social Development, 2019. http://dx.doi.org/10.22616/esrd.2019.098.

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Gartika, Dewi. "Strategy for Improving Effectiveness of Green Open Space Management Through Tree Identity Application." In Proceedings of The 2nd International Conference On Advance And Scientific Innovation, ICASI 2019, 18 July, Banda Aceh, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.18-7-2019.2288509.

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Reports on the topic "Greek Identity"

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Graef, Rhonda, Cynthia A. Cambardella, and Matthew Z. Liebman. Legume Identity and Timing of Incorporation Effects on Soil Responses to Green Manure. Ames: Iowa State University, Digital Repository, 2004. http://dx.doi.org/10.31274/farmprogressreports-180814-2527.

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Gasparotto, Thatyanne, and Julia Ambrosano. Opportunities for Sustainable Infrastructure Investments at City Level in Brazil. Inter-American Development Bank, August 2020. http://dx.doi.org/10.18235/0002639.

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This policy brief was developed in order to identify preliminary green /sustainable infrastructure opportunities for cities in Brazil. The rapidly growing green bond market can help local authorities to attract new sources of capital for financing subnational infrastructure. Water and sanitation, waste to energy and urban mobility were the sectors selected for an inicial assessment, given the investment needs in Brazilian municipalities and their alignment with low carbon development and resilience. This brief was also used to raise awareness across key infrastructure stakeholders in Brazil, and build a number of market education activities in the second semester of 2018.
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Pokrzywinski, Kaytee, Kaitlin Volk, Taylor Rycroft, Susie Wood, Tim Davis, and Jim Lazorchak. Aligning research and monitoring priorities for benthic cyanobacteria and cyanotoxins : a workshop summary. Engineer Research and Development Center (U.S.), August 2021. http://dx.doi.org/10.21079/11681/41680.

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In 2018, the US Army Engineer Research and Development Center partnered with the US Army Corps of Engineers–Buffalo District, the US Environmental Protection Agency, Bowling Green State University, and the Cawthron Institute to host a workshop focused on benthic and sediment-associated cyanobacteria and cyanotoxins, particularly in the context of harmful algal blooms (HAB). Technical sessions on the ecology of benthic cyanobacteria in lakes and rivers; monitoring of cyanobacteria and cyanotoxins; detection of benthic and sediment-bound cyanotoxins; and the fate, transport, and health risks of cyanobacteria and their associated toxins were presented. Research summaries included the buoyancy and dispersal of benthic freshwater cyanobacteria mats, the fate and quantification of cyanotoxins in lake sediments, and spatial and temporal variation of toxins in streams. In addition, summaries of remote sensing methods, omic techniques, and field sampling techniques were presented. Critical research gaps identified from this workshop include (1) ecology of benthic cyanobacteria, (2) identity, fate, transport, and risk of cyanotoxins produced by benthic cyanobacteria, (3) standardized sampling and analysis protocols, and (4) increased technical cooperation between government, academia, industry, nonprofit organizations, and other stakeholders. Conclusions from this workshop can inform monitoring and management efforts for benthic cyanobacteria and their associated toxins.
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4

Alexander, Serena, Asha Weinstein Agrawal, and Benjamin Y. Clark. Local Climate Action Planning as a Tool to Harness the Greenhouse Gas Emissions Mitigation and Equity Potential of Autonomous Vehicles and On-Demand Mobility. Mineta Transportation Institute, January 2021. http://dx.doi.org/10.31979/mti.2020.1818.

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This report focuses on how cities can use climate action plans (CAPs) to ensure that on-demand mobility and autonomous vehicles (AVs) help reduce, rather than increase, green-house gas (GHG) emissions and inequitable impacts from the transportation system. We employed a three-pronged research strategy involving: (1) an analysis of the current literature on on-demand mobility and AVs; (2) a systematic content analysis of 23 CAPs and general plans developed by municipalities in California; and (3) a comparison of findings from the literature and content analysis of plans to identify opportunities for GHG emissions reduction and mobility equity. Findings indicate that maximizing the environmental and social benefits of AVs and on-demand mobility requires proactive and progressive planning; yet, most cities are lagging behind in this area. Although municipal CAPs and general plans in California have adopted a few strategies and programs relevant to AVs and on-demand mobility, many untapped opportunities exist to harness the GHG emissions reduction and social benefits potential of AVs and on-demand mobility. Policy and planning discussions should consider the synergies between AVs and on-demand mobility as two emerging mobility trends, as well as the key factors (e.g., vehicle electrification, fuel efficiency, use and ownership, access and distribution, etc.) that determine whether deployment of AVs would help reduce GHG emissions from transportation. Additionally, AVs and on-demand mobility can potentially contribute to a more equitable transportation system by improving independence and quality of life for individuals with disabilities and the elderly, enhancing access to transit, and helping alleviate the geographic gap in public transportation services.
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5

Alexander, Serena, Asha Weinstein Agrawal, and Benjamin Y. Clark. Local Climate Action Planning as a Tool to Harness the Greenhouse Gas Emissions Mitigation and Equity Potential of Autonomous Vehicles and On-Demand Mobility. Mineta Transportation Institute, January 2021. http://dx.doi.org/10.31979/mti.2020.1818.

Full text
Abstract:
This report focuses on how cities can use climate action plans (CAPs) to ensure that on-demand mobility and autonomous vehicles (AVs) help reduce, rather than increase, green-house gas (GHG) emissions and inequitable impacts from the transportation system. We employed a three-pronged research strategy involving: (1) an analysis of the current literature on on-demand mobility and AVs; (2) a systematic content analysis of 23 CAPs and general plans developed by municipalities in California; and (3) a comparison of findings from the literature and content analysis of plans to identify opportunities for GHG emissions reduction and mobility equity. Findings indicate that maximizing the environmental and social benefits of AVs and on-demand mobility requires proactive and progressive planning; yet, most cities are lagging behind in this area. Although municipal CAPs and general plans in California have adopted a few strategies and programs relevant to AVs and on-demand mobility, many untapped opportunities exist to harness the GHG emissions reduction and social benefits potential of AVs and on-demand mobility. Policy and planning discussions should consider the synergies between AVs and on-demand mobility as two emerging mobility trends, as well as the key factors (e.g., vehicle electrification, fuel efficiency, use and ownership, access and distribution, etc.) that determine whether deployment of AVs would help reduce GHG emissions from transportation. Additionally, AVs and on-demand mobility can potentially contribute to a more equitable transportation system by improving independence and quality of life for individuals with disabilities and the elderly, enhancing access to transit, and helping alleviate the geographic gap in public transportation services.
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