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Dissertations / Theses on the topic 'Greek Identity'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

Chrysoloras, Nikolaos. "Religion and national identity in the Greek and Greek-Cypriot political cultures." Thesis, London School of Economics and Political Science (University of London), 2010. http://etheses.lse.ac.uk/3026/.

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This thesis investigates the reasons for the idiosyncratic politicization of religion and the Church in Greece and Cyprus, and seeks to account for the production, development and propagation of religious nationalism and the sacralisation of politics in these two countries. It is a study of the birth (1830- 1864), development, and contemporary mutation (1974-2000) of the 'Helleno- Christian' nationalist discourse, which reached its zenith, not in Greece, where it was born, but in Cyprus, immediately before and after independence (1950- 1974). The aim of the project is to explain the political

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2

Ntampoudi, Ioanna. "Can economic crises constitute collective identity crises? : the case of Greek European identity during the Greek debt/Eurozone crisis." Thesis, Aston University, 2017. http://publications.aston.ac.uk/37501/.

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This thesis consists of a socio-psychological study of Greek European identity within the context of the Greek debt/Eurozone crisis. Drawing insights from Social Representations Theory (SRT) and Social Identity Theory (SIT), it approaches the question of identity in a dual manner, as are presentation and a psychological experience. The motivation of the research is enacted through the questioning of whether economic crises can provoke crises of collective identities. Its contribution is both theoretical and empirical. The thesis argues that although the term ‘identity crisis’ is a frequently u

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3

Boukourakis, Angela. "It?s Greek to Me: The Politics and Shape of Greek-American Identity." NCSU, 2006. http://www.lib.ncsu.edu/theses/available/etd-04122006-172257/.

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The purpose of this thesis is to examine how native Greeks and first-generation Greek-Americans identify or disidentify with ?Greek-ness,? ?American-ness,? or both in their struggle to achieve an ultimate, successful balance of a third ?space,? one that expresses their Greek-American identity. In order to come to certain conclusions regarding the formation of Greek-American identity, I examine Greek-American life from a historical overview that spans as early as the first Greek-American communities of the early 1900?s, to Greek-Americans of present-day society. I look at how Greek-Americans pe

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4

Malenou, Panagiota K. "Place and identity in a Greek mountain village." Thesis, University of Hull, 2002. http://hydra.hull.ac.uk/resources/hull:3540.

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5

Myrogiannis, Efstratios. "The emergence of a Greek identity (1700-1821)." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608712.

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6

Cook, Kate. "Praise, blame and identity construction in Greek Tragedy." Thesis, University of Reading, 2016. http://centaur.reading.ac.uk/67678/.

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This thesis examines the use of praise and blame in Greek tragedy as a method of identity construction. It takes sociolinguistic theory as its starting point to show that the distribution of praise and blame, an important social function of archaic poetry, can be seen as contributing to the process of linguistic identity construction discussed by sociolinguists. However, in tragedy, the destructive or dangerous aspects of this process are explored, and the distribution of praise and blame becomes a way of destabilising or destroying identity rather than constructing positive identities for ind

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7

Carter, Michael J. D. "The presentation of gladiatorial spectacles in the Greek East : Roman culture and Greek identity /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0032/NQ66197.pdf.

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8

Karradia-Stavlioti, Eleni. "Cost-effective analysis of the A-level Modern Greek provision in the Greek Supplementary Schools of London." Thesis, Institute of Education (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266013.

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9

Mickle, Allen R. "The identity of angelos kuriou in the New Testament with respect to Apollonius' corollary." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p086-0042.

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10

Ioannidou, Andrea. "Greek Cypriot wedding music and customs : revival and identity." Thesis, University of Sheffield, 2017. http://etheses.whiterose.ac.uk/16811/.

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In many cultures, weddings are the most important event in people’s lives. Greek Cypriots use weddings as a means of expressing their identity and linking themselves to their roots, with the conscious aim of preservation of their musical tradition and customs. As a result, weddings are especially important in their musical culture because of the threats to their identity posed by the island’s long history of foreign rule and colonisation. However, an upheaval has occurred in the folk music and customs of Greek Cypriot wedding ceremonies over the last ten years, creating an urgent need for a st

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11

Stavrinides, Christos. "National identity in Greek cinema : gender representation and Rebetiko." Thesis, University of Sheffield, 2011. http://etheses.whiterose.ac.uk/14994/.

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Since the foundation of the modern Greek state in 1832 there has been a major controversy amongst Greeks as to what is truly Greek. Two central viewpoints stand out and form the two versions of the Greek national identity - the Hellenic and the Romeic. Each notion of Greekness is depicted by distinctively different characteristics in terms of its origins, mentality, behavioural norms, musical preferences as well as domestic and international relations. For most of the twentieth century the Hellenic and the Romeic were expressed through cultural discourses such as film and music. The purpose of

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12

Romney, Jessica M. "Group identity, discourse, and rhetoric in early Greek poetry." Thesis, University of Bristol, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.687266.

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This dissertation asks how individual Greek poets of the seventh and sixth centuries interact with and manipulate the group identities shared with their audiences. By employing a framework derived from Critical Linguistics and Critical Discourse Analysis, I a~alyze these poems both as instances of discourse (,language in use') and as pieces of 'literature'. I ground my analysis in the socio-political context for the Archaic period, during which time intra-elite conflict dominated, and in the performance context of the συμπόδιον, the all-male elite drinking party. I begin with Tyrtaeus, Alcaeus

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13

Harman, Rosie. "Viewing Sparta, viewing Asia : vision and Greek identity in Xenophon." Thesis, University of Nottingham, 2009. http://etheses.nottingham.ac.uk/1969/.

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What happens when we look at others, and when others look at us? How does the experience of looking at or being seen by others shape our perceptions of ourselves? This thesis addresses these questions with reference to a specific historical and cultural moment; I examine scenes of vision and display in the Athenian writer Xenophon's representations of Spartans, Persians and other non-Greek peoples in Asia as a means of investigating the place of Sparta, Persia and the non-Greek in fourth century Athenian thought. Focusing in particular on the Anabasis, Cyropaedia, Lakedaimonion Politeia and Ag

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14

Russell, Quentin Robert Dudgeon. "The Greek community in Victorian London : identity, community and assimilation." Thesis, Royal Holloway, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.538781.

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15

Kontochristou, Maria. "The role of Greek television in constructing a European identity." Thesis, London School of Economics and Political Science (University of London), 2002. http://etheses.lse.ac.uk/1701/.

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The aim of this thesis is to examine whether or not television can play a role in the construction of a European identity and, if it does, what kind of European identity it articulates and which are the methods that it uses for constructing such an identity. In order to test the above, the thesis focuses on Greece a country where no previous research has been undertaken. The study examines mainly the current role of television in the construction of a European identity, although it attempts to assess this role over time, and particularly since the launch of private television. The study concen

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16

Dionatos, Charalambos. "Greek pupilsâ€™ awareness of their national and European identity." Thesis, Cardiff University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.444126.

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17

Paganini, Mario Carlo Donato. "Gymnasia and Greek identity in Ptolemaic and early Roman Egypt." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:ee393367-d1ca-427c-b8c2-dcf0998415bc.

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My work is a socio-historical study of the institution of the gymnasium in Egypt, of its evolution and role in the assertion of certain aspects of ‘Greek identity’ in Ptolemaic and early Roman times. It is divided into four sections. (1) Attention is devoted to the study of the gymnasium itself, as institution, analysing its diffusion, foundation, internal organisation and the role played by associations which were hosted therein. The constitution and the characteristics of the governing body (with special attention to the role of the gymnasiarchs) and the financial matters relevant to the gym

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18

Lasithiotaki, Efsevia. "The Muslim Greek speaking community of Syria and Lebanon : constructions of Greek identity in the Middle East." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18526.

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The focus of this thesis is the analysis of a Greek–speaking Muslim community that resides in Syria and Lebanon and who claim Greek identity and Diaspora membership on the basis of Greek language and customs. My empirical research on the community was guided by the following research question: in which ways do the members of the Greek-speaking community practice and project their Greek identity? This thesis draws on theories regarding identity construction, community building, memory, gender, diaspora and immigration. All of them have been useful in order to understand and analyze the empirica

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19

Millertson, Jesper. "Alexander The Greek? : – An essay on Greek identity and the reconstruction of the past to fit the present." Thesis, Linköpings universitet, Institutionen för samhälls- och välfärdsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-149603.

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Denna studie berör den nuvarande disputen om namnet “Makedonien” mellan Grekland och Republiken Makedonien. Grekisk identitet undersöks genom disputen och visas vara ett viktigt element för att förstå disputen. Diskurser produceras från både det Grekiska och Makedoniska perspektivet, vilka visar hur både antiken och den nuvarande disputen konstrueras. En tredje diskurs konstrueras från antika Grekiska författare för att problematisera Grekisk identitetskonstruktion, vilken framställer greker som ensamma arvtagare åt de antika Grekerna. Disputen visas ha politiserats både inbördes och bilateral

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20

Ergul, Feride Asli. "The Formation Of Turkish National Identity: The Role Of The Greek." Phd thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/3/12611204/index.pdf.

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This dissertation analyzes the role of the Greek &ldquo<br>other&rdquo<br>in the process of Turkish national identity formation. Addressing the transformation of Turkish identity from multi-ethnic, multi-cultural and multi-religious imperial character into a homogeneous and unitary national form, this thesis mainly focuses on the changing attitude of the Ottoman elites of the last period and the modern Turkish state elites towards the Greeks in domestic and foreign affairs. In fact, this change can be evaluated as a part of constructing a Turkish nation which had been long carried out as break

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21

Skiftou, Vicky. "Being Greek using photographs as a means of exploring cultural identity." Thesis, Goldsmiths College (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.514384.

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22

Papadimitriou, Lydia. "The Greek film musical (1955-75) : film genre and cultural identity." Thesis, University of Kent, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361386.

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23

Anagnostu, Georgios. "Negotiating identity, connecting through culture: Hellenism and Neohellenism in Greek America." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1371560740.

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24

Anagnostu, Georgios. "Negotiating identity, connecting through culture : Hellenism and Neohellinism in Greek America /." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1488187763846245.

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25

Powell, Charles Edward. "The identity of [to katechon/ho katechon] in 2 Thessalonians 2:6-7." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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26

Soto, Mark H. "The identity of the eschatological [nymphē] in Revelation 21:9." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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27

Boukala, Salomi. "Greek media discourse and the construction of European identity : supranational identity, fortress Europe and Islam as radical otherness." Thesis, Lancaster University, 2013. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.761667.

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28

Wang, Zhi-Zhong. "UNDER ATHENIAN EYES: A FOUCAULDIAN ANALYSIS OF ATHENIAN IDENTITY IN GREEK TRAGEDY." Oxford, Ohio : Miami University, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1050628367.

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29

Bozatzis, Nikolaos. "Greek national identity in talk : the rhetorical articulation of an ideological dilemma." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286983.

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30

Christou, Anastasia. "Narratives of place, culture and identity : second-generation Greek-Americans return home." Thesis, University of Sussex, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.289233.

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31

Lalioti, Vassiliki. "Social memory and ethnic identity : ancient Greek drama performances as commemorative ceremonies." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/3850/.

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This thesis is an ethnographic account of ancient Greek drama performances that take place in contemporary Greece. It illuminates an aspect of them that has not been taken into account until today: it treats them as commemorative ceremonies that produce, reproduce, and transmit social memory. The interrelation and interdependence between social memory and ethnic identity construction processes are analysed and it is shown that ancient drama performances, due to specific characteristics, constitute something more than mere theatrical events (as they are defined within the Western tradition). Th

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32

Katsan, Gerasimus Michael. "Unmaking history: postmodernist technique and national identity in the contemporary greek novel." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1062992115.

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33

Doutsou, Ioanna. "Ethnicity mediated : identity practices of Greek diaspora on a social network site." Thesis, King's College London (University of London), 2013. https://kclpure.kcl.ac.uk/portal/en/theses/ethnicity-mediated-identity-practices-of-greek-diaspora-on-a-social-network-site(dbf56ca5-2043-4fe3-8b8d-ae80f54471f3).html.

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This study focuses on the processes by which new media practices may result in redefining ethnic belonging for diasporic populations. Similarly to other social media, the social network site of Facebook mediates the diasporic experience of Greeks in London. The thesis's methodological choices are aimed at addressing the challenges and potentials that social networking applications have created for practice-based ethnographic research as well as for the study of identity and diaspora. With an aim to describe how a set of participants –Greeks in London– practice their ethnicity and move between

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34

Kiralp, Sevki. "National identity and elite interests : Makarios and Greek Cypriot nationalism (1967-1974)." Thesis, Keele University, 2014. http://eprints.keele.ac.uk/1214/.

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Within the field of Nationalism Studies, the relationship between “National Identity” and “ethnicity” has been widely studied. Likewise, the relationship between “National Identity”, “elite interests” and “ethnic conflicts” has also been investigated. In fact, there is a considerable amount of studies focused on the “inter-state” aspects of “National Identity”, “ethnicity” and “elite interests”, however, such studies tend to highlight the “elite” of the “homeland” as the political and social leaders of their ethnicity; seeing themselves responsible for defending the political interests of thei

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35

Love, James Robert II. "The impact of living in a fraternity home on the leadership identity of its members." Diss., Kansas State University, 2015. http://hdl.handle.net/2097/19025.

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Doctor of Philosophy<br>Department of Special Education, Counseling and Student Affairs<br>Judith Hughey<br>Social organizations known as fraternities exist on many college campuses in the United States. Many of these organizations have a residential home either on the campus or off campus for the students known as a fraternity home. One of the values that many fraternities seek to ad-here to is found in the area of leadership (Long, 2012). Leadership has been studied for decades as has the social organizations known as fraternities. The outcomes of both of these areas of studies presented spi

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36

Giampili, Ioanna Danai. "Exploring the use of participatory practices in Greek museum education through the prism of identity." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/280283.

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The research presented in this PhD dissertation provides a socio-educational perspective on the participatory representation of identity in Greek Laographic Museums. Museums are seen as an extension of formal educational spaces through their educational activities and school partnerships or outreach programmes (Hooper-Greenhill, 2007). However, they are also mainly engaging in the process of interpreting the cultures and communities represented in their collection, thus, assigning them an identity, which they then present to the public (McLean, 2005, 2008). The public, in turn, interprets it t

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37

Russell, T. J. "Byzantium and the Bosporus : regionality, identity, institutions." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:e476c6b2-14b1-4e3d-a69b-959c67bc1bb7.

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This thesis presents a historical study of the relationship between the city of ancient Byzantium and the Thracian Bosporus. Structured around the themes of regional particularity and identity, it shows that local studies can be used to gain fresh insights into more general topics. Viewed through the lens of the relationship between strait and city, the history of the Bosporus sheds light on the nature of economic exploitation and ancient imperialism, and on the nature of ancient communities’ local identities. Chapter 1 explores regionally specific geographical features in the strait, which di

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38

TzanakeÃŒ?, DeÃŒ?meÃŒ?tra. "Gender and nationalism in the Hellenic world 1836-1897." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244240.

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39

Stefanou, Eleni. "Aspects of identity and nationhood : commemorating, representing and replicating the Greek maritime past." Thesis, University of Southampton, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494688.

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40

Kallimopoulou, Eleni. "Music, meaning and identity in a contemporary Greek urban movement : the 'Paradhosiaka' phenomenon." Thesis, SOAS, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.427696.

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My thesis examines an urban musical movement which emerged in post-dictatorship Greece out of a renewed interest among Athenian youth in exploring and drawing upon various musical traditions of Greece and Asia Minor. Central to this movement, sometimes termed paradhosiaka, was the importation and appropriation of a number of Eastern instruments at the time found mainly in Turkey. This subsequently led to the formation of a syncretic musical idiom which draws from a variety of folk and urban regional styles and repertoires of Greece and Turkey, and also incorporates new compositions, improvisat

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41

Yalouri, Anastasia-Helen. "Global fame, local claim : the Athenian Acropolis as an objectification of Greek identity." Thesis, University College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367764.

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42

Pophaides, Irene. "The genesis of Greek Cypriot national identity in British-occupied Cyprus, 1878-1931." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611696.

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43

Psychogyiou, Angeliki. "The potential of the Erasmus Programme : Assessing European Identity in Greek Erasmus Students." Thesis, Linköpings universitet, Statsvetenskap, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-123030.

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Since the establishment of the Erasmus exchange programme in 1987, its potential in various aspects has been evident. Many researches have been conducted regarding the Erasmus programme and its possible effects on European identity in higher education students, providing varying outcomes. Based on a survey of 200 Greek former Erasmus students, this thesis, examined the European identity among Greek students that have participated in the Programme proving its potential in terms of fostering European identity. The European identity in students was conceptualizes in terms of its spontaneous, civi

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44

Nelson, Erika Martina. "Reading and re-presenting Rilke : Orphic identity and poetic invention /." Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008405.

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45

Tsaliki, Liza. "The role of Greek television in the construction of national identity since broadcasting deregulation." Thesis, University of Sussex, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360590.

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46

Cooper, M. E. "The identity of the Greek Gorgon and her origins in the Aegean Bronze Age." Thesis, Queen's University Belfast, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.438176.

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47

Georgalou, Maria (Mariza). "Constructions of identity on Facebook : a discourse-centred online ethnographic study of Greek users." Thesis, Lancaster University, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.716383.

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The social network site (SNS) of Facebook is a dynamic online socio-cultural arena which gives users ample and unprecedented opportunities for self-presentation through the meshing of language with other semiotic modes. Research on the subject has tended to focus on either a particular linguistic phenomenon in relation to identity (e.g. code-switching) or on a specific aspect of identity (e.g, ethnic identity) without treating multimodality in much detail. It has also been limited to exploring identity through information abstracted from member profiles alone and not interactions amongst part

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48

Siopsi, Anastasia. "Greek Composers and Olympic Games. ›Music Wandering‹ between Forging a National Identity and Universalization." Bärenreiter Verlag, 2012. https://slub.qucosa.de/id/qucosa%3A72039.

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49

Pieridou-Skoutella, Avra. "Globalization, Localization and Ethnic Identity in the Construction of Greek Cypriot Children’s Musical Identities." Bärenreiter Verlag, 2012. https://slub.qucosa.de/id/qucosa%3A72052.

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50

Koutsouba, Maria. "Plurality in motion : dance and cultural identity on the Greek Ionian Island of Lefkada." Thesis, Goldsmiths College (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263373.

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