To see the other types of publications on this topic, follow the link: Greek Identity.
Dissertations / Theses on the topic 'Greek Identity'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 dissertations / theses for your research on the topic 'Greek Identity.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
1
Chrysoloras, Nikolaos. "Religion and national identity in the Greek and Greek-Cypriot political cultures." Thesis, London School of Economics and Political Science (University of London), 2010. http://etheses.lse.ac.uk/3026/.
Full textAbstract:
This thesis investigates the reasons for the idiosyncratic politicization of religion and the Church in Greece and Cyprus, and seeks to account for the production, development and propagation of religious nationalism and the sacralisation of politics in these two countries. It is a study of the birth (1830- 1864), development, and contemporary mutation (1974-2000) of the 'Helleno- Christian' nationalist discourse, which reached its zenith, not in Greece, where it was born, but in Cyprus, immediately before and after independence (1950- 1974). The aim of the project is to explain the political processes whereby this ideology (Helleno-Christianism) attained a hegemonic status in the Greek and Greek-Cypriot political cultures, and to account for the present eminence of this prominent type of Greek nationalism. Hopefully, this thesis fulfils a threefold purpose: firstly, it covers importcint gaps in the relevant historiography on Greek and Greek-Cypriot nationalisms. This 'historical' task is carried out through the analysis of the important role of the Orthodox Church in the consolidation of Greek and Greek-Cypriot national identities. Secondly, this case study is used as a test ground for an alternative theoretical framework in the study of nationalism which may offer solutions to the practical and theoretical problems of the dominant modernist pciradigm. Thirdly, a comparative approach to the study of Greek nationalism in mainland Greece and in Cyprus is adopted- to my knowledge, for the first time- in the following pages. There are two main research questions to be answered by this project: Why and how religion in Greece and Cyprus has been politicized in such manner so that Orthodoxy and nationalism became so closely associated? And, what are the results of this politicization in terms of contemporary Church policy, and national identity awareness in contemporary Greece and Cyprus? In other words, the logic that will be underlying my argument is that in order to understand contemporary Greek nationalism, one has to look back at its formative period.
2
Ntampoudi, Ioanna. "Can economic crises constitute collective identity crises? : the case of Greek European identity during the Greek debt/Eurozone crisis." Thesis, Aston University, 2017. http://publications.aston.ac.uk/37501/.
Full textAbstract:
This thesis consists of a socio-psychological study of Greek European identity within the context of the Greek debt/Eurozone crisis. Drawing insights from Social Representations Theory (SRT) and Social Identity Theory (SIT), it approaches the question of identity in a dual manner, as are presentation and a psychological experience. The motivation of the research is enacted through the questioning of whether economic crises can provoke crises of collective identities. Its contribution is both theoretical and empirical. The thesis argues that although the term ‘identity crisis’ is a frequently used one, especially in conditions of post-modernity, an analytical elucidation of the varied destabilising dynamics behind potential ‘identity crises’ is unclear within existing literature. Furthermore, it is postulated that as useful and enlightening a social psychological approach may be for the study of identities, and although SIT’s focus on identity threats as destabilising for group self-esteem can help us understand identity dynamics, the discipline still lacks a more systematic analytical framework of identity destabilisations. The thesis develops an elaborate typology and conceptualisation of identity destabilisations and operationalises it for the study of Greek European identity through a triangulated single case study research design, combining a variety of data sources, such as historiographical data, media texts, expert and elite interviews, and interviews with non-expert citizens. The typology includes the destabilisations of identity conflict,identity devaluation, identity overvaluation and identity deficit. The results of the study indicate that the public discourse of the debt/Eurozone crisis has been abundant in representations of all such identity destabilisations. The interviews with Greek experts and elites, called in this study ‘ideational leaders’, and with non-expert citizens, designate that the most prevalent forms of identity destabilisation, both at the level of representation and of psychological experience in Greek society are those of identity conflict and identity devaluation. The results show a distinct public preoccupation with ideas, such as national self-reflection and collective responsibility. The representations made by expert and non-expert citizens approximate each other quite closely, while comparisons across the data sources and across time bring to the fore continuities of narratives and identity representations, which are explained within SRT’s assumption of anchoring as a return to previously established knowledge for the comprehension of new phenomena, as well as within the constraints faced by discursive actors in their attempts to construct new realities. It is concluded that a new narrative is necessitated for Greek European identity.
3
Boukourakis, Angela. "It?s Greek to Me: The Politics and Shape of Greek-American Identity." NCSU, 2006. http://www.lib.ncsu.edu/theses/available/etd-04122006-172257/.
Full textAbstract:
The purpose of this thesis is to examine how native Greeks and first-generation Greek-Americans identify or disidentify with ?Greek-ness,? ?American-ness,? or both in their struggle to achieve an ultimate, successful balance of a third ?space,? one that expresses their Greek-American identity. In order to come to certain conclusions regarding the formation of Greek-American identity, I examine Greek-American life from a historical overview that spans as early as the first Greek-American communities of the early 1900?s, to Greek-Americans of present-day society. I look at how Greek-Americans perform ?Greek-ness,? ?American-ness,? or ?Greek-American-ness,? through language choice and the altering of traditional gender roles, in an attempt to achieve the third ?space? of ?Greek-American-ness.? I discuss their use of Greek and English languages in the first chapter of the thesis from a qualitative, sociolinguistics study I conducted in spring 2003. In addition I examine females? and males? altering of traditional gender roles, and their implications, in several Greek-American texts, including Helen Papanikolas?s novel, The Time of the Little Blackbird, and her story collection, The Apple Falls from the Apple Tree, Nia Vardalos?s film, My Big Fat Greek Wedding, Nick Gage?s memoir, A Place for Us, and Eleni N. Gage?s memoir, North of Ithaka: A Journey Home through a Family?s Extraordinary Past, for the purposes of this thesis. These texts most effectively illustrate the altering of traditional gender roles and the affects of interethnic marriage. I found that the definitions of Greeks and Greek-Americans have always been ambiguous. Furthermore, Greek-American identity continues to be so in contemporary America, as a result of white, American socio-historical and socio-cultural constructs of race and ethnicity. Other findings include the fact that American-born and Greek-born Greek-Americans consider themselves different from other Americans, as well as from the Greeks who live in Greece. Both groups express their ?Greek-American-ness? through language choice, altering of traditional gender roles, and lifestyle patterns characteristic of American life. Both males and females successfully achieve the third ?space? of Greek-American identity in contemporary America. However, from a historical perspective, males assimilated more easily, and more often, than females. In addition, it took females much longer than the males to achieve this third ?space,? because of Greek traditional gender roles, which automatically allowed males more freedom for self-definition than the females, as a result of Greek patriarchal society in which these original roles were constructed. Finally, contemporary Greek-Americans are assimilating more than ever before, since influx of Greek migration patterns has significantly slowed down, from the last working class group who came in the early 1980?s. This is probably the last group of first-generation Greek-Americans, so assimilation will become even more prevalent amidst later generations with the passing of time, unless Greek-Americans find ways to preserve their history and culture. This is why it is important to unearth Greek-American immigrant literature currently out of print, and to continue to write about the Greek-American experience, so future generations have a way to connect to their cultural origins and embrace the history that sets them apart as distinctively Greek-American.
4
Malenou, Panagiota K. "Place and identity in a Greek mountain village." Thesis, University of Hull, 2002. http://hydra.hull.ac.uk/resources/hull:3540.
Full text
5
Myrogiannis, Efstratios. "The emergence of a Greek identity (1700-1821)." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608712.
Full text
6
Cook, Kate. "Praise, blame and identity construction in Greek Tragedy." Thesis, University of Reading, 2016. http://centaur.reading.ac.uk/67678/.
Full textAbstract:
This thesis examines the use of praise and blame in Greek tragedy as a method of identity construction. It takes sociolinguistic theory as its starting point to show that the distribution of praise and blame, an important social function of archaic poetry, can be seen as contributing to the process of linguistic identity construction discussed by sociolinguists. However, in tragedy, the destructive or dangerous aspects of this process are explored, and the distribution of praise and blame becomes a way of destabilising or destroying identity rather than constructing positive identities for individuals. The thesis begins with a section exploring the importance of praise and blame as a vehicle for identity construction in the case of some of the mythical/heroic warriors who populate the tragic stage: Ajax, Heracles, and Theseus. I discuss the ways in which their own seeking after inappropriate praise leads to the destruction of Ajax and Heracles, and the lack of clear praise for Theseus in extant tragedy. The second half of the thesis examines the devastation caused by women's involvement in the process of identity construction, focusing on Deianira, Clytemnestra, and Medea. All of these women are involved in rejecting the praise discourses which construct the identities for their husbands. Clytemnestra and Medea further replace such praise with new discourses of blame. This process contributes to the destruction of all three women's husbands. Prioritising this important element in interpretations of tragedy, influenced by a greater recognition of the ways in which tragedy draws on older genres of poetry, leads to new readings of apparently well-known plays, and new conclusions on such iconic figures as Theseus. Furthermore, within the context of the extended scholarly discussion on women's speech in tragedy, this approach demonstrates an effective and destructive result of that speech from a new perspective.
7
Carter, Michael J. D. "The presentation of gladiatorial spectacles in the Greek East : Roman culture and Greek identity /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0032/NQ66197.pdf.
Full text
8
Karradia-Stavlioti, Eleni. "Cost-effective analysis of the A-level Modern Greek provision in the Greek Supplementary Schools of London." Thesis, Institute of Education (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266013.
Full text
9
Mickle, Allen R. "The identity of angelos kuriou in the New Testament with respect to Apollonius' corollary." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p086-0042.
Full text
10
Ioannidou, Andrea. "Greek Cypriot wedding music and customs : revival and identity." Thesis, University of Sheffield, 2017. http://etheses.whiterose.ac.uk/16811/.
Full textAbstract:
In many cultures, weddings are the most important event in people’s lives. Greek Cypriots use weddings as a means of expressing their identity and linking themselves to their roots, with the conscious aim of preservation of their musical tradition and customs. As a result, weddings are especially important in their musical culture because of the threats to their identity posed by the island’s long history of foreign rule and colonisation. However, an upheaval has occurred in the folk music and customs of Greek Cypriot wedding ceremonies over the last ten years, creating an urgent need for a study of these customs in relation to social, historical and cultural developments in Cyprus. This study has revealed a movement towards music revival that links contemporary practice with the ‘living memory’ of the mid-twentieth century. The thesis is structured in two parts, progressing from the directly observable wedding practices of contemporary Greek Cypriots to the remembered and reconstructed forms of the Greek Cypriot wedding that is now regarded as ‘traditional’. Part One analyses contemporary wedding ceremonies and the choices that newlyweds make in the customs and music of their weddings. Part Two attempts to reconstruct in detail the music and customs of Greek Cypriot wedding ceremonies of the mid-twentieth century from the testimonies of veteran folk musicians and from documentary sources. Besides documenting a tradition that is little known and fast transforming, the study contributes to current discussions in ethnomusicology on themes such as ‘music revivals’ and ‘tradition and identity’.
11
Stavrinides, Christos. "National identity in Greek cinema : gender representation and Rebetiko." Thesis, University of Sheffield, 2011. http://etheses.whiterose.ac.uk/14994/.
Full textAbstract:
Since the foundation of the modern Greek state in 1832 there has been a major controversy amongst Greeks as to what is truly Greek. Two central viewpoints stand out and form the two versions of the Greek national identity - the Hellenic and the Romeic. Each notion of Greekness is depicted by distinctively different characteristics in terms of its origins, mentality, behavioural norms, musical preferences as well as domestic and international relations. For most of the twentieth century the Hellenic and the Romeic were expressed through cultural discourses such as film and music. The purpose of this study is to examine the expression of these versions of Greek identity in Greek Cinema and the various ways in which this leads to gender representation. Three films are used as case studies: Stella (1955), Never on Sunday (1960) and Diplopennies (1966). Through musical, textual, sociological and historical analysis, the thesis identifies the ways in which the two notions of Greekness are portrayed in the films, primarily through the personification of these identities in the male and female protagonists. The thesis illustrates how these portrayals result in the engendering of the two identities and the attribution of gender traits to the main characters. Moreover, the study delineates how in Greek Cinema the musical genre Rebetiko became indissolubly associated with the Romeic identity and, indeed, its prime signifier. Rebetiko, through its association with the protagonists, contributes to their personification of the Romeic identity and, with its gendered traits, constitutes a central factor in the formation of gender in the films. Finally, the thesis elucidates how the film musical, the only film genre in Greek Cinema to be associated with the Hellenic identity, forms the battlefield on which the two identities confront each other and are expressed more distinctly and dramatically than in any other genre.
12
Romney, Jessica M. "Group identity, discourse, and rhetoric in early Greek poetry." Thesis, University of Bristol, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.687266.
Full textAbstract:
This dissertation asks how individual Greek poets of the seventh and sixth centuries interact with and manipulate the group identities shared with their audiences. By employing a framework derived from Critical Linguistics and Critical Discourse Analysis, I a~alyze these poems both as instances of discourse (,language in use') and as pieces of 'literature'. I ground my analysis in the socio-political context for the Archaic period, during which time intra-elite conflict dominated, and in the performance context of the συμπόδιον, the all-male elite drinking party. I begin with Tyrtaeus, Alcaeus, and Solon in a targeted analysis of their poetry. I examine how each body of work interacts with social, political, and martial identities in the context of Archaic Sparta, Mytilene, and Athens respectively. The three poets, though the identities they present to their audience depend on the particular conditions of πόλις and socio-political situation, use a common set of rhetorical strategies to make their concepts of groupness appealing to their audiences. The fourth chapter examines the body of seventh- and sixth-century monodic poetry, where I found that the same set of rhetorical strategies are fairly consistent across the corpus. These rhetorical strategies work underneath the surface of the poetic text to support the identities and behaviour suggested by the more overt devices of allusions to Homeric heroes, insults, narratives, and so forth. The literary and rhetorical methods for encouraging sameness with the poet/speaker thus complement one another as the poetic text delivers a social message along with its cultural or literary one. This thesis demonstrates that sympotic poetry is 'group poetry' that served to negotiate a group's sense of shared sameness, whether in periods of crisis or not. It presents an analysis of how group identities operate within sympotic poetry along with the methodology for doing so.
13
Harman, Rosie. "Viewing Sparta, viewing Asia : vision and Greek identity in Xenophon." Thesis, University of Nottingham, 2009. http://etheses.nottingham.ac.uk/1969/.
Full textAbstract:
What happens when we look at others, and when others look at us? How does the experience of looking at or being seen by others shape our perceptions of ourselves? This thesis addresses these questions with reference to a specific historical and cultural moment; I examine scenes of vision and display in the Athenian writer Xenophon's representations of Spartans, Persians and other non-Greek peoples in Asia as a means of investigating the place of Sparta, Persia and the non-Greek in fourth century Athenian thought. Focusing in particular on the Anabasis, Cyropaedia, Lakedaimonion Politeia and Agesilaus, I analyse the representation of the responses of spectators to foreign sights in order to consider how these texts position their readers in relation to Spartans, Persians and others, and also, therefore, how they articulate and interrogate what it means to be Athenian, and what it means to be Greek. I will argue that sight is involved in the construction of Greek identity; that although some of the ways in which Greek identity is represented imply its cohesion, more often Xenophon's scenes of vision reveal the uncertainties and manipulations involved in attempting to imagine or lay claim to Greekness; and that Xenophon reveals the complexities of Panhellenist thought and of the intellectual and political climate of the fourth century. This thesis contributes towards a history of Greek identity and a history of visuality; it also seeks to reappraise Xenophon as a writer, revealing him as a valuable source for Greek conceptions of political power and conflict, and of ethnic, political and cultural selfconsciousness.
14
Russell, Quentin Robert Dudgeon. "The Greek community in Victorian London : identity, community and assimilation." Thesis, Royal Holloway, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.538781.
Full text
15
Kontochristou, Maria. "The role of Greek television in constructing a European identity." Thesis, London School of Economics and Political Science (University of London), 2002. http://etheses.lse.ac.uk/1701/.
Full textAbstract:
The aim of this thesis is to examine whether or not television can play a role in the construction of a European identity and, if it does, what kind of European identity it articulates and which are the methods that it uses for constructing such an identity. In order to test the above, the thesis focuses on Greece a country where no previous research has been undertaken. The study examines mainly the current role of television in the construction of a European identity, although it attempts to assess this role over time, and particularly since the launch of private television. The study concentrates on news and television programmes. With reference to the news, discussion is centred on the frequency, tone, the most prominent themes and sub-categories of EU coverage while attention is also paid to the symbolic content of news about Europe. In addition, the thesis offers an analysis of the coverage of a specific event that has been perceived to be a defining moment for the country-Greece's entry to the Euro-zone. These findings compared with results derived from the press' coverage of the Greek entry to the Euro-zone. In order to get a broad overview of the coverage of Europe by the Greek television the study also focuses on television programmes and schedules. It examines the programming practices and strategies adopted by the television channels regarding Europe, while it provides an analysis of audience ratings and shares. Finally, the thesis assesses the findings through interviews with key figures in broadcast media. The analysis of the broadcast media aims to shed light on the role of Greek mass media in the promotion of European consciousness and their contribution to the development of a European identity. More specifically, the results of this analysis are important since they give insights into the role of television as a mechanism of identity construction. Finally, the thesis studies new grounds and is expected to enhance previous research and knowledge regarding the study of European identity. The benefits of this thesis and its contribution are at both the theoretical and empirical level and thus will contribute to the formation and implementation of media policy in the country studied.
16
Dionatos, Charalambos. "Greek pupils’ awareness of their national and European identity." Thesis, Cardiff University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.444126.
Full text
17
Paganini, Mario Carlo Donato. "Gymnasia and Greek identity in Ptolemaic and early Roman Egypt." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:ee393367-d1ca-427c-b8c2-dcf0998415bc.
Full textAbstract:
My work is a socio-historical study of the institution of the gymnasium in Egypt, of its evolution and role in the assertion of certain aspects of ‘Greek identity’ in Ptolemaic and early Roman times. It is divided into four sections. (1) Attention is devoted to the study of the gymnasium itself, as institution, analysing its diffusion, foundation, internal organisation and the role played by associations which were hosted therein. The constitution and the characteristics of the governing body (with special attention to the role of the gymnasiarchs) and the financial matters relevant to the gymnasium allow one to draw conclusions on its legal status and social role: it is shown how the gymnasium of Egypt operated in a completely different way from the traditional one which is normally assumed for the Greek poleis, especially of mainland Greece and above all Athens. A possible model of influence is suggested. (2) Starting from the rules of admission into the gymnasium and from the treatment of the outsiders, the social status and social composition of the members of the gymnasium are object of enquiry, focusing on the links with the army and the public administration. It is argued that the gymnasial community should be considered as a complex reality, formed by different components belonging to various levels of the social strata. (3) Educational, religious and recreational activities carried out in the premises of the gymnasium or strictly connected to it are taken into account to give an idea of the ‘daily life’ of the institution and of the ‘behaviour’ of its people, which was likely to be the result of a feeling of ‘shared identity’. (4) The concluding section draws the attention to the issue of identity of the people of the gymnasium more clearly: relation with the ‘others’ and idea of Greekness the people of the gymnasium had about themselves (influenced by the rulers’ policies), access to gymnasia, onomastics, elite classes, mixed marriages, reception of Egyptian burial methods and cults, advantage of ‘going Greek’. It is argued that, although having in the gymnasium the key-element for the assertion of their identity and status of Hellenes, the ‘Greeks’ of Egypt displayed complex patterns of mixed identities and were thoroughly embedded in the social, cultural, religious, and administrative environment of Egypt.
18
Lasithiotaki, Efsevia. "The Muslim Greek speaking community of Syria and Lebanon : constructions of Greek identity in the Middle East." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18526.
Full textAbstract:
The focus of this thesis is the analysis of a Greek–speaking Muslim community that resides in Syria and Lebanon and who claim Greek identity and Diaspora membership on the basis of Greek language and customs. My empirical research on the community was guided by the following research question: in which ways do the members of the Greek-speaking community practice and project their Greek identity? This thesis draws on theories regarding identity construction, community building, memory, gender, diaspora and immigration. All of them have been useful in order to understand and analyze the empirical data gathered during the fieldwork. Anthropological research was conducted for more than 17 months in Syria, Lebanon and Crete. Modern Greeks have constructed their identity around Orthodox Christianity, the Greek language, the glory of Ancient Greece and around policies in support of the Greek state; all concepts that people should respect, support and identify with in order to be included in the Greek fold. The voices of the members of the community in this study tell a counter narrative to that of the official Greek state, and to the formal Greek nationalist historiography that accompanies it. In this counter narrative, Greek history incorporates Muslims, and relates that good relations amongst religious groups are possible and desirable. Significantly, Greek identity is disconnected from Orthodox Christianity, while it does remain attached to Greek customs and Greek language. The community under examination constructs its identity around memories of Crete, gendered norms and practices, and the experience of living in Crete as illegal immigrants.
19
Millertson, Jesper. "Alexander The Greek? : – An essay on Greek identity and the reconstruction of the past to fit the present." Thesis, Linköpings universitet, Institutionen för samhälls- och välfärdsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-149603.
Full textAbstract:
Denna studie berör den nuvarande disputen om namnet “Makedonien” mellan Grekland och Republiken Makedonien. Grekisk identitet undersöks genom disputen och visas vara ett viktigt element för att förstå disputen. Diskurser produceras från både det Grekiska och Makedoniska perspektivet, vilka visar hur både antiken och den nuvarande disputen konstrueras. En tredje diskurs konstrueras från antika Grekiska författare för att problematisera Grekisk identitetskonstruktion, vilken framställer greker som ensamma arvtagare åt de antika Grekerna. Disputen visas ha politiserats både inbördes och bilateralt i båda länderna, försök till kompromisser från vardera sida riskerar därför att förarga och raljera populistiska uppfattningar i landet. Den moderna Grekiska nationen som ett förverkligande av de antika Grekerna visas vara föreställda i att de antika Grekerna värderade sin stadsstat suveränitet högt och inte hade en uppfattning av Greker som en politisk grupp, utan snarare som en väldigt lös kulturell grupp.
20
Ergul, Feride Asli. "The Formation Of Turkish National Identity: The Role Of The Greek." Phd thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/3/12611204/index.pdf.
Full textAbstract:
This dissertation analyzes the role of the Greek &ldquo<br>other&rdquo<br>in the process of Turkish national identity formation. Addressing the transformation of Turkish identity from multi-ethnic, multi-cultural and multi-religious imperial character into a homogeneous and unitary national form, this thesis mainly focuses on the changing attitude of the Ottoman elites of the last period and the modern Turkish state elites towards the Greeks in domestic and foreign affairs. In fact, this change can be evaluated as a part of constructing a Turkish nation which had been long carried out as break from the plural Ottoman inheritance. Within this context, this dissertation aims to understand the importance of Greek culture in Turkish identity, the stimulating role of the Greek existence in Anatolia during the Turkish War of Independence, neglect of the Turkish history writing about the Greek background or the Rumi identity and besides, the fragile relations between Turkey and Greece via questioning the overlapping aspects of Turkish nationalism and Greek &ldquo<br>otherization&rdquo<br>.
21
Skiftou, Vicky. "Being Greek using photographs as a means of exploring cultural identity." Thesis, Goldsmiths College (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.514384.
Full text
22
Papadimitriou, Lydia. "The Greek film musical (1955-75) : film genre and cultural identity." Thesis, University of Kent, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361386.
Full text
23
Anagnostu, Georgios. "Negotiating identity, connecting through culture: Hellenism and Neohellenism in Greek America." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1371560740.
Full text
24
Anagnostu, Georgios. "Negotiating identity, connecting through culture : Hellenism and Neohellinism in Greek America /." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1488187763846245.
Full text
25
Powell, Charles Edward. "The identity of [to katechon/ho katechon] in 2 Thessalonians 2:6-7." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full text
26
Soto, Mark H. "The identity of the eschatological [nymphē] in Revelation 21:9." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full text
27
Boukala, Salomi. "Greek media discourse and the construction of European identity : supranational identity, fortress Europe and Islam as radical otherness." Thesis, Lancaster University, 2013. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.761667.
Full text
28
Wang, Zhi-Zhong. "UNDER ATHENIAN EYES: A FOUCAULDIAN ANALYSIS OF ATHENIAN IDENTITY IN GREEK TRAGEDY." Oxford, Ohio : Miami University, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1050628367.
Full text
29
Bozatzis, Nikolaos. "Greek national identity in talk : the rhetorical articulation of an ideological dilemma." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286983.
Full text
30
Christou, Anastasia. "Narratives of place, culture and identity : second-generation Greek-Americans return home." Thesis, University of Sussex, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.289233.
Full text
31
Lalioti, Vassiliki. "Social memory and ethnic identity : ancient Greek drama performances as commemorative ceremonies." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/3850/.
Full textAbstract:
This thesis is an ethnographic account of ancient Greek drama performances that take place in contemporary Greece. It illuminates an aspect of them that has not been taken into account until today: it treats them as commemorative ceremonies that produce, reproduce, and transmit social memory. The interrelation and interdependence between social memory and ethnic identity construction processes are analysed and it is shown that ancient drama performances, due to specific characteristics, constitute something more than mere theatrical events (as they are defined within the Western tradition). These performances, convey, sustain, and transmit from one generation to the next, perceptions of a glorious culture of the past, and become, for its creators and spectators, occasions for celebrating and remembering their ethnic past.
32
Katsan, Gerasimus Michael. "Unmaking history: postmodernist technique and national identity in the contemporary greek novel." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1062992115.
Full text
33
Doutsou, Ioanna. "Ethnicity mediated : identity practices of Greek diaspora on a social network site." Thesis, King's College London (University of London), 2013. https://kclpure.kcl.ac.uk/portal/en/theses/ethnicity-mediated-identity-practices-of-greek-diaspora-on-a-social-network-site(dbf56ca5-2043-4fe3-8b8d-ae80f54471f3).html.
Full textAbstract:
This study focuses on the processes by which new media practices may result in redefining ethnic belonging for diasporic populations. Similarly to other social media, the social network site of Facebook mediates the diasporic experience of Greeks in London. The thesis's methodological choices are aimed at addressing the challenges and potentials that social networking applications have created for practice-based ethnographic research as well as for the study of identity and diaspora. With an aim to describe how a set of participants –Greeks in London– practice their ethnicity and move between online and offline sites, countries, cultures and languages, I triangulate qualitative and quantitative data which emerge from various online and offline locations such as interviews, questionnaires, screen observation and fieldwork. Following the tradition of online ethnography, I examine ethnospecific content shared on the Profile and Group pages, identify the resources which the participants draw upon to articulate their ethnic identity and I investigate the beliefs and attitudes related to their online practices. Along with expressions of banal nationalism, the study points to a range of creative and innovative online practices of hybridization which contest stereotypical notions of Greek ethnicity, create a new identity for ‗place‘ and ‗home‘ and expand the resources from which ethnic identity can be imagined. In a wealth of textual evidence, emerging from the Status Updates and Wall posts, participants celebrate their transnational mobility, report on their experience of homeland in real time, participate in Groups for Greek diaspora and build networks of practice to engage with life in London. The analysis reveals the existence of an online space which facilitates transnational identities and challenges discourses of ethnicity and diaspora.
34
Kiralp, Sevki. "National identity and elite interests : Makarios and Greek Cypriot nationalism (1967-1974)." Thesis, Keele University, 2014. http://eprints.keele.ac.uk/1214/.
Full textAbstract:
Within the field of Nationalism Studies, the relationship between “National Identity” and “ethnicity” has been widely studied. Likewise, the relationship between “National Identity”, “elite interests” and “ethnic conflicts” has also been investigated. In fact, there is a considerable amount of studies focused on the “inter-state” aspects of “National Identity”, “ethnicity” and “elite interests”, however, such studies tend to highlight the “elite” of the “homeland” as the political and social leaders of their ethnicity; seeing themselves responsible for defending the political interests of their ethnic relatives in transnational borders, or liberating them from other states via “secessionist” or “irredentist” policies. Nevertheless, an example of elite of “ethnic kin”, who dominates another state outside its “homeland”, has not yet been widely theorized academically, with a focus on “National Identity” and “elite interests”. This study aims to fill that gap within the literature through the example of President Makarios and Greek Cypriot nationalism. While Cyprus was a British colony, the Greek Cypriot community was mobilized to unify Cyprus with their “homeland” Greece. However, the result of such mobilization was the foundation of a Cypriot state, based on power-sharing between the Greek Cypriot majority and Turkish Cypriot minority. In the post-Independence era, particularly with the consolidation of the military dictatorship in Greece (1967), President Makarios abandoned the Enosis (unification of Cyprus with Greece) policies and made attempts to reconstruct the Greek Cypriot National Identity in favour of a Greek Cypriot-ruled independent Cypriot state. President Makarios also ignored Greek Junta's manipulations about the Cypriot politics. The subsequent struggle continued until the Athens-led coup d'état that overthrew the President (1974). This thesis shall follow Brass’ “Instrumentalist” theory and shall analyze the reconstruction of the Greek Cypriot National Identity. The thesis will also investigate the role played by the interests of both the President and the Greek Cypriots in constructing this new National Identity.
35
Love, James Robert II. "The impact of living in a fraternity home on the leadership identity of its members." Diss., Kansas State University, 2015. http://hdl.handle.net/2097/19025.
Full textAbstract:
Doctor of Philosophy<br>Department of Special Education, Counseling and Student Affairs<br>Judith Hughey<br>Social organizations known as fraternities exist on many college campuses in the United States. Many of these organizations have a residential home either on the campus or off campus for the students known as a fraternity home. One of the values that many fraternities seek to ad-here to is found in the area of leadership (Long, 2012). Leadership has been studied for decades as has the social organizations known as fraternities. The outcomes of both of these areas of studies presented spirited and often complex discussion on how to define a) leadership and b) what is the role of the fraternity on the college campus.
This qualitative study of 12 students focused on fraternity members who lived in a residential setting of a fraternity home. The purpose of this study was to understand what factors of the fraternity home experience have on one’s leadership identity and to explain how these factors can help guide college professionals in fostering in positive college student development. The researcher used two primary methods of data collection (a) focus groups and (b) in-depth individual semi-structured interviews. A case study research design was utilized to help understand the experiences that take place in the lives of the participants.
The analysis of the data in this study helps explain how a college student living in a fraternity home takes on a leadership identity. Furthermore, this study pointed to six themes that emerged to help inform how a residential living setting of a fraternity home shapes the leadership identity of the students. Multiple support systems allow for students to have values tested and reinforced though a fraternity home experience. Diversity of other viewpoints are present in a fraternity and allow for students to see differing perspectives. Older fraternity brothers have a positive influence on younger members in terms of self-confidence, mentoring, and other areas. Positional leadership roles of the fraternity allow students to engage with managing conflict and interacting with adult advisors and mentors. Brotherhood events provide students the opportunity develop relationships and interpersonal skills. Formal chapter meetings allow a venue for students to engage with each other in a manner that produces improved communication skills and critical thinking.
Student affairs professionals and leadership educators working with students including but not limited to Greek organizations can take the findings of the study to assist them in their work. A leadership identity is being formed through a fraternity home setting as evidence of this study. Leadership educators can use this study to help their thoughts on how college students, especially fraternity members, view and exercise leadership. This study also presented areas for future research based on the information that was gained from the participants. Colleges continue to need contemporary studies to help them in working enhance the academic and social experience. The information provided in this study can be a catalyst for helping the understanding of leadership and for student development.
36
Giampili, Ioanna Danai. "Exploring the use of participatory practices in Greek museum education through the prism of identity." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/280283.
Full textAbstract:
The research presented in this PhD dissertation provides a socio-educational perspective on the participatory representation of identity in Greek Laographic Museums. Museums are seen as an extension of formal educational spaces through their educational activities and school partnerships or outreach programmes (Hooper-Greenhill, 2007). However, they are also mainly engaging in the process of interpreting the cultures and communities represented in their collection, thus, assigning them an identity, which they then present to the public (McLean, 2005, 2008). The public, in turn, interprets it through the lens of their own identities. A result of this process is the creation and sharing of new knowledge about identity through exhibition design (Jones, Sandweiss, Mouliou, & Orloff, 2012; McLean, 2006; Newman & McLean, 2006; O’Neill, 2006). This study adopts the stance that exhibition design is the primary way museums are fulfilling their educational role. It puts forward the idea that the involvement of community members in the founding of a museum about their local identity can result in a rich, polyphonous narrative and positively affect the bond and sense of ownership the community develops in relation to the museum and their locale. This is in line with literature predicting that in the context of multicultural societies and increased mobility, bringing people together through shared cultural elements of the location they have in common, can aid social cohesion and inclusion (Graham & Howard, 2008; Hague & Jenkins, 2005; Howard, 2003). As a theoretical starting point, this research was guided by the views of Hall (1997a,1992) on changing identities and the links between identity, culture, interpretation and narrative for being potentially more reflective of current museological practice that is starting to operate within a participatory paradigm. Designed as a case study around the founding of a new museum on a small Greek island, Astypalaia, it used participatory methods in a variety of ways to engage local residents in the process of collaboratively designing the exhibition narrative of this new space that would share the story of life on the island. To frame the main case study, this research also mapped the practices of laographic museums across Greece, in order to point out what a typical museum of that type looks like in this context and assess in what ways Astypalaia is in line or deviates from this. The results of this process were compared to the findings of the case study and linked to literature on participation, education, and identity construction in museums and communities. The following discussion argues that, while collaborative projects require structure, effort and skills in their facilitation, they have the potential to make a museum narrative more representative and inclusive and benefit their participants in multiple ways. By having access to the project from its conception until its final stages, this work aims to provide a holistic view of the challenges and possibilities of implementing a participatory approach in the founding of a new museum and to discuss the knowledge such a process generates.
37
Russell, T. J. "Byzantium and the Bosporus : regionality, identity, institutions." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:e476c6b2-14b1-4e3d-a69b-959c67bc1bb7.
Full textAbstract:
This thesis presents a historical study of the relationship between the city of ancient Byzantium and the Thracian Bosporus. Structured around the themes of regional particularity and identity, it shows that local studies can be used to gain fresh insights into more general topics. Viewed through the lens of the relationship between strait and city, the history of the Bosporus sheds light on the nature of economic exploitation and ancient imperialism, and on the nature of ancient communities’ local identities. Chapter 1 explores regionally specific geographical features in the strait, which directed and determined responses to life in the area, around which the regional economy revolved, and in response to which the identities of the local communities were created. Chapters 2 and 3 examine the history of economic exploitation of the region, exploring the attitude of the Athenian Empire toward the Bosporus, and the attempt by the local communities of the Bosporus to create a controlled monetary system in the third century BC. These efforts to exploit local opportunities and commodities, I show, transformed the Bosporus into an attractive economic resource. Chapter 4 examines the local fishing industries of the strait, and demonstrates that the extraordinary availability of fish in the region provoked responses which could not be emulated precisely elsewhere. The thesis also shows that the cultural identity of a Greek city could be intensely local. Byzantium, a Greek colony typically characterized by its relationship to its mother-city, had a series of important local identities, explored in chapter 1. From this perspective, chapter 5 re-examines the difficult relationship between Greeks and Thracians in the region, and chapter 6 questions the validity of the traditional view of the relationship between a colony and its mother-city.
38
TzanakeÌ?, DeÌ?meÌ?tra. "Gender and nationalism in the Hellenic world 1836-1897." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244240.
Full text
39
Stefanou, Eleni. "Aspects of identity and nationhood : commemorating, representing and replicating the Greek maritime past." Thesis, University of Southampton, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494688.
Full text
40
Kallimopoulou, Eleni. "Music, meaning and identity in a contemporary Greek urban movement : the 'Paradhosiaka' phenomenon." Thesis, SOAS, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.427696.
Full textAbstract:
My thesis examines an urban musical movement which emerged in post-dictatorship Greece out of a renewed interest among Athenian youth in exploring and drawing upon various musical traditions of Greece and Asia Minor. Central to this movement, sometimes termed paradhosiaka, was the importation and appropriation of a number of Eastern instruments at the time found mainly in Turkey. This subsequently led to the formation of a syncretic musical idiom which draws from a variety of folk and urban regional styles and repertoires of Greece and Turkey, and also incorporates new compositions, improvisation, and experimentation with the playing techniques of the Eastern instruments. The discussion is based on a comparative examination of sound and meanings constructed through sound, drawing from material collected during fieldwork through interviews and participant observation. The main focus is on the construction of ideology and identity in paradhosiaka. An account is given of the migration of the Eastern instruments from Turkey to Greece, and of the resulting process of'indigenization', involving therefore an analysis of how the genre was drawn into official and popular discourses of 'Greekness', and how it provided in turn a site for both the elaboration and the smudging of the distinction between 'Greek' and 'Turkish'. At the same time, individual paradhosiaka actors and their music are considered, as well as the ways in which different ideas, values and senses of self are accommodated and intersect within the same 'revival' movement.
41
Yalouri, Anastasia-Helen. "Global fame, local claim : the Athenian Acropolis as an objectification of Greek identity." Thesis, University College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367764.
Full text
42
Pophaides, Irene. "The genesis of Greek Cypriot national identity in British-occupied Cyprus, 1878-1931." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611696.
Full text
43
Psychogyiou, Angeliki. "The potential of the Erasmus Programme : Assessing European Identity in Greek Erasmus Students." Thesis, Linköpings universitet, Statsvetenskap, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-123030.
Full textAbstract:
Since the establishment of the Erasmus exchange programme in 1987, its potential in various aspects has been evident. Many researches have been conducted regarding the Erasmus programme and its possible effects on European identity in higher education students, providing varying outcomes. Based on a survey of 200 Greek former Erasmus students, this thesis, examined the European identity among Greek students that have participated in the Programme proving its potential in terms of fostering European identity. The European identity in students was conceptualizes in terms of its spontaneous, civic and cultural aspects while its analysis was based on the theories of social constructivism and orientalism. Furthermore, the thesis conducted a correlation examination between the European identity levels of students and the destination country of their sojourn, in the hopes of establishing if the rising Euroscepticism in European countries affects the enrichment of the European identity in any way. However, the data largely reported against such a relationship.
44
Nelson, Erika Martina. "Reading and re-presenting Rilke : Orphic identity and poetic invention /." Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008405.
Full text
45
Tsaliki, Liza. "The role of Greek television in the construction of national identity since broadcasting deregulation." Thesis, University of Sussex, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360590.
Full text
46
Cooper, M. E. "The identity of the Greek Gorgon and her origins in the Aegean Bronze Age." Thesis, Queen's University Belfast, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.438176.
Full text
47
Georgalou, Maria (Mariza). "Constructions of identity on Facebook : a discourse-centred online ethnographic study of Greek users." Thesis, Lancaster University, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.716383.
Full textAbstract:
The social network site (SNS) of Facebook is a dynamic online socio-cultural arena which gives users ample and unprecedented opportunities for self-presentation through the meshing of language with other semiotic modes. Research on the subject has tended to focus on either a particular linguistic phenomenon in relation to identity (e.g. code-switching) or on a specific aspect of identity (e.g, ethnic identity) without treating multimodality in much detail. It has also been limited to exploring identity through information abstracted from member profiles alone and not interactions amongst participants, while it often lacks an ethnographic perspective. Moreover, identity on Facebook constitutes, in the main, a slice of larger-scale linguistic research on social media and not a fully-fledged study per se. In this light, the present study is in its entirety dedicated to the ways in which identity is discursively constructed within Facebook, drawing on insights from Greek users. More specifically, it investigates i) how Facebook users construct themselves, 2) how they are co-constructed by their Facebook friends, 3) the role of multimodality in these identity constructions, and 4) the kinds of textual practices that Facebook users follow to construct their identities. To this end, I adopted a discourse-centred online ethnographic approach (Androutsopoulos 2008), which combined a three-year systematic observation of specific Facebook profiles with the direct engagement with their owners (two females and three males; mean age = 28). The: data of the study comprise Facebook profile information, status updates, comments from interactions, video and article links, photos my Informants have taken themselves or have found elsewhere in the internet, interview excerpts, survey and field notes as well my informants’ comments on my analysis. Developing a data-driven, bottom-up approach of discourse analysis, this ■study: offers a multifaceted and nuanced view of identity on Facebook through the lenses of place, time, profession,; education, stance, and privacy. It identifies the ways in which the users locate themselves in terms of place and time; announce activities, share and broaden their expertise and buttress solidarity among colleagues and fellow students; communicate emotions, tastes, thoughts, opinions and assessments; and control the flow of information on their profiles to secure their privacy and hence identity. It is argued that apart from being a self-reflexive process, identity is intrinsically an interactive and collaborative process, shaped and reinforced by those with whom the users share a ‘friendship’ on Facebook. Focusing on discourse manifestations of identity, this study shows how Facebook can function as a cathartic gateway for self-expression, a powerful grassroots channel, a digital memory bank, a tool for promoting one’s work, a platform to exchange information, a dynamic knowledge depository, a meta-friend, and a research tool.
48
Siopsi, Anastasia. "Greek Composers and Olympic Games. ›Music Wandering‹ between Forging a National Identity and Universalization." Bärenreiter Verlag, 2012. https://slub.qucosa.de/id/qucosa%3A72039.
Full text
49
Pieridou-Skoutella, Avra. "Globalization, Localization and Ethnic Identity in the Construction of Greek Cypriot Children’s Musical Identities." Bärenreiter Verlag, 2012. https://slub.qucosa.de/id/qucosa%3A72052.
Full text
50
Koutsouba, Maria. "Plurality in motion : dance and cultural identity on the Greek Ionian Island of Lefkada." Thesis, Goldsmiths College (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263373.
Full text